THE

IWORD

IZIXHOBO

(Iyaqhutywa)

Iziporho ezingazange zibengaMadoda

IHLABATHI lokomoya kunye neengqondo zengqondo kunye ne-psychic yehlabathi ngokubanzi ekuthethwa ngayo, kuphela kwezo ziindawo ezinxulumana nenxalenye yomhlaba. Indoda eqhelekileyo ayifikeleli kwaye ayicingi nokugqitha ngaphaya kwenqanaba lomhlaba. Indoda yokwenyama ixhomekeke kubukho bayo obuqhubekayo bomzimba, kumalungu ayo omzimba. Ezi zinto zine aziqwalaselwanga okanye aziqondi, okanye azabiwa ngokwamabakala amsulwa, kodwa kuphela njengoko zichatshazelwa yintsingiselo yenyama. Iindawo eziqinileyo, ezinamanzi, ezinomoya omdaka kunye nezibabazekayo zezinto ezibonakalayo zezomhlaba zizinto eziphakathi, eziphuma kuzo kwaye ezikhutshwa kuzo izinto ezine kumanqanaba omlilo, umoya, amanzi, umhlaba, ezifuneka ekudalweni nasekondleni kwayo yonke imizimba yenyama .

Imizimba yenyama eyahlukeneyo inamalungu ekhupha kuwo umzimba oqinileyo, ulwelo, umoya omdaka kunye nobushushu bomzimba wenyama, into abayifunayo ngobukho babo. Indawo yomlilo ibonakala kwindalo yethu (oko kukuthi, kumanqanaba amane asezantsi endalo yomhlaba) njengokukhanya.

Izidalwa zomhlaba zenziwe ngezinto zazo zone izigaba. Kodwa into yendawo yomhlaba ubukhulu becala iphuma ngaphambili kuzo zonke izinto zomhlaba. Iimpawu ezine okanye iindawo zomntu zondliwe ngokutya okuqinileyo, ukutya okungamanzi, ukutya komoya, kunye nokutya komlilo. Inqanaba lomhlaba elimelwe kukutya okuqinileyo kunye nenqanaba lamanzi amelwe kukutya okululwelo kubonwa kwezo ntlobo, kuba zingabomhlaba weemvakalelo, zeengqondo kunye nezehlabathi lomzimba. Umoya kunye nokukhanya, ukumelwa kwehlabathi lengqondo kunye nokomoya, akuqondwa ngokusebenzisa iimvakalelo, kuba indawo yomlilo kunye nomoya yomoya ayinangqondo yokuqonda.

Ingqondo ephakathi kweempawu eziqonda izinto zomlilo nomoya ezisebenza ngokwasemhlabeni. Into yomoya osebenza kumhlaba wethu wenyama ibonwa ngengqondo, isebenze ngeemvakalelo, ukuba ibe kukuhamba kweekhemikhali. Ukukhanya akubonwa ziimvakalelo. Isibane simele umlilo. Ukukhanya kwenza izinto zibonakale, kodwa kungabonakali kwaphela. Ingqondo ibona ukukhanya, iziva azikwazi. Umzimba womntu ufuna into yomhlaba ogqityiweyo omelwe kukutya okuqinileyo, into esemhlabeni engamanzi emelwe ngumhlaba, umoya omdaka womoya omelwe ngumoya, kunye nomhlaba womlilo omelwe yimitha. Inye yezi zinto zomhlaba yindawo ephakathi yokudlulisela into ehambelana nayo enyulu ukusuka kwindawo yomlilo, umoya, amanzi, umhlaba, kwintlangano yomzimba womntu. Umzimba wakhe uneenkqubo ezithile ezisetyenziselwa ukungena nokungena kwezi zinto. Inkqubo yokugaya ukutya yeyokuqina, into yomhlaba. Inkqubo ejikelezayo ye-ulwelo, into enamanzi. Inkqubo yokuphefumla yeyento yomoya. Inkqubo yemveliso yento yomlilo.

Umntu, ke, unaye ezi zinto zine. Akabachukumisi kumhlaba wabo ococekileyo, kodwa kuphela kude kube ngokwamanqanaba amane abonakalayo ngaphakathi kwinxalenye ebonisiweyo-eyinxalenye encinci kuphela yayo-yendawo yomhlaba. Umntu akaqheli apho ukuba aqhakamshele izinto kumaphondo awo acocekileyo; Izinto, nangona kunjalo, zigcina iimeko zazo zicocekile, nangona ingazi oko, ngesizathu sokuba zingabinangqondo zakhe zisihlanu njengangoku ziphuhlisiwe.

Indawo yomlilo igcina ubume bayo kuwo wonke umhlaba womoya, amanzi, nomhlaba; kodwa iyanyamalala kula manqanaba kwizidalwa zala manqanaba, kuba izidalwa azikwazi ukubona umlilo kwakwimeko yazo. Bayakwazi ukukubona kuphela xa umlilo ongabonakaliyo udityaniswa nezinto abanokuzibona kumanqanaba abo. Kukwanjalo nangendawo yomoya kunye nenqanaba lamanzi asebenzayo ngaphakathi komhlaba, nto leyo engenakudilika kwaye ingaziwa kumazwe abo amsulwa kubantu abasemhlabeni.

Into yomlilo yeyona nto itshintsha kakhulu kuzo zonke izinto. Indawo yomlilo ngumoya, imvelaphi, unobangela kunye nenkxaso yezinye izigaba. Ngobukho bayo kuzo ngunobangela omkhulu weenguqu kuzo, ngelixa yona ngokwayo inganakho ukutshintsha kubonakaliso lwawo manqanaba. Umlilo ayilulo olo tshintsho, sesona sizathu sokutshintsha kwezinye izigaba. Umda womoya uyimoto kunye nomzimba apho uMlilo uzinxiba ngokwawo.

Into yomoya bubomi. Zonke izidalwa ezikumhlaba wethamsanqa zifumana ubomi bazo kweli lizwe. Isandi, ixesha, kunye nobomi ziimpawu ezintathu zenqanaba lomoya. Isandi esi asidibaniso; sisiseko esincinci sentshukumo. Ukunyibilika kubonwa kumanzi anamanzi nomhlaba. Umda womoya likhonkco, phakathi, kunye nokuhamba phakathi kwendawo yomlilo kunye namabala amanzi.

Umda wamanzi yinto yokwakha. Yinto ephakathi nendawo izinto ezilungileyo zomlilo nomoya ngaphezulu kwayo, kunye nezinto zomhlaba ophakathi kwawo zidibanisa kwaye zidityaniswa. Bayancokola; kodwa ukuncwina akubangelwa yindawo yamanzi; unobangela wokuncwina ngumlilo. Kule nqanaba ezintathu ezi zinto zisenziwa. Ubuninzi, ukugungqa, amandla omxhuzulane, ukuhlangana kunye nefom zinempawu zophawu lwamanzi.

Indawo yomhlaba, eya kuthi, eya kukhunjulwa, kuphela inxenye ibonakalisiwe kwaye ibonakale emntwini, yeyona ndawo ibalaseleyo. Kuyo amacandelo acekeceke kwamanye amanye amabala acacisa kwaye athambile. Imimandla emine yobugqi bendalo ke yaziwa emntwini kuphela kwiinkalo ezibucayi abanazo xa sele emanekile kwaye egqubeka kwinkangeleko yabo kwimo yenyama, kwaye kuphela kwinqanaba apho iingqondo zakhe ezintlanu zinokumnika ukunxibelelana kunye nokuqonda.

Kwaye okwangoku, kweli lizwe lithobekileyo, kwenziwa nguMlilo ukulungiswa kweziphazamiso kuwo onke amabakala. Apha amaqhezu sele iqalile. Imali esele iqalile imbuyekezo kwaye yenziwe, ngumzimba womntu.

Onke la manqanaba ayimfuneko kubukho bendalo yethu njengoko injalo. Ukuba umhlaba wawurhoxisiwe, nto leyo ithi, ukuba umhlaba ungarhoxiswa, umhlaba obonakalayo ubuphela. Izinto ezaziwa yikhemistri zodwa kuphela kwizinto zomhlaba. Ukuba indawo yokuphelisa amanzi ibarhoxisiwe, indawo yomhlaba inokupheliswa, kuba bekungasayi kubakho bumbano kwaye kungekho fomu, kwaye kungekho mjelo wokuhambisa ubomi. Ukuba iphaneli yomoya irhoxisiwe, ke imigangatho engezantsi kwayo ayinakubuphila; babeza kufa. Xa inqanaba loMlilo liziyekisa, indalo iyanyamalala kwaye igqityiwe ngoMlilo, yiyo loo nto. Nokuba zizinto ezibuthathaka emhlabeni zezinto zobugqi ziya kubonisa ezi ziphakamiso. Ukuba ukukhanya bekurhoxisiwe esibhakabhakeni, ukuphefumla bekuya kuba akunakwenzeka, kuba abantu abanakuphefumla. Ukuba umoya urhoxisiwe emanzini, zonke izidalwa ezisemanzini beziya kuphela ukubakho, kuba umoya udlulisela kwioksijini emanzini, ethi yona, izilwanyana zamanzi, ngokusebenzisa iigill okanye amanye amalungu, zizoze zilondoloze. Ukuba amanzi ebekhutshiwe emhlabeni, umhlaba ubungahlangananga; amasuntswana ayo ayakhubeka kwaye awele ngaphandle, kuba amanzi ayimfuneko kuzo zonke iintlobo zomhlaba, kwaye nakulolona ziqinileyo.

Ezi zinto zine zinokufunyanwa, ngandlela thile, kwaye kwinqanaba elithile zimelwe kwisigama sesososophical njenge "round" ekhankanywe nguMadame Blavatsky. Umjikelo wokuqala uqondwe kwinto apha ekubhekiswa kuyo njengendawo yoMlilo; umjikelo wesibini kwindawo yomoya; umjikelo wesithathu kwiinto zamanzi; kwaye umjikelo wesine kukuvela kwezinto okukhoyo kwindalo iphela, ekumhlaba womhlaba. Imijikelezo emibini iya kubandakanywa kwinqanaba ngalinye, ngaphandle komjikelo wesine, onxulumene nomgangatho omnye. Ngokwemfundiso ye-theosophical kaMadame Blavatsky, imijikelezo emithathu ezayo Umjikelo wesihlanu, owesithandathu kunye nowesixhenxe oza kuhambelana kunye nobukrelekrele okanye imeko yokuzivelela kwamanqwanqwa amanzi, umoya, kunye nomlilo.

Ngokumalunga nemithetho esixhenxe ye-theosophical, i-atma, i-buddhi, i-manas, kunye ne-prana, i-linga sharira, umzimba wenyama, ngokuqinisekileyo, babhekisa kumntu okwimo yakhe yangoku kwinqanaba lomhlaba nakwinqanaba lamanzi. I-Atma-Buddhi ayibonisi njalo, nangaphezu kokuba uMlilo unguMaphakade. UManase, umgaqo okrelekrele, ngowendawo yomlilo; Kama ungomtya wokuvela kwendalo wamanzi. IPrana yindawo yomoya; I-linga sharira kwindawo yamanzi.

(Iza kuqhubeka)