IZiko eliSiseko
Yabelana ngeli phepha



THE

IWORD

♑︎

Vol. 18 JANUARY 1914 4

Ilungelo lokushicilela ngo-1914 ngu-HW PERCIVAL

IZIXHOBO

(Iyaqhutywa)

IZIPOrho zeentsapho ziqalwa ngumntu othile entsatsheni ecinga ngophawu oluthile, injongo, ilishwa lakhe okanye intsapho yakhe. Iingcinga eziqhubekayo zongeza amandla kunye nomzimba kwaye zenze into epheleleyo, eyona nto iqinisekileyo yengcamango yantlandlolo. Ukuza kuthi ga ngoku, kukho kuphela isiporho sokucinga esichaphazela usapho lomntu kunye neempawu zamalungu alo zokugqwesa okanye ukugwetywa kwilishwa. Ingcamango yakhe edluliselwa kwamanye amalungu entsapho ibangela ukuba amalungu entsapho azixabise ezinye zezenzo zakhe, achukumiseke, yinkolelo yobunyaniso bophawu lwentsapho okanye ukuqiniseka nesilumkiso seshwangusha elizayo, okanye enye inkalo apho umsunguli wayo isenokuba yinyaniso. bakholwa. Iqela leengcinga zosapho okanye zosapho ezigxile kuphawu oluthile losapho okanye isiduko, lenza isiporho sengcinga yosapho.

Ilungu elinye liyachukunyiswa ngamanye ngokubaluleka nobunyani benkolelo kwaye ke linikele ngesabelo salo senkolelo, yongeza kumandla nakubomi nakwimpembelelo yesiporho sokucinga.

Phakathi kweengcinga zosapho iziporho zinje ngengcinga yemimoya yembeko, ikratshi, ubumnyama, ukufa kunye nethamsanqa, okanye impumelelo yemali yosapho. Isiporho sembeko siqala ngokwenza isenzo esincomekayo, esikhethekileyo selungu elithile losapho, isenzo eso sazisa ukuqondwa ngokubanzi. Ukucinga ngesi senzo kuqhubeka, kuxhokonxa amanye amalungu entsapho okanye umnombo ukuba enze okufanayo.

Isiporho sebhongo ngeyona nto sicinga ngayo igama losapho kunengcinga yesenzo esibekekileyo kunye nokwenziwa kwezenzo ezifanayo. Isiporho sekratshi sibangela ukuba abo sibaphembelelayo bacinge ukuba, njengamalungu osapho lwabo, bangcono kunabanye. Ngokufuthi kuthintela izenzo ezingafanelekanga ezisenokulonakalisa igama okanye zenzakalise ikratshi lentsapho, kodwa ngokufuthi kuba nomphumo omnye ngokuvumela izenzo ezingendawo kuba zigutyungelwe likratshi lentsapho; yaye ngaphezu koko, ityekele ekukhuthazeni ukuzigwagwisa nokuzigwagwisa okulambathayo, okungafanelekanga. Isiporho sokuzingca sihlala silungile kwimpembelelo yaso yokuqala, kodwa siba ngumcimbi ozisolayo nohlekisayo ekugqibeleni, xa umntu engenanto anokuzingca ngayo, kodwa unosapho lwegama kuphela.

Usapho lucinga ukuba isiporho sentlekele siqala ngethiyori yesilo-qabane somntu yokuba kukho into eza kwenzeka. Le nkcazo-bungcali ifikelela kumalungu osapho, ize ibe yinyaniso. Kukho into eyenzekayo emva koko. Oku kuxhasa ithiyori, kwaye isiporho sokucinga sentlekele sibamba iingqondo zosapho. Ngokuqhelekileyo isiporho sizibonakalisa kubo njengezilumkiso; baphila ebumnyameni bexhala lokuba kukho into eza kwenzeka. Loo ngcinga inyanzelisa ukuba kwenzeke. Usapho luncancisa isiporho ngokuqaphela kunye nokuxelela uninzi lweentlekele kunye neentlekele kusapho. Iziganeko ezincinci ziyandiswa kwaye zinikwe ukubaluleka. Ngaloo nto umoya uyondliwa. Lo mgca wengcinga wenza abantu bachukumiseke kwaye bathambekele ekuphuhlisweni kweemvakalelo ze-astral ze-clairaudience kunye ne-clairvoyance. Ukuba izilumkiso zengozi ezayo okanye intlekele ziyinyani, ngumbuzo ukuba kungcono ukwaziswa okanye ukungazi. Ezi zilumkiso zihlala zifunyanwa ngokucacileyo okanye nge-clairvoyance. Beza njengezilumkiso ngesimemezo esithile esiviweyo, isigwebo esithile esiphindaphindwayo size siviwe ngomnye wamalungu osapho; okanye isiporho sosapho siya kubonakala njengenkangeleko kumfanekiso wendoda, umfazi, umntwana, okanye into, enjengenkemba, evelayo, okanye isimboli, njengokubonwa komnqamlezo. Ngokuxhomekeke kumqondiso othile wesiprofeto, ukugula kwelungu, ingozi, ukulahlekelwa yinto ethile kubonisiwe.

Izilumkiso zikamama oswelekileyo okanye elinye ilungu azingeni phantsi kwale ntloko. Zixoxwa phantsi kwesihloko esithi, Imiporho yaMadoda Abafileyo. Kodwa intlekele ecinga ukuba isiporho sinokwenziwa ukuba sibonakale ngamalungu aphilayo entsapho, akwimo yesinyanya okanye isalamane esingasekhoyo.

Usapho lwalucinga ukuba isiporho sobudenge sinokuba nemvelaphi yalo ekucingeni ukuba umntu uphambene nokudibanisa isinyanya nokucinga, aze abethelele ingqondo yakhe ngengcinga yokuba kukho uhlobo lwempambano lwezinyanya. Ingcinga isenokucetyiswa kuye ngomnye umntu. Kodwa akuyi kuba nayo nayiphi na imiphumo ngaphandle kokuba ibethelele engqondweni yakhe ingcamango yokuphambana njengoxinezeleko lwentsapho. Inkolelo edluliselwa kunye nefunyenwe ngamalungu entsapho ibadibanisa nesiporho, esikhula ngokubaluleka kunye nempembelelo. Ukuba ngenene kukho uhlobo lokuphambana okuzuzwa ilifa, akunakuba nalo naliphi na ilungu losapho eliphambeneyo. Impambano yosapho yayicinga ukuba isiporho singalijonga ilungu losapho kwaye libe ngunobangela othe ngqo wokuphambana kwalo.

Isiporho sokufa sikholisa ukuqala ngesiqalekiso. Isiqalekiso esiphoswe okanye esixelwe kwangaphambili ngomntu okanye amalungu osapho lwakhe sibethelelwa engqondweni yakhe kwaye sakhe imbono yokufa. Xa isifa okanye ilungu lisifa, isiporho sokufa siyamiselwa kwaye sinikwe indawo kwingcinga zosapho kwaye sisondliwa ziingcinga zabo, njengoko zinjalo ezinye iziporho ezicinga usapho. Isiporho sokufa silindeleke ngoloyiko ukuba senze umsebenzi waso kwangexesha, ngokulawula ngokubonakaliswa okuthile ngexesha lokufa komntu othile kusapho kusondela. Ukubonakaliswa kudla ngokuba kukuqhawuka kwesipili, okanye enye ifanitshala, okanye ukuwa kwento exhonywe eludongeni, okanye intaka ephaphazela egumbini ize iwe ifile, okanye enye imbonakaliso usapho oluyaziyo ukuba luphawu lobukho bomntu. umoya wokufa.

Isiporho sethamsanqa sibakho ngokunqula ingcinga yomntu ngethamsanqa. Uba yintloko yentsapho. Ngokunqula kwakhe ingcinga yethamsanqa wenza unxibelelwano nomoya wemali, aze athabatheke ngulo moya. Umoya wemali liqumrhu elahlukileyo hayi isiporho sethamsanqa, ukanti uyavuselela kwaye wenze ukuba usapho lucinge ukuba isiporho sisebenze. Isiporho sokucinga senza unxibelelwano lokwenyani namalungu osapho, kwaye, ukuba bayaphendula kwingcinga efunwayo yokondla kunye nokugcinwa kwesiporho, isiporho sethamsanqa siya kubasibekela kwaye sibe sisithuthi apho umoya wemali uya kusebenza. Kwizizukulwana ngezizukulwana le ngcinga yethamsanqa yosapho iya kuba yinto eya kwenza ukuba igolide ingene kwingxowa yosapho. Kodwa ukuze oku kuqhubeke izizukulwana, umenzi wengcinga yantlandlolo kunye nomnquli uya kunxibelelana nenzala yakhe, kwaye baya kudlulisela ingcamango yokuqhubela phambili isiporho kusapho, kwaye ke iindlela ezithile zigqithiswa ngazo ukuqokelelana. ikhona. Kufana nokungathi kwenziwe isivumelwano phakathi kwesiporho sosapho kunye namalungu osapho. Imeko yeentsapho ezinjalo iya kukhawuleza ithi qatha engqondweni. Igama lequmrhu elilawulayo alaziwa njengengcinga yosapho yesiporho sethamsanqa.

Naluphi na usapho olucinga ukuba isiporho siya kuqhubeka ukuba nje sisondliwa yingcinga evela kumalungu osapho. Abantu abangaphandle kosapho banokukhumbuza usapho ngesiporho, kodwa ngabo bosapho kuphela abanokuqhubela phambili. Usapho lucinga ukuba isiporho siyafa ngenxa yokuswela isondlo, okanye singophulwa okanye sitshatyalaliswe ngomnye okanye amalungu amaninzi osapho. Ukungakholelwa ndlongondlongo akwanelanga ukutshabalalisa isiporho sokucinga. Loo nto inokubeka ilungu elithile elingakholwayo ngaphandle kwexesha elithile ngempembelelo yesiporho sokucinga sosapho. Ukuchitha isiporho sokucinga, into kufuneka yenziwe ngenkuthalo kwaye ingcinga kufuneka ichasene nobume bomoya. Oku kwenza kunye nokucinga kwelungu losapho kuya kuba nesenzo sokutshabalalisa umzimba wengcinga, kwaye kuya kusebenza ngokunjalo ezingqondweni zamanye amalungu osapho kwaye kubathintele ekunikezeni isondlo kwisiporho.

Ingcinga yembeko isiporho iqala ukuchithwa sisenzo esilihlazo kunye nemikhwa engcolileyo yamanye amalungu osapho. Ikratshi bacinga ghost iqala ukuba aphele xa ibhongo usapho wenzakala ngomnye wamalungu alo, kwaye kwimeko ibhongo yobudenge xa ​​omnye wamalungu entsapho ebonisa kwaye ugxininisa ubuze bayo. Isenzo sokungoyiki sesinye samalungu osapho xa sijongene nesilumkiso somoya, luphawu lokupheliswa kweziporho zentlekele. Amanye amalungu abona ukuba nawo anokuthi ngendlela efanayo akhululeke kwimpembelelo yesiporho. Ngokubhekiselele kwisiporho seengcinga eziphambeneyo, naliphi na ilungu losapho lisenokukhululeka kulo ngokwala ukufukamela ingcamango yokuba impambano kusapho lwalo, nangokubambelela ngokuqinileyo kwisigqibo esilungileyo, ngolungelelwano olulinganayo, nje ukuba lisiva nayiphi na impembelelo ecebisa ukuba umntu aphile. usapho olunzima lokuphambana. Isiporho sokufa siyanyamalala xa ilungu losapho liyeka ukoyika ukufa, lingavumi ukukhokelelwa kurhulumente okanye phantsi kwempembelelo ecetyisiweyo sisiporho sokufa, nangokubonisa amanye amalungu entsapho ukuba ukungoyiki kwakhe isenzo kuye kwamthwala. ngaphaya kwexesha elibekwe sisiporho sokufa.

Isiporho sethamsanqa sidla ngokufikelela esiphelweni xa ukugqithisela kobutyebi behlabathi kubangele kumalungu osapho uburheletya kunye nesifo somzimba nengqondo nobunyumba obulandelayo. Umoya uyaphela ngaphambili ukuba amalungu ayasilela ukuphila ngokuhambelana nengqungquthela yonqulo ayaziyo.

(Iza kuqhubeka)