Umzobo ovela kwiMfihlo yeMfundiso (Umfanekiso we27) zeglobal yomjikelezo weplanethi, kunye nemijikelezo yazo (Umqu. I., i-221, entsha ed.), xa kuthelekiswa kwaye kuchazwe yinkqubo ye-zodiac. (Umzobo 28.)

* I-Arûpa, okanye "Ngaphandle koko", apho indawo iyekayo ukubakho, kwindiza yokujolisa.

Igama elithi "Archetypal" akufuneki ukuba lithathwe apha ngengqondo yokuba amaPlatonists alinike lona,okt, umhlaba njengoko wawukho Engqondweni boThixo; kodwa ke kulonto yeLizwe elenziwa ukuba libe yimodeli yokuqala, ekufuneka ilandelwe kwaye iphuculwe liLizwe liphela eliphumelele ngokwasemzimbeni, nangona liwohloka kubunyulu.

Are Ezi zizicwangciso ezine ezisezantsi zeCosmic Consciousness, ezi ndlela zintathu ziphakamileyo zingafikelelekiyo kwengqondo yomntu njengoko ziphuhlisiwe kungoku. Amazwe asixhenxe okwazi komntu aphathelele komnye umbuzo omninzi.

Ulawulo lwamandla okudala lwahlulahlulwe ngokungangqinelaniyo basixhenxe kasixhenxe (amane anesithathu), ngaphakathi kwimiyalelo elishumi elinambini enkulu, ebhalwe kwiimpawu ezilishumi elinambini zodiac; isixhenxe senqanaba lokubonakalisa liqhagamshelwe, ngaphezulu, kunye neeplanethi ezisixhenxe. Zonke ezi zinto zahlulahlulwe zaba ngamaqela angenakubalwa bezidalwa zaphezulu, zokomoya, zokomoya kunye nezasemoyeni.

-Imfundiso yeMfihlo.

THE

IWORD

I-ZODIAC

IX

KUManqaku akwe-zodiac kwi EyeDwarha kwaye EyeNkanga Imiba ye Ilizwi Ukukhankanywa kwenziwa ngokubaluleka kwe "Imfundiso eyimfihlo" njengomsebenzi we-cosmogony, intanda-bulumko, inkolo, ukukhula komntu ngokobuhlanga, kunye nehlabathi ahlala kulo. Iimfundiso ze "Imfundiso eyimfihlo" zinokuqondwa ngokulula yinkqubo. I-zodiac ibonelela ngale nkqubo. Siyakholelwa, enyanisweni, ukuba "Imfundiso yeMfihlo" yabhalwa ngokwenkqubo ye-zodiac, njengokuba umsebenzi wonke kufuneka ubhalwe ngobuchule ojongana nezihloko zobugorony, okanye ubugqi.

Kwinqaku likaOktobha inikwe inkcazo ngokubanzi yeemfundiso "zeMfundiso eyiMfihlo" malunga ne-manvantara kunye nemijikelo yayo esixhenxe, kunye neentlanga ezisixhenxe zomjikelo ngamnye, kunye nokuba zonke zinokuqondwa njani ngesitshixo sezodiac ngokunxulumene noKuqonda.

Kwixesha lokugqibela (ngoNovemba) Ilizwi ukuzama kwenziwa ukubonisa ukuphuculwa kohlanga kwimijikelo emithathu eyandulela umjikelo wethu wesine, kunye nokulungelelanisa izicatshulwa ezivela “kwiMfihlo yeMfundiso” ngesitshixo se-zodiac.

Inqaku elikhoyo lijongana nokuphuhliswa kohlanga kulo mjikelo wethu wesine njengoko kunikezwe "Imfundiso eyimfihlo," kwaye ngokweqhosha le-zodiac.

Kuya kukhunjulwa ukuba kukho imiqondiso emileyo kunye neshukumayo yezodiac. Iimpawu ezimileyo zikwindlela esizazi ngayo-ukusuka kwi-aries (♈︎), phezulu kwisangqa ngendlela yomhlaza (♋︎) ukuya kwiLibra (♎︎ ) ezantsi kwesangqa, kwaye ukusuka kwi-libra (♎︎ ) ukuya kwi-aries (♈︎) kwakhona, ngendlela ye-capricorn (♑︎). Uphawu ngalunye lumele umjikelo wokubonisa xa lukuphawu olumileyo lomhlaza (♋︎), nasekugqityweni komjikelo, kwi-capricorn (♑︎), igqithisa uphawu olunye kwisangqa. Aries (♈︎), iTaurus (♉︎), gemini (♊︎), imele imijikelo emithathu eyandulela umjikelo wethu wesine wangoku, umhlaza (♋︎). Uphawu olushukumayo lomjikelo wethu wesine ngoku ngumhlaza, kwaye ungqamana kwaye ukwiphawu olumileyo lomhlaza (♋︎). Kuya kukhunjulwa ukuba owona mzimba uxineneyo uphuhliswe kumjikelo wokuqala owaziwayo (♈︎) yayingumzimba womoya; umzimba uphuhliswe kumjikelo wesibini (♉︎), intshukumo, yayingumzimba wobomi, kwaye ifom (okanye i-astral) yayingowona mzimba uxineneyo ophuhliswe kumjikelo wesithathu (♊︎), into.

Kwi-Proem yevolumu yokuqala ye- "Imfundiso yeMfihlo" i-synopsis ye-7 stanzas inikwe kumaphepha 48, 49 kunye 50.

I-Stanza I. ikhomba ngokucacileyo kumjikelo wokuqala; I-Stanza II. uthetha ngomjikelo wesibini; IStanza III. Chaza umjikelo wesithathu, ubonakalisa ubumbeko bento kunye numahluko wayo.

Oku kulandelayo kuchaza ezinye izigaba zemijikelo emithathu yokuqala ngoku efuziselwa zii-aries (♈︎), iTaurus (♉︎), gemini (♊︎):

Umqu. I, iphe.279.

Ke, kumjikelo wokuqala, iglobal, xa yayakhiwe ngabomi bokuqala bomlilo, okt, yenziwa yindawo-yayingenabugqiniseko, ayinazo iziqinisekiso, ngaphandle kokuqaqamba okubandayo, akukho fom, ingekho mibala; Kukuphela komjikelo wokuqala ophuhlise into enye, ethi, ukusuka kwinto yayo, ukuya kuthi, okanye into elula, ibe ngoku, kumjikelo wethu, umlilo esiwazi kuyo yonke inkqubo. Umhlaba wawukwindlela yakhe yokuqala, isiseko sayo sisiseko se-akashic esabizwa ngokuba yi-***, leyo ngoku yaziwa ngokuba, kwaye yabizwa ngegama elichanekileyo, ukukhanya kwe-astral, uEliphas Levi akubiza ngokuba "nguMfanekiso weSimo," mhlawumbi ukuphepha ilinike igama elichanekileyo, njengoko abanye besenza.

Umqu. I., iphe. 280-281.

Umjikelo wesibini uzisa ukubonakalisa into yesibini — umoya; into, ubunyulu bayo obuya kuqinisekisa ukuqhubeka kobomi kuye oya kuyisebenzisa. E-Europe kuye kwakho oososayensi babini kuphela abathi bafumanisa kwaye bayisebenzisa ngokuyinxenye, nangona ukubekwa kwayo bekusoloko kusaziwa phakathi kwabaqalisi abaphezulu base Mpuma. I-ozone yeekhemistri zanamhlanje iyityhefu xa ithelekiswa ne-solvent yokwenyani, ebingenakuze icinge ngayo ngaphandle kokuba ibekho kwindalo.

Ukusukela kumjikelo wesibini, umhlaba-ukuza kuthi ga ngoku kwi-fetus kwisibeleko sendawo-yaqala ukubakho kokwenyani: yayikhule ubomi buntununtunu, umgaqo wayo wesibini. Elesibini lihambelana nesithandathu (umgaqo); okwesibini bubomi obuqhubekayo, enye, yexeshana.

Umjikelo wesithathu wenza umgaqo wesithathu-amanzi; Ngelixa lesine iguqula ulwelo lwegasethi kunye nefom yeplanethi yomhlaba wethu waba yindawo enobunzima, eqinileyo, ethe tyaba, siphila kuyo. UBhumi ufikelele kumgaqo wakhe wesine. Kule nto kunokuphikiswa ukuba umthetho wokufanekisa, oko kugxininiswa kakhulu, waphulwe. Hayi akunjalo. Umhlaba uya kufikelela kwelona fom lakhe lokwenyani- lomzimba wakhe-ngaphakathi kule ndoda, kuphela esiphelweni semanara, emva komjikelo wesixhenxe. U-Eugenius Philalethes wayenyanisile xa waqinisekisa abafundi bakhe, "kwilizwi lakhe lokuhlonela," ukuba akukho mntu wawubonayo "umhlaba," okt, ngokubaluleka kwawo. Umhlaba wethu, ukuza kuthi ga ngoku, ukwimo yawo ye-kamarupic-umzimba we-astral yeminqweno ye-ahamkara, egotism emnyama, isizalo mahat, kwiplanethi esezantsi.

Umqu. Mna, iphe. 273.

Amaziko okwazi umjikelo wesithathu, ezimiselwe ukuphuhlisa ubuntu njengoko sisazi, afika kumbono wenxalenye yesithathu, amanzi. Ukuba besinokuma kwizigqibo zethu ngokweedatha esiziswe ngoochwephesha bejografi, siyakuthi akukho manzi okwenyani, kwanaxesha le-carboniferous.

Umqu. Mna, iphe. 273.

Ezo zomjikelo wesine zongeze umhlaba njengemeko yezinto kwisitokhwe sazo, kunye nezinye izinto ezintathu zikwimo yazo yenguqu.

Ngamafutshane, akukho nanye into eyayibizwa ngokuba njalo, kwimijikelo emithathu eyandulelayo, njengoko injalo ngoku.

Umqu. Mna, iphe. 271.

Imfundiso ngokubanzi yolu luvo, ke, kukuba wonke umjikelo omtsha uphuhlisa enye yezinto eziyinxalenye, njengoko ngoku kusaziwa kwisayensi, elala into yokuqala yencazelo, bakhetha ukubawahlulahlula babumba. Ukuba indalo "ihlala ihleli" kwindiza ebonisiweyo, ezi zinto ziya kujongwa kukukhanya okufanayo; kufuneka bavele, baqhubele phambili, kwaye bonyuke bafikelele esiphelweni.

Ke ngoko kumjikelo wokuqala, sifundisiwe, saphuhliswa kodwa, into enye, kunye nobuntu kwinto enokuthethwa ngayo njengenye yezinto zendalo-ebizwa ngabathile, ngokungangqinelani, nangona kusenokwenzeka ukuba kunjalo, "

Umjikelo wesibini wazisa kwaye waphuhlisa izinto ezimbini, umlilo nomoya, kunye nobuntu bazo, ezihambelana nale meko yendalo, ukuba singanika igama elithi izidalwa eziphilayo eziphila phantsi kweemeko ngoku ezingaziwayo ngabantu, yayiku-ukusebenzisa kwakhona ibinzana eliqhelekileyo ngendlela engqongqo engokomfuziselo, ekuphela kwendlela enokuthi isetyenziswe ngokuchanekileyo-kudidi "olunamacala amabini".

Umqu. Mna, iphe. 272.

Ngoku sibuyele ekuqwalaselweni kwendalo ebonakalayo ngemijikelezo. Ukudibana kumjikelo wesibini, kuye kwatshiwo, kunokuba kubhekiselwe kubo njengamacala amabini.

Kumjikelo wokuqala onesazela yonke ipatheni efanelekileyo yayo yonke imijikelo esixhenxe iye yasetyenziswa. Njengoko ugqatso ngalunye lomjikelo wokuqala lwaluphuhliswa lube ngowona mgangatho ufanelekileyo wokulandela imijikelo. Iiaris (♈︎) ugqatso lwaluyeyona nto ifanelekileyo kweyokuqala (♈︎) zijikelezise. I-taurus (♉︎) ugqatso lube yeyona nto ifanelekileyo kumjikelo wesibini wonke. I-gemini (♊︎) ugqatso lwaluyeyona nto ifanelekileyo kumjikelo wesithathu, kunye nomhlaza (♋︎) ugqatso lomjikelo wokuqala belugqibelele kumjikelo wesine. Ngoko lo mqondiso (♋︎) ngoku iqala umjikelo wesine, njengophawu olubalaseleyo lomjikelo, kunye nogqatso lweengcambu lokuqala lomjikelo.

Umqu. Mna, iphe. 253.

Ngoku yonke imijikelezo, kwisikali esiyehla, yinto ephindaphindwe ngohlobo lwekhonkrithi elingaphezulu komzulwana owandulelayo, kanye njengokuba wonke umhlaba, ukuya kwinqanaba lesine lomhlaba wangempela, yibhokisi yokubhaliweyo ebonakalayo nengakumbi Isigaba esandulelayo, ngasinye ngokulandelelana, kwizintlu ezintathu eziphezulu. Endleleni eya phezulu, kwi-arc enyukayo, indalo iya kukhula ngokomoya kwaye iphinde iphinde ibenguwe, ngoko ke, imeko eqhelekileyo, iyizisa kwinqanaba leplanethi apho amawele eplanethi ebekwe ecaleni kwe-arc echaseneyo; Isiphumo soko kukuba, xa kufikelelwe kwindalo yesixhenxe, kuwo nawuphi na umjikelo, imeko yayo yonke into eguqukayo ibuyela kwimeko ebekuyo ukuqala kwayo-kwaye, ngalo lonke ixesha, inqanaba elitsha neliphezulu kumazinga okwazi. . Ke kuyacaca ukuba "imvelaphi yomntu," ebizwa ngokuba, kwesi sijikelezi sethu sangoku, okanye ubomi, kule planethi, kufuneka bahlale kwindawo enye ngolungelelwano olufanayo-bagcine iinkcukacha ezisekwe kwiimeko zasekhaya kunye nexesha Njengomjikelo ongaphambili.

Umzobo 29 imele umjikelo wesine, kunye nohlanga lwayo lweengcambu ezisixhenxe kunye nohlanga oluphantsi ezisixhenxe; inani lahlulwe ngumgca othe tyaba oqhelekileyo-umgca wokubonakaliswa. Isiqingatha esingaphezulu senani simele i "pralaya," okanye ixesha lokuphumla phakathi kwamanenjana, umjikelo, ubuhlanga ukuhla ukuya kwixesha elincinci elincinci. Isiqingatha esisezantsi somfanekiso sibonisa ukubonakaliswa komjikelo wesine, iiplani ezibonisa kuwo, ubuhlanga beengcambu, kunye neziqendwana ezisixhenxe zohlanga ngalunye. Umzobo ubonakalisa indlela i-zodiac enokuthi ibonakale ngayo kokuncinci okanye kokukhulu. Iseli yem microscopic yakhiwe kwisicwangciso se-zodiac, ngokunjalo kwiKosmos enkulu. Ngamnye uneempawu zakhe ezibonisa amaxesha aso, okubizwa ngokuba yi-manvantaras kunye nee-pralayas, umsebenzi kunye nokuphumla, ukudala kunye nokubhujiswa, onke amagama athi umbono wobomi obukhulu buthetha ngabo.

Lo mzobo uphela uchaza ukuqhubela phambili komjikelo ngokwemidyarho yawo kunye nemidyarho engaphantsi. Umhlaza (♋︎) iqala umjikelo. Kulo mqondiso kubonakala i-zodiac encinci, eyahlulwe ngumgca wokubonakaliswa komjikelezo. Le zodiac incinci imele umdyarho wokuqala weengcambu, kunye nemidyarho engaphantsi kwesixhenxe.

Ugqatso olungaphantsi lokuqala luqala kuphawu lomhlaza (♋︎), umoya; ugqatso olungaphantsi lwesibini lubonakaliswa ngumqondiso leo (♌︎), ubomi; ugqatso olungaphantsi lwesithathu lwahlulwa ngophawu virgo (♍︎), ifom; Ugqatso olungaphantsi lwesine lumiselwa luphawu libra (♎︎ ), isini; ugqatso olungaphantsi lwesihlanu lumelwe ngumqondiso wescorpio (♏︎), umnqweno; ugqatso olungaphantsi lwesithandathu luya kuphawulwa ngophawu lwesagittary, (♐︎), ingcamango; Ugqatso olungaphantsi lwesixhenxe luya kuchongwa ngophawu lwecapricorn (♑︎), ubuntu.

Njengoko ugqatso ngalunye logqatso lweengcambu ezisixhenxe luphuhlisa ubuntu kuphawu lwecapricorn (♑︎), umjikelo womdyarho uvala kwaye ugqatso olungaphantsi ludlulela kwisiqingatha esiphezulu sesangqa, esifanekisela ipralaya yobuhlanga yomjikelo wesine. Kufuneka kukhunjulwe, nangona kunjalo, ukuba ugqatso lweengcambu zokuqala lugqatso lwasemoyeni, kwaye ayisiyiyo eyona nto ibonakalayo, ugqatso lwesine, olungaphantsi lufanele luthelekiswe nemizimba yethu yenyama ngaphandle komzekeliso; ukuba ukuqhubela phambili kogqatso lweengcambu zokuqala lubonelela ngesicwangciso esifanelekileyo kuphela somjikelo wonke, isicwangciso eso esingasetyenziswanga sagqitywa de kuphele ugqatso lweengcambu zesixhenxe. Ugqatso lweengcambu zokuqala alufanga, kwaye aluyi kufa, kuba ibilulokuqala. Kwaye akukho nakuphi na ugqatso lomjikelo wokuqala aluyi kufa, kuba lubonelela ngeyona ndlela ifanelekileyo kunye nodidi lwemijikelo yalo kulo lonke i-manvantara enkulu. Umdyarho wokuqala kumjikelo wethu wesine ibilugqatso lwesine kumjikelo wokuqala.

Umjikelo wokuguqukela kwimidyarho emithathu yokuqala usecaleni kwe-arc ehlayo yesangqa ukuya kolona phuhliso luphantsi, i-pivot, ibhalansi, indawo yokujika yomjikelo, ekwi-libra (♎︎ ), isini, uhlanga lwesine. Emva koko umjikelo ujika kwaye uguquke kwi-arc enyukayo yesangqa. Njenge libra (♎︎ ), isondo, yi-pivot kunye nebhalansi yomjikelo, iyodwa kwinqwelo-moya yayo, kwaye kufuneka izalise indiza yayo. Akunjalo nakwezinye iintlanga.

Umdyarho weengcambu wesihlanu ngumphelelisi wogqatso lweengcambu zesithathu, kwaye zombini zikwinqwelo-moya enye. Kodwa, ngelixa indoda yohlanga lwesithathu ibandakanyeka kwisondo, indoda yohlanga lwesihlanu okanye kufanele ukuba iguqukela kwisondo ukuya kwimeko yayo yantlandlolo yogqatso lwesithathu kumjikelo wethu wesine. Ngokomthetho wendaleko, kufanele ukuba kubekho imidyarho yezizwe neentsapho zesini esiphindwe kabini kolu gqatso lwethu lwangoku lwesihlanu lwe-Aryan, yesihlanu, umdyarho weengcambu. Nangona kunjalo, umnqweno wesini womelele kakhulu engqondweni nasemzimbeni wendoda kangangokuba uye wahlala ngaphaya kwexesha elisemthethweni kuphawu lwesini. Umphumo kukuba akagcini nje ngokubamba indaleko yakhe yobuhlanga, kodwa kunye nokuvela kwezilwanyana, kwaye uya kunyanzeliswa zizo zonke izifo ukuba ziqhubeke. Umntu unokuhlala kuphela ukuqhubela phambili kwendaleko okwexeshana. Ugqatso olukhoyo ngoku eMelika iya kuba lugqatso lwesithandathu losapho, sagittary (♐︎), kugqatso olungaphantsi lwesihlanu, i-scorpio (♏︎), kugqatso lwesihlanu lweengcambu zama-Aryan, i-scorpio (♏︎), luphi uhlanga lweengcambu, ngokwe "Imfundiso eyiMfihlo," yaqala e-Asiya.

Isicatshulwa esilandelayo kwiVol. Ndijongana nomjikelo wethu wesine ngoku, njengoko kusenza naseStanzas IV., V., VI. kunye VII:

Umqu. I., iphe. 49, 50.

IStanza IV. ibonisa umahluko we "germ" yendalo yonke kwindawo yamandla engcwele yamandla azwisisekayo, olu libonakaliso olusebenzayo lwamandla aphezulu. Zingabaphengululi, iziqwengana kwaye ekugqibeleni ngabadali bayo yonke indalo ebonisiweyo, ekuphela kwento ethi igama elithi "umyili" liyabonakala; bayazisa kwaye bayakhokela; Zizidalwa ezikrelekrele eziguqula nokulawula indalo, ziqulathe ngokwazo ukubonakaliswa komthetho omnye, esaziyo ukuba "yimithetho yendalo."

Ngokwendalo, baziwa njenge-dhyan chohans, nangona iqela ngalinye lamaqela ahlukeneyo linendawo yalo kwiMfihlo yeMfundiso.

Eli nqanaba lokuvela kwendalo kuthiwa yintsomi yamaHindu "njengokudalwa kothixo."

UStanza V. uchaza inkqubo yokwenziwa komhlaba. Kuqala, kwagxunyekiswa into ye-cosmic, emva koko "isaqhwithi somlilo," inqanaba lokuqala ekubunjweni kwesibalo. Le nebula iyahambelana, kwaye emva kokudlula ngotshintsho olwahlukeneyo, yenza i-Solar Universe, ityhuna yeplanethi, okanye iplanethi enye, njengoko kunokuba njalo.

IStanza VI. ibonisa amanqanaba alandelayo ekwakhiweni 'kwehlabathi,' kwaye isisa indalo yelizwe phantsi kwixesha lesine elikhulu, elihambelana nexesha esiphila kulo ngoku.

IStanza VII. iyaqhubeka imbali, ilandelela imvelaphi yobomi phantsi kwembonakalo yomntu; kwaye ke ukuvala incwadi yokuqala yeMfihlo yeMfundiso.

Ukuphuhliswa "komntu" ukususela ekubonakaleni kwakhe okokuqala kulomhlaba kulo mjikelo ukuya kwisimo esiya kuthi simfumane ngoku uya kuba sisifundo seNcwadi II.

Ezi zintlu zingentla zibonisa umjikelo wesine, i-septenary hierarchy ekuthethwa ngayo imelwe yimiqondiso yezodiac kumhlaza (♋︎) ukuya kwi-capricorn (♑︎) kwisiqingatha esisezantsi sesangqa.

I-dhyan chohans zisixhenxe. Ziziingqondi ezisezintloko zee-hierarchies ezimelwe yile miqondiso. Inqanaba lokuvela kwendalo yomhlaza kuthiwa "kukudalwa koothixo," kuba kulo mqondiso, awmeli kuphela umjikelo wesine, kodwa kukhuphiswano lokuqala lomjikelo wesine, apho aba bazali babantwana bavela khona imizimba yeefayile zabo kwaye bajonge iifom de iifom ziphuhliswe ngokwaneleyo. Ke abanye “thixo” bangena emzimbeni kwimizimba ekhulelweyo baqhubeke nendalo; Abanye balinda, kwaye abanye bayala ukwenza mzimba.

Oku kulandelayo kuchaza inqanaba lokuqala lokudalwa kwehlabathi kumjikelo wesine, kunye neli lowokuqala ugqatso kumjikelo wesine:

Umqu. I., iphe. 141, 142.

IStanza V. sloka 3. Ungumoya okhokelayo kunye nenkokeli. Xa eqala umsebenzi wahlulahlula iintlantsi zobukumkani obuphantsi, ezidadayo kwaye ziphuphuma luvuyo kwizindlu zabo ezinomtsalane, zize ke zibumbe iintsholongwane zamavili. Ubabeka kumacala omathandathu eendawo, kwaye elinye eliphakathi — ivili eliphakathi.

"Amavili," njengoko sele sichaziwe, ngamaziko okunyanzelwa, apho umda wokuqala wento uyanda, kwaye, ukugqitha kuwo onke amabakala amathandathu okudityaniswa, uye ube ngqukuva kwaye uphela ngokuguqulwa ube ziigloves okanye iiplanethi. Yenye yeemfundiso ezisisiseko zeesoteric cosmogony, yokuba ngexesha le-kalpas (okanye i-aeon) yobomi, intshukumo, ethi, ngexesha lokuphumla, "isuse kwaye ichwayitise yonke i-atom etyibilikayo" -umongo oqhelekileyo wokuthambekela, ukusuka kowokuqala Ukuvuswa kosmos ukuya 'kwimini entsha' kwintshukumo ejikelezayo. "Isithixo siba sisivuthuvuthu." Kunokubuzwa, njengoko umbhali engaphumelelanga ukubuza: Ngubani umntu oza kuqinisekisa umohluko kwesi senzo, kuba yonke indalo iyancitshiswa ibe sisiseko sayo, kwaye akunakubakho mntu- Akho namnye weediyani-chohans, bonke abakwi-nirvana — ukuba babone? Impendulo koku yile: BONKE BONKE BOKUQHELEKILEYO KUFUNEKA BABHALWE NGUZOBUCHULE.

Umqu. Mna, iphe. 144.

STANZA V., SLOKA 4. UFOHAT UQHUTYELA IMIHLA YOKUGQIBELA YOKUMANYANISISA ISIQINISEKISO KWISI-SEVENTI-ISIKHUNDLA (a). INDAWO YOonyana BOKUKHANYA KWAMANYATHELO OKULULA; I-LIPIKA, KWI-WHEEL ENKULU. BAYA KUTHE: "OKU KULUNGILE." IBANDLA LOKUQALA LOKUQALA LIYALUNGILE; Owokuqala, owesibini. YIBONISA “I-DIVINE ArUPA” UKUZE NDIBONAKALISE E CHHAYA LOKA, IGALALI YOKUQALA YOKU-ANUPADAKA.

(a) Oku kulandelwa "kwemigca yomoya" kubhekisa kwindaleko yomntu kunye nemigaqo-siseko yendalo; indalo eyenzeka ngokuthe ngcembe, njengayo yonke enye into kwindalo. Into yesithandathu emntwini (i-buddhi, umphefumlo kaThixo), nangona ingumphefumlo nje kwisizalo sethu, iseyinto ebonakalayo xa ithelekiswa nomoya kaThixo (i-atma), ongumbonisi okanye isithuthi. UFohat, kwisikhundla sakhe sothando lobuthixo (eros), amandla ombane wokudibana kunye novelwano, uyaboniswa, ngokomfanekiso-ngqondweni, ukuzama ukuzisa umoya omsulwa, i-ray ayinakuthelekiswa nanto ukusuka kwinto enye, kumanyano nomphefumlo, zombini zenza Indoda i-monad, kwaye kwindalo ikhonkco lokuqala phakathi kokungazichazanga kunye nokubonakaliswayo. "Eyokuqala ngoku ingeyesibini (yehlabathi)" - kwiipikikas-ibhekisa kwinto enye.

Umqu. I., iphe. 154, 155.

Ngapha koko, kwizafaniso zobugqi, zithetha, ngokuchanekileyo, zimbini "Zodwa'-enye ekwindiza engenakufikeleleka yobunyulu nokungagungqiyo, ekungekho luqikelelo; kunye neyesibini kwiPlanethi yeemanyan. Izinto zangaphambili azinakuvela okanye zahluleke, kuba zinaphakade, zigqibelele, kwaye azinakuchazeka; kodwa okwesibini, ukubonakalisa, kuqala, (kuba ilogi, okanye uIshvara, kwindalo yonke). Ivela ngaphakathi kwayo-njenge-ephirothal triad engaphantsi kwe-sephiroth esezantsi-iiarays ezisixhenxe okanye i-dhyan chohans; Ngamanye amagama, i-homogenible iba yinto ephambili, iprotyle yohlulahlula izinto. Kodwa ezi, ngaphandle kokuba zibuyele kwizinto zazo eziphakamileyo, azinakuze ziwele ngaphaya kwe-laya, okanye zero-point.

Okulandelayo, iStanza VI., Ichaza ukudityaniswa komhlaba, kunye nomzimba wenyama kwibala lesithathu lomjikelo wesine:

Umqu. I., iphe. 168, 169.

STANZA VI., SLOKA 4. UYAZIBONAKALISA UKUTHATHELWA KWEENDLELA ZABADALA, Ezibeka KUMAZIKO ASELULA (a).

UFOHU BAKUZA NJANI? UQokelela I-FIERY-DUST. WENZA Iibhola ZOMLILO, EZIQHUTYELA IXESHA LABO, AZISELE NGOKUGQIBELEYO, EBONELELA UBOMI NGOKU, EBABONELA; INDLELA ENYE INDLELA, EMINYE INDLELA ENYE. BADALWA, BABENZA KAKHULU. BAYENZA, BENZA UMYALA. BABONAKALA, BAFUYELA IINQAKU ZABADALA. KUFUNA IXESHA LAKHO UKUYA KUTSHINTSHI UKUYA KWABANYE, NGEXESHA ELIHLANGANISILEYO.

(a) Iilizwe zakhiwe “ngokufana namavili amadala” -i, ezo zazikho kwimozulu yangaphambili kwaye zaya kwi-pralaya; kuba umthetho wokuzalwa, ukukhula, nokubola kwayo yonke into eselekmos, kuthabathela elangeni, kuse ebumnyameni: Kukho umsebenzi ongapheliyo wokugqibelela ngayo yonke imbonakalo entsha, kodwa into enexabiso lezinto kunye namandla zonke ziyafana. Kwaye lo mthetho usebenza kuyo yonke iplanethi ngokusebenzisa imithetho emincinci kunye eyahlukeneyo.

Amaziko "angenakholeleka (laya)" abaluleke kakhulu, kwaye intsingiselo yawo kufuneka iqondwe ngokupheleleyo, ukuba besinokuba nomfanekiso ocacileyo we-archic cosmogony, eneengcinga zakhe ngoku zidlulele kubugqi. Okwangoku, kunokuchazwa into enye. Umhlaba awakhelwe phezu, okanye ngaphezulu, okanye kumaziko e-laya, indawo eyi-zero-ngumbandela, ingeyiyo indawo yezibalo.

“Ngamaziko e-laya angenakonakala” kubhekiswa kwizigaba okanye imeko apho udidi olunye okanye udidi lwento ludlulela lize lube lolunye uhlobo okanye udidi lwento. Ukubonakala kwindiza enye yento kufuneka ivele kwenye indiza kwiziko le-laya, imeko engathathi hlangothi kwaye phakathi kweenqwelomoya zombini. Kukho amaziko asixhenxe e-laya. La maziko asixhenxe anolwazelelelo kwaye avumela ukutshintsha okanye ukujikeleza phakathi kwehlabathi, imigaqo, amandla, izinto, imizwa, imizimba, kwanezinto ezisixhenxe zomzimba womntu. Konke oku kusebenza kwiimpawu ezisixhenxe ze-zodiac yesiqingatha esisezantsi sesangqa.

IStanza VII. Ibonisa imbali yomhlaba, kunye nomntu, kwibala lesine. Esi sicatshulwa singentla sibonisa:

Okokuqala-kukuba i-stanzas ezintathu zokuqala zichaza imijikelezo emithathu yokuqala, efuziselwa luphawu lokuqala lokuqala lwe-zodiac.

Okwesibini — Eyo Stanza IV. Ichaza umjikelo wesine kuphela, ngakumbi ugqatso lokuqala lomjikelo wethu wesine, ocacisa imithetho elawula umjikelo.

Okwesithathu—Loo Stanzas V., VI. kunye VII. chaza ixesha lesibini, lesithathu nelesine ekuphuhliseni umhlaba kunye nomntu, okude kuphela apho umjikelo uhambile, nokuba la maxesha afuziselwa yimiqondiso leo (♌︎), intombi (♍︎), libra (♎︎ kunye nescorpio (♏︎).

Ezi zicatshulwa zingasentla azibonisi nje kuphela uphuhliso lwangaphambili loluntu, kodwa zibonisa indlela umntu eze ngayo ehlabathini ngoku; oko kukuthi, ukususela kwixesha aqala ngalo ukwambatha i-astral matter, ukukhula kwemveku elungiselelwa yena, kunye nokuzalwa kwakhe kokugqibela ekuzalweni kwakhe. Kolu nxulumano singabonisa ukuba iStanza IV. ibonisa i-ego okanye i-egos ekufuneka yenziwe. Oku kwaziwa ngomhlaza wophawu (♋︎), umoya. I-Stanza V. ibonisa ukuboniswa kwentlantsi ekukhawulweni kunye nokuqala kokwakheka kwe-feetus. Oku kwaziwa ngophawu leo ​​(♌︎), ubomi. Stanza VI. ichaza uphuhliso olongezelelweyo lwe-fetus, ixesha ekugqitywe ngalo isini sayo, ethe, njengoko ichaziwe, yafezwa kugqatso lwesithathu, kwaye iqondwa ngumqondiso we-virgo♍︎), ifom. Isiqendu VII. ichaza ukugqitywa kwemveku kunye nokuzalwa kwayo kokugqibela emhlabeni njengento yesini. Oku kuboniswa luphawu libra (♎︎ ), ngesondo.

Olu luhlu lungentla lokuqala, lwesibini nolwesithathu lubonisa ukuphuculwa kwemijikelezo emithathu yokuqala. Iinkcukacha ezithe kratya malunga nokuphuhliswa kohlanga zinikezelwa kwizicatshulwa, kodwa akufuneki sisilele ukugcina engqondweni iimpawu zodiac njengokuba siqhubeka.

Oku kulandelayo kuqhubeka imbali yenqanaba lesibini ekusekweni komhlaba wethu, imbali yohlanga lwesibini, kunye nokukhula kwesibeleko:

Umqu. Mna, iphe. 183.

5. Yonke imijikelezo yobomi kwiplanethi D (umhlaba wethu) idityaniswe ziingcambu ezisixhenxe. Baqala kunye ne-ethereal kwaye baphele ngokomoya; kumgca ophindwe kabini wokuzivelela komzimba kunye nokuziphatha-ukusuka ekuqaleni komjikelezo womhlaba ukuya kufikelela esiphelweni. Inye into “ejikeleze iplanethi” ukusuka kwi-A ukuya kwi-Global G, yesixhenxe; enye, "umhlaba ojikeleze umhlaba," okanye umhlaba.

6. Olokuqala ugqatso, oko kukuthi, "amadoda" wokuqala emhlabeni (ngaphandle kokufumana uhlobo), ayengowokuzalwa 'kwamadoda asezulwini,' ngokufanelekileyo abizwa kwifilosofi yaseIndiya ngokuthi "ookhokho ababonakalayo" okanye umhadi, ezisixhenxe zisixhenxe Iiklasi okanye iiHerarchies.

Umzobo 27 inikwe "imfundiso eyimfihlo" kwiVol. I., iphepha 221. Ifanekisela ityhuna yeeplanethi zebhlog, kwaye kunye neengqambu zeengcambu. Ngaphandle kwayo, Umzobo 28, Unikwe isitshixo seempawu zodiac.

Umqu. Mna, iphe. 221.

Ezi ziqwenga ezisixhenxe zihambelana namazwe asixhenxe okwazi oko emntwini. Ihlala kuye ukufumana amandla amathathu aphezulu kuye kwiindiza ezintathu eziphezulu kwi-kosmos. Kodwa ngaphambi kokuba azame ukwenza oko, kufuneka avuse ezi zihlalo zintathu ebomini kunye nomsebenzi.

Oku kulandelayo kuvela kwinkcazo kwi-Stanza VII., KwiSpoka 1:

Umqu. Mna, iphe. 233.

(a) Uluhlu oluphezulu lwamagunya okudala lwahlulwe ngesixhenxe (isine nesithathu), ngaphakathi kwemiyalelo elishumi elinambini, ebhalwe kwimiqondiso elishumi elinesibini yeenkwenkwezi; Isixhenxe sesikali sokubonisa sidityanisiwe, ngaphezulu, kunye neeplanethi ezisixhenxe. Zonke ezi zinto zahlulwe zangamaqela angenakubalwa ezomoya kaThixo, okomoya, kunye nezidalwa.

Umqu. Mna, iphe. 234.

Elona qela liphezulu liqulathe amadangatye oThixo, abizwa njalo, abizwa ngokuba “ziingonyama ezinomlilo” kunye “neengonyama zobomi,” ezinesifihlo esifihlakeleyo kumqondiso we-leo. Yisunile yelizwe eliphakamileyo lobuthixo. Zizinto ezikuphefumlayo ezinomlilo ezingenanto, ezifanayo kwicandelo elinye kunye naphezulu kwe-sephirothal, ebekwe zii-kabalists kwihlabathi le-archetypal.

Oku ngasentla kuya kuchaza ukuba imigaqo emine yomntu, enemiba emithathu, iboniswa yimiqondiso ye-aries (♈︎) ukuya kwiLibra (♎︎ ). Aries (♈︎) imele umthetho-siseko ongaguqukiyo, ongenakuguqulwa kunye neAbsolute equka konke; iTaurus (♉︎), isindululo, simele iatma; gemini (♊︎), into, imele ubuddhi, kunye nomhlaza (♋︎), umoya, ufuzisela imanas. Le yimithetho-siseko emine ethe, njengoko kuchaziwe kwenye indawo, yagqithiswa kwimijikelo emithathu eyandulelayo. Ukugqibezela okwesine kwezi, imanas, ngumsebenzi walo mjikelo wesine.

Imiba emithathu yimigaqo emithathu ephantsi, eziziizithuthi ze-manas zomgaqo, esizixhalabeleyo ngoku. Kwezi leo (♌︎), ubomi, ngumgaqo weprana owakha owona mzimba uphantsi uphuhliswe kumjikelo wesibini, kunye nophuhliso apho ugqatso lwesibini lwaluxhalabile. Virgo (♍︎), uhlobo, yi linga sharira, okanye umzimba weenkwenkwezi, owawungumzimba ophuhliswe kumjikelo wesithathu, nothe wenza imizimba yohlanga lwethu lwesithathu loluntu kumjikelo wethu wesine wangoku. Olu gqatso lwesithathu luquka uphawu lwe-scorpio (♏︎), umnqweno, njengoko izidalwa zesini ezimbini zohlanga lwesithathu lokuqala zazimela imigaqo emibini, umnqweno kunye nemo, kwelinye-umnqweno.

ILibra (♎︎ ), isini, ngumzimba wenyama, apho uphawu kunye nomzimba zibandakanyiwe zombini imigaqo okanye imisebenzi ye-virgo (ifomu) kunye ne-scorpio (umnqweno).

Ukukhankanywa kuka "asixhenxe kwinqanaba lokubonakaliswa" kubhekisele kwiingcambu ezisixhenxe zokwenza umjikelo wethu wesine, kwaye, njengoko bekubonisiwe ngaphambili, zimelwe imiqondiso engezantsi komgca othe tyaba, ongumgca wokubonakaliswa . Kuluhlu lweeplanethi zeglobal, i-libra iyahambelana nomhlaba wethu. Iimpawu ezintathu kwicala ngalinye le-libra zimele ii-globes ezintandathu eziziqabane, kwaye, kunye ne-libra, zenza ikhonkco lomhlaba. Nto nganye kwezi zimbalasane okanye imiqondiso inxulumene nenye yeeplanethi ezenza inkqubo yethu yelanga ngokufanelekileyo. Oku kumiselwe ngaphakathi Amanani 27, 28, 29.

Olu luhlu lulandelayo luya kunika ulwazi ngakumbi ngokubhekisele kwindalo yeplanethi:

Umqu. I., iphe. 252, 253.

"" * * * * * Kumjikelo kuthetha indalo yokubonakalayo kwendalo, yeisijikelezi-langa ezisixhenxe somxokelelwane, kunye nobukumkani bawo bezimbiwa, zemifuno kunye nezilwanyana; Indoda ibandakanywa okokugqibela kwaye yema entlokweni yayo, ngalo lonke ixesha lokujikeleza kobomi, eliya kuthi kamva libizwe ngabakwaBrahmans 'lusuku lweBrahma. "Ngokufutshane, lunye uguquko" ivili ”(umxokelelwano weplanethi yethu), oqulathwe ziigloves ezisixhenxe, okanye" amavili "ahlukileyo ngakwenye ingcinga, ngeli xesha. Xa indaleko iye yehla iye kwinto ukusuka kwi-A ukuya kwiglobal G, ngumjikelo omnye. Embindini kwinguquko yesine, umjikelo wethu wangoku, "indaleko ifikelele kwinqanaba lokukhula komzimba, yathwesisa umsebenzi wayo kunye nendoda egqibeleleyo yomzimba, kwaye, ukuza kuthi ga ngoku, yaqala umsebenzi wayo wokomoya."

Umqu. I., iphe. 285, 286, 287.

STANZA VII., SLOKA 6. UKUSUKA KWOKUQALAYO, UKUZALWA OKUFANELEKILEYO KUBONELELWA NGOKUKHENKILEYO NOKUGQIBELA KWAKHO KUKHONA KUTSHENGA KAKHULU. UMNYANGO OBALASELEYO UTSHINTSHILE IXESHA LOMNYANGO. . . . .

Esi sigwebo, "intambo phakathi komlindi othuleyo kunye nesithunzi sakhe (umntu) yomelela ngotshintsho," yenye imfihlakalo yengqondo, eya kufumana ingcaciso yayo kuMqulu II. Okwangoku, kuya kwanela ukuthi "umlindi" kunye "nezithunzi zakhe" -amanani okugqibela amaninzi anokubakho ukuphindukuzalwa kwemonakalo-inye. Umlindi, okanye umfuziselo wobuThixo, kumgangatho ophezulu weleya; isithunzi, ngezantsi. Ngokukodwa, imonakalo yayo yonke into ephilayo, ngaphandle kokuba amandla ethu okuziphatha aphule unxibelelwano, kwaye ibaleke iphambukele 'kwindlela yenyanga'-ukusebenzisa intetho yobugqi-ngumntu ogama linguDhyan chohan, ohlukileyo kwabanye, ngohlobo ubuntu bokomoya bobubo, ngexesha elinye elikhethekileyo. Isentloko, umoya (atman), inye, ewe, ngommoya omnye wendalo iphela (paramatma), kodwa isithuthi (vahan) sibhalwe ngaphakathi, i-buddhi, yinxalenye kunye neparcel yelo dhyan-chohanic element; Kukule nto ke apho kukho imfihlakalo yala ubiquity, ekuxoxwe ngawo amaphepha ambalwa ngasemva. Isibhalo esithi: “Utata wam usemazulwini, mna ke sibanye. kwaye koku, nangayiphi na indlela, kuyinto ethembekileyo ye-esoteric tenet.

I-sloka elandelayo yesixhenxe kunye neyokugqibela yesiqendu sesixhenxe nesokugqibela somqulu wokuqala we "Imfundiso eyimfihlo" inika isishwankathelo sembali yomntu ukuya kwimeko yakhe yangoku kunye nesiprofetho sekamva:

Umqu. Mna, iphe. 286.

STANZA VII., SLOKA 7. “YAYE KUPHELA ITSHINTSHA” -UYAFAZA ISIQHENGI. “NDIYAZIBONAKALISA UKUZE NDINGCONO, UMZEKELO WAM NO-MZIMA wam. NDIKUFUNDILEYO UKUZE NDIKUZOLEYO KABO, kwaye ZIYIVU ZAM, UKUZE USUKU 'BABE NATHI,' XA BESE BABE BAM UKUZE BABE BAM NABANYE, NAYE NAM. "(A). KULABO BAYAKHUSELEKILEYO, BAZE BABONELE UKUFAKA KWABO BOKUQALA, NGOKUQINISEKILEYO KWI-Radiant EARTH KUNYE NOKUQHUTYELA NAMADODA NGABANI.

(a) Umhla wokuhluza kwakhona oza kuba lilangatye, xa umntu eza kudibana kwi-dhyan chohan yakhe, "mna kunye nabanye, eyam kunye nawe," njengoko i-stanza injalo, kuthetha ukuba kwi-paranirvana-xa i-pralaya iya kube inciphile hayi izinto ezibonakalayo nezomzimba wengqondo, kodwa kunye nemimoya yokomoya, kwimigaqo yayo yantlandlolo-eyadlulayo, yangoku, kwaneyexesha elizayo, njengezinto zonke, ziya kuba yinto enye. Yonke into iya kuba iphinde yangena kwakhona kumphefumlo omkhulu. Ngamanye amagama, yonke into iya "kudityaniswa kwiBrahman," okanye ubunye.

Le sloka yimbongi yophawu lwendlululo yangaphambili yobuhlanga, ekwanika inqaku elincinci imbali yomjikelo owandulelayo. Ibonisa ukuba abavelisi bokuqala kobuntu babukele ukuphuhliswa kobuntu bokuqala ngexesha labo bonke ubuhlanga kunye nemijikelezo yabo, de ekugqibeleni abanye behle bathabatha indawo yokuhlala kwizindlu ezibonelelweyo. Ukuba ukusuka kwindiza ephantsi kuye kwi-Self egqibeleleyo kuhlala kukho umgca ongaqhawukiyo okanye umxokelelwane wonxibelelwano. Owona mzimba usezantsi ngoku udalwe "livili langoku," umzimba wenyama, apho ilangatye laphezulu, eliPhezulu loKhoyo, libonise intshabalalo. Lo mzimba wenyama, kunye nemigaqo yawo ephezulu, iya kuba "vahan," okanye imoto, ide igqitywe ngokupheleleyo kangangokuba idangatye ngokwalo liya kuhla liye kuwo njengentsika yomlilo, lijikeleze nge-aureole yozuko nokukhanya, xa umba wenziwe lo mzimba ungekho mgangathweni uya kuba uphakanyiselwe kwisikhundla esiphakamileyo kwi-kalpas kwixa elizayo ukuba 'ube' nathi. "

Oku kulandelayo kuvala amagqabantshintshi kwi-stanzas yomthamo wokuqala we "Imfundiso eyimfihlo":

Umqu. I., iphe. 288, 289.

Ke ngoko qhubeka nemijikelezo yokuvela kwendalo, kwindalo ephindwe kasixhenxe; okomoya okanye wobuthixo, wezengqondo okanye ophakathi; ingqondi; isiphelo, ubungqola, okanye ukuqonda; oorhwebo; kunye nezinto ezibonakalayo okanye ezomzimba. Zonke ezi zinto ziyavela kwaye ziqhubela phambili ngokujikeleza, zidlula zisuka kwenye ziye kwenye, ziye kwisenti ephindwe kabini kunye ne-centripetal, indlela, enye kwiimpawu zazo eziphambili, ezisixhenxe kwizinto zazo. Ezona zisezantsi, kunjalo, zixhomekeke kwaye zixhomekeke kwiimpawu zethu zomzimba ezintlanu, ezikwinyani yesixhenxe, njengoko kubonisiwe kamva, kwigunya le-Upanishads yakudala. Ukuza kuthi ga ngoku, kumntu ngamnye, emntwini, ezinesini, kubomi bezilwanyana nakwimifuno, nganye kule miccosm iphezulu. Kwenzeka okufanayo kwindalo iphela, ebonakalisa amaxesha ngamaxesha, ngeenjongo zokuqhubela phambili kobomi obungenakubalwa, ukuvela koBomi obuNye; ukuze kuthi, ngokubakho rhoqo, yonke i-atom ye-cosmic kwindalo iphela engenasiphelo, igqibe ukusuka kokungabinako nokungabonakaliyo, ngokwendawo ezihlanganisiweyo zenxalenye yomhlaba, ezantsi ukuya kwinto kwisizukulwana esipheleleyo, kwaye emva koko ubuye kwakhona, ixesha elitsha ngalinye libe ngaphezulu kwaye lisondele kwinjongo yokugqibela; ukuba i-atom nganye, sithi, inokufikelela, ngokusebenza kunye nemizamo, ukuba inqwelomoya apho iphinde ibe yiLowo ungazichazanga zonke. Kodwa phakathi kwe-alpha kunye ne-omega kukho "indlela" ediniweyo, ebiyelwe ngameva, eyehla kuqala, emva koko

Umoya wenyuka induli yonke indlela;
Ewe, kude kube sekupheleni. . . . .

Ukuqala kuhambo olude olungaqhelekanga, ukwehla ngakumbi nangakumbi kwinto yesono, nokunxibelelana nayo yonke i-atom kwindawo ebonakalayo-umhambi, ukuzabalaza, kwaye wabandezeleka, kulo lonke uhlobo lobomi nobukhoyo, isezantsi kuphela Umfula wentaba, kunye nesiqingatha somjikelo wakhe, xa athe wazichaza ebantwini. Oku, uzenzele umfanekiso wakhe. Ukuze uqhubekele phambili uye ekhaya, u "Thixo" ngoku kufuneka anyukele kwindlela ediniweyo ye golgotha ​​yobomi. Kukuba ukholo ngenxa yobukho bakho. NjengoVishvakarman, kuya kufuneka azincame ngokwakhe, ukuze ahlawulele zonke izidalwa, ukuvusa kwabaninzi ukuya kubomi obunye. Emva koko unyukela ezulwini ngokuqinisekileyo; , apho, ungene khona ngokungacaci ngokupheleleyo nokuba ungumntu onqabileyo weparanirvana, ulawula ngokungenammiselo, kwaye apho aya kuphinda ehle kwakhona, ngokulandelayo , ”Kwaye enye njenge-" Kalki Avatara "yokugqibela.

(Iza kuqhubeka)