IKarma icingelwa: ngokomoya, engqondweni, engqondweni, engqondweni.

Ingqondo yengqondo ye-atomic-nto ebaluleke kakhulu kwi-zodiac yengqondo.

—I-Zodiac.

THE

IWORD

IKARMA

V

Karma yengqondo

KWINQAKU lokuqala le<em>karma, kwaboniswa ukuba i<em>karma ligama elimbaxa; ukuba imigaqo yayo emibini, ka, umnqweno, kwaye ma, ingqondo, babemanyene R, isenzo ukuze, ikarma ibe umnqweno kwaye engqondweni in nyathelo. Isenzo somnqweno kunye nengqondo senzeka kwi-sign sagittary (♐︎). Umlingiswa we-sagittary uyacinga. Kucingelwa iKarma. I-Karma, ingcamango, zombini unobangela kunye nomphumo. I-karma yomntu, ingcamango, isiphumo se-karma yakhe yangaphambili, ingcamango. I-Karma njengesizathu yingcamango yomzali, eya kugqiba iziphumo zexesha elizayo. Umntu usokile, ubanjwe kwaye ulinganiselwe ngeengcinga zakhe. Akukho bani unokuvuswa ngaphandle kwengcamango yakhe. Akukho bani unokuthotywa ngaphandle kwengcamango yakhe.

Umntu ngumntu ocingayo, ohlala kwilizwe leengcinga. Ume phakathi kwelizwe lenyama lokungazi kunye namathunzi (♎︎ ) kunye nehlabathi lomoya lokukhanya nolwazi (♋︎-♑︎). Kwimeko akuyo ngoku, umntu usenokungena ebumnyameni okanye angene ekukhanyeni. Ukwenza nokuba yeyiphi na kufuneka acinge. Njengoko ecinga, wenza kwaye ngeengcinga nezenzo zakhe uyehla okanye anyuke. Umntu akanako ukuwela ngaxeshanye ekungazini kwaye akhuphe ubumnyama, kwaye akanakunyukela kulwazi nasekukhanyeni. Indoda nganye ikwindawo ethile kwindlela ekhokelela ukusuka kwihlabathi elibi lokungazi ukuya kwihlabathi elikhanyayo lolwazi. Unokuthi ajikeleze indawo yakhe endleleni ngokuphinda acinge ngeengcinga zakhe zangaphambili kwaye azivelise ngokutsha, kodwa kufuneka acinge ezinye iingcamango zokutshintsha indawo yakhe endleleni. Ezi ngcinga ezinye ngamanyathelo athoba ngawo okanye azinyuse ngawo. Inyathelo ngalinye eliya ezantsi kukudluliselwa kwenyathelo eliphezulu kwindlela yengcinga. Amanyathelo ahlayo abangela intlungu yengqondo kunye nosizi, njengokuba intlungu kunye nosizi lubangelwa ngumgudu wokunyuka. Kodwa nokuba umntu uphantsi kangakanani na ukukhanya kwakhe kwengqondo kuye. Ngaloo nto unokuqalisa ukunyuka. Umzamo ngamnye wokucinga ngokukhanya komntu kunye nobomi obuphezulu unceda ukwakha inyathelo elimthabatha phezulu. Inyathelo ngalinye elinyukayo kwindlela eya ekukhanyeni lenziwe ngeengcinga ezenze inyathelo eliya ezantsi. Iingcinga ebezimbambe ezantsi zisulungekile kwaye ziguqulwa zibe ziingcinga ezimsa phezulu.

Iingcamango zeentlobo ezininzi. Kukho ingcinga yokwenyama, yengcinga yengqondo, yengcinga yengqondo kunye nengokomoya.

Ingcinga yomzimba yinto yobomi yeatomic-yehlabathi elibonakalayo kwimozulu yasemzimbeni wayo, ingqondo yengqondo yobomi be-atomic-yelizwe lomnqweno kwihlabathi layo le-astral okanye le-psychology zodiac, ingcinga yengqondo yenziwa bubomi be-atomic ilizwe lokucinga kwimoodi yengqondo yalo.

Ngengcinga yakhe, umntu ngumdali okanye umtshabalalisi. Ungumtshabalalisi xa etshintsha phezulu kwiifom eziphantsi; ungumakhi nomdali xa eguquka ezantsi kwiimo eziphezulu, ezisa ukukhanya kube bubumnyama kwaye aguqule ubumnyama bube kukukhanya. Konke oku kwenziwa ngengcinga kwihlabathi lengcinga eliyizodiac yakhe yengqondo kunye nenqwelomoya ye-leo-sagittary (♌︎-♐︎), ubomi-ingcamango.

Ngelizwe lokucinga, izinto zomoya zingena kwihlabathi lengqondo nelomzimba kwaye ngelizwe lokucinga zonke izinto zibuyela kwihlabathi lomoya. Umntu, umntu ocingayo, njengengqondo efakwe emzimbeni, wenza kwi-sign sagittary (♐︎), cinga, malunga nomba wophawu leo ​​(♌︎), ubomi, obungumbandela wobomi beathom. Njengoko ecinga, uvelisa i-karma kwaye i-karma eveliswayo yeyohlobo lweengcinga zakhe.

Ingcinga iveliswa kukuzingiswa kwengqondo engafakwanga umzimba ongafakwanga kwiminqweno yakhe. Njengoko ingqondo icinga ngomnqweno, umnqweno uvuselwa kumandla asebenzayo aphuma entliziyweni isiya phezulu. La mandla anyuka ngentshukumo efana nevortex. Intshukumo ye-vortex-efana nokusondeza kuyo ubomi beatomic bezinto zodiac apho umntu acinga ukuba wenza into. Njengoko ingqondo iqhubeka icocekile, ubomi be-atomic butsalwa buye bafana nentshukumo yevortex ekhula ngokukhawuleza. Into yobomi iyilwe, ipolisiwe, inikwa ibala okanye umbala, okanye zombini imbonakalo kunye nombala, ngengqondo eshukumayo, kwaye ekugqibeleni azalelwe kwihlabathi leengcinga njengento ephilayo kunye nento ephilayo. Umjikelo ogcweleyo wengcinga wenziwe kukutsala, ukuzalwa, ubude bobukho bayo, ukufa kwayo, ukupheliswa okanye ukuguqulwa.

Ukuzalwa kwengcinga kubangelwa kukufakwa kumnqweno wengqondo ngenxa yokubakho kombono. Emva koko kulandela ixesha lokumitha, ukubila kunye nokuzalwa. Ubude bempilo yengcinga buxhomekeka kwimpilo, amandla, kunye nolwazi lwengqondo oluyizalayo, kwaye ekukhuliseni nasekunyamekelweni kwengcinga eyifumana emva kokuzalwa.

Ukusweleka okanye ukuchitheka kwengcinga kugqitywa kukungakwazi okanye ukwala kwengqondo yomzali ukuqhubekisela phambili ubukho bayo, okanye ngoku koyiswa kunye nokupheliswa ngenye ingcinga. Inguqu yayo kukutshintsha kwefom yayo ukusuka kwenye indiza iye kwenye. Ingcinga ithwala ubudlelwane obufanayo kunye nengqondo eyayibubalayo, njengomntwana kubazali bayo. Emva kokuzalwa, ingcinga njengomntwana, ifuna ukhathalelo kunye nokukhuliswa. Njengomntwana, inethuba lokukhula kunye nomsebenzi kwaye unokuzixhasa. Kodwa njengaleyo yonke indalo, ixesha layo lobomi kufuneka liphele. Nje ukuba ingcinga izalwe kwaye ifikelele ekukhuleni kwayo ngokupheleleyo kwindiza yengqondo iya kubakho, kude kube oko kuyimeleyo kubonakalisiwe njengekunganyanisekanga yingqondo ebeka ingcinga ethatha indawo yalowo ucekisiweyo. Elahliweyo ke iyayeka ukubakho njengento esebenzayo, nangona ithambo layo ligcinwa kwihlabathi leengcinga, okufanayo neziqwengana okanye izinto zakudala zigcinwa kwiimyuziyam zehlabathi.

Ingcinga yokwenyama ibizwa ngokuba bubukho bengqondo egxila ngaphezulu kweminqweno yenyama. Ingcinga yokwenyama iyaphela kwaye isweleke ukuba umzali wayo uyala ukuyondla ngokucinga ngayo kwaye ayigungxule kwaye ayinikeze ngamandla umnqweno. Iingcamango zomzimba zinento yokwenza ngqo noko kujongana nezixhobo zoomatshini kunye neenkqubo kwilizwe elibonakalayo.

Izindlu, iirobhothi, oololiwe, iibhothi, iibhulorho, oomatshini bokushicilela, izixhobo, igadi, iintyatyambo, iziqhamo, ezinye izinto ezenziwe ngobugcisa, ezomatshini kunye nezendalo, ziziphumo zokuqhubeka kokugxilwa kwengqondo ngaphezulu kweminqweno yenyama. Zonke izinto ezinjalo zomzimba ziingcinga zeengcinga zenyama kwinto yomzimba. Xa ingqondo yomntu iyala ukuqhubela phambili iingcinga zezinto ezibonakalayo, izindlu ziya kuwa emabhidlaneni, iindlela zikaloliwe aziyi kwaziwa kwaye izikhephe kunye neebhulorho ziyanyamalala, oomatshini kunye nomatshini wokushicilela baya kuthi bhe ubumdaka, akuyi kubakho zizixhobo ukhula ukhula, kwaye iintyatyambo ezikhulisiweyo, iziqhamo kunye neenkozo ziya kuphinda zibuyele kwilizwe lasendle ziphume kuzo ngenxa yokucinga. Zonke ezi zinto zomzimba ziyikarma njengeziphumo zokucinga.

Iingcamango zengqondo zijongana ngakumbi nolwakhiwo lwezinto eziphilayo kwihlabathi lomzimba kunye neemvakalelo ezifunyanwa yimizimba yezilwanyana eziphilayo. Ingcinga yemilingo izalwa ngendlela efanayo neyokwasemzimbeni, kodwa nangona ingcinga yomzimba inxulumana nezinto zakwilizwe lezinto ezibonakalayo, imbono yengqondo yinto enqwenelekayo kwaye inxulumene nemvakalelo. Ukuzalwa kwengcinga ye-psychic kungenxa yobukho bengcinga ye-psychic okanye amandla asebenza ngqo kwizitho zengqondo kwaye ibangela ukuba ingqondo iphefumle kwilungu okanye kwilungu lengqondo. Emva kokuba ingqondo igxile kwaye yanikela ingqalelo kwizitho zengqondo, kwaye yabangela ubomi be-atomic yomoya wayo kwindalo ye-psychology zodiac yakhele kwaye igcwalise ingcinga, ingcinga ekugqibeleni izalelwe kwilizwe leengqondo zodiac yayo yemilingo.

Ingcinga yengqondo yinto eninzi yeminqweno enikezwe ngumntu. Ngokobume benkanuko yemvelo, ingqondo iya kuyinika uhlobo kunye nokuzalwa kwaye ixhase ukukhula kwayo kunye nokuzingisa kwilizwe le-astral. Ezi ngcinga zengqondo eziqhubekayo kwilizwe lesidlangalala ziintlobo zonke zezilwanyana ezikhoyo kwinyama yomzimba. Ingonyama, ihlosi, ityhubhu, iigusha, impungutye, ihobe, imvubu, ipikoko, inyathi, ingwenya kunye ne-asp, nazo zonke izilwanyana ezizingelayo okanye ezizingelwayo, ziya kuhlala zikho emhlabeni logama nje uluntu luqhubeka nokuvelisa kwi-astral Iimpawu zomhlaba zomnqweno ezizezona ntlobo zikhethekileyo zobukumkani bezilwanyana. Uhlobo lwesilwanyana lugqitywa ngohlobo uhlobo lwengqondo yomntu eyathi yanika umgaqo wokunqwenela. Njengoko iminqweno kunye neengcinga zabantu zitshintsha, iintlobo zezilwanyana ziya kutshintsha. Umjikelo walo naluphi na uhlobo lwesilwanyana uxhomekeke ekuzingiseni okanye ekuguqukeni kohlobo lomnqweno kunye nengcinga.

Ingqondo yomntu isebenza ngokunqwenela ngokucacileyo okanye ukudideka. Xa ingqondo isebenza ngokungqubana nomnqweno, ukuze into yobomi be-zodiac yengqondo inganikwanga ifom eyoneleyo, emva koko zibizwa ngokuba ziifomeshasen okanye imizimba yeminqweno, ukuthanda kunye neemvakalelo ezijikeleze kwihlabathi le-astral. . Ezi ntlobo zingacacanga kakuhle okanye imizimba iyimveliso yesininzi samadoda. Ngokuthelekisa bambalwa amadoda avelisa iingcinga ezichazwe kakuhle neziqulathwe ngokucacileyo.

Izilwanyana, iminqweno, inkanuko kunye neemvakalelo zombini unobangela kunye nefuthe leengcinga zengqondo zomntu njengoko ezenza evela kwindiza yengqondo kwi-zodiac yakhe yengqondo. Imibono, umona, ikhwele, umsindo, intiyo, ukubulala kunye nokunye okunje; ukubawa, ukupha, ubuchule bokuqaqamba, ukuthamba, ukuthamba, ukuthanda amandla kunye nokuthandelwa, ubuntu, ukonwaba, nokuba uveliswe ngamandla okanye ukungakhathaleli, banegalelo kwiingcamango zengqondo okanye ikarma yabo kunye neyehlabathi. Ezi ngcinga zingenakuhlaziywa zikhululwe kwilizwe lemilingo ngokwazisa umntu ngeemvakalelo ezinjalo nangokubonakalisa kubo ngentetho enamandla okanye ngesenzo esihlala sihleli solwimi oluxhonyiweyo.

Iingcinga ezingafundekiyo zinegalelo elikhulu kubuhlungu kunye nokubandezeleka kwamadoda. Indoda njengeyunithi yoluntu kufuneka yabelane ngekarma yoluntu ngokubanzi. Oku akunantswela-bulungisa; kuba, njengoko abelana ngekarma yabanye wanyanzela abanye ukuba babelane ngekarma ayivelisayo. Ukwabelana ngohlobo lwekarma abanye abangela abanye ukuba babelane naye. Xa umntu edlula kwixesha lokubandezeleka kwengqondo uhlala enqaba ukukholelwa ukuba ukubandezeleka kwakhe kufanelekile nokuba wayenenxalenye ekwenziweni kwawo. Ukuba inyani yaziwa, wayeya kufumanisa ukuba ngokwenene ungunobangela wentlungu akuyo ngoku kwaye ulungiselela iindlela ahlangabezana nazo ngoku.

Umntu onemvakalelo yentiyo ngakuye nawuphi na umntu okanye into ikhulula amandla enzondo. Oku kunokuba kubhekiswe emntwini okanye kwihlabathi. Amandla enzondo akhululiweyo aya kusebenza kumntu obhekiswe kuye, kuphela ukuba lowo unemvakalelo yentiyo kuye. Ukuba yalathiswa ngokuchasene nehlabathi, isebenza kwimeko ethile yomhlaba ebhekiswe kuyo, kodwa nakweyiphi na imeko amandla angamandla angenamandla enzondo aya kubuyela kumvelisi wayo. Xa ibuyile, unokuyonwabisa aze ayithumele kwakhona kwaye iya kubuyela kuye. Ngokugcina intiyo, uya kwenza abanye ukuba bazonde intiyo ngakuye. Ngamaxesha athile, uya kwenza okanye athethe into eza kuvusa intiyo kwaye emva koko uya kubonelela ngeemeko eziya kubangela intiyo yakhe engenamandla ukuba iguqule kuye. Ukuba akaboni ukuba imeko yakhe yokungonwabisi ibangelwa yintiyo yakhe uyakuthi aphathwe kakubi lihlabathi.

Umntu onomdla kuye wenza ukuba athi kwaye enze izinto ukuvusa inkanuko kwabanye uya kuyinyamezela imbandezelo efunyanwa ngumnqweno. Inkanuko ayithululela kwilizwe lezengqondo iphindela kuye. Engayazi indlela enza ngayo, engakwazi ukulandela indlela ye-psychic world, kwaye alibale okanye angazi ukuba ukonwabisile ukuthanda kwakhe, akaboni unxibelelwano phakathi kwenkolelo ayiphose kwihlabathi kunye ukubandezeleka oko kuzisa kuye. Lowo ungenaluthando akangekhe avelise inkanuko kwaye ke ngoko akasayi kuba nalo inkathazo yakhe; kananjalo angabinako ukubandezeleka ngenxa yomnye, kuba ngaphandle kokuba ethanda, inkanuko yomnye akafumani kungena ezingqondweni.

Abo bahlebela abanye, nokuba kungumnqweno wokwenzakalisa okanye umkhwa wokuhleba okungakhathaliyo, ukukhulula iingcinga ezingekho mgangathweni kwilizwe elinobugqi elinokufumana ithuba lokungena kwabo bantu babhekiswe kubo; kodwa kuzo zonke iimeko banegalelo kwiingcamango zokunyelisa emhlabeni kwaye ngokuqinisekileyo baya kubuya kwaye balungiselelwe abo bayivelisayo. Abo bahlebayo bahlupheka ngenxa yokuhleba, ukuze bayiqonde iintlungu zengqondo ezikhoyo, kwaye bafunda ukuba ukunyelisa akulunganga.

Umntu oqhayisayo aqhayise ngegunya lakhe, izinto zakhe okanye ulwazi aluzibi nabani na njengaye. Uvelisa umzimba onjengefu lomnqweno ongaphezulu okanye onobunzima phantsi kwengqondo zabanye. Unyusa ilifu lokucinga lokuqhayisa. Ukhohlisiwe ngakumbi kunabanye de ekugqibeleni aqhume kwaye unqotshwa yiyo. Ubona ukuba abanye babona ukuba wayeqhayisa kwaye eqhayisa kuphela kwaye oku kumbangela azive emncinci njengoko ukuqhayisa kwakhe yayenzelwe ukumenza mkhulu. Ngelishwa, umntu ophethwe yirarma yengqondo uhlala engaboni ukuba yabangelwa nguye.

Umntu ocinga kwaye oxokise ubuxoki uzisa kwihlabathi elinengcinga enamandla anogonyamelo nongakhathaliyo njengawokubulala. Ixoki lizibhaqa liyiphikisana nenyaniso kanaphakade. Xa umntu exoka, uzama ukumbulala. Uzama ukubeka ubuxoki endaweni yenyani. Ukuba ubuxoki bunokubekwa ngokuphumelelayo endaweni yenyani, indalo yonke inokulahlwa ngaphandle komgangatho. Ngokuxoka umntu uhlasela umgaqo wobulungisa nenyaniso ngokuthe ngqo nangayiphi na enye indlela. Ngokombono wekarma yengqondo, ulixoki lelona lubi kubo bonke abophuli-mthetho. Kungenxa yobuxoki beyunithi zabantu ukuba uluntu luphela kwaye iyunithi ngokwazo kufuneka inyamezele ukubandezeleka kunye nokungonwabi emhlabeni. Xa ubuxoki buqiqwa kwaye buxelwa buzalelwa kwihlabathi leengcinga kwaye kuchaphazela iingqondo zabo bonke abantu enxibelelana nabo. Ingqondo iyakulangazelela, uyakulangazelela ukuyibona inyulu, isulungekile. Ubuxoki buthintela inyani ukuba ingabonakali. Ingqondo iyakulangazelela ukwazi. Ubuxoki ubuya kuyikhohlisa. Kwowona mnqweno uphakamileyo, ingqondo ifuna ulonwabo lwayo enyanisweni. Ubuxoki buyakuthintela ukufikelela. Ubuxoki obuxelwa jikelele kwaye bujikeleza kwilizwe leengqondo, ilifu, iffog kunye nokufihla ingqondo, kwaye liyithintela ekuboneni ikhondo layo elifanelekileyo. I-karma yexoki yinto yokuhlukumezeka kwengqondo engapheliyo, leyo intuthumbo iyenziwa lula ngelixa izikhohlisa kunye nabanye, kodwa intuthumbo yona ibuyiselwe ekubuyeni kwakhe ngobuxoki. Ukuxoka kwento enye kubangela ukuba ixoki lixele ezimbini ukuba zifihle ubuxoki. Ke ubuxoki bakhe buyanda bade bahluleke kuye; emva koko zifunyenwe kwaye yena woyisiwe ngabo. Njengamadoda aqhubeka nokuxoka, ukungazi kunye nokungonwabi kwabo kuyaqhubeka.

Ukuba umntu uyayazi ikarma yengqondo, kufuneka ayeke ukuxoka. Umntu akaboni into yakhe okanye imisebenzi yengqondo yomnye ngokucacileyo ngelixa eqhubeka nokufihla okwakhe kunye neengqondo zabanye. Ukonwaba komntu kuyanda nothando lwenyaniso ngenxa yayo; ukungonwabi kwakhe kuyaphela njengoko esala ukuxoka. Isibhakabhaka emhlabeni sinokuqaqanjiswa ngokupheleleyo kwaye sikhawuleze sikho nangayiphi na enye indlela ukuba abantu bangathetha into abayaziyo nabayikholelwayo ukuba iyinyani. Indoda inokwenza inkqubela ngokukhawuleza kwengqondo ngokuthetha inyani njengoko iyazi kunayo nayiphi na enye indlela.

Zonke izinto ziza njenge-karma yeengcinga zomntu zangaphambili: Zonke iimeko zobomi bomzimba, ezinje ngempilo okanye izifo, ubutyebi okanye ubuhlwempu, ubuhlanga kunye nesikhundla ekuhlaleni; imeko yendalo yengqondo, enje ngohlobo kunye nohlobo lweminqweno yakhe, utyekelo lwaphakathi, okanye ukukhula kweempawu zangaphakathi kunye nethamsanqa; Iimpawu zengqondo kwakhona, ezinjengomthamo wokufunda nokwazisa iimfundiso ezikolweni nasezincwadini kunye nokuthambekela ekuqhubeleni uphando. Uninzi lweempahla, ukubandezeleka, utyekelo lwengqondo kunye neengqondo okanye iziphene anazo ngoku, zingalandeleka zibuyele kuye okanye umntu omaziyo ngomsebenzi wakhe njengeziphumo zeengcinga zakhe eziqhubekayo kunye nemizamo. Kwimeko enjalo ubulungisa buyabonakala. Kwelinye icala, kukho izinto ezininzi ezibonakalayo, utyekelo lwengqondo kunye namandla engqondo, angenakulandelwa kuyo nayiphi na into anokuyenza kubomi bangoku. Kule meko yena nabanye banokuthi akayifanelanga le nto anayo ngoku, kwaye ukuba waphathwa ngobulungisa okanye waphathwa gadalala. Isigwebo esinjalo asilunganga kwaye kungenxa yokungakwazi ukudibanisa iziphumo ezikhoyo kunye nezizathu zabo zangaphambili.

Ngenxa yesiphumo sokwanda kwengqondo kwimizimba yabantu kunye neenjongo ezingenakubalwa, iingcinga nezenzo ezilungileyo nezilungileyo eziye zabanjwa, zacingelwa kwaye zenziwa yingqondo kobunye ubomi, kugcinwa isixa esikhulu semboleko ingxelo yengqondo. Ingqondo nganye ngoku engafundanga kufanele ukuba ifumane udumo lwezinto ezintle kunye nezinto ezimbi ezizezayo, ezidelekileyo nezoyikisayo. Isenokuba nemfanelo yokufezekisa ubugqwirha obebuzimisele ngoku, okanye bunokusilela. Amandla obuqili angaphezulu kwento efumaneke ngoku okanye ukuthamba kwengqondo kunokuba kugcinwe. Zonke ezi zinto zinokuchasana kakhulu nezinto ezikhoyo kunye nobuchule, kodwa kuya kufuneka zifike ekhaya kumzali wazo ekugqibeleni.

Ikarma aza kuba nayo igqitywe ngumntu ngokwakhe. Ngokuqonda okanye ngokungazi, umntu uthatha isigqibo sokuba uza kuyifumana phi na ikarma yakhe okanye ayonwabele, ayilungiselele okanye ayimisele. Nangona engayazi indlela ayenza ngayo, ukanti ubiza into ngoku evela kuvimba omkhulu wexa elidlulileyo, izinto kunye nobuchule anabo. Ubeka ikarma yakhe, ezinye zexesha elide, ezinye ezingekafiki. Konke oku akwenza ngengcamango yakhe kunye nesimo sengqondo asenzayo. Isimo sakhe sengqondo sithatha isigqibo sokuba uyavuma okanye akenzi into ebefanele ukuba uyayenza. Okwethutyana unokuyibaleka ikarma yakhe yangoku, elungileyo okanye imbi, ngokungavumi ukuya kuyo xa sele ifikile, okanye ngokuyibeka ngokusebenza ngokubonakalayo kwelinye icala. Nangona kunjalo akangekhe ayilahle ikarma yakhe ngaphandle kokwenza nokubandezeleka kwayo.

Kukho iindidi ezine zabantu ngokwekarma yengqondo abayifumanayo. Indlela abayifumana ngayo, ubukhulu becala igqiba indlela kunye nohlobo lwekarma abalungiselela ikamva.

Kukho kuqala umntu ocinga kancinci. Unokuba livila okanye asebenze. Uthatha oko angafumaniyo kuba engazukuthatha ngcono, kodwa ngenxa yokuba evila kakhulu emzimbeni okanye engqondweni okanye kokubini ukuze angayisebenzisi. Inzima okanye inentliziyo elula, kwaye iqhutywa kumphezulu wobomi. Aba basebenzi bendalo kuba abazami ukuyiqonda kakuhle. Imo engqongileyo ayibakhi okanye ichonge ubomi babo, kodwa bakhetha ukwamkela izinto njengoko bezifumana kwaye, benamandla enjani abanengqondo, bayaqhubeka nokubumba ubomi babo ngokwesimo abakuyo. Ezinje ngezi zisebenza ikarma yazo njengoko isiza. Bayizicaka ngokutyekela, indalo kunye nophuhliso.

Udidi lwesibini lolwabantu abaneminqweno eyomeleleyo, abakhutheleyo kwaye abanamandla, nabanengqondo neengcinga ezihambelana neminqweno yabo. Abonelisekanga yimeko yabo kwaye, ngokusebenzisa ingqondo yabo yangoku kunye nengqondo esebenzayo, bafuna ukutshintsha imeko yobomi kwenye. Ngokugcina iingqondo zabo zihlala zixakekile, babona amathuba okufumana inzuzo, kwaye bawasebenzisa. Baphucula imeko yabo kwaye baphuhla iingqondo zabo ukuze babone amanye amathuba. Bahlula iimeko zomzimba endaweni yokuba baneliswe ngabo okanye balawulwe yiyo. Bazilahla ikarma embi xa kunokwenzeka kwaye baqulunqa ikarma elungileyo ngokukhawuleza okukhulu. I-karma engendawo bayibiza ngokuba ayizisi sibonelelo sezinto zibangela ilahleko yeempahla, izisa inkathazo, okanye ibangele isifo. Ikarma elungileyo bayibiza ngokuba ibanika ubutyebi bezinto eziphathekayo, usapho kunye nokonwaba. Nanini na xa kuvela ikarma yabo embi, bazabalazela ukuyithintela. Banokukwenza ngokusebenza ngenkuthalo emzimbeni nasengqondweni, kwimeko apho badibana nekarma yabo njengoko kufanele. Ngesimo sabo sengqondo malunga nokunyaniseka kwabo ekuhlangabezaneni namatyala kunye nelahleko kunye nokuzabalaza ngokunyaniseka ukuba bababuyise bahlawula uninzi lwekarma yabo embi; Kubo bonke bayalingana kude kube kukuzimisela kwabo ukwenza ngokuqhubekekayo, kwimeko apho bacacisa basebenze ikarma yabo embi kwaye bayila kwaye basete intshukumo efanelekileyo kunye efanelekileyo yeekarma ezilungileyo kwixa elizayo. Kodwa ukuba bayala ukuvuma okanye ukuhlawula amatyala abo, kwaye ngobuqhophololo okanye ngobuqhophololo babakhuphe, banokuthintela ikarma yabo embi ukuba ingonakaliswa xa kuya kuvela ngokwendalo. Kule meko, umsebenzi wangoku uzakubanyanzela okwethutyana, kodwa ngokwala ukudibana nekarma yabo embi bongeza ngaphezulu kumatyala abo. Banokuwathwala amatyala abo besiya ngaphambili, kodwa ke ixesha elide bazithwala ubunzima. Ekugqibeleni abanakukwazi ukufikelela kwiimfuno ezenziweyo kubo; abasakwazi ukuhlawula inzala enkulu, kuba ukuqhubela phambili ikarma embi, kufuna isenzo esingalunganga. Xa ikarma embi iba nzima, izenzo zabo kufuneka zibe zimbi kakhulu ukuba ziphathe ikarma embi, kude kube sekupheleni kwenqanaba kwaye inani lenzala likhulu kangangokuba ababi nakho ukwenza oko, kungengenxa yokuba bengayi, kodwa ngenxa yokuba abanye Ngumdla kabani ophazamisana nabo. Ukungabinakho ixesha elide ngobuqili kunye nokuphinda kabini ukufihla isenzo sabo kwaye banqande intlekele, bayayibona ekugqibeleni bayayiqobisa.

Kweli klasi kukho abantu abaphethwe ziingqondo ngokungqinelana nokufumana imali kunye nezinto kunye nomhlaba, abenze isenzo esinye sokunganyaniseki kwaye basigubungele benza enye kunye nomnye, abacwangcisa kwaye banxibelelane nabanye, abaqhubeka nokuqokelela ubutyebi bezinto kunye. nangona izenzo zabo zingenabulungisa kwaye zingathembeki ngokucacileyo. Abachuma kuba ubulungisa boyisiwe, kodwa ngenxa yobulungisa bafumana oko bakusebenzela kude kube sekupheleni. Ngokusebenza ngokungathembeki ngeengqondo zabo bafumana oko bakusebenza ngokunganyaniseki, kodwa imisebenzi yabo ihlawulwa. Umsebenzi wabo ke uyabafumana; Baphanziswa ngumthetho olungileyo weengcinga zabo kunye nezenzo.

Phakathi kwabo ngabantu abaziintloko okanye ngasemva kweentloko zamaziko amakhulu emizi-mveliso, iibhanki, oololiwe, imibutho yeinshurensi, abathi ngobuqhetseba banciphise abemi amalungelo abo, bafumana izinto ezinkulu kunye nethamsanqa enkulu ngokusebenzisa kwabo iingqondo zabo kwizinto zokwenyama kunye nezinto iyaphela. Uninzi lwezi zexesha elithathwa njengemodeli ngabo banqwenela ukuhlala kwizikhundla ezifanayo kunye nefuthe, kodwa xa iakhawunti yabo ifikile kwaye ibhalwe yibhanki ye-karma kwaye bengakwazi okanye bengayi kudibana nayo, ukungathembeki kwabo kufunyanwa. Ziba zizinto zokugculelwa kunye nokudelela kwaye isigwebo sabo sokwenyama sigwetywe kwinkundla equlathe ijaji kunye ne-jury, okanye isifo, okanye isimo sengqondo esibi, esiya kuthi kungekudala sizise impindezelo.

Abo babenzakalisayo abayiyo ngaphandle kwekarma yabo. Ikarma yabo isemva kokufunda malunga nendlela yokuhlangabezana neemeko kunye nasekuhlawuleni izenzo zangaphambili xa bona bengabenzi bobubi, kwaye bonke aba bangamangqina engqondweni yobubi obenziwa ngumbuleli oye waqokelela ubutyebi kunye nezinto ngokunganyaniseki. . Ngokwenyuka kwakhe uya kuba bubunzulu bokuwa kwakhe.

Eli licandelo lokuzenzekelayo lekarma elinxulumene nesivakalisi esichaziweyo kumzimba wenyama; kodwa akukho namnye umvayo okanye ambonayo echaza isigwebo sento enjalo yekarma yengqondo. Isigwebo sekarma yengqondo sibhengezwa kwiinkundla zengqondo zekarma, amangqina kunye namagqwetha apho kukho iingcinga zomntu, nalapho ijaji ikwindawo ephezulu ye-Ego. Umtyholwa uxhasa isigwebo ngokuzithandela okanye ngokungathandi. Ukusebenza ngesigwebo ngokuzithandela kukuvuma iimpazamo zomntu kunye nokusesikweni kwesigwebo; Kule meko ke ufunda isifundo anokufundisa kuye ngezenzo zakhe ezigwenxa kunye neengcinga. Ngokwenza njalo uhlawula ityala lekarma yengqondo, esusa iakhawunti yeengqondo. Umsebenzi ongathandekiyo wokufumana isigwebo ngumzamo wakhe wokuzithethelela ngokwengqondo, ukuyila indlela yokwahlula ubunzima kunye nokuvukela kwisigwebo; kwimeko apho engayekisi ukubanengqondo engqondweni, usilela ukufunda isifundo esenzelwe kwaye kudala iimeko ezimbi ngekamva.

Kuluhlobo lwesithathu lwabantu abanjengamabhongo kunye neenjongo, kwaye abo bacinga bayasetyenziselwa ukuyigcina. Abanjalo ngabantu abanekratshi ngokuzalwa kwabo okanye ngokuma kwabo bangathanda ukuba ngamahlwempu okanye amanenekazi "osapho" kunabazizityebi abazizityebi; kunye nabo babandakanyekayo kwimisebenzi yokufunda neyoncwadi; ezo zobugcisa nezobugcisa; abahloli abafuna ukukhangela imimandla emitsha; Abavelisi bezinto eziza kuzisa izixhobo ezitsha ekusebenzeni; abo bafuna emkhosini kunye nokwahlulahlula elwandle, Abo bazibandakanya ekusukeleni izinto zokuxabana, iingxoxo kunye nezibonelelo zengqondo. Abantu beli klasi basebenzela ikarma yabo yengqondo ngokwemvelo ngokokude babambelele kumabhongo athile okanye kwindawo efanelekileyo abanembono yabo kunye nokusebenzela loo nto iyodwa. Kodwa zonke iindlela zobunzima kunye neengozi ezo ziyenzeka kwabo beli klasi abathi, belahlekelwa kukunqwenela okuthile okanye into elungileyo esehlabathini leengcinga, ukuzama ukuphambuka kwindlela yabo ethile. Emva koko balungisa ikarma abaye bayiqala ngaphambili xa besenza kwamanye amandla.

Yena, umzekelo, onekratshi ngomnombo wakhe, kufuneka aqhubeke “nembeko yosapho,” kwaye abeke ezinye iindawo zokuzonwabisa ukuze azukiswe. Ukuba ungena kwimicimbi efuna ubuqhophololo, unokuqhubeka nayo okwethutyana, kodwa kungekudala okanye kamva lowo umonayo okanye lowo uphathwe ngokungekho sikweni kuye, uya kwazisa ukungathembeki kunye nehlazo kwaye azise amathambo afihliweyo afihliweyo igumbi. Xa ikarma enjalo isondele ekucaciseni, emva koko unokuthi, ukuba azame ukusigubungela isenzo sakhe esingenabulungisa, okanye acwangcise ukukhupha abo bangaba yindlela yokumhlazisa, bancame ikarma yakhe embi okwethutyana, kodwa akasisusi. Uyibeka kwiakhawunti yakhe kwixesha elizayo, kwaye iya kuqokelela inzala kwaye ichaze kwixesha elizayo xa efuna ukubanga imbeko kunye nokwahluka okungengokwakhe ngokufanelekileyo. Kwelinye icala, ukuba angadibana nekarma embi ngesandla kwaye aphathe ngayo ngentlonelo, uya kulihlawula ityala, ngokuziphatha kwakhe ikamva elihle lekarma. Isimo sakhe sengqondo sinokongeza ekuzukeleni naselusekweni losapho, kwaye into ebinokubonakala ihlazo njengezenzo zakhe ziyongeza kwigama losapho.

Lowo ulangazelelo lakhe likumhlaba wengqondo, nangona eli bhongo limelwe kwihlabathi elibonakalayo ngesikhundla, unokufumana amabhongo akhe ngokusebenzisa ingqondo yakhe ukuza kuthi ga ngoku; kodwa inzame yakhe kufuneka ihambelane neminqweno yakhe, kwimeko apho asebenza khona ngomgca wengcinga yakhe yangaphambili kwaye engabeki ikarma embi. Kodwa ukuba uthe waphambuka koku, uyazikhupha eklasini yakhe kwaye azibize ngokukhawuleza ukuba abuyisele impindezelo ngenxa yezenzo ezininzi ngaphandle kwalowo ubenqwenela oko.

Abo babandakanyeka kwizinto zemfundo baya kuphumelela ukuba imfundo yinto abacinga ngayo. Akukho ngozi yenziwayo kwaye akukho karma imbi eyenziweyo nje ukuba ibambelele kumabhongo emfundo. Kodwa xa befuna imfundo ngenjongo yoshishino okanye ingeniso, okanye xa kubhenelwa iindlela ezingafanelekanga ukuze bafumane izikhundla zemfundo, ngoko iingcamango ezingqubanayo ezikwihlabathi labo lengqondo ziya kuthi ekugqibeleni zingqubane, kuze kufike uqhwithela lokucoca umoya ojikeleze ingqondo. Ngeli xesha ezo ngcinga ezingahambelaniyo nenjongo yokufumana nokusasaza imfundo ziziswa ekukhanyeni, kwaye aba bantu kufuneka babeke iiakhawunti zabo, okanye, ukuba baphumelele ekubekeni umhla wokuphendula, kufuneka baphendule kwixesha elizayo, kodwa mabaphendule.

Amajoni, oomatiloshe kunye nabasemagunyeni basebenza ngokomthetho, kuphela xa bafuna ukukhonza ilizwe labo, oko kuthetha intlalo-ntle yabantu. Ukuba into yabo intlalo-ntle yabantu kwaye yodwa, akukho zimeko zinokungenelela apho banokuchaswa. Iinkonzo zabo zinokunganqweneleki ekuqaleni ebantwini, kodwa ukuba bayazingisa besenza oko kulungiselelwe abantu, abantu, njengeearhente ezingazi nto zekarma, bayakuyifumana kwaye bona, njengabarhwebi abakhulu abanobuchule ikarma, iyakusebenzisa iinkonzo zamadoda anjalo, azuza amandla njengoko enqaba izibonelelo zawo. Kodwa ukuba bayayishiya into yabo, kwaye bananise isikhundla abambe imali, okanye basebenzise amandla abo isikhundla sabo ukuqhubela phambili ikhethe labo, baya kuthi bazenzele ikarma yezenzo zabo. Abantu baya kuzifumana. Baya kuba neentloni emehlweni abanye nangabo. Ukuba isifundo sesenzo sokulungileyo sifundiwe, banokuphinda babe namandla ngokuhlawula isohlwayo sesenzo esingalunganga kwaye baqhubeke ekunene.

Uluhlu lwabathengisi kunye nokufunyanwa ngabaphononongi behlabathi leengqondo. Into yabo mayibe loluntu loluntu, kwaye phakathi kwabo uzophumelela kakhulu ekukhangelo kwakhe olangazelela kakhulu ukulunga koluntu. Ukuba umntu usebenzisa ubuqambi okanye ukufunyanwa kwezinto anazo kunye nabanye, unokuphumelela ixesha elininzi, kodwa ekugqibeleni loo nto ebeyisebenzisa nxamnye nabanye iya kujikwa kuye, kwaye uyaphulukana okanye ahlupheke koko akufumeneyo okanye iyile. Oku akunakwenzeka kubomi awusebenzise kakubi impumelelo yakhe, kodwa ngokuqinisekileyo kuya kuza, njengakwimeko yabantu ukuthathwa kwabo kuthathwe kubo kwaye kwasetyenziswa ngabanye, kwabo bachitha ixesha elininzi labo, kunye nemali yokuzama ukufumana okanye ukuyila into yokufumana imali, kodwa engaphumeleliyo, okanye abo bantu bafumanise okanye baqulunqa into ebangela ukufa kwabo, ukonakala, okanye impilo enkenenkene.

Ezobugcisa okanye ezinolwazelelelo lobugcisa, ezifuna okusemagqabini ekufumaneni ugqibelele kuncwadi kwaye iinzame zazo zonke ziya kufikelela esiphelweni, ziyakuqonda ukulunga kwazo ngokwendlela ebezisebenzele ngayo. Xa amabhongo abo ehenyuzwe ukuya kwiinjongo eziphantsi, bazisa ikarma yomsebenzi wabo othile. Umzekelo, xa amagcisa eguqukela kwimigudu yokwenza imali, into yobugcisa ixhonywa ngento yemali okanye ingeniso kwaye baphulukane nobugcisa babo, kwaye nangona kungenjalo kwangaxeshanye, baphulukana nokuma kwabo kwihlabathi lengqondo. kwaye ehle aye kumanqanaba asezantsi.

Udidi lwesine lwabantu ngabantu abanomdla okanye abanamandla aphezulu engqondo. Babeka ulwazi lwalo naluphi na uhlobo olungaphezulu kolwahlulo lwentlalo okanye ubutyebi bezinto eziphathekayo. Bachaphazelekayo ngayo yonke imibuzo yokulungileyo nokungalunganga; nefilosofi, isayensi, inkolo kunye nezopolitiko. Ezopolitiko abachaphazelekayo nazo ayibobomoya beqela elincinci, ubuqhetseba, ukuphangela kunye namaqhinga angathandekiyo abhencwa ngabo babizwa ngokuba ngabezopolitiko. Ipolitiki elichaphazelekayo le klasi yesine ikakhulu yintlalontle yesizwe kunye nezinto ezilungileyo zabantu, ngaphandle kwalo naliphi na iqela, iqela okanye iqela. Ezi zipolitiko azinabuqhinga kwaye zixhalabele kuphela ezona ndlela zokuhambisa ubulungisa.

Eli banga lesine lahlulahlulwe kubini ngokwamaqela amabini. Abo bafuna ulwazi lwenyani abanobukrelekrele, kwaye abo bafuna ulwazi lokomoya. Abo bafuna ulwazi lwengqondi bafika kwinyaniso yokomoya emva kwenkqubo ende yokukhangela. Abo bafuna ulwazi lokomoya ngokwalo, babone kwindalo yezinto ngaphandle kwenkqubo ende yokuqiqa kwaye besebenzisa ubuqili babo ekusebenziseni iinyaniso zokomoya ngokweemfuno zexesha.

Logama nje ulwazi lukufunwa ngenjongo yalo kwaye luyidlulisela kwihlabathi, ngalinye lala maqela lihlala ngokomthetho wolwazi, ongumthetho; kodwa ukuba inqanaba lolwazi lufezekisiwe lisetyenziselwa iziphelo zobuqu, zithotyelwe kumabhongo, okanye njengendlela yotshintshiselwano, ke ikarma embi ikhe yabekelwa kwangoko okanye uqinisekile ukuyilandela.

Isangqa sentlalontle somntu weklasi yokuqala senziwe ngohlobo lwaso kwaye uziva egula ngokukhululekileyo nabanye. Iklasi yesibini ifumana ezona lonwabo zibalaseleyo kuluntu phakathi kwabo baqondayo kwaye bayabuqonda ubuchule babo beshishini nalapho kuxoxwa ngezihloko ezinobubele. Ngamanye amaxesha, njengoko impembelelo kunye namandla abo esanda, iinjongo zabo zentlalo zinokuba zezesekethe ezingezizo ezabo kwaye bazama indibano yoluntu. Ubomi bentlalontle beklasi yesithathu buyeyona yanelisayo phakathi kokugcotshwa kobugcisa bobugcisa okanye ukufikelela kulwazi. Iimpawu zentlalo ezikudidi lwesine aziyonto eyenzelwe abantu, koko zilungele ubudlelane babo banolwazi.

Ngomnye weklasi yokuqala, ikhethe ngalinye liqinile xa livuswa. Uhlala ethathela ingqalelo ukuba ilizwe awazalelwa kulo lelona lilungileyo; amanye amazwe angabarhwebi xa kuthelekiswa nawakhe. Ulawulwa likhethe lakhe kunye nomoya weqela kwezopolitiko. Ipolitiki yomntu yeklasi yesibini ixhomekeke kushishino. Akazukuphosela ilizwe lakhe emfazweni okanye kulo naliphi na ishishini, engakhethi naliphi na iziko elinokumphazamisa kwimicimbi yeshishini lakhe. Uhlengahlengiso kwezopolitiko luvunywa okanye alunyamezelwa kude kube kungasayi kuthoba isitokhwe okanye kuphazamise urhwebo, kwaye ke oko kuchaphazela impumelelo yakhe. Ipolitiki yomntu ngamnye weklasi yesithathu iya kuphenjelelwa yimibuzo yokuziphatha kunye nokuhlangana; Uyakubambelela kumasiko amade kwaye amisele ukubakho komgangatho wokuqala kwimfundo yezopolitiko. Ezopolitiko zomntu kudidi lwesine zezo zikurhulumente onobulungisa nohloniphileyo, bekhusela amalungelo abemi kunye nelizwe, ngombono wobulungisa kwamanye amazwe.

Kwiklasi yokuqala umntu ufumana ilifa kwaye ulandela inkolo efundiswa ngabazali bakhe. Akazukufumana omnye kuba akekho omnye umntu oqheleneyo naye, kwaye ukhetha ukusebenzisa le anayo endaweni yokuthandabuza ilungelo layo. Kwiklasi yesibini inkolo yomntu ngamnye yiyo enikela kakhulu kuye. Uza kuyitshintsha le ayifundisiweyo, ukuba ngokwenza loo nto omnye uya kumphindezela, enze ezo zinto zimfaneleyo, amnike inyhweba ezulwini. Isenokungakholelwa kwinkolo njengomgaqo wobomi, kodwa esazi ngokungaqiniseki ngokufa, kwaye engavumi ukubanjwa yiyo, yena, eyindoda elungileyo kwishishini, alungiselela iimeko zongxamiseko. Nangona esemncinci kwaye eqinile usenokungakholelwa kubomi bexesha elizayo, kodwa njengoko esazi ukuba kungcono ukuba aqiniseke kunokuxolisa, uthenga izabelo kuleyo nkolo eza kumnika elona xabiso liphezulu ngemali yakhe, kwaye uyonyusa imigaqo-nkqubo yakhe ye-inshurensi. njengoko esondela kwilixa elizayo. Inkolo yomntu wodidi lwesithathu yeyokuziphatha nokuziphatha okuhle. Isenokuba yinkolo yasesikolweni ehamba nemisitho emide kunye nezithethe, inesidima nobungangamsha, okanye inkolo yobuqhawe, okanye enye ebonakalisa ubuntu kunye neemvakalelo. Abantu bebanga lesine banenkolo yolwazi. Abakhathali malunga nemibuzo yezithethe okanye iimfundiso. Bafuna umoya kunokuba ubume ngendlela abawenza ngayo.

Ifilosofi yomntu wokuqala weklasi yokuqala kukwazi indlela yokuziphilisa ngendlela elula. Umntu ngamnye weklasi yesibini ujonge ebomini njengomdlalo omkhulu ogcwele ukungaqiniseki kunye namathuba; intanda-bulumko yakhe kukulungiselela ngokuchasene neyokuqala kwaye enze awesibini. Ungumfundi onomdla wobuthathaka, umkhethe kunye namandla endalo yomntu, kwaye uyisebenzisa kubo bonke. Uqesha abo bakudidi lokuqala abangakwaziyo ukuphatha abanye, badibane nabanye beklasi yakhe, kwaye athethathethane ngeetalente namandla kwigumbi lesithathu nelesine. Abantu bebanga lesithathu baya kulibona ilizwe njengesikolo esikhulu apho bengabafundi, kunye nezikhundla, iimeko kunye neemeko ezinjengezifundo zabo kunye nokuqonda ebomini. Ifilosofi yomntu ngamnye weklasi yesine kukufumana owona msebenzi wakhe wokwenene ebomini kunye nendlela yokwenza imisebenzi yakhe ngokunxulumene naloo msebenzi.

(Iza kuqhubeka)