IZiko eliSiseko
Yabelana ngeli phepha



I-Psychic Karma inamava kwi-zodiac yengqondo yomntu kunye nokulinganisela emzimbeni ngaphakathi kwendawo yengqondo.

—I-Zodiac.

THE

IWORD

Vol. 8 NOVEMBA 1908 2

Ilungelo lokushicilela ngo-1908 ngu-HW PERCIVAL

IKARMA

IV
Karma yengqondo

AMAZWI amaninzi okusebenza kwengqondo okunqwenelekayo kakhulu kufanele ukuba abizwe ngokuba zizifo zengqondo, kuba zihlala ziphuhliswa ngendlela engaqhelekanga kwelinye ilungu lomzimba wengqondo, ngelixa amanye amalungu esala engaphuhliswanga. Yintoni esiyaziyo kunyango njenge-gigantism, isifo apho ulwakhiwo lwe-bony lwelinye lomzimba liqhubeka lukhula lube nobukhulu ngelixa amanye amalungu ahlala eqhelekileyo, anokubonwa ekukhuleni kwengqondo nasemzimbeni wengqondo. Njengokuba, umzekelo, kwi-gigantism umhlathi ongezantsi unokukhula ubuphindwe kabini ubukhulu bawo, okanye esinye sezandla sonyusa amatyeli amathathu okanye amahlanu ubukhulu, okanye umlenze omnye uya kunyuka ngelixa elinye lihlala lifana, apho enye izama ukukhulisa ubuhlakani okanye I-clairaudience, ilungu kunye nemvakalelo yangaphakathi yokubona iyanda okanye iphuhlisiwe, ngelixa ezinye iimvakalelo zivaliwe. Khawufane ucinge ukubonakala komntu onelungu elinye lengqondo kunye nolo luphuhlileyo, olunje ngamehlo, kodwa engenalo elinye ilungu elinazo zonke iimvakalelo, okanye obunobungqina obuncinci kangangokuba kunzima ukwahlula. Umntu ozama ukuphuhlisa ingqondo enye yengqondo kunye nelungu elihambelana nayo ubonakala engalunganga kwaye emoyikisa abo abaqhele ukuphuhliswa kwaye baqeqeshelwe ukuphila ngesazela kwilizwe leengqondo. Umzamo wakhe uhlangabezana noko kufanele. Ubona ngokusebenzisa ingcinga ephuhlisiweyo, kodwa ke njengoko engenalo iqabane lakhe ukubona ukuba lingasasebenzi kunye nobulumko bokugweba malunga namava akhe, akapheleli nje kukudideka kwaye adidekile kukungabikho kwezo mvakalelo angenazo, kodwa ukwakhona Ndididekile nokuba yile nto anayo. Lo ngumlindi we-karma ye-psychic kwi-psychic ye-psychic ngaphambi kwexesha kunye nomsebenzi.

Obu buchwephesha bemilingo obabubonakala bunqweneleka kwaye buthandabuza, xa bungaphambi kolwazi, buye bafunyanwa buyiyo into ethintela inkqubela phambili yomntu kwaye imbambe ebukhobokeni kunye nokukhohlisa. Ukuqiqa nezinto eziyinyani kwi-astral azinako ukwahlula-hlulwa komnye nomnye onolwazi ngaphandle kolwazi. Umntu kufuneka abe nolwazi ukwahlula into eyiyo kwinto engeyiyo eyokwenyani, kwaye isifundo siya kufundwa ukuba ulwazi aluxhomekanga kubuchule; kodwa ubuhlakani bunokusetyenziswa kwaye kufuneka busetyenziswe kuphela ngumntu onolwazi. Akukho mntu ukhuselekileyo apho kuphuhliswa khona ubuchule bobugqi ngaphambi kokuba afikelele kwinqanaba elithile lolwazi lokwenyani ukusuka kwinto engekhoyo kwihlabathi lokucinga, kunye nokwazi kwihlabathi lolwazi okanye isizathu. Xa esazi okanye ekwazi ukulandela inkqubo yokuqiqa, ukuqonda iingxaki kunye nefilosofi kwaye aqonde oonobangela kunye neziphumo kwilizwe leengcinga, unokuthi ngokukhuselekileyo abuyele ngaphakathi aze avumele amandla e-psychic akhule kwilizwe lemilingo. Kude kube kukho into eyaziwayo ngohlobo, iipropathi, ubungozi kunye nokusebenzisa umzimba we-psychic ngeminqweno kunye neemvakalelo zawo, amadoda aya kuqhubeka esenza i-Babel yehlabathi, apho umntu ngamnye athetha ngolwimi lwakhe, engaqondwa abanye, kwaye kunzima ukuqonda yedwa.

Umzimba womzimba wengqondo uthatha kwaye usebenze ngokusebenza komzimba wenyama. Amalungu esini esenzelwa ukuqhutywa yimilingo; intshukumo yomzimba kunye namalungu ayo azenzela amalungu omzimba kungenxa yomzimba wengqondo. Njengeziko, imeko yengqondo yomntu yimiphefumlo yengqondo, esebenza ngokuphefumla emzimbeni kunye negazi eliphilayo lomzimba. Nangona isebenza kuwo onke amalungu namalungu omzimba, inxulumene ikakhulu neenkqubo ezahlukeneyo emzimbeni ngamaziko athile. La maziko ngawona avelisayo, i-solxus plexus, kunye namaziko entliziyweni, umqala kunye ne-vertebrae yomlomo wesibeleko.

Ukuziqhelanisa ngokomzimba kuphuhliso lwengqondo ngaphambi kokuba koyise imeko yokwemvelo yesimo sengqondo sokuziphatha kuya kuba yintlekele ngokobukhulu bokwenza. Ukuthatha iziyobisi ukwenza ubumnandi bendalo kunye nokuyiphosa okanye ukuyidibanisa nomhlaba we-psychic, ukuhlala kwizikhundla, okanye ukuphefumla umzimba ukuze ulawule indalo yengqondo kunye nokukhulisa ubuchwephesha bemilingo akulunganga, kuba umzamo kufuneka wenziwe indiza yomnqweno. Iziphumo zengqondo zinokufumaneka ngokuziqhelanisa nokuphefumla, njengokwaziwa ngokuba kukuphefumla, ukuphuma umoya, nokugcina umphefumlo, kunye nezinye izinto ezenziwayo, kodwa ngokubanzi, umntu ocebisa omnye ukuba enze inhalation, exhalation, kunye nokugcinwa komphefumlo. Yazi kwaye awunakukwazi ukuxela kwangaphambili ukuba olo hlobo lomthambo luya kuwuchaphazela njani umzimba wengqondo walowo uwenzayo. Lowo wenza umthambo uyazi nangaphantsi komcebisi wakhe. Ngengcebiso nangezinto ezenziwayo, bobabini baya kuhlupheka yi-psychic kunye ne-karma yokoqobo yomzimba emva koko ukuya kuthi ga kwinqanaba lokungalungi. Lowo ucebisayo uya kuva ubunzima ngengqondo, kwaye uya kuziphendulisa kwaye enze uxanduva lokulimala okwenziwe ngumlandeli wakhe, kwaye ngenxa yoko akayi kukwazi ukubaleka. Yikarma yakhe yengqondo.

Ubume bemilingo okanye umzimba wengqondo awuyongxaki efihlakeleyo yomfanekiso apho ingqondo yodwa ichaphazelekayo. Uhlobo lwengqondo kunye nomzimba womntu kufuneka lwenze ngqo kubuntu kwaye iyinyani engokwasemzimbeni, eqondwe zezinye izinto. Umzimba we-psychic ngoyena nobangela othe ngqo wamazibuthe omntu kunye nefuthe. Amandla kazibuthe, athi, esebenza ngaphakathi komzimba wenyama, athi gabhu ukujikeleza malunga nawo kwaye njengemeko yomoya. Imeko yengqondo yimoya ye-psychic ye-organic esebenza ngaphakathi komzimba wenyama. Le magnetism, i-emanation, okanye i-psychic impembelelo echaphazela abanye ekunxibelelana nabo. Njengoko inyibilikisi yobushushu iphoselwa ngaphandle sisinyithi eshushu, ngoko amandla kazibuthe okanye amandla obuchwephesha asebenza ebantwini. Kodwa umazibuthe unjalo uchaphazela abantu abohlukeneyo eza nomntu ekunxibelelaneni nabo ngendlela eyahlukileyo, nganye ngokwamandla omtsalane kunye nokuzibamba. Ezinye izinto ezinomtsalane ziya kuba zezokwasemzimbeni, ngenxa yokuba umazibuthe wengqondo wohlobo lomzimba ngakumbi. Amanye amadoda aza kutsala umdla ngokwasemphefumlweni, kwaye amanye ngengqondo, onke axhomekeke kwimpembelelo yesimo semagnetism njengoko kumiselwe ngokomzimba okanye ngokwenyama, ngohlobo okanye nge-astral, nangcinga okanye ngamandla engqondo. I-sensenseist ngumntu ofuna imizimba yakhe; Umntu osebenzisa ubugqi ujonge umntu ovumisayo; Indoda yeengcinga ngulowo utsalwa ziingcinga, kuyo yonke imeko yendalo nganye. Uhlobo lwengqondo okanye umazibuthe yiphunga lobuntu, elithetha ngohlobo lwalo, njengoko ivumba lentyatyambo liya kuxela ukuba yintoni na intyatyambo.

Ubume bemilingo kunye namalungu ebandla labo akufuneki boyike; Izibonelelo kufuneka zithathwe kuphuhliso lwengqondo kunye nokwenzakala okunokwenzeka. Imo yengqondo yomntu imenza ukuba akwazi ukusondela ngakumbi ebuntwini, ukuba nenxaxheba kulonwabo kunye nosizi lwabanye, ukubanceda nokubasizela, kwaye akhombise eyona ndlela ibhetele xa ukhetha indlela yokungakwazi.

Amandla Psychic akufuneki afunewe, okanye amandla ahambelanayo angaphuhliswanga, phambi kokuba umntu akwazi ukulawula kwihlabathi elibonakalayo lawo mandla abonakalisa amandla eengqondo. Xa umntu enomdla, iminqweno yakhe, iinkanuko zakhe kunye nokucalucalulwa okuphantsi kolawulo kukhuselekile ukuqala ukusetyenziswa kobugoci-gazi namandla, kuba njengoko iindlela zokomzimba zivaliwe kwiindawo zengqondo, amandla aya kukhula aze azihlakulele ngokwengqondo yakhe Uhlobo lwendalo, olungayikufuna ukubongozwa ngokukodwa, kodwa endaweni yoko luqeqesho kunye nophuhliso olufunwa lulwandiso olutsha. Xa iminqweno itshintshiwe isuka kubungakanani bayo buye kwindalo ecocekileyo, imilo yengqondo iya kukhuthazeka kwaye ihlaziywe.

Okwangoku, onke amandla obuchwephesha abonakala ngathi esetyenziswa kwaye ephuhliselwa ukuthanda ukwazi ukwenza imali ngokwenza imisebenzi yengqondo. Le ngekarma yengqondo kwabo babandakanyekayo njengoko kunjalo kwiintlango zabo nje kwimidla yabo yengqondo kunye nezenzo.

Kodwa ngaphandle kwayo yonke imfashini kunye nokuthanda abantu abanomdla wokwazi ulwazi kunye ne-psychomaniac, amandla e-psychic namandla anempembelelo ebonakalayo kunye nokusetyenziswa okusebenzayo kubomi bomzimba. Ukwazi ubume bemeko yengqondo kunye nomzimba womntu, kunye nokuphuhliswa kwengqondo yengqondo kuya kwenza ukuba ugqirha akwazi ukufumana kwaye anyange izifo ezinje ngemvelaphi yengqondo kunye nokukhulula abaxhwalekileyo nababandezelekileyo. Ogqirha banokuthi ke bazazi iipropathi kunye nokusetyenziswa kwezityalo, indlela amachiza amdibanisa kwaye alawulwe ngokusebenza kakhulu, kunye nendlela yokulawula utyekelo olungaqhelekanga lwezilwanyana kunye nolwabantu.

Akukho nanye kula magunya nobuchule obunokusetyenzwa okwangoku kuba ugqirha unamandla kakhulu okufumana imali, kuba indlala yemali inamandla kakhulu ebantwini ukuvumela ukusetyenziswa gwenxa kweengqondo zemvelo kunye namandla ngobukrelekrele, kwaye ngoba, ngemvume eqhelekileyo Kwaye ngokwesiko, abantu abanakho ukuqonda ukuba ukwamkelwa kwemali kunqatshelwe njengembuyekezo yokufumana izibonelelo zengqondo. Ukusetyenziswa kobugqi bobugqi kunye namandla emali kutshabalalisa indalo yengqondo.

Kukho ubuchule obunamandla bokomelela kwengqondo kunye namandla abonakaliswayo ngoku kwezinye; Yikarma yengqondo yabantu abanayo. Phakathi kwazo kukho ubugagasi bobuqu, obuthi, ukuba bonyuswe, bunokuba namandla okuphilisa ngokubekwa kwezandla. Imagnethi yomntu isemntwini ukuba yintoni ukuvela komhlaba. Imagnetism yobuqu yiradiya yengqondo evela kumzimba wefomali ye-astral, kunye nomtsalane kwamanye amalungu omzimba kuyo. Imagnetism yobuqu ichaphazela ubuntu babo ngemizimba yabo yengqondo okanye yeefomu. Imagnetti yobuqu ibonakaliswa kwaye inomtsalane ngokunyakaza kunye nokuthetha, okutsala umdla kunye nomtsalane kwabo bamamelayo nabajongayo. Imagnetism yakho sisiphumo sokuba nomzimba oqinileyo owomeleleyo osebenza ngawo umgaqo wobomi, kwaye nomzimba onjalo omeleleyo ubangela ukuba umgaqo wesondo uphuhliswe kubomi bangaphambili kwaye ungahlukunyezwa. Ke umazibuthe obuqu buvela kubuntu obudlulileyo bube njengangoku, njengetyala le-psychic karmic. Oyena mntu unamandla omazibuthe aqinile, uqhutywa ngamandla aphindaphindeneyo okubonisa imeko yesini. Ukuba indalo yesondo ihlukumeziwe, umazibuthe wakho uya kuphelelwa ngamandla ungabi ngaphezulu kobomi bexesha elizayo. Ukuba ilawulwa, umazibuthe wakho uya kwandiswa kwangoku njengobomi bexesha elizayo.

Amandla okuphilisa ngokubekwa kwezandla, yikarma elungileyo yengqondo yomntu owasebenzisileyo okanye onqwenela ukusebenzisa amandla akhe ombane ukuze kungenelwe abanye. Amandla okuphilisa ngokuthinta eza kunye nokuhlangana komzimba wefomali yengqondo kwimigaqo yobomi yendalo iphela. Umzimba wengqondo uya ibhetri yomazibuthe edlalwa bubomi bendalo iphela. Kwimeko yomphilisi, xa le bhetri ichukumisa enye ibhetri engaphandle kocwangco ithumela amandla obomi ngokutsala ngomzimba wengqondo ize iqale ukusebenza ngokulandelelana. Ukuphilisa kwenziwa ngokudibanisa ibhetri engonakaliswanga kunye nobomi bendalo. Abo baphambuka emva kokuphiliswa, abaphilisi ngokufanelekileyo nangokuxhamlayo njengabo baziva bengakhathali okanye behlelwa zizinto ezimbi. Isizathu soku kukuba apho umntu esebenza nje njengesixhobo sokuqonda sobomi bendalo iphela ukwenza esinye isixhobo, yena akakhathali; kodwa, kwelinye icala, ukuba ngenzame ekhethekileyo, maxa wambi ebizwa ngokuba iya kuba namandla, unyanzelisa ubomi bomzimba wakhe emzimbeni womnye, uyakhupha aze athulule eyakhe ikhoyili yobomi kwaye uya kunika isibonelelo sethutyana kuphela komnye.

Imagnetism yobuqu, amandla okuphilisa kunye namanye amandla e-psychic okanye amaqondo, ithathelwa ingqalelo njengekarma yengqondo, kuba inkulu kakhulu imali ekusafuneka isebenza nayo. Inkqubela phambili kunye nophuhliso lomntu kuxhomekeke kwindlela abasetyenziswa ngayo. La magunya anokusetyenziselwa ukulungileyo okanye ukwenzakalisa okukhulu. Isizathu somntu siya kumisela ukuba zeziphi iziphumo eziya kulandela emva kokusetyenziswa kwazo. Ukuba intshukumisa ilungile kwaye ayizingci, loo magunya, nangona akafakwanga asetyenziswe ngobudenge, ayizukubangela ingozi enkulu. Kodwa ukuba isisusa esenzuzo yomntu siqu, iziphumo ziya kuba yingozi kuye, nokuba ucinga okanye akacingi ukuba zinokwenzeka.

Akukho meko kufuneka ukuba amandla kazibuthe, okanye amandla okuphilisa, aqeshelwe ukufumana imali, ngenxa yokucinga ngemali isebenza njengetyhefu, kwaye oko kuchaphazela lowo usebenzisa amandla kunye nakulowo usetyenziswa kuye. Ityhefu yemali inokuthi isebenze ngokukhawuleza kwaye ine-virulence, okanye inokucotha kwisenzo sayo. Kuxhomekeka kwisizathu, le tyhefu iwenza buthathaka umzimba wengqondo okanye ifomu ukuze ingakwazi ukugcina amandla obomi kumakhola ayo, okanye yonyuse umnqweno wemali kwaye inciphise amandla okwenza oko ngokuchanekileyo, okanye iya kwenza into Dupe ubuqhetseba bokuziphatha kwabanye. Kuya kumtyhefa umguli kunye nomonde nomoya wokubawa ngokungekho mthethweni; ngokungekho mthethweni kuba imali imela kwaye ilawulwa ngumoya womhlaba ozingcayo, ngelixa amandla okuphilisa evela kumoya wobomi, oza kunika. Ezi zizinto ezichaseneyo kwaye azinakuhlanganiswa.

Phakathi kweempawu zengqondo ezixhaphake okwangoku ngumkhwa wokuchaza zonke izinto ngento ebizwa ngokuba ngumthetho wezinto eziguqulayo. Eli gama livakala kakuhle kodwa lithetha kancinci. Abo bathetha ngomthetho wezinto eziguqukayo badla ngokuba abo baqonda kancinci malunga nemithetho elawula ukunyibilikisa: oko kukuthi, yimithetho yobugqi obuphantsi kwezinto ezihlangana ngazo ngokwenombolo. Ubudlelwane bemichiza kunye neenyibiba zilawulwa ngumthetho weProport, ulwazi olunzulu olufunyanwa kuphela ngumntu oye wahlula ukuzingca wafumana ukungabinabungozi, kwaye waqulunqa amandla okuqonda okubonakala ngokungekhoyo kwabo bathetha ngokungathandekiyo malunga nodumo. Nawuphi na umbono okanye ubonelelo oluhambelana nomzimba obuthathaka we-vibrationist luboniswa kukungcungcutheka; kwaye kunokuba njalo, kodwa ukuyichaza akuchazi. Eli binzana lisetyenziswa ngabo bachukunyiswa yimvakalelo neemvakalelo kwaye bezithuthuzela benoluvo lokuba igama elithi "ukunyibilikisa" liya kucacisa oko bakuthethayo. Onke amabango okanye ubunjineli sisiphumo sokukhulisa ubuchwephesha bokomelela kwengqondo obuthi bukekeke kwaye bubekwe umva ngokwala ukuqeqesha nokukhulisa. Isiphumo se-karmic kukudideka kwengqondo kunye nokubanjwa kophuhliso lwengqondo.

Bonke ubuchule be-psychic kunye namandla eza ngenxa yesiphumo sokukhula kunye nokukhula komzimba we-psychic okwangoku okanye kubomi bangaphambili. La magunya kunye nobuchule basebenza kwizinto kunye namandla endalo, athi wona ajike emzimbeni weengqondo. Ngokusetyenziswa ngokuchanekileyo kwamandla e-psychic kunye namandla, indalo kunye neendlela zendalo ziyaxhamla kwaye ziphuculwe. Ngokuphathwa gadalala okanye ukusetyenziswa gwenxa kwamandla obuchwephesha kunye namandla, indalo iyalimala okanye ibuyiselwe kwimvelo yayo.

Xa ubuchwephesha bemilingo busetyenziswa ngokuchanekileyo nangokufanelekileyo, umntu ulawula izinto kunye namandla endalo kunye nendalo esebenza ngovuyo ngokokubhida kwakhe, kuba uyazi ukuba ingqondo yengqondo iyasebenza okanye ukuba injongo yomntu ilungile kwaye ilungile kwaye isebenza imvisiswano kunye umanyano. Kodwa xa intshukumisa yomntu iphosakele, kwaye amandla akhe obuchwephesha asebenzisa kakubi okanye ephathwa gadalala, indalo imohlwaya, kwaye endaweni yokulawula amandla kunye nezinto zendalo, bayamlawula. Yonke le nto yikarma yakhe yengqondo ebangelwa zizenzo zakhe zengqondo.

Ngamandla ngalinye lobuchwephesha kunye nobuso bendoda, kukho amandla ahambelanayo kunye nezinto kwindalo. Yintoni kwimeko yendalo, yinto emntu. Yintoni esemntwini amandla, kwindalo ingamandla.

Apho umntu athe wasilela ukulawula umoya wengqumbo, inkanuko, ukubawa, ubunjani bakhe ngokwengqondo, uya kuba nako ukoyisa izinto ezifanayo kwindalo. Ukuba umntu onjalo uyazingisa ekuphuhliseni amandla akhe obuchule bobugqwirha, baya kuba yindlela eya kuba likhoboka lezinto kunye namandla endalo, amelwe ngamaqumrhu angabonakali ngamehlo. La maqumrhu aza kumlawula kwawona maziko aphuhlayo nangokuthi axhase kuwo, kuba engakwazi ukulawula ububi kuye. Le yekarma yakhe yengqondo. Kuya kufuneka ukuba afumane iziphumo zezenzo zakhe, kodwa ekuhambeni kwexesha angakhululeka kulawulo lwawo ngokwenza okuhle. Inyathelo lokuqala kufuneka lithathwe ngumnqweno wokukhululwa kuwo. Okulandelayo kukubeka lo mnqweno. Ngaphandle koko uya kuqhubeka elawulwa yiyo yonke imikhwa yenyama kunye nemimoya yeenkanuko kunye nezinto ezimbi zelizwe lemimoya.

Iinkolo ezikwi-vogue zezona zilungele inkanuko yendalo kunye neminqweno yomntu. Umntu uya kutsalwa yimilingo yakhe yengqondo efunyanwa kwinkolo ethi imnike ezona zithembiso zibalulekileyo kwezona moya zintle. Abo bafuna amandla ngaphezulu kwemizimba yengqondo yabanye, kwaye benolwazi oluncinci ngemeko yezengqondo kunye namandla, baya kuqinisekisa inkolo yabo, njengoko ipapashiwe, ukuzalisa iminqweno kunye neminqweno, kwaye sifumanisa ukuba, ngoku, inkolo eyenze ishishini elipheleleyo kwisicwangciso esikhulu, ngaba inkolo ibonelela ngesona sibonelelo sikhulu ngeyona nkcitho incinci yamandla; kwaye umnqweno osisiseko kwindoda yemilingo yokufumana into engeyonto, ukufumana izulu xa kufanelekile, wamshukumisela ukuba athi: "Ndiyakholelwa," kwaye, "ndinokubulela," izulu lalingelakhe. Esi sigqibo asinakuba sifikelelwe yinkqubo yokuqiqa.

Kwiimeko zeseshoni yengqondo nenkampu yovuselelo, umguquli udla ngokuziswa aze agcinwe kwimeko yengqondo ngaphambi kokuba abhaqe ukuba unokugcinwa ngokulula. Oku kwenzeka kwintlanganiso yokuthandazelwa okanye imvuselelo yenkolo apho umvangeli wasemoyeni enobunkunkqele nangokweemvakalelo, oqinisa amandla omlingo kunye noqhwanyazo, olusebenza kwimizimba yengqondo yalabo abakhoyo. Imvakalelo entsha ibhengeza ezinye iimvakalelo zesimo sengqondo kwaba bakhoyo, kwaye "ukuguqulwa" kulandela. Ukuguqulwa okunjalo sisiphumo se-karma ye-psychic yesiguquli, kwaye iziphumo ezilandelayo zingaluncedo okanye zilimaze; kuxhomekeka kwisizathu esenza isigqibo sokwamkelwa kwakhe kunye nesenzo, iya kugqitywa eyona nto imnandi okanye imbi yengqondo yekamva. Ngaphandle kwento yokomoya abanokuma kuyo, ezo nkolo zibonisa eyona nto iphambili kwengqondo kunye nemagneti, kusetyenziswa abameli bazo, amasiko kunye namaziko, ukutsala elona nani likhulu ngoba kukho icala lenkolo kwindalo yengqondo yomntu, nangenxa yeemvakalelo zengqondo. Imagneti yendalo yomntu iyavuseleleka, inomdla kwaye iphendule kumandla omoya oshukumisayo ophuma kumthombo ofana nowe-psychic.

Ukuphakamisa iinkolo zobuntu akufuneki zibhenele kwiminqweno yesimo sengqondo sokuzingca emntwini, kufuneka zimkhulise kwihlabathi lishishini lenzuzo kunye nelahleko ukuya kwihlabathi lokuziphatha nelokomoya, apho kwenziwa khona imisebenzi ngenxa yelungelo nomsebenzi, hayi ngenxa yokoyika isohlwayo okanye ithemba lomvuzo.

Umntu othambisa iminqweno yendalo yakhe yokomoya ngenkalipho yenkolo, okanye inkalipho ngokuchasene nesizathu, kufuneka ahlawule ixabiso lokuzonwabisa. Ixabiso kukuvuswa kokukhohlisa kwakhe xa ukukhanya kwesizathu kumbangela ukuba abone ukuba iinjongo zakhe zizithixo. Xa ezo zithixo zokomoya ziwa, ubuyela kwicala elichasene nenkolo yakhe okanye inkanuko yenzondelelo aze azifumane phakathi kwezithixo ezaphukileyo. Le yekarma yakhe yengqondo. Isifundo ekufuneka sifundwe kuyo kukuba ubunyani bokwenyani abuyiyo ingqondo yengqondo. Isimo sengqondo siyabonakala ngokwasemzimbeni kwaye sivelisa imincili, iimvakalelo, nokuba zezokomoya. Ubumoya bokwenyani abuhanjelwanga yimikhosi eqhekezayo yenkolo; Kuyinto eqinileyo kwaye ingaphezulu kunesiphithiphithi sehlabathi lemimoya.

Okunxulumene nentsingiselo yeenkolo kukuzibandakanya kwezopolitiko, ukuthanda ilizwe, utata welizwe, kunye namaziko oqoqosho. Konke oku kungokwendalo yemilingo kwaye kuqhutywa yiradma yengqondo yomntu. Kumaphulo opolitiko okanye kwiincoko zobupolitika, abantu baba nenzondelelo enkulu kwaye babandakanyeke kwiimpikiswano ezishushu malunga neqela ababambelela kulo. Amadoda ayakhwaza kakhulu kwaye aphikisane ngamandla malunga nomba wepolitiki ongayiqondiyo; bayakuhamba kwiimpikiswano zabo nakwizityholo zabo ngezizathu ezincinci okanye kungekho sizathu sivakalayo; baya kubambelela epati nangona beyazi imiba esisengozini ukuba ayichanekanga; kwaye baya kubamba ngokunesiseko kwitheko abalikhethileyo ngexesha elinye, rhoqo ngaphandle kwesizathu. Ipolitiki inokushukumisela abaphulaphuli bayo kwimeko yenzondelelo, okanye inkcaso ekrakra. Oku kwenziwa ngokuphenjelelwa sisithethi kwimizimba yengqondo yomphulaphuli. Imicimbi yezopolitiko ekuthethwa ngayo kunye nemithetho eyamkelweyo okanye ecinezelwe ngabezopolitiko, yigarma yengqondo yezopolitiko yomzimba neyomntu ngamnye. Umntu ngamnye uyahlupheka okanye axhamle amalungelo kunye namalungelo okanye amalungelo okanye abo bachasene nawo njengelizwe liphela ukuba lithwele ubunzima okanye uyonwabele, kuba yena njengeyunithi wabelana ngezizathu zengqondo ezile iziphumo. Abezopolitiko abanobuchule nabaphumelelayo ngabo banokuthi bafikelele, bavuselele kwaye balawule ubume bendoda ngokwasemidla, kwiminqweno, ngokuzingca nangomkhethe. Idemogogue, ekutsaleni umdla wabaphulaphuli omnye, ukubhenela kwimfuno zabo ezizodwa, kwaye emva koko kucelwe umdla okhethekileyo wabanye abaphulaphuli, onokuthi uphikisane nowokuqala. Usebenzisa impembelelo yakhe yobuqu, ebizwa ngokuba yimagneti yobuqu, eyeyona nto iphambili engqondweni yakhe, ukukhulisa umkhethe wabo bonke. Uthando lwakhe lungamandla kunye nokwaneliswa kweenkanuko zakhe zobuqu, zonke ezo zezemilo yengqondo, kwaye ke esebenzisa eyakhe impembelelo yengqondo ubeka umkhethe kwabanye ekuthandeni kwakhe ngokubhenela kwiminqweno yabo kunye neenkanuko zabo. Ngale ndlela, ukuba kungenjalo ngenkohliso yokwenyani, ngenkohliso nangobuqhophololo, abepolitiki bonyulelwa e-ofisini. Xa bese-ofisini abakwazi ukwenza izithembiso zabo kubo bonke abanomdla kubo abo babanyulileyo nabasoloko bechasa omnye komnye. Ke inkoliso yabantu iyakhala ukuba ibanjiwe; ukuba ezopolitiko, urhulumente, akanabulungisa kwaye ukhohlakele, kwaye bayayithoba imeko yabo. Le yikarma yengqondo yabantu. Buyela kwabo ngenxa yezenzo zabo zokungalungisi. Kwipolitiki nganye ebakhohlisile, babonakalise umfanekiso, bekhulisa okanye benciphisa iinxalenye, kodwa bebonakalisa intsingiselo yabo, ukuphinda kabini, kunye nokuzingca. Bafumana kodwa oko kufanele. Umntu othatha inxaxheba kwelinye ilizwe obonakale ephindwe kabini komnye umntu, unembuyekezo kuphela awayeyenzile okanye ebeya kuyenza kwabanye, ikarma yakhe yengqondo. Abezopolitiko bayakhasa bekrwada ukuze bame ngaphezulu kweentloko zabantu kunye enye nenye kwaye babe ngaphezulu kwemfumba, ngelixa abanye bejika benyuka ngaphezulu kwabo. Oyena uphezulu uya kuba sezantsi kwemfumba, kwaye lowo ngezantsi uya kuthi, ukuba eqhubeka nokusebenza, azifumane eqongeni, kwaye ke imfumba iya kuhlala itshintsha, njengoko ivili lekarma liqhubeka nokujika, Njengomhadi weenyoka, umntu ngamnye ephakanyiswa ngamandla omsebenzi wakhe ukuya phezulu, kodwa abe phantsi komhlaba ngezenzo zakhe ezingekho sikweni njengoko ejika isondo. Urhulumente okhohlakeleyo kufuneka aqhubeke ngelixa abo babumba urhulumente bexhasa ngokwabo. Urhulumente yikarma yabo yengqondo. Oku akufuneki kuqhubeke ngonaphakade, kodwa kufuneka kuqhubeke ixesha elide de abantu bahlala bengaboni nto yokuba bafumana oko bakubonelela ngokwabantu okanye xa bebonke, kwaye yile nto ibafaneleyo. Ezi meko aziyi kuguqulwa kwaye zilungiswe kude kube oko kubangela kwaye kuvume iimeko zitshintshiwe. Oko kubangela kwaye kuzisa iimeko ezinjalo yiminqweno yomntu kunye nomnqweno odibeneyo wabantu. Kuphela kungathi umnqweno wabantu uguqulwe ngumnqweno womntu onokuthi ezi meko zepolitiki zengqondo zingatshintshwa kwaye zilungiswe.

Xa abantu bephelisa abapolitiki ababaziyo ukuba banganyaniseki, okanye bathembise ukumela izinto ezaziwayo ukuba azilunganga, ezobupolitika zinganyanisekanga ziya kunyamalala ezikhundleni, kuba abanakuphinda babaphembelele abantu abafuna ukunyaniseka nokulungileyo. Abantu bayakhala ukuba baphathwe ngendlela engenabulungisa, bethathelwa amalungelo abo kunye namalungelo, xa befumana kuphela i-psychma karma ebafaneleyo. Indoda e-ofisini ozama ukunyanzelisa umthetho, ukohlwaya izaphuli mthetho kwishishini nokwenza izinto ezilungele abantu, uhlala egxothwa e-ofisini kuba engabheneli kwimfuno zabambalwa, kwaye uhoywa sisininzi. nokuba ngubani ongenamdla kumcimbi lo okanye kungenjalo babhalisiwe ukuba bamchase ngabambalwa abanomdla wokuhlaselwa ngabom. Umlungisi wezopolitiko onikezela ukuqaqanjelwa yimeko ekhoyo ngokungekho mthethweni, uya kuphoxeka, nangona esenza into elungileyo, kuba uzama ukuguqula okanye ukulungisa iifom kunye neemeko zezomzimba ngelixa evumela oonobangela abazisa ezi ziphumo kunye neemeko. qhubeka ubekhona. Ukutshintsha iimeko ezikhoyo ngoku, ukutshintsha ezopolitiko nezithethe zabantu, kufuneka icacisiwe ebantwini ukuba ezopolitiko, amasiko kunye neemeko ezikhoyo, zizimvo zeminqweno yabantu abadibeneyo. Ukuba iminqweno yabo kukuziphatha okubi, ukuzingca kunye nokungalunganga, ezopolitiko, amaziko abo, amasiko kunye nobomi boluntu buya kuba njalo.

Ngexesha lokuhamba kwexesha abantu bazibopha ngokudibeneyo malunga nezinto abanomdla kuzo, emva koko ingcinga yabo yokudibana ithatha ifom, ifom iyaxhotyiswa kwaye ixhaswe ngumnqweno abawonwabisayo, kwaye ke ngokuthe ngcembe kuziswa komoya weqela ongumoya ezopolitiko zanamhlanje. Umbutho okanye umoya wezopolitiko ayilogama nje okanye intetho, iyinyani. Umoya weqela okanye umoya wepolitiki yicandelo lezengqondo eliqinisekileyo. Imela ikarma yengqondo yeqela elikhulu okanye elincinci. Ke, ukusuka kumcimbi weqela lendawo umoya wezopolitiko nezopolitiko zesizwe zenziwa. Umoya wokuthand 'izwe yinto elawula ilizwe, ilizwekazi. Ngokukwanjalo kukho imiphefumlo yamanqanaba aqinisekileyo afana neli lophando ngobuchule babo kunye namalungelo abo. Ngexesha lokukhula komntwana, ezopolitiko kunye nokuthanda ilizwe kanye njengenkolo yexesha elizayo umntu okholwayo kunye nomoya weklasi wamagqwetha kunye namadoda anobungcali ayachukunyiswa kwimizimba ye-astral yomntwana, kwaye lo mntu uthanda ezopolitiko okanye ezopolitiko, inkolo okanye udidi luboniswa kwikarma yengqondo. lomntu, esisiphumo seminqweno yakhe kunye notyekelo kunye neminqweno kubomi bangaphambili. Yikarma yakhe yengqondo kwaye inika inkanuko yobomi bakhe obuthatha isigqibo sokungena kwezopolitiko, ezomkhosi, ezomkhosi, okanye ubomi basemkhosini, ubuchule, amabhongo akhe kunye nesikhundla sakhe.

Uthando lwelizwe, iqela, udidi, lolwemvelo yengqondo. Eyona nto ichukunyiswe ngakumbi yimibutho yezengqondo elawula ilizwe, ilizwe, icawe okanye iklasi, eyomeleleyo iya kuba luthando lweqela okanye ilizwe, icawe okanye iklasi. Oku kuhambelana nokubambelela kunamacala amahle kunye nokubi. Akulungile ukuba umntu avumele le mimoya ukuba imphembelele ekubeni enze ngokuchasene nomgaqo olungileyo. Umgaqo wokulungileyo awuthintelwanga emntwini, emntwini, esizweni, ecaweni, okanye kudidi. Isebenza kubo bonke. Xa kuvukwa ucalucalulo lwesizwe, umntu kufuneka aqiniseke ukuba umgaqo-siseko ochaphazelekayo ulungile, kwaye ukuba kunjalo, awuxhase; ukuba akunjalo, ukuyirhoxa nangona inokuba iyakugculela okanye ibizwe ngokuba inganyanisekanga ngabona bantu babenomkhethe ngakumbi. Xa umntu emele ilungelo, ngokuchasene nomkhethe wobuntu, nokuba ngumntu okanye isizwe, ukuya kuthi ga kwinqanaba apho woyisa utyekelo lomzimba kunye nokukhula komzimba wakhe wengqondo kunye nokuthatha inxaxheba kwindalo iphela; Kuze kuthi ga apho agxuphule umjelo wocalucalucalulo, aze akohlwaye ububi kumoya wokuthand 'izwe. Kwaye kunjalo nakwiklasi, kwingcali, ecaweni nakweminye imimoya.

Ikarma yengqondo yesizwe imisela urhulumente wesizwe. Urhulumente osebenzisa inkathalo yokunganyaniseki kukatata wakhe nabantu abaza kuqhubela phambili baya kuhlala bezinzile, ngenxa yothando abantu abaza kuba nalo ngalo. Ke urhulumente okhathalayo kunye nepenshini amajoni akhe, enze imithetho efuna ipension okanye ebonelela abo sebekhulile kwinkonzo zikarhulumente, okanye exhasa amaziko akhusela abemi bawo nabanikezela nemithetho yokunyanzelwa Abantu abavela ngaphandle nakwiintshaba zangaphakathi, luhlobo urhulumente abalufunayo. I-karma yayo iya kuba kukuba iya kudityaniswa kwaye ihlale ixesha elide kwaye ibe sisixhobo esihle phakathi kwezinye izizwe. Urhulumente oxhaphaza abemi bawo ukuze kungenelwe abantu abambalwa, ongakhathaleliyo iiwadi zakhe, amajoni kunye nabasebenzi bakarhulumente, ongayikhathaleliyo impilo kunye nentlalo-ntle yabo bonke, uyakubathathela ixesha elifutshane kwaye abakhweli bayakuba ngunobangela ukuwa kwayo. Abanye babanikazi bayo baya kungcatsha abanye, kanye njengokuba eye wangcatsha owayo.

Nganye kuzo zonke iinkcukacha zobomi bethu ezenziwa kubo, uluntu esakhulela kulo, ilizwe esazalelwa kulo, ugqatso esingelulo, zonke ziziphumo zento esiyinqweneleyo kunye esiyidibeneyo ngokudibeneyo elidlulileyo.

Imikhwa yethu kunye nefashoni kunye nezithethe ziyinxalenye yekarma yengqondo. Izigaba ezahlukileyo zemikhwa, iifashoni kunye nezithethe zomntu okanye zabantu, zixhomekeka: okokuqala, kwimikhwa nakwizinto ezihanjiswe ngumzimba kumzimba we-astral ngexesha lokukhula ngaphambi kokuzalwa; Okwesibini, kuqeqesho nakwimfundo yeyona karma yengqondo yomntu lowo. Imikhwa engaqhelekanga kunye neendlela zokuziphatha zizenzo ezibonakalayo njengeengcinga ezizodwa kunye neminqweno. Nangona umkhwa ungaqondakali ungabonakala, sisiphumo sokucinga komntu esisebenza ngomnqweno wakhe kwaye esibonakalisiwe isenzo.

Iifashoni ezibonakala zitshintsha kwaye ziphinde zibekho ngenxa yomzamo wokucinga ukunika uhlobo oluthile kwizigaba ezahlukeneyo zeemvakalelo kunye neminqweno yabantu. Ke sinezinto ezigqithisileyo kwimfashini, ukusuka kwinto engqokolayo ukuya kwengubo enje ngebhaluni, ukusuka kumakhonkco agqobhozayo ukuya kwingubo efanelekileyo. Isinxibo sentloko siyahlukahluka ukusuka kwisithambisi esikufutshane kunye nesakhiwo samanani amakhulu. Isitayile asisenakuhlala ngokusisigxina kwifashoni kunokubakho uvakalelo olusisigxina. Isivakalisi kunye neemvakalelo zingatshintsha, kwaye kufuneka kuguqulwe uvakalelo kunye nemvakalelo.

Ukudakumba, umsindo kunye nenkanuko zezona zilwanyana ziluhlobo lwemo yengqondo yomntu. Zisisilwanyana kwimo yakhe engalawulekiyo enokubonakalisa ubundlobongela obungenakuphikiswa bobutsha okanye ubudala, ukungabi namandla ngenxa yobuninzi bayo kunye nokuchitha amandla, okanye inja eyomeleleyo yokwanelisa intiyo kunye nokuziphindezela. Zonke ezi zinto zisetyenziswayo zengqondo ziye zenze into ngokungafanelekanga kumlingisi njengoko amandla ebuyela kwinto eyizalayo, kwixesha elide okanye elifutshane ngokwendlela eyenziwe ngayo, indlela eyamkelwa ngayo ngabantu icacisiwe kwaye luhlobo lwesekethe yayo. Ukuhlala unqwenela nantoni na evuselela ingqondo ukuba ithenge into ngendlela esemthethweni okanye ngayo nayiphi na indleko, ukuze lowo uthandayo aqokelele amandla kwaye abe namandla kangangokuba abe nobundlobongela. Emva koko into ibanjelwe ngaphandle kwemeko okanye izohlwayo. Izinto ezimbi ezenziwa ngokufihlakeleyo ezibonakala ngathi ziyangqinelana nokukhula ebomini bomntu zizinto ezimbi awayezamkele kwixesha elidlulileyo kunye nokubuya kwakhona ukulawula okanye ukulawulwa.

Ubuvila sisidalwa sobuhlakani esibambelela kumoya ovilaphayo kwaye siya koyisa ingqondo ngaphandle kokuba siyalahlwa kwaye siyachukunyiswa sisenzo.

Umntu okhangela okanye okhokelwa ekungcakazeni, akanqweneli kuphela imali, eya kuthi, i-o-the-smartp-enje, imkhokelele kuyo, kodwa sisiphumo sokomoya esonwabisayo. Yiba ngongcakazo ngamadayisi okanye amakhadi, okanye ukubheja kohlanga, okanye ucingela ezitokisini, konke oku kuyimilo yezengqondo. Umntu odlala amahashe, isitokhwe okanye amakhadi, uya kudlalwa ngala. Imvakalelo yakhe iya kwahluka ngenzuzo kunye nelahleko, ugcobe kunye nokuphoxeka, kodwa iziphumo kufuneka zide zifane: uya kunxila kwaye alahlekiswe ngombono wokufumana into engenamsebenzi, kwaye uya kufundiswa isifundo, ekugqibeleni, ukuba thina ayinakufumana nto ngeze; ukuba ngokuzithandela okanye ngokungathandi, ngokungazi okanye ngolwazi, konke esikufumanayo kufuneka kusihlawule. Kukuziphatha gwenxa kwaye kusisiseko ukuzama ukufumana into ngeze, kuba into esingayifumana asiyonto; kufuneka ivele kwindawo ethile kwaye othile, kwaye ukuba sithatha into kwenye ithetha ilahleko kuye, kwaye ngokomthetho wekarma sinokuqinisekiswa ukuba ukuba siyayithatha okanye siyifumene eyeyomnye, kuya kufuneka siyibuyisele okanye ixabiso layo kuye. Ukuba siyala ukuyibuyisa, amandla ezona meko zilawulwa yikarma, umthetho olungileyo, uya kusinyanzela ukuba siyibuyise. Oko ukugembula kuphumelela namhlanje kuyaphulukana nengomso, kwaye aphumelele okanye aphulukane akoneliseki. Ukuphumelela okanye ukuphulukana nako kuya kumqhubela phambili ukuze aphumelele kwakhona, kwaye ke ukhohlisiwe, ujikajikisa unyawo de umntu ongcakazayo abone ukuba ukungcakaza kukuphambuka kunye nokuzama ukubaleka. Uthando lomdlalo lwamkhokelela ekubeni awucinge, awawusebenzisayo, kunye namandla eengcinga zakhe kunye nezenzo zimbophelele ekungcakazeni apho angafumaneki lula. Kuya kufuneka aqhubeke de afunde isifundo sakhe ngokupheleleyo kwaye ke amandla kunye nengcinga awayezinike yona kumdlalo kufuneka zibuyiselwe kwicandelo lomsebenzi oyinyani. Ukuba oku kwenziwe, iimeko ziya kuthi, nangona zingaphawuleki, kodwa ngokuqinisekileyo ziya kutshintsha iimeko kwaye zimkhokhe ziye kuloo ntsimi, nangona ingenakwenziwa kwangoko. Ingcinga ibekwa kuqala, umnqweno uyilandele kwaye iimeko ziyatshintshwa kwaye umntu ongcakazayo uzifumana sele ekwintsimi entsha yokuzama.

Ukudakumba yenye yeyona nto imbi kakhulu kwaye iyingozi kakhulu kwimikhosi yezengqondo umntu anokulwa nayo. Ukuqala kwinqanaba lokuqala lokuphuhliswa komntu, kuyanda ngokuphuhliswa komntu kwaye alwe ngokulangazelela ukubulala ukuthanda kwabantu. Indoda iphendula isenzo sayo kuba ivuselela umsebenzi wengqondo kwaye iphakamisa imvakalelo; Ekugqibeleni ibulala yonke imvakalelo ecocekileyo, yonke impembelelo yokuziphatha kunye nobuntu bomntu, kwaye iyamshiya xa eyisitshisi esitshisayo.

Isithokothoko okanye uxinzelelo sisiphumo sokunikezela kwaye sizele yiminqweno engonelisekanga. Ngokucwangcisa, ubumnyama buba rhoqo kwaye bujule ngakumbi ekuphindaphindeni amaxesha ngamaxesha. Ukuqhubekeka ukusungula ulwazi kubangela ukudana. Iglobhu yimvakalelo engacacanga kunye nokuziva ungachazwanga, okuthi kuchwechwe ekubonakaleni okungabonakaliyo nangokuqinisekileyo.

Ulwaphulo-mthetho lubangelwa kukunikezela kwingqumbo, umona, intiyo kunye nokuziphindezela, kwaye kuyilo olusebenzayo lokwenzakalisa omnye. Umthwali wobubi lutshaba lomntu kwaye uzibhubhisa nxamnye nomgaqo wobulungisa. Umntu okhohlakeleyo unjengekarma yakhe imeko engonwabisiyo ahlala kuyo, kwaye uyabila kunye nomsi de ibe kwaye uhlanjululwa ziingcamango zonyamezelo, isisa, ubulungisa nothando.

Ubumnyama, ukudimazeka, ukuphelelwa lithemba, ububi kunye nokunye okunjalo ziziphumo zengqondo yengqondo yeminqweno egcwele ukwaneliseka. Umntu onqwenela ngokucinga kancinci udliwe zezi zinto zimbi eziphuma rhoqo kwaye rhoqo engenamandla okuqhushumba, okanye, ukuba unomoya wobulali, ngoqhankqalazo oluqhubekayo ngokuchasene nezinti. Lowo unengcinga ngakumbi kwaye usebenzisa ingqondo yakhe, unika amabinzana achazayo ngakumbi nangokucacileyo kwintetho nakwizenzo. Ubona zonke izinto njengomphunga ongwevu. Iintyatyambo, iintaka, imithi, ukuhleka kwabahlobo kunye neenkwenkwezi, zonke zinokubonakalisa ukonwaba; kodwa loo nto ibonakala kuye njengenqanaba kuphela elikhokelela kwintshabalalo emnyama yokugqibela, ayibona njengesiphelo sayo yonke inzame. Uba yithemba.

I-Pessimism sisiphumo esingenakufikeleleka sayo yonke imizamo yokusebenzisa ingcinga njengendlela yokwanelisa umnqweno. I-Pessimism iphuhliswe ngokupheleleyo xa umzimba we-psychic ugcwala kwaye ingqondo ibona ukungabi naluxabiso kwayo yonke imigudu yokufumana ulonwabo ngomnqweno.

Ithemba lokungaphumeleli linokoyiswa ngokwala ukubhengeza iingcinga zobumnyama, ukudakumba nobubi, nangokucingisisa ngabachasi: ukonwaba, ithemba, ukupha nokukhululeka. I-Pessimism yohlulwa xa iingcinga ezinjalo zifunwa. I-Pessimism ihlala iqhutywa xa umntu ekwazi ukuziva eneentliziyo zabanye nabanye entliziyweni yakhe. Ngokuzama ukuva ubudlelwane bayo yonke indalo, ufumanise ukuba zonke izinto azikuqhubeli phambili kwithemba lokuphela, kodwa ukuba kukho ikamva eliqaqambileyo nelizukileyo lomphefumlo wonke ophilayo. Ngale ngcinga, uba nethemba; ayisiyethemba lembumbulu, eqhushumbe, enomoya otyhola ukuba yonke into iyathandeka kwaye ayikho enye into ngaphandle kokulunga, kodwa umntu ojonga izinto ngentliziyo, ubona icala elimnyama, kodwa elikhanyayo, kwaye elazi oko Imigaqo ebandakanya ukuba zonke izinto zilungele ukulunga. Oko kukuthemba kohlobo olukrelekrele. I-karma yomntu onethemba lokunyanga kukuba uya kuthi ngokuphendula ngengqondo, kuba angaqondi, kwaye ke ngoko angabambisi isikhundla sakhe xa esiya kumjikelo ongezantsi wobume bakhe ngokweemvakalelo.

Ukuqonda uhlobo lwengqondo, kunye nokusebenzisa okunamandla kwamandla e-psychic kukuqala kobugqi. Ubugqi bujongana nemithetho kunye namandla kwicala elingabonakali lomntu. Oku kuqala ngomzimba wengqondo yendalo, owomntu kunye nehlabathi. Ubugqi buye kufikelela nakwengqondo yokomoya. Xa umntu ekwazi ukudibana kwaye asebenze ikarma yakhe yengqondo kunye nokulawula iminqweno kunye nokuphuma kwendalo yakhe yengqondo, kwaye uya kuthi ngexesha elifanayo alawule kwaye aqeqeshe ingqondo yakhe, uya kuthi ngethemba lokuphila okuphezulu aqale ukubona ngasemva isikrini sobomi bomzimba. Ukuqonda unobangela wokubonakala, ukwahlula okwenyani kubuxoki, nokwenza ngokwemithetho elawula indalo; kwaye ngokwenza njalo nangokuthobela umthetho, uya kusebenza ngokokukhanya kolwazi kwaye abe nolwazi lwengqondo yakhe ephezulu, engqinelana nesicwangciso kwiNgqondo yeNdalo iphela.

(Iza kuqhubeka)