THE

IWORD

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IZIXHOBO

(Iyaqhutywa)

Izixhobo zokoqobo zaBafileyo

Umthetho OYILWAYO ulawula imbonakalo okanye imbonakalo engabonakaliyo yesiporho sasemzimbeni, njengoko ilawula yonke imicimbi. Yonke into ephilayo enomzimba inomzimba ngaphakathi nangaphakathi kuyo. Umzimba wenyama ubunjwe ngento yomzimba, kwaye oku kuninzi kuyaziwa. Umzimba womzimba ubunjwe ngumbala wenyanga, umcimbi ukusuka enyangeni, owaziwa kancinci. Imicimbi yokomzimba neyenyanga ngokwenene iyafana ngohlobo; Ayifani into yokuba amasuntswana enyanga agqibile kwaye asondelelene ngakumbi kunalawo asemzimbeni, kwaye into eyenzeka enyangeni kunye nezinto ezibonakalayo enye kwenye njengezibonda ezichasene nemagnethi.

Umhlaba yimagnethi enkulu; inyanga ngokufanayo yimagneti. Umhlaba ngamanye amaxesha unamandla okutsala enyangeni kunenyanga emhlabeni, kwaye ngamanye amaxesha inyanga inokutsala ngamandla emhlabeni kunasemhlabeni enyangeni. La maxesha ahlala ehleli kwaye aqinisekile. Ziyalingana kwaye zinwebeka kuwo onke amanyathelo aselwandle ahlukeneyo, ukusuka kwiqhezu lesibini ukuya ekuphelisweni kwehlabathi kunye nendalo. Ezi zinto zihlala zitshintsha umhlaba nenyanga zibangela ukujikeleza rhoqo kwenyanga kunye nezinto zomzimba kwaye zibangele ukuba kwenzeke okubizwa ngokuba bubomi nokufa. Into ejikelezwe kwinto enyangeni kunye nezinto ezibonakalayo zizinto zobomi ezivela elangeni. Ekwenzeni komzimba iiyunithi zobomi belanga zidluliselwa ngumbala wenyanga ngokwakhiwo yomzimba. Ekutshitshisweni kwesakhiwo iiyunithi zobomi zibuyiswa yinto yenyanga elangeni.

Imagnethi phakathi komhlaba kunye nenyanga ichaphazela yonke into ephilayo. Umhlaba utsala umzimba wenyama kwaye inyanga itsala kwifomati yomzimba wenyama. Ezi zidonsa zamandla ombane zibangela inhalations kunye nokuphefumla kwezilwanyana nezityalo kunye namatye. Ngexesha lobomi bomzimba kwaye ide ifike umzimba phakathi komhla wamandla ayo, umhlaba utsala kumzimba wakhe wenyama kunye nomzimba ubambe umzimba wendlela yayo, kunye nomzimba womzimba uvela enyangeni. Emva koko ijikajika; inyanga itsala kwifomu yayo yomzimba kunye nomzimba wayo ifom isuka emzimbeni wayo. Ke xa ilixa lokufa lifikile inyanga ikhupha le fomu emzimbeni wayo kwaye nokufa kulandela, njengoko bekuchaziwe ngaphambili.

Umhlaba utsala umzimba wenyama kunye nokutsalwa kwenyanga kwisiporho senyama kuyaqhubeka de kube umzimba wenyama kunye nesiporho somzimba usonjululwe kwizinto zawo. Ezi magnethi zidonsa kwimo yomzimba zibangela oko kubizwa ngokuba kukubola; imichiza okanye ezinye iintshukumo zomzimba kuphela ziziphumo zokutsala kwemagnethi kunye neendlela ezibonakalayo zokuzisa isiphelo.

Xa umhlaba utsala unamandla kunowokutsalwa yinyanga, isiporho senyama siya kutsalwa kufutshane nomzimba waso ongaphantsi komhlaba okanye kwingcwaba lawo, kwaye akufanelanga ukuba ubonwe ngumbono nje wenyama. Xa inyanga idonsa inamandla kunokutsalwa komhlaba, umoya oqinisekileyo uya kutsalwa emzimbeni wakhe wenyama. Ukutsalwa okanye ukujikeleza okungashukumiyo kwesiporho somzimba kudla ngokubangelwa kukusebenza komhlaba kunye nenyanga. Ngenxa yentshukumo yemagnethi amandla okulala omzimba aya kuba ngaphezulu okanye ngaphantsi, kodwa ahlala ngaphezulu kwento ebonakalayo alele kuyo.

Umbukeli uya kuqaphela ukuba iinyikima ezihamba okanye ezihamba ngathi azibonakali ukuba zihamba kumhlaba oqinileyo. Ukutsalwa kwenyanga kunamandla xa inyanga icwengekile kwaye ibile. Emva koko iziporho ezibonakalayo kunokwenzeka ukuba zibonakale. Kodwa ekukhanyiseni kwenyanga akufane kwenzeke ukuba babonwe okanye bahlukaniswe liliso elingasetyenziswanga ukuba ubabone, kuba ke baphantse baba umbala wombala wenyanga. Ziya kubonakala ngokulula phantsi komthunzi womthi okanye kwigumbi.

Isiporho sivame ukubonakala ngokungathi sambethe okanye ingubo, okanye kwisinxibo osithandayo. Nasiphi na isinxibo esibonakala sinaso sesona sasichukumiseke kakhulu kuyo, isiporho sokwenyama, ngengqondo ngaphambi kokuba sife. Isizathu esinye sokuba iziporho ezibonakalayo zivame ukubonakala ngokungathi kukuloboya kukuba iimpahla ezimdaka apho umzimba ulele, kwaye umzimba we-astral, okanye isiporho somzimba, uye wachukunyiswa yingcinga yesandisi.

Isiporho senyama asiyi kuthatha mdla komntu ophilayo ngaphandle kokuba umzimba womntu ubatsala. Emva koko inokuthoba okanye ihambe iye kulomntu kwaye isenokuphakamisa isandla sayo kwaye ibambe okanye ibambe loo mntu. Nokuba yintoni na eyenzayo iya kuxhomekeka kwingcinga nakwimagnethi yomntu ophilayo. Ukuchukumisa kwesandla sesiporho sokwenyama kuya kufana neyaglavu yerabha, okanye njengemvakalelo yamanzi xa umntu ebeka isandla sakhe ecaleni kwesikhephe esinyukayo, okanye isenokuziva ngathi ilangatye lekhandlela xa kunyibilikisiwe Umnwe udluliswa ngokukhawuleza kuwo, okanye uvakale njengomoya opholileyo. Nokuba yeyiphi na imvakalelo eveliswa kukuchukumiseka kwesiporho sokwenyama kuya kuxhomekeka kwimeko yokugcina umzimba wayo wokomzimba.

Isiporho senyama kuphela, asinakho ukwenza nantoni na yobundlobongela, ayinakho ukubamba nabani na ngentsimbi yentsimbi, ayinakubangela umntu ophilayo ukuba enze nantoni na ngokuchasene nomnqweno wakhe.

Isiporho senyama siyinto nje engenanto, ngaphandle kwemvume okanye intshukumisa. Ayinakukwazi nokuthetha nalowo uyitsalelayo ngaphandle kokuba iceliwe kwaye iceliwe ukuba ithethe, kwaye iya kuba sisandi nje, okanye isidenge, ngaphandle kokuba lo mntu uphilayo unika isiporho ngokwaneleyo amandla ayo emagnethi ukuze ivelise isandi. Ukuba amandla ombane afunekayo abonakalayo abaphilayo, umoya ophefumlelweyo unokwenziwa ukuba uthethe ngezinto ezihlelwayo, kodwa oko ikuthethayo kuya kusilela ukunamathela kunye nengqondo, ngaphandle kokuba abaphilayo bayayinika okanye bafumana ukubaluleka okungafanelekanga kwinto ethethwayo. Ilizwi lesiporho linesandi esingafakwanga okanye kunesandi esihlebezayo, xa umoya usenziwa ukuba uthethe.

Iphunga lesiporho sokwenyama yinto eyaziwa ngumntu wonke wonke umntu, owayekwigumbi lokufa okanye enaso nasiphi na isidumbu okanye kwimigangatho apho abantu babekwe khona. Eli phunga libangelwa ngamasuntswana akhutshwa emzimbeni kwaye alahlwe sisiporho senyama. Yonke imizimba ephilayo ilahla amasuntswana asemzimbeni, achaphazela abaphilayo ngokobuntununtunu babo bokuhoya. Ivumba lomzimba ofileyo ngokwasemzimbeni kunye nesiporho salo liyaphikisana kuba akukho nto inxibelelanisayo emzimbeni ofileyo, kwaye amasuntswana alahliweyo, yile nto iphilayo, avelwe livumba, ukuba ayaphikiswa nokuba sempilweni. Kukho impembelelo yokungathandeki malunga noko kuqatshelwa ngokwemvelo.

Ukuthi isiporho senyama asibonwa kufutshane nesidumbu, akukho bungqina bokuba asikho. Ukuba isiporho asinamatheli emzimbeni waso sinokuphulukana nobumbano, kodwa inokuziva ngulowo uthile ngokwaneleyo. Umntu ongakholwayo kwiziporho unokukhanyela ubukho besiporho, nangona imeko yakhe engenabuntu isenokungqengqa okanye ihewke emzimbeni wakhe. Ubungqina boku ziimvakalelo ezingenanto emngxunyeni wesisu, uvakalelo olunqabileyo oluphezulu kumqolo wakhe okanye kwisikhumba sakhe. Into yolu luvo inokubangelwa luloyiko, kwaye ikhuphe umlinganiso okanye iphinde icace into yokuba ikhona le nto ayikhanyelayo ukuba ikho. Kodwa lowo uqhubeka ekhangela iziporho uya kuthi ekugqibeleni angabi nakho ukwahlula phakathi kwesiporho kunye nokuthandabuza okanye ukuzonwabisa kwesiporho.

Nangona isiporho senyama singaphandle komoya kwaye singenako ukwenzakalisa ngabom, kodwa isiporho sinokwenzakalisa abaphilayo ngakwimozulu engavakaliyo ebangelwa bubukho bayo. Ubukho besiporho somzimba bunokubangela izifo ezizezomntu kumntu ohlala kufutshane nendawo apho kungcwatyelwe khona umzimba wokomzimba wesiporho. Ezi zifo zixhaphakileyo aziziphumo zomoya nje ongekho mgangathweni ochaphazela imizimba yabaphilayo, kodwa zizifo eziya kuthi zichaphazele uhlobo lomzimba wabaphilayo. Asingabo bonke abantu abaphilayo abaya kuchaphazeleka, kodwa kuphela abo bume bomzimba ngokwasemzimbeni banomtsalane kwimpilo yenyama kwaye bengekabinamandla ombane okugxotha isiporho, nokuba siyabonakala okanye asibonakali. Kwimeko apho isiporho somzimba sabafi sisebenzela kwaye sitsale iimpawu ezibalulekileyo kunye nemagnethi ukusuka kumzimba womntu ophilayo. Xa oku kwenziwe, umzimba wenyama awunamandla ngokwaneleyo okwenza imisebenzi yawo yenkunkuma kunye nenkunkuma ngenxa yoko. Abo bahlala kwindawo engcwaba umngcwabo kunye nabachitha izifo abangenakho ukuziphilisa okanye bangazinyangi, banokulihlola eli cebiso malunga nesizathu esinokubakho. Kodwa kungayinto elungileyo kubo ukushenxiselwa kwindawo elungileyo.

Isiporho ngokwasemzimbeni sinokupheliswa ngokuvuma ukumka. Kodwa ayinakuvuma ngokuqhutywa ngumgama omde ukusuka kumzimba wayo wenyama, okanye isiporho senyama yabafi asinakwaphulwa okanye sisasazwe kwaye silahlwe njengoko kunokwenzeka ukulahla umnqweno kunye neziporho zokucinga. Indlela yokukhupha isiporho somzimba, ukuba umntu akazukuphuma kwindawo esihlala kuyo, kukufumana umzimba wayo aze awutshise loo mzimba wenyama okanye uwususile endaweni ethile ekude, emva koko uyekele elangeni nasemoyeni.

Kulungile ukuba wonke umntu aqonde ukuba ziphi na iziporho ezibonakalayo, kodwa ayibobulumko kubantu abaninzi ukuba bazingele okanye banento yokwenza nabo, ngaphandle kokuba luxanduva lwabo ukwenza oko. Uninzi lwabantu luloyiko lweziporho nokuba zenza okanye azikholelwa ukuba iziporho zikho, ukanti abanye bathabatha ukwaneliseka kokuzingela iziporho. Umzingeli weziporho uhlala ebuyiselwa ngokwasemoyeni omqhubayo. Ukuba ngenkuthalo ufuna ngenkuthalo uya kuzifumana, nangona zisenokungabi njengaleyo ebecwangcisile ukuba nazo. Ukuba unethemba lokungqina ukuba iziporisi azikho, uya kuba akanelisekanga, kuba uya kuba namava angenakukwazi ukumlinganisa okanye ukumlinganisa. Nangona ezi ingayi kuba bubungqina bozipho, ziya kumshiya elambatha; kwaye, uya kungoneliseki ngakumbi, kuba, nokuba azikho izinto ezinjengeziporho, akunakwenzeka ukuba angqine.

Umsebenzi wabo kukujongana neziporho ziziindidi ezimbini. Kwelinye lazo abo bayaziyo okanye abaqeshiweyo emsebenzini wabo, njengoko bezalisa isikhundla esithile kwaye besenza uhlobo olufanelekileyo lomsebenzi kuqoqosho lwendalo. Olunye uhlobo lolunye nabo bazibambayo emsebenzini. Lowo uwaziyo umsebenzi wakhe kukuvumisa ngobugqi; Ungena kolu lwazi njengesiphumo somsebenzi wakhe kubomi bangaphambili. Lowo utyunjelwe ukujongana nemiporho ungumfundi ophumelelayo kubugqi, wamkelekile kwaye usebenza ngesazela kwisikolo esithile sokusebenzelana nobugqi, enye yeedigri kunye noxanduva lokuqonda kwaye ujongane ngokusesikweni nezigebenga zamadoda afileyo. Wenza inkonzo eyimfuneko yomzimba wendalo. Uyabakhusela abaphilayo nakwimiphefumlo yabantu abafileyo, ukuya kuthi ga ngoku bavumayo abaphilayo. Ukujongana nemimoya yasemzimbeni yabantu abafileyo yeyona nto ibaluleke kakhulu kumsebenzi wakhe. Into ayenzayo ngokubhekisele kwiminqweno kunye neengcinga zokuphulukana nabantu abafileyo, ziya kuboniswa kamva.

Oziqeshiweyo ukuba ajongane nemimoya yabafi ebaleka ingozi enkulu, ngaphandle kokuba intshukumisa emqhubayo ngumdla wakhe kwimpilo-ntle yesizathu kwaye ngaphandle kokuba akanamdla wokuzingca, onjengokunqwenela imvakalelo; Oko kukuthi, uphando kunye nophando malunga neziganeko zesiporho kufuneka zenziwe ukongeza kwinani lolwazi loluntu ngentlalontle yomntu hayi nje ukwanelisa ulwazi olunqabileyo, okanye nokufumana igama elithandabuzekayo lokuba ligunya malunga izinto zobugqi; Isizathu sokuba injongo yakhe ibe kukunxibelelana nezinto ezibizwa ngokuba “yimimoya yabafi,” okanye izalamane nabahlobo abashiye obu bomi. Ngaphandle kokuba intshukumisa yalowo ujongene nemimoya yabafi inzulu, kwaye enze isenzo sokungazingci kulwazi olukhulu kwaye olulungileyo, uya kukhuseleka kumandla angabonakaliyo; kwaye, kokukhuthala ngakumbi kokukhangela kwakhe uya kuba nokubandezeleka kwabaphilayo nakwabafileyo.

Iinzululwazi ezizamile umsebenzi ziye zahlangana neziphumo ezahlukeneyo. Isizathu esenza ukuba inzululwazi izame ukubonisa ukungafi komphefumlo kulungile. Kodwa umboniso wokuba umzimba kunye nomnqweno kunye nezibongo eziqinisekileyo zikhona, aziyi kungqina ukungafi komphefumlo. Umboniso onjalo uya kungqina-ukuba ubungqina bunokwenzeka kubani-ukuba ezozipho zikhona; kodwa ngokwasemzimbeni nangomnqweno nakwimimoya yokucinga iya kutshitshiswa. Isiporho ngasinye siba nexesha lokuphumla. Ukungafi komntu yenzelwe umntu, hayi imiphunga yakhe.

(Iza kuqhubeka)