THE

IWORD

IZIXHOBO

(Iyaqhutywa)

Iminqweno yeZidumbu zaBafileyo

ZODWA, zahlukaniswe yiporho yengqondo kunye nengqondo, ngaphandle kwezinye izinto ezibonakalayo kuneminqweno yazo yamandla, iminqweno yabantu abafileyo ayinakubona izinto ezibonakalayo. Abakwazi kubona imizimba yenyama yabantu abaphilayo. Xa, emva kokusweleka, ubunzima bokunqweneleka komzimba bube buthile kwi-ghost okanye kwiziporho ezithile, kuhlobo lwesilwanyana olushwankathela uhlobo lomnqweno, emva koko umnqweno wesiporho uzimisele ukufumana into eza kuyanelisa. Umnqweno wesiporho somntu ofileyo ukwilizwe lomnqweno. Umnqweno wehlabathi elijikelezileyo kodwa okwangoku alikadibani nehlabathi elibonakalayo. Ukunxibelelana nehlabathi elibonakalayo umnqweno wesiporho kufuneka uzidibanise nalowo unxibelelana nobabini nomnqweno kunye nomhlaba wenyama. Ngokubanzi, umntu unokubakho kwihlabathi lokomoya, kodwa uhlala kula mazwe mathathu asezantsi. Umzimba wakhe wenyama uyahamba kwaye usebenze kwizinto zenyama, iminqweno yakhe isebenza kwimo yeengqondo, kwaye ingqondo yakhe icinga okanye iphazamisekile kwilizwe leengqondo.

Uhlobo lwe-astral yezinto ezibonakalayo zomzimba wenyama likhonkco elenza unxibelelwano phakathi kweminqweno yendoda ephilayo kunye nomzimba wayo wenyama, kunye nomnqweno unxibelelwano oludibanisa ingqondo yakhe kunye nefomu yakhe. Ukuba umnqweno awukho, ingqondo ayinakushukuma okanye isebenze emzimbeni wayo, nokuba kungakho nasiphi na isenzo somzimba engqondweni. Ukuba le fomu ayikho, umnqweno awunakushukuma okanye wenze nayiphi na into ebonakalayo emzimbeni, kwaye umzimba awukwazi ukubonelela nakuphi na ukubonelelwa kwiimfuno zomnqweno.

Elinye lala malungu elenza inkonzo yomntu ophilayo kufuneka lidityaniswe namanye amalungu ukuze umntu aphile kwaye enze ngokukhululekileyo kwizinto zomzimba. Ngelixa umntu esenza ngokomzimba wenyama inxenye nganye yayo isebenza ngokwelizwe layo. Xa umnqweno womntu ofileyo eqala ukufumana into eza kuyanelisa, utsaleleka kwindoda ephilayo enomnqweno ofana nendalo yesiporho. Umnqweno wesiporho somntu ofileyo awunakumbona umntu ophilayo, kodwa uyabona okanye uziva unomdla onomdla kwindoda ephilayo, kuba umnqweno womntu ophilayo uyabonakala okanye uyabonakala kwilizwe lemilingo elikhona. Umnqweno wesiporho somntu ofileyo ufumana umnqweno wendoda ephilayo eyona ifana nayo xa le ndoda iphilayo isebenza ingqondo yayo ikonqena nomnqweno wayo wokufuna ukwenza into okanye into eza kuwanelisa umnqweno wayo. Ngeli xesha umnqweno kwindoda ephilayo iyavutha, igqabhuka ngaphandle, iyabonakala kwaye ivakalelwa kwilizwe lemilingo, apho kusebenza khona umnqweno. Umnqweno wesiporho somntu ofileyo ufumana ngale ndlela umntu ophilayo anokuthi ayinikeze nomnqweno wento efunekayo ukuze ubekhona. Ke inxibelelana nendoda ephilayo ngomnqweno wayo kwaye izama ukufikelela kuye kwaye ingene emzimbeni wakhe ngokuphefumla kunye nemoya yakhe yokomoya.

Xa umnqweno wesiporho somntu ofileyo unxibelelana kwaye uzama ukufikelela kumntu ophilayo, le ndoda ivakalelwa ngumnqweno ongaphezulu, kwaye iyabongozwa ukuba yenze, ukuba yenze. Ukuba ekuqaleni ebecinga ngendlela amele enze ngayo okanye afumane into ayifunayo ngendlela eyiyo, amandla ongezelelweyo okomnqweno womphefumlo ofileyo onxibelelana naye, ngoku kumenza ukuba aqwalasele indlela yokwenza kwaye enze ngayo nayiphi na indlela, kodwa ukufumana, oko kuya kwanelisa umnqweno. Xa isenzo senziwe okanye into yomnqweno ifunyenwe, loo mnqweno wesiporho somntu ofileyo uye wanxibelelana naye kwaye uya kubambelela kuloo mntu uphilayo ngaphandle kokuba unokufumana enye indoda ephilayo ekwaziyo ukuba ikulungele ukondla . Iminqweno yeminqweno yabantu abafileyo inomdla kubo kwaye inganxibelelani kuphela namadoda afana nemvelo yomnqweno kodwa njengamandla. Umnqweno wesiporho somntu ofileyo ngoko ke ayihlali iyiyeka loo mntu uphilayo uyondla ade umntu ophilayo angabi nakho ukubonelela iimfuno zayo. Ukulandela umnqweno wesiporho kukwenza indoda ephilayo ukuba idlulisele kuyo okanye ngomnqweno wayo umgangatho othile womnqweno oyimfuneko ekugcinweni kwendlela yesiporho.

Indlela eqinileyo kunye neyona ngqo yomnqweno wesiporho somntu ofileyo ukufumana oko akufunayo kukungena, ngokusisigxina okanye okwethutyana, umzimba ophilayo; Oko kukuthi, ukumjonga. Umnqweno wesiporho somntu ofileyo ufumana ukutya kwakhe kungafani nangendlela yokuba enxibelelana naye ngokungathi uyambona. Xa umnqweno wesiporho somntu ofileyo ukondla ngokudibana kuphela, kukho uhlobo lwe-osmotic okanye isenzo se-electrolytic phakathi komnqweno ophilayo kunye nesiporho, apho isenzo somnqweno ophilayo sidluliselwe sisuka emzimbeni womzimba umntu ophilayo kwinkanuko yomntu ofileyo. Xa umnqweno wesiporho somntu ofileyo ukondla ngokudibana kuphela, umisela amandla omoya kwindawo yokuphila yomntu ophilayo kwilungu lomzimba okanye kumalungu omzimba apho ukuhanjiswa komnqweno kuya kwenziwa khona, kunye i-osmotic okanye isenzo se-electrolytic siyaqhubeka ngexesha lonke lokondla. Oko kukuthi, umgangatho wokunqwenela uyaqhubeka njengokuhamba kwamandla ngokungenelela komzimba womntu ophilayo ukuya kumphefumlo womphefumlo ofileyo. Xa unxibelelana kwaye ke ukondla umntu ophilayo, umnqweno wesiporho unokusebenzisa zonke iimvakalelo ezintlanu zomntu ophilayo, kodwa usondla rhoqo kwezi mvo zimbini; ezi ziimpawu zokungcamla kunye neemvakalelo.

Xa umnqweno womphefumlo womntu ofileyo uphumela ekungeneni kwaye uthabathe kwaye uwalathise isenzo somzimba ophilayo womntu, ubeka endaweni yomnqweno wendalo yendoda ngokwendlela yayo yokunqwenela, kwaye izinike amandla ngamandla amalungu omzimba endoda. Ukuba umzimba uphela uneminqweno efileyo yomntu ofileyo iya kwenza ukuba umzimba wenyama usebenze njengesilwanyana, esikuhlobo lomnqweno. Kwiimeko ezithile umzimba ophathekayo uya kuthatha uhlobo lwesilwanyana salo mnqweno wesiporho. Umzimba wenyama unokuthi usebenze kwaye ubonakale ufana nehagi, inkunzi, ihagu, ingcuka, ikati, inyoka, okanye esinye isilwanyana esibonisa uhlobo lwalo mnqweno. Amehlo, umlomo, ukuphefumla, iimpawu kunye nesimo sengqondo somzimba uya kuyibonisa.

Isicatshulwa sombane, esenziwa yi-osmotic okanye isenzo se-electrolytic phakathi komnqweno ophilayo kunye nesiporho somntu ofileyo, yinto ebizwa ngokuba kukungcamla kunye nento ebizwa ngokuba yimvakalelo. Kukungcamla kunye nokuziva uphathwe kumandla aphezulu, ukunambitheka kwengqondo kunye nemvakalelo yengqondo. Ezi mvakalelo zengqondo yimizwa nje yohlaziyo okanye isenzo sangaphakathi seengcinga ezinzulu zokungcamla kunye neemvakalelo. Ubudlakudla busenokubambisa isisu sakhe kude kube semkhawulweni, kodwa ukutya okubonakalayo kukodwa akuniki ukwanelisa imo yehip ye-ghost yendoda efileyo emondla ngayo, ngaphandle kwengqondo yokuva. Ukunambitha yinto, ukutya okuyimfuneko ekutyeni okubonakalayo. Ukunambitha, okubalulekileyo kukutya, kukhutshwa kukutya kwaye kudluliselwe, ukuya kwisifiso somphefumlo ngokuva kwayo. Incasa isenokuba ngumxokelelwane ofana nowokudla okuqhelekileyo okuqhelekileyo, okanye incasa ehlanjululweyo yegourmand ekhulisiweyo.

(Iza kuqhubeka)