IKarma icingelwa: ngokomoya, engqondweni, engqondweni, engqondweni.

Ingqondo yengqondo ye-atomic-nto ebaluleke kakhulu kwi-zodiac yengqondo.

—I-Zodiac.

THE

IWORD

IKARMA

VII

Karma yengqondo

UXABISO lwekarma yengqondo yomntu evumela ukuba ingqondo yakhe ithengiswe iziyobisi kwinkolelo ephikisana nesizathu sakhe, kukuba akonwabanga kwaye akaphumli. Uba yimozulu yengqondo. Ingqondo yakhe ayisenawo umkhombandlela wayo, kodwa ujika kwicala elinikezwe nayiphi na impembelelo eqhubekayo. I-cock-cock enjalo iya kwamkela inkolelo yomntu okanye umzimba onaye, kwaye ithathe inkolelo yelandelayo. Uyatyeka asuke kwenye inkolelo aye kwenye kwaye akaze aqiniseke ngokuchanekileyo.

Simkhumbula umntu onjalo. Wayengumdibanisi kunye. Wayechongwe ngemibutho eyahlukeneyo yenkolo kunye nentanda-bulumko kwindawo ezahlukeneyo awayehlala kuzo. Iinkolelo zakhe zaba ninzi kakhulu ukuba angakwazi ukubaxolelanisa nazo. Ubengenakugqiba ukuba yeyiphi elungileyo. Kwileta eyibhalele umhlobo, uchaze imeko yakhe yengqondo njengengakhathalelwanga kwaye ingonwabanga, kuba, uthe, ebengayazi le nto ayenzileyo okanye angakholelwa kuyo. Inkolo nganye nganye ibonakala ilungile ngelixa icinga ngayo, kodwa njengokuba wayeguqukela kwelandelayo, naye, wabonakala elilungile. Ngaphandle koncedo kule ngxaki, ingcinga yakhe yaqalisa ukukholelwa ngokuphumelelayo ngenxa yeenkolelo zakhe. Ibe ingqondo yakhe yayijikeleza lukholo isiya kukholo de angazi ukuba aphumle kuyo. Ekugqibeleni wagqiba kwisicwangciso sokuqala. Watsho ukuba ufumanisa ukuba ingqondo yakhe itshintshile rhoqo kwaye njengoko engakwazanga ukuthintela ukutshintsha kwayo ukusuka kwenye inkolo ukuya kwenye kufuneka afumane umntu oza kuyitshintsha ingqondo ngenxa yakhe, ukuze ihlale itshintshile. Wabhala ke kamva waya “kwinzululwazi” awayeqinisekile ukuba uyayazi kwaye “inzululwazi” yamtshintsha. Kodwa ngaba oko kwamnceda?

Ezi "nzululwazi" zibubuxoki njengemiqobo yokuqhubela phambili. Nangona iinkolelo zabo zibonakala zihlekisa, kwaye zingafanelekanga ukucinga kakhulu, kwaye nangona bona kunye namabango abo bebonakala engenabungozi ngokwaneleyo, kodwa bayingozi kunalo naluphi na utshaba lomzimba. Ziintshaba zoluntu. Bacinga kwaye bathetha ubuxoki malunga nezibakala ezikhoyo. Benza ngaphambili ngokuthelekisa iinyani. Bajika amandla okucinga ngokuziqeqesha ukuze bakhanyele iinyaniso ezaziwayo, kwaye baqinisekise njengezibhengezo eziyinyani ezingangqinelaniyo nengqiqo. Ubukho babo buya kubonakala bungalunganga, kwaye kuya kubonakala ngathi abafanele babe nendawo emhlabeni; kodwa bayinxalenye yekarma yengqondo yobudala. Abo baba "zizazinzulu", zalo naliphi na isebe, kwaye baziva benjalo, bazuze kwilifa lekarma yabo yengqondo.

I-karma "yenzululwazi" ekhanyela iinyani kwaye iqinisekisa ubuxoki, yikarma yexoki leengqondo elithe langena kuyo kunye nexhoba lobuxoki bakhe. Emva kokulahlekisa abaninzi, ekugqibeleni uzikhohlisa. Le meko ayifikeleli ngokukhawuleza kwaye ngaxeshanye. Ekuqaleni "usosayensi" uzama ukukhohlisa okanye ukukhohlisa abanye ngendlela emdaka, kwaye efumana impumelelo kwilinge lakhe, uyaqhubeka. Indawo yokuhlala iqinisekile kwaye iba lixhoba lezenzo zakhe. Uninzi olungakwaziyo ukuzenzela into luyifumana kwiintlango zalo.

Ingcinga "yenzululwazi" yikharma yengqondo yexesha lokucinga. Ezi nzululwazi ziiarhente zekarmic. Bayaphazamisa kwaye benza inkqubela phambili yengqondo kuba kunzima ukudidisa iingqondo kunye neenkolelo zabantu. Babambe inyani, bayibetha ngaphandle kwaye bayibeka ngakwisinxibo sokukhohlisa. Nangona kunjalo, umsebenzi wabo awuyo ngaphandle kwenkonzo. Benza njengemizekelo eyoyikisayo kwiiNkolo nakwiNzululwazi yoko kunokuba yinto yazo xa bengayilandeliyo inyani ngenxa yayo, endaweni yokunyanzela ukubusa okugunyazisiweyo kunye nokuchasana kwabasemagunyeni. Baxabisekile ekubonakaliseni kwinkolo nakwisayensi ukuba abanakuphumla kumasiko adlulileyo, okanye kwimizamo yokuqala, kodwa kufuneka bakhule ngaphandle kwezithethe.

Olunye udidi lwabantu ngabo bathetha "ngomthetho wokuzonwabisa." Babhengeza ukuba zonke izinto zikwisimo seNgcali esiBanzi, ukuba banokufuna iNgcali yoMntu yeHlabathi yonke into abanqwenela ukuyenza nokuba iimfuno zabo zenziwe ngokuchanekileyo kwaye zomelele ngokwaneleyo bayakufumana into abayifunayo, nokuba yingcezu yelaphu okanye izigidi zeedola. Umgaqo abasebenza ngawo ukwenza umfanekiso ocacileyo wento abayinqwenelayo, emva koko banqwenele loo nto ngokunyaniseka nangokuzingisa, kwaye ke bakholelwe ngokuqinisekileyo ukuba bayakufumana kwaye ngokuqinisekileyo iya kuza kubo. Uninzi luphumelele ngokumangalisayo ngokufumana izinto ezingezozazo ngokufanelekileyo. Le ndlela yokufuna kunye nokuhambisa ayikho semthethweni njengasiphi na isenzo sokuphangwa kwindlela enkulu. Zonke izinto zikwisimo sengqondo esiLungeleleneyo. Ingqondo nganye iyunithi ngaphakathi kwi-Universal Mind, kodwa akukho mntu unelungelo lokufuna ezinye iiyunithi abanazo, nokuba ayifuni into yoMbono oMkhulu (uThixo) into leyo, iyunithi, esele inayo. Ingqondo i-Universal okanye uThixo kufuneka abe nobukrelekrele obuninzi njengeyunithi encinci, indoda, kwaye kufuneka ayazi into anelungelo kuyo. Ukwenza ngokusuka kubukrelekrele, i-Universal Mind iya kunika indoda encinci, yeyakhe, ngaphandle kokuyifuna. Xa umntu esenza umfanekiso wakhe wengqondo kwaye utsala umdla okanye uthatha into emva kwendlela yamakholwa kumthetho ofanelekileyo wokuziphatha, uthatha inxaxheba kumgaqo wobusela okanye umhambi wendlela. Xa efunda ukuba inqwelo-mafutha edlula ngendlela ethile, umqhubi wendlela uphakamisela izandla zakhe, elinde ukufika kwenqwelomoya, amise umqhubi, kwaye anyanzele abakhweli, abathi, ngenxa yokufumana iingalo, bahambisane neemfuno zakhe. ; kwaye ke ufumana oko akufunayo. Umceli opulence wenza umfanekiso wento ayinqwenelayo, asebenzise imipu yomnqweno wakhe, kwaye into yomnqweno iza kuye. Kodwa omnye kuya kufuneka abonelele ngebango lakhe. Njengoko ethatha imali acetyiswa ukuba ayifune kwabo belixhasa eli phulo, uyabahlutha abo banikezela ngezimfuno zakhe njengoko umhambi omkhulu ephanga amaxhoba akhe. Kodwa umthetho wobulungisa uyalawula, ngaphandle kwako konke ukuzonwabisa kunye nabafunayo. Wonke umntu kufuneka ahlawulele into ayifumanayo kunye nezigqibo zengqondo kunye namasela kunye nokuphuma ezindlwini kunye nokuchasene nomthetho ngokuqinisekileyo uya kuhlawula ngobusela babo njengoko umqhubi wendlela esenza oko ekugqibeleni. Bayakufunyanwa ngumthetho, inkumbulo yabo engaphumeleli. Indoda ehamba phambili ekuqaleni iyavuya kukuchas 'umthetho, kwaye iyazizukisa ekusebenzeni kwamandla akhe ekutyhafiseni abanye izinto zabo. Kodwa kuya kufuneka aphile ngaphandle kwamadoda, kwaye njengoko ekhula esiva iimvakalelo kwaye ezisola ukuba yedwa ebantwini. Ubona ukuba le nto ayifumanayo ayimzisi ulonwabo kwaye izenzo zakhe zokungahambi kakuhle ziyamkhathaza kwimibono yasebusuku. Uqala, ekuqaleni engazi, ukuva ukuba umthetho uya kumfikela; Ekugqibeleni kuyenzeka kwaye uvalelwe emva kweendonga zentolongo, enyanzeliswa ukuba angavumi. Isiphumo sezinto ezigqwethekileyo. Xa efumanisa ukuba anganqwenelela into ethile aze ayifumane, ufumana uyolo olufanayo nakwisenzo sakhe njengoko isela liza nalo. Ke uya esiba nozinzo ngakumbi kwaye abe nokuzithemba kwaye abeyindlela ekhaliphileyo kwimo yakhe yengqondo apho afuna khona ukuzonwabisa aze ayifumane, kodwa njengoko ixesha lihamba, uziva yedwa, ngokuba esenza ngokuchasene nomthetho wehlabathi lengqondo. Uthatha inzuzo engenamkhethe; Izenzo zakhe awavuya ngazo kuqala ziqalela kuye. Nangona esebenzisa zonke izizathu zakhe ezichaseneyo, uziva kwaye uyazi ukuba wenza okuphambene nomthetho. Umthetho wehlabathi wengqondo ukho ekusebenzeni kwawo okungenakulibaleka kubo bonke abophuli-mthetho kunye nookrebe bezengqondo, kunye ne-op opistist, nayo, iyafunyanwa ngumthetho. Umthetho unokumchaphazela ngokwasemzimbeni nangokwengqondo. Yonke impahla inokususwa kuye kwaye angaphulukana nobubi kwaye athethe ubuhlwempu. He will be haunted by mental creatures who constantly pursue him and from whom he cannot escape. Le mibono ihlala iphelela ebushushwini. Ikarma yezenzo ezinjalo iya kububomi obuthile, ngokokuphakama kwendlela awayeziqhelanisa ngayo, iya kumphembisa ngokuthambekela kwengqondo efanayo okanye iya kumenza ixhoba kwabanye abathatha into anayo. Xa umntu eza notyekelo olunje, uphatha into esele yenziwe ngaphambili.

Abo balandela into abayithathela ingqalelo njengomthetho wokubonelelwa kunye nokufunwa, kwaye bazame ukwenza iimfuno kwindalo ngaphandle kokusebenza ngokweendlela ezisemthethweni kwinto abayifunayo, ayingabo bonke abakhohlisi. Uninzi luqala ngokholo olulungileyo kwaye lusebenze ngokucebisa abanye. Xa ziqala kanjalo zinokunyaniseka ngokwaneleyo kwizenzo zazo, kodwa njengoko ziqhubeka, amava ziya kubafundisa ukuba ukuziqhelanisa akukho semthethweni. Abo bazama ukungena ngesazela kwihlabathi leengcinga baya kufakwa kwizifundo ezingqongqo ngakumbi kunendoda eqhelekileyo yehlabathi. Umntu ozama ukungena kwilizwe leengcinga unikwa isifundo sokuba anganqweneli nantoni na enxulumene nobuntu bakhe okanye apho aya kuthi afumane inzuzo yobuqu, ade ayazi imeko yeengcinga zakhe, akwazi ukufumanisa iinjongo zakhe, ukwahlula phakathi kwento elungileyo nengalunganga. Isazela siya kubalumkisa ukuba banyathela kumhlaba oyingozi. Isazela sithi "yeka." Xa bamamele isazela, baya kuba namava omnye okanye amabini abonise isiphoso; kodwa ukuba bazama ukwenza isivumelwano ngokubhekisele kwisazela okanye bangasithobeli kwaye baqhubeke nokuziqhelanisa, baya kuba bengekho semthethweni kwilizwe lengqondo, kwaye baya kufumana izifundo ezinikwa abo bakreqileyo. Ukunqwenela into kuya kuyizisa loo nto, kodwa endaweni yokuba ibe luncedo kuya kungqina umthwalo kwaye kuya kunika isilumko esingenamava izinto ezininzi ebesingazilindelanga.

Ngaphandle kwakhe ocinga ngenjongo yokwenza inzuzo ngumthetho wokuzonwabisa, kukho umntu oqhelekileyo ongazi kwithuba elinjalo, kodwa onqwenela izinto ezinqwenelekayo. Ifilosofi yokunqwenela ibalulekile kumfundi wekarma yengqondo. Isenzo sokunqwenela iseti ishukumise imikhosi emininzi kunye nalowo unqwenela kwaye aqhubeke ukucinga kunye nokunqwenela into ethile ethile uya kuyifumana loo nto. Xa efumana into awayeyinqwenela, akufane kwenzeke ukuba ibe ngendlela ebeyinqwenela ngayo, kuba ebengaziboni zonke izinto aqhubana nazo xa enqwenela, engaziboni zonke izinto ezidibeneyo. ngento yomnqweno wakhe. La ngamava abantu abaninzi abaphumeleleyo ekunqwengeni. Oku kunjalo ngenxa yokuba, ngelixa ebona ngengqondo into awayeyinqwenela, akaziboni izinto ezinamathiselwe kuyo kwaye azilandele. Unjengalowo ubona kwaye unqwenela isikhafu esili-silken esixhonywe phezulu eshelfini, kwaye ofika phezulu, ambambe, atsho, njengoko esifumana isikhafu, kwaye ngaloo nto amiliselwe entlokweni yakhe, izinto ezininzi ebezikho. ibekwe kwaye kufutshane nesikhafu. Elinye lamava elinjalo kufuneka lithintele ngokukhawuleza ukuba lenze into efanayo kwakhona, kwaye kwixesha elizayo limbangele ukuba lisebenzele isikhafu lize ke liqiniseke ukuba akukho kwanto liza nayo. Ke ukuba isilumko siqala ukuxoxa ngenjongo yomnqweno wakhe, oko kukuthi, siyisebenzele. Emva koko unokuyifumana ngokuthobela imithetho eya kuyenza ibe yeyakhe.

Ukuba umntu unika ingqalelo kwiinyani uya kufumanisa ukuba unokufumana oko akufunayo, kodwa engaze ayifumane njengoko ebefuna, kwaye uyakuhlala onwabile ukuba ngaphandle kwayo. Ewe kunjalo, kukho abo bathanda "izazinzulu" abasokuze bazamkele iinyani kwaye abaya kuhlala bezama kwaye bezame ukuzenza kunye nabanye ukuba yonke le nto yenzeka ngendlela ebebenqwenela ngayo, kodwa ezintliziyweni zabo bazi ngcono. Ayibobulumko kulowo oza kungena kwiingqondo zehlabathi ucinga okanye anqwenele nantoni na enento yokwenza nobuntu bakhe. Into kuphela anqwenela ukuyenza ngobulumko kwaye ngaphandle kwempembelelo ezimbi nakubani na, kukukhanyiselwa nguThixo ngendlela efanelekileyo yokwenza. Kodwa ke ukulangazelela kwakhe kuyaphela kuye ukukhula kuya phezulu kwaye ekhula ngokwemvelo.

I "izazinzulu" ezahlukeneyo zibonakalise ukuba unyango oluthile luyenziwa. Abanye baphilisa impiliso yabo ngokwala ubukho bento abayiphilayo; ngelixa abanye befeza iziphumo ezifanayo ngokunyanzelisa ukuba unyango sele lukhona, kude kube kubonakala ngathi lwenziwe. Iziphumo azisoloko zizinto abazilindeleyo; abanakuze baxelele nje into eza kwenzeka kunyango, kodwa bathi ngamanye amaxesha babonakale ngathi bayaluphelisa unyango. Lowo uphilisa ngokukhanyela kwinto ayenzayo uyishenxisa ingxaki yinkqubo yezokucinga kwaye lowo wenza impiliso ngokunyanzelisa ukuba akukho ngxaki apho ikhoyo ingxaki, ususa ingxaki ngenkqubo yengcinezelo yokucinga. Inkqubo yesitofu iphakamisa inkathazo engaphezulu kwexhoba, inkqubo yoxinzelelo iyinyanzela ngezantsi.

Konke okwenziwa “zizazinzulu” umguli kukususa ingxaki ngokuyifaka endaweni yeengcinga zabo. Ingxaki ihleli kwityala lexhoba, kwaye xa umjikelo olandelayo wokuphinda uqalise ukuphinda uzinike inzala efunyenweyo. Le nto yenziwe yile "nzululwazi" kwixhoba labo iyafana nento eyenziwe ngugqirha kumguli wakhe oxhwalekileyo, ukuba unika morphine ukukhulula ukubandezeleka. “Inzululwazi” inika isiyobisi ngengqondo, isiphumo soko kukuba ithathe indawo yengxaki, athe wayishenxisa okwethutyana. I-morphine ayilunganga, kodwa ichiza lengqondo "lososayensi" libi kakhulu. Akukho nasiphi na isiyobisi esiya kunyanga, nangona elowo eya kwenza ixhoba lingabinakho kwisikhalazo sakhe. Kodwa iyeza "lenzululwazi" likhulu kakhulu kunelo likagqirha.

Unyango lwee-vibrationists, ogqirha ngengqondo, ogqirha abanengxaki, oogqirha abaxhalabisayo, abagqithisi kunye nokunye okunjalo, konke kunento yokwenza nelizwe elisezantsi leengcinga. Bonke baphazamisa ngokufana kwinkqubo yengqondo ngokunxulumene nezifo kwaye bonke ngokufanayo baya kuvuna ukuphazamiseka kwengqondo okubangele ukuba kusekwe kwiingqondo zabo nakwimicabango yabanye, ukuba ubugqirha babo buchasene nomgaqo wanaphakade wokukhanya kunye isizathu, ubulungisa nenyaniso.

Isifundo esinexabiso elikhulu eliza kufundiswa nguChristian, Mental kunye nezinye "izazinzulu" zezikolo ekuthiwa zintsha kwiChristian Church, kukuba imimangaliso yeCawa kunye nonyango lweSayensi zinokwenziwa ngaphandle kwegunya lobuKhristu. Icawe okanye isayensi yezenzululwazi. Esi sisifundo esikrakra kwiCawa nakwisayensi; kodwa ngaphandle kokuba iicawe zifunda isifundo sabo, ziya kudluliswa kolunye ukholo. Ngaphandle kokuba izazinzulu zivuma iinyani kwaye zilungelelanisa iinkcazo ezintsha, iinkcazo zazo ziya kuchaswa ngamanqaku. Isifundo esinexabiso elithile kwicawa nakwisayensi kukuba kukho amandla kunye nenyani kuThando, eyayingazange iqondwe ngaphambili, ukuba loo ngcinga ngumyili wokwenyani wehlabathi kunye nethemba lomntu, ukuba umthetho wokucinga umthetho owenziwa ngawo ukwenziwa kwendalo.

Amandla okucinga abonakaliswa "zizazinzulu," ngumntu ngamnye ngokwendlela yakhe. "Izazinzulu" ziya kunyanzela isayensi ukuba iqonde iinyani ezibonisiweyo. Xa abacinga ngokucacileyo nangokungacwangciswanga bangene kwilizwe lengqondo yeengcinga baya kubona kwaye bacacisa ubudlelwane bezizathu kunye nesiphumo sokubonakala kwembonakalo yomzimba, izigameko zengqondo kunye nokuphazamiseka kwengqondo. Ngaphandle koko kuya kubakho ithuba lokuba abantu baqhelane nenyani malunga namandla kunye nokusetyenziswa okufanelekileyo kwengcinga ekunyangeni izifo kunye nezinye iingxaki. Unobangela wesifo uya kubonakala ngokucacileyo kwaye amabango “ezenzululwazi” aya kuboniswa njenganandawo. Kuya kuthi ke kubonwe ukuba ukwenzakaliswa okungaphezulu kwenzelwe bona kunye nabanye kunokuba kunokulungiswa kubomi obunye.

Okwangoku, iingqondo zamadoda zinokulungela ukusetyenziswa kunye nolwazi lwamandla anjalo ngokuphila ngokwazi kwakhe okwangoku ngemithetho yezempilo, ngokulawulwa yiminqweno yakhe, ngokuphila ubomi obucocekileyo ngendlela aqonda ngayo, Ukucoca ingqondo yakhe yeengcinga zokuzingca ezinzulu ngoku ezizalisa kwaye ngokufunda ukusebenzisa imali ngokufanelekileyo. Ukuba abantu ngoku banokuqhelana nemithetho elawula iinkqubo ezahlukeneyo ngazo iingcinga ezilawulwa kwimpembelelo yazo yezinye izinto olu lwazi luzisa intlekele elugqatsweni.

Enye yeendlela ezixhalabisayo zeli xesha kukuba "Yogi" kukuphefumla umzimba okukhoyo ngaphakathi kokuphefumla, ukugcinwa, kunye nokuphefumla komphefumlo kangangexesha elithile. Olu qheliselo luneziphumo ezibi kakhulu kwiingqondo nakwiingqondo zabo baseNtshona abalandela zona. Yaziswe ngabathile baseMpuma abangabaziyo ubuncinci bengqondo yeNtshona okanye umgaqo-siseko wezengqondo zabantu bethu. Olu qheliselo lwaluchazwe nguPatanjali, esinye sezona sages zinkulu zaseMpuma, kwaye senzelwe umfundi emva kokuba ephumelele amabanga athile omzimba nawengqondo.

Ifundiswa ebantwini kule mihla phambi kokuba baqale ukuqonda imeko yabo yokomzimba kunye neyengqondo kwaye ngelixa bengazi kwanto ngengqondo. Egcwele iminqweno kunye nemikhwa emininzi esebenzayo, aqala ukuzivocavoca okuya kuthi, ukuba ayephikelele, atyibilishe inkqubo yawo yeemvakalelo kwaye aphose phantsi kweempembelelo zengqondo azilungeleyo ukuyiqonda nokulwa. Into eqinisekisiweyo yemisebenzi yokuphefumla ukulawula ingqondo; kodwa endaweni yokufumana ulawulo lwengqondo bayalahlekelwa. Abo bafundisa ngoku ukwenza oku abakaluchazanga ulwazi ngokuba yintoni na, okanye ukuba yintoni umphefumlo, nokuba badibana njani kwaye bangantoni na; Nokuba zeziphi iinguqu ezenzekayo emphefumlweni, nasengqondweni nakwinkqubo yeemvakalelo. Kodwa yonke le nto kufuneka yaziwe ngulowo ufundisa ukuphefumla, ukugcina kunye nokuphefumla komphefumlo, obizwa ngokuba yiSanskrit pranayama, kungenjalo bobabini utitshala nomfundi bayahlangana neziphumo zengqondo yengqondo ngokobungakanani bokuziqhelanisa nokungazi kunye neenjongo zomntu ngamnye .

Lowo uzama ukufundisa ukuzivocavoca ukuphefumla, unokuba uyafaneleka okanye akazilungelanga. Ukuba uyafaneleka, uya kwazi ukuba umenzi-sicelo wokuba ngumfundi naye ukufanele na. Isiqinisekiso sakhe masibe kukuba udlulile kuyo yonke imikhwa awayeyifundisa, ephuhlisile onke amandla afundisayo, sele elifumene kurhulumente ibango lakhe ngenxa yesenzo. Lowo ukufaneleyo ukufundisa akasayi kuba njengomfundi ongakulungelanga; kuba uyazi, kungekuphela nje uya kuba noxanduva ngokuziphatha kumfundi wakhe ngexesha lokufunda, kodwa uyazi ukuba ukuba umfundi akakakulungeli, akanakuphumelela. Umntu ozama ukufundisa kwaye angafanelanga isenokuba inkohliso okanye ukungazi. Ukuba ubuqhetseba, uya kwenza ngathi wenze into enkulu, kodwa unokupha kancinci. Yonke into aya kuyazi iya kuba yile nto ithethwayo abanye, ingabi yile nto ayibonakalisileyo, kwaye uya kufundisa ngento ethile ngaphandle kokufumana inzuzo yomfundi wakhe. Umntu ongenalwazi ucinga ukuba uyakwazi angakwazi, kwaye, enomnqweno wokuba ngumfundisi, uzama ukufundisa into angayaziyo. Zombini ubuqhetseba kunye nokungazi zinokuphendula kwizinto ezimbi ezenziwa kumlandeli wokufundiswa kwazo. Utitshala ubophelelekile engqondweni nangokokuziphatha kulowo ufundisayo, ngenxa yazo naziphi na iimpazamo eziza kubakho ngenxa yemfundiso yakhe.

I "Yogi" yokuphefumla iqulathe ukuvalwa kwempumlo enye ngeminwe, emva koko iphefumle ngaphandle kwempumlo yenani elithile lokubala, emva koko kuvalwe ngomnwe impumlo apho ukhuphe umphefumlo; emva kokumisa ukuphefumla kwinani elithile lokubala, emva kokuba umnwe ususiwe kwimpumlo yokuqala ebanjiweyo kwaye apho umoya uphefumlela kwinani elithile lokubala, emva koko uvala loo mpumlo ngomnwe ofanayo kunye nokubamba umoya wokuphefumla ngenani elithile lezibalo. Oku kwenza umjikelo omnye ogqibeleleyo. Ukuphefumla kuyaqhubeka nokusebenza. Oku kuphefumla nokuphelisa, ukuphefumla kunye nokumiswa kuqhubeka ngaphandle kokuchaphazeleka kwixesha elisekwe ngumya-oza-yogi. Lo msebenzi uhlala uqheliswa ngokuma komzimba owahlukileyo owahlukileyo kwizikhundla ezihlala zithathwa ngabantu baseNtshona kwiingcinga zabo.

Kulowo uvayo okwesihlandlo sokuqala sokwenza lo msebenzi kuya kubonakala ngathi kuyinto ehlekisayo, kodwa kukude ukuba njalo xa umntu eqhelene nokuziqhelanisa nayo, ejonge iziphumo zayo, okanye enolwazi lwefilosofi yayo. Igqalwa njengesidenge ngabo bodwa abangazaziyo imeko zohlobo lokuphefumla kwingqondo.

Kukho umzimba, ingqondo kunye nokuphefumla kwengqondo. Nganye inxulumene kwaye idibene nenye. Ubume bokuphefumla ngokwasemzimbeni nasengqondweni kuhambelana nomoya wokuphefumla. Umphefumlo ophefumlelweyo ngulowo ucwangcisa kwaye uhlengahlengise ubomi bomzimba womzimba ngokuphefumla ngokomzimba, ukuya kunye nengqondo kunye nokusebenza kwengqondo, ngeenkqubo zokucinga. Ukuphefumla ngokwasemzimbeni, ngokungqongqo, kubandakanya izinto kunye nemikhosi esebenza ngokwasemhlabeni. Ukuphefumla kwengqondo yi-Ego efakwe emzimbeni, umoya ophefumlelanayo liziko elikhoyo ngaphakathi nangaphandle komzimba wenyama. Ineziko elingaphandle kunye neziko ngaphakathi komzimba wenyama. Isihlalo sokuphefumla kwengqondo emzimbeni wentliziyo. Kukho ukungqubana rhoqo phakathi kwamaziko amabini. Oku kushukuma komoya okuphefumlisa umoya kubangela ukuba umoya ungxame ungene emzimbeni kwaye uphume kwakhona. Izinto zomzimba zokuphefumla, njengoko zibaleka zingena emzimbeni, zisebenza egazini kunye nezicubu zomzimba, zikubonelela ngokutya okuthile kokutya. Izinto zomzimba eziphefumlelweyo zezi zinto zingenziwa ngumzimba kwaye zinokungasuswa kakuhle nangayiphi na enye indlela ngaphandle kokuphefumla. Ummiselo ofanelekileyo wokuphefumla umzimba ugcina umzimba usempilweni. Umphefumlo ophefumla useka ubudlelwane phakathi kwala macandelo omzimba kunye neminqweno yesimo sezinto eziphilayo, naphakathi kweminqweno kunye nengqondo. Ubudlelwane phakathi kweminqweno kunye nokwenyama ngengqondo benziwa kukuphefumla komoya ngokusebenzisa i-nerve aura ethi nerua aura isebenze engqondweni kwaye nokuba isetyenziswa yingqondo okanye ilawula ingqondo.

Injongo ye-yogi kukulawula ingqondo ngokuphefumla emzimbeni, kodwa oku akunangqondo. Uqala ukusuka kwisiphelo esingalunganga. Ophakamileyo kufuneka eyinkosi yezantsi. Nokuba umntu ophakamileyo umiliselwe ngezantsi, isicaka asinakuze sizilawule ngokwaso. Isiphumo sendalo sokusebenza kwengqondo, ukulawulwa kukuphefumla ngokwasemzimbeni kukuthoba kwengqondo ngaphandle kokuphefumla. Ubudlelwane buyekisiwe, udidekile uyalandela.

Xa umntu ephefumla umphefumlo wakhe ugcina i-carbonic acid gesi emzimbeni wakhe, eyonakalisa impilo yezilwanyana kwaye ithintela ukuphuma kwezinye izinto zenkunkuma. Ngokubamba umphefumlo wakhe uthintela kwakhona umphefumlo wakhe wengqondo ukuba ungcungcutheke ngaphandle. Njengoko intshukumo yomzimba wengqondo iphazamiseka, nayo iphazamisa okanye icinezela ukusebenza kwengqondo. Xa umntu ekhuphe wonke umoya emiphungeni kwaye anqumamise umphefumlo uphephe ukungena kwezinto ezifunekayo njengokutya kwezicubu zomzimba kunye nokusetyenziswa kwento yengqondo emzimbeni, kwaye uthintela ukufakwa kwengqondo ukuphefumla. Yonke le nto inomkhwa wokumisa okanye ukubuyisa isenzo sengqondo. Le yeyona nto ijolise kuyo yi “yogi.” Ifuna ukucinezela imisebenzi yengqondo ngokunxulumene nomzimba wenyama ukuze iwulawule kwaye idlulele kwimeko yomoya eqhele ukubizwa ngokuba yeyokomoya. Isiphumo kukuba isenzo sentliziyo siphazamiseka ngokunzulu kwaye silimele. Kwabo balandela lo mkhwa ngokuqhubekayo, uninzi lwabo luya kungalingani ngokwasemphefumlweni nasengqondweni. Intliziyo iya kusilela ukwenza imisebenzi yayo ngokufanelekileyo kwaye ukusebenzisa okanye ukukhubazeka komzimba kunokulandela. Le yikarma yesininzi sabo bahlala beziphefumla. Kodwa hayi kuzo zonke iimeko esi sisiphumo.

Ngamaxesha athile kunokubakho phakathi kwabo baqhelisela i-pranayama enye ezimisele ngakumbi kunabanye kwaye inamandla athile ngengqondo, okanye umntu onomnqweno ovuthayo kunye nokuzinza. Xa eqhubeka nalo mkhuba ufunda ukuba nesazela, njengoko inyathelo lokunyanga liyenyuka. Uba nakho ekugqibeleni ukwenza izinto kwindiza ye-astral, ukubona iminqweno yabanye abantu kunye nendlela yokuyisebenzisa kwiziphelo zakhe; ukuba uyaqhubeka, uya kuzisa intshabalalo yakhe, engakhululekanga kwinkanuko yakhe, kodwa elilawulwe yiyo. Umahluko okhoyo phakathi kwento awayeyithetha neyakudala kukuba uyakwazi ukubona izinto ngakumbi kunangaphambili nokuba namandla ngaphezulu kwabanye. Ekugqibeleni uya kuwela ngokugqithisileyo kwimvelo yesini kwaye uya kwenza ulwaphulo-mthetho kwaye abe uhlanya.

Hatha Yoga, okanye ukuzivocavoca ngokuphefumla, kufuna uqeqesho olude nolunqabileyo apho bambalwa abantu baseNtshona abanokuthanda okanye unyamezelo lokukulandela, kwaye ke, ngethamsanqa kubo, yinto eyolisayo okwethutyana nje kwaye emva koko baphinde bathathe enye ifashoni. Umntu onamathela kolu qheliselo ufumana ikarma yakhe njengeziphumo zesizathu kunye nezenzo zakhe, kanjalo nalowo uzama ukumfundisa.

Kwingcamango yomhla ziimfundiso zabantu ezibonakala ziqokelele okulandelayo ngamabango angaqhelekanga ezithi mahatma, iinkolelo ngokwazo njengamagorha, abathi bangabathanjiswa bakaThixo kunye nokuzalwa ngokutsha komsindisi, ingelosi enkulu, okanye umprofeti wakudala. Bambi bade bathi bangamntu wenyama. Asinakutsho ukuba aba babango bangabaphambana, ngenxa yabalandeli abaninzi abanabo. Ngamnye ubonakala evisisana nomnye ekutyhafeni nasekuthini bangahloneli ibango lakhe, kwaye elowo uneqela lakhe elizinikeleyo ngaye. Kuya kubonakala ngathi izulu liye laxonxwa zizinto ezenziwe zangoko emhlabeni. Nganye ye-incarnations ixhomekeke ngokungqongqo ukuya kuthi ga ngoku, ukuya kuthi ga ngoku ixabiso lakhe liphezulu njengoko abalandeli bakhe beya kuma. Njengonobangela wokwamkelwa kwengqekembe, aba titshala banikezela ngovuyo isizathu esibambekayo: sokuba umfundi akanakuxabisa kwaye axhamle ngumyalelo ngaphandle kokuba ahlawule, kwaye, nokuba umqeshwa ukufanele umvuzo wakhe. Aba titshala yirarma yexesha neyabantu abakhohliswe ngabo kwaye bakholelwe kubo. Bayimizekelo ephilayo yobuthathaka, ukuthembeka kunye nokuba nengqondo yokungathobeli kubalandeli babo. Ikarma yabo yile yexoki lengqondo, elichazwe ngaphambili.

Olunye lwemiqondiso yamaxesha yintshukumo ye-Theosophical. Umbutho weTheosophical uvele unomyalezo kunye nomsebenzi. Iveze i-Theosophy, iimfundiso ezindala kwisambatho sangoku: sobuzalwana, bekwikarma nokuzalwa ngokutsha, sinika isiseko somgaqo-siseko opheleleyo esixhenxe somntu nendalo iphela kunye nemfundiso yokusebenza ngokugqibeleleyo komntu. Ukwamkelwa kwezi mfundiso kunika umntu ukuqonda kunye nokuziqonda njengoko kungekho nto yimbi ayenzayo. Babonisa ukuqhubela phambili okucwangcisiweyo kuwo onke amalungu endalo, ukusuka kwelona zantsi liphantsi kwaye libonakala lingabalulekanga kakhulu kwiifom zakhe kubo bonke ubukumkani bakhe nangaphaya, kwizibakala apho ingqondo yodwa inokunyuka khona ngokuqaqamba kwayo. Ngezi mfundiso umntu ubonakala engengombali nje ezandleni zomntu onamandla onke, okanye ukuba aqhutywa ngumntu ongaboniyo, okanye umdlalo weemeko ezimnandi. Umntu ubonwa ukuba ungumyili ngokwakhe, i-arbiter yakhe kunye nokucutha ikamva lakhe. Kwenziwe kwacaca ukuba umntu unokufumana kwaye uyakufumana ukuphindiswa okuphindaphindiweyo ukuya kwinqanaba lokugqibelela okungaphezulu kakhulu kwengcinga yakhe ephezulu; ukuze njengezi njongo zeli lizwe, zifunyenwe kwimizimba emininzi, kumele ukuba kubekhona ngoku abaphilayo, abantu abaye bafumana ubulumko kunye nemfezeko nokuba ngubani umntu oqhelekileyo oya kubakho ngexesha. Ezi ziimfundiso eziyimfuneko ukwanelisa onke amalungu esimo somntu. Banayo le nto isayensi kunye neenkolelo zanamhlanje; bayasanelisa isizathu, banelisa intliziyo, babeka ubudlelwane obusondeleyo phakathi kwentliziyo kunye nentloko, kwaye babonise indlela umntu anokufikelela ngayo kwezona zinto zibalulekileyo.

Ezi mfundiso zenze impembelelo yazo kuwo onke amabakala engcinga yanamhlanje; izazinzulu, ababhali, ababhali bemvelaphi kunye nabalandeli bayo yonke enye intshukumo yanamhlanje, bebebolekelele kwingxowa-mali enkulu yolwazi, nangona abo bebelusoloko bengawazi umthombo aboleke kuwo. Ingcinga ye-theosophical, ngaphezu kwayo nayiphi na enye intshukumo, eyila utyekelo lwenkululeko kwingcamango yenkolo, inike amandla kwizigqibo zesayensi kunye nokukhanya okutsha kwingqondo yentanda-bulumko. Ababhali beentsomi bayakhanyiselwa ngeemfundiso zayo. I-Theosophy ivusa isikolo esitsha soncwadi. I-Theosophy isuse ubukhulu becala uloyiko lokufa kunye nekamva. Izise umbono wezulu kwimicimbi yendalo. Ibangele ukuba izoyikiso zesihogo ziqhekeke njengobubi. Inike ingqondo ingqondo inkululeko ekungekho naluphi na olunye uhlobo lwenkolelo eye yanikezela.

Ukanti ezinye zethiyososthi zenze ngaphezulu kwabo bonke ukulithoba igama elithi Theosophic, kwaye zenze ukuba iimfundiso zalo zibonakale ziyinto engekhoyo ebantwini. Ukuba ngamalungu oluntu akuzange kubenze abantu ukuba babe ngabathethi-theosophists. Izityholo zehlabathi kumalungu oMbutho wase-Theosophical zihlala ziyinyani. Eyona mfundiso iphambili kuyo kwaye eyona inzima kukuqonda ukuba bubuzalwana. Ubuzalwana ekuthethwa ngabo bubuzalwana bokomoya, bungabi bobomzimba. Ukucinga ubuzalwana kuya kuzisa umoya wobuzalwana kwimpilo yamalungu, kodwa ngokusilela ukubona nokwenza ngokukuma okuphezulu, kwaye besebenza endaweni ephantsi yeenjongo zobuqu, bayayekisa ubuntu babantu ukuba buzixele. Amabhongo amfamfamfamfamfama ukuba bubuzalwana, kwaye isikhwele esincinci kunye nokukhonkotha kwahlula uMbutho weTheosophical waba ngamalungu.

I-Masters icatshuliwe kwaye imiyalezo kubo ibanga; icala ngalinye livakalisa ukuba linemiyalezo evela kwi-Masters kwaye bayazi ukuthanda kwabo, kanye njengoko amahlelo amakhulu athi ayazi nokwenza ukuthanda kukaThixo. Imfundiso enzulu yokuvela ngokutsha ngokwasemoyeni kwimbono yayo yo-theosophic iye yagculelwa ngaba bafundisi-thethosisi abathi babazi ubomi babo bangaphambili kunye nobomi babanye, xa amabango abo ebagweba ngokungazi.

Imfundiso oboniswa kuyo umdla ngokubanzi Indlela abasondela kuyo ingabonisa ukuba ifilosofi iyalibaleka kwaye bajongana nayo into ebulalayo, endaweni yokulahla icala. Umhlaba we-astral wafunwa kwaye wangena ngabathile, kwaye bangena phantsi kobukhazikhazi obukhuthazayo kunye noxinzelelo lwe-hypnotic, abaninzi baba ngamaxhoba okuthanda kwabo kunye nokukhanya kwabo okukhohlisayo. Ubuzalwana buye bahlaselwa lugonyamelo ezandleni zabathile be-Theosophists. Izenzo zabo zibonisa ukuba intsingiselo yayo ilibalekile, ukuba ingaze iqondwe. Ikarma njengoko bethetha ngayo ngoku, icekeceke kwaye inesandi esingenanto. Iimfundiso zokuvela ngokutsha kunye nemithetho esixhenxe iphinde yatshintshwa kwimibandela engenabomi kunye nokuswela ukuba i-virility efunekayo ukukhula kunye nenkqubela. Ubuqhetseba benziwa ngamalungu oMbutho nakwigama le Theosophy. Hayi ngokwahlukileyo kwezo kwezinye iintshukumo, uninzi lwee-theosophists ziye zangenisa ikarma abayifundisileyo.

Umbutho weTheosophical ungumamkeli kwaye usasaze iinyaniso ezinkulu, kodwa olo wonga lubandakanya uxanduva olukhulu. I-karma kwabo basilelayo ukwenza umsebenzi wabo kwi-Theosophical Society iya kuba nkulu kwaye ifikelele kude ngakumbi kunaleyo ikwezinye iintshukumo, kuba amalungu oMbutho wase-Theosophical ayenolwazi ngomthetho. Uxanduva olukhulu luxhomekeke kwabo bazaziyo iimfundiso kodwa basilele ukuzifikelela.

Ukwahlula isenzo sangoku, amaqela ahlukanisiweyo oMbutho weTheosophical asebubini obulusizi. Nganye, ngokobuthathaka bayo bomntu ihamba ihamba iye kwizichibi ezincinci zeendlela zokubola. Abanye bakhetha icala lentlalontle, apho iintlanganiso zithandwa kunye nabahlobo. Abanye bakhetha ubugcisa kunye neendlela zehlobo. Abanye bakhetha ukuhlala kwiinkumbulo zexesha elidlulileyo kwaye balwa kwakhona amaqela oMbutho abaye baphumelela okanye abalahlekileyo. Abanye baphinda bakhetha umsitho, imbeko yokuba ngumfundisi kunye negunya likapopu, ngelixa abanye betsalwa bubukhazikhazi bezinto ezibonakala njengento entle kwaye bayalahlekiswa kwaye babanjiswe ekubanjiseni izibane zabo ezingathandekiyo. Abanye bashiye izisele kwaye basebenze iimfundiso zobuthixo ukufumana imali kunye nobomi obulula.

Icala lentlalontle liza kuhlala logama nje iifashthi zentlalo zihlala zihleli I-karma yala malungu kukuba abo babekwazi nge-Theosophy baya kuthi kwixesha elizayo bagcinwe kuyo zihlobo. Abo balandela indlela ye-kindergarten baya kuthathwa yimisebenzi yobomi obuncinci xa umsebenzi wabo emhlabeni uqalile kwakhona; imisebenzi encinci iya kubathintela ekungeneni kwimisebenzi yobomi enkulu. Ikarma yabo bahlala kwiinkumbulo zomlo wangaphambili woMbutho weTheosophical iya kuba, ukuba ukubambana kwabo kuya kubathintela ekuqhubekeni nomsebenzi baphinde bazuze kwiimfundiso zawo. Abo banqwenela ukwakha iicosophical cawa kunye nomfundisi wayo kunye nopopu, baya kuthi ngexesha elizayo bazalwe kwaye bavuswe kwaye baboshwe kwiziko kunye necawa apho iingqondo zabo ziya kulangazelela inkululeko, kodwa apho imfundo kunye neendlela eziqhelekileyo ziya kubathintela. Kuya kufuneka basebenze ngexabiso elibi abalilungiselela njengamatyala abo exesha elizayo. Ukushumayela ngokuchasene nobubingeleli kunye negunya ngelixa besenza okwahlukileyo koko bakushumayelayo, benza iintolongo ngeengqondo zabo apho baya kubotshwa khona de balihlawule ngokupheleleyo ityala. Abo bafuna i-Theosophy kwihlabathi le-astral baya kungenisa ikarma yezengqondo ezibuthathaka nezingenamandla azibeka phantsi kolawulo lokonwaba. Bayakuba yimikhwa yokuziphatha, baphulukane nokusebenzisa amandla engqondo okanye baphambukele.

I-karma yala mahlelo ahlukeneyo ayinakubekwa kude kwikamva, uninzi lwayo luya kuhlupheka apha. Ukuba kungamava ngoku, iya kuba yikarma yabo elungileyo ukuba banokulungisa iimpazamo zabo kwaye bangene kwindlela eyinyani.

Imibutho yeTheosophical ifa kancinci. Baya kudlula, ukuba bayala ukuvuka baze baziqonde iimfundiso abazifundisayo. Kusekho ixesha lokuba iinkokeli ezahlukeneyo kunye namalungu avuke kwinyaniso yangoku yobuzalwana, kwaye bahlanganise amandla abo. Ukuba oku kunokwenziwa, uninzi lwekarma yoluntu kwiminyaka yangaphambili iya kwenziwa. Amatyala amadala aya kuhlawulwa kunye nomsebenzi omtsha ekungenwe kuwo oya kugqwesa nantoni na esele yenziwe. Akukashiywa lixesha. Lisekho ixesha.

Amabango egunya njengeentloko zangaphandle okanye iikhomishini ezivela kwii-Masters kufuneka zibekwe ecaleni. Imvakalelo yokunyamezelana ayanele; uthando lobuzalwana malulangazelelwe kwaye lube namava ngaphambi kokuba iziphumo zibonakale. Bonke abo banokuthi babe noMbutho wase-Theosophical njengenye kwakhona, kufuneka baqale ukuyinqwenela kwaye bacinge ngayo kwaye bazimisele ukubona kwaye bazikhuphe ekuzikhohliseni, bazimisele ukuyeka amabango abo kunye namalungelo kuyo nayiphi na indawo. okanye isikhundla, nokubeka ecaleni konke ukungakhethi cala kwabo okanye abo babandakanyeka kumsebenzi we-theosophical.

Ukuba oku kungenziwa ngenani elikhulu ngokwaneleyo, umanyano lwezinto eziphakathi koluntu ziya kuphinda zenziwe kwakhona. Ukuba uninzi luya kucinga njalo, kwaye banqwenele umanyano kwimigaqo elungileyo nobulungisa, baya kuyibona iyinyani. Umntu omnye okanye babini okanye abathathu abanakuyenza le nto. Ingenziwa kuphela xa ifunwa ngabaninzi abacinga, kwaye abanokukhulula iingqondo zabo kukhetho lobuqu elide ngokwaneleyo ukuba babone inyani yezinto.

Abo bagweba ezi nkolelo, iinkolelo kunye neenkqubo eziziswe ngumjikelo wangoku, baya kuthwala uxanduva lokugula kunye nokwenzakaliswa kwesigqibo sabo kwizokholo zekamva. Uxanduva lomntu wonke onomdla kwinkolo, kwifilosofi nakwisayensi, kukwagweba kuphela ezo mfundiso njengoko ekholelwa ukuba ziyinyani, kwaye angabinanto yokuvuma kwabo bakholelwayo. Ukuba nganye iyinyani kulo msebenzi, intlalontle yexesha elizayo iya kuqinisekiswa.

Kwisiphithiphithi nesiphithiphithi izimvo ziya kuphuhlisa inkolo yentanda-bulumko, eyenzululwazi, njengembali engabaliyo. Ayizukuba yinkolo, kodwa endaweni yoko kukuqonda kweendlela zangaphakathi ezingangqinisiso, ezibonakaliswayo okanye ezibonakaliswa kwiimo zangaphandle zendalo, kuyo yonke into eya kuthi iqondwe buThixo.

(Iza kuqhubeka)