THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Ukuphilisa Ngovelwano

UKUZIPHATHA kunye nokwenzakalisa uvelwano kwenziwa ngokusebenzisa imigaqo kunye nokubhalelana kwesayensi yemimoya yokubonakalisa uvelwano kunye nonyango. Oku kuphiliswa nokwenzakala kwenziwa ngokwenza nokubeka umazibuthe apho iimpembelelo zezinto zibangelwa kukunxibelelana kwaye ke oko kuchaphazele izinto eziqulunqa umzimba okanye inxenye ukuba iphiliswe okanye ukubandezeleka. Kwinyango kunye neempazamo zeengcali zonyango iklasi enye yezinto ezisetyenziswayo isetyenziselwa okanye ivunyelwe ukuba isebenze njengonyango olunobubele, nokuba ngaba iingcali ziyayazi okanye ayazi.

I-Shamanism, i-voodooism, iintsomi kunye namasiko ama-Indiya aseMelika aseMelika, kunye nezenzo ezifihliweyo ze-gypsies kunye nabahlobo abaninzi abalusi, abelusi, kunye nababambisi beentlanzi kwiindawo ezingenabantu, zonke zinento yokwenza nemithandazo, ukuchasana, ukugxothwa, ukuthunyelwa, izithuko, ii-charm, ukuhambisa, ukubingelela, kunye nezinto ezingaqhelekanga ezenzelwa ukuzisa amandla omlingo wokusebenza kwindalo, oqhele ukubizwa ngokuba kukuphiliswa okunobubele kunye nokukhonkotha.

Ukuqonda kwi-sympathies kunye ne-antipathies yezinto kwakungaphelelanga kwii-alchemists zeXesha eliphakathi. Uninzi lwabantu lwalusazi iziphumo okungenani, ezinokuthi zifumaneke ngokusetyenziswa kobu buqili, nangona bengazazanga iimfundiso. Uvelwano lusathenjwa ngabantu bezwe elithile, iijypsi kunye nezizwe ezingaqhelekanga, kunye naseYurophu ngaphezulu kunaseMelika. Kuba eYurophu iimeko zalapha ekhaya zenza ukuba abantu basezilalini kunye nabahambihamba ezindleleni bangene kufutshane nendalo kunabo bahlala ezixekweni. Ngelixa eMelika, nakwizithili zelizwe, abantu bangqongwe ziimveliso ezininzi kunye nomoya wempucuko yanamhlanje kwaye kude kuthi ga apho kuthi ga apho babodwa kunye nendalo. Nangona kunjalo ukuchukumiseka kwempucuko akunakukwazi ukubathintela abanye abantu ukuba babone iimpembelelo ezithile zomoya “wendalo”. Ngaphambili amaIndiya aseMelika ayesazi, kwaye amanye awo asaziyo, ngesiporho sasemoyeni, iinkuni kunye namatye kunye nemithi kunye namanzi. Imigca ebanzi yemoorlands kunye neheather, iinkuni kunye nemixokelelwane yentaba, apho kufunyanwa abantu abambalwa, amasimi kunye namathafa, apho kungekho mntu kodwa abahlali basebenzayo kwaye begqitha nangemini ethe cwaka, iinkomo kunye nezinye izilwanyana zihlala kumazwe abo; Ubomi besityalo kumahlathi amdaka, amantshontsho neenciniba, isandi semilambo, imilambo, imilambo encinci, ulwandle kunye noqhwithela, yonke le nto ngamaxesha aluhlaza namhlophe phantsi kokutshintsha kwemeko yaphantsi komhlaba kunye nokutshintsha kweenyanga, ziimeko ezivumela abantu ukuba baziva ngamanye amaxesha iimpembelelo zeziporho zendalo.

Kubomi bakudala kulula ukuziva la magunya. Apho abantu bayazi ukuba iinkuni zigawulwa ngexesha elinye kunye nesigaba esinye seedrode inyanga ngokukhawuleza kunokusikwa kwelinye ixesha. Apho abantu bayakuqonda ukubaluleka kokuqokelela amayeza ngexesha kunye neeyure xa iiplanethi ezithile zilawula amazulu kwizindlu ezithile. Kuyaziwa ukuba iziporho ezithile zongamela iindawo ezithile, kwaye ukuba iziporho zizenza zaziwe ngamathuba athile, nangona iimeko ezibonakala phantsi kwazo ezi iziporho zingabonakali ngokubanzi. Ukusuka kokubonakala kweentsomi zihlala zivela. Abantu bayazi ukuba amatye okanye ezinye izinto zithwele ubudlelwane obuthile kwi-genii eyongamelayo, kwaye izinto ezinjalo zihlala zisetyenziswa ekunyangeni isifo okanye ekuziseni ubunzima. Abanye baba bantu balula babunjiwe ngokwengqondo kangangokuba babona kwaye babambe unxibelelwano kunye nezinto zesidalwa kwaye bahlala befumana imiyalelo kunye nengcebiso, phakathi kwezinye izinto, ngokunxulumene novelwano lwezinto. Okusondeleyo kwabo banxibelelana nendalo kuya kuba lula ngakumbi kubo kwaye bayiqonde ngakumbi indlela efanayo enokwenziwa ngayo ukunyanga okanye yokwenzakalisa, kuxhomekeke kwixesha lokuqokelelwa kwayo kunye nendlela yokulungiswa nokusetyenziswa kwayo, kwaye Uhlobo lokungeniswa kwayo ngokomfuziselo. Kuyaziwa ke ukuba imiqondiso ethile kunye neempawu zinexabiso eliqinisekileyo ekubizeni, ekufikeleleni nasekuwalathiseni izipoko zendalo, kanye njengokuba amagama abhaliweyo okanye athethwayo anefuthe elifanayo emadodeni. Ijikava, imigca ethe ngqo kunye nee-angles ezicwangciswe kwiifom ziyalela ukuthobela kwaye zivelise iziphumo ezithile. Kungoko ukusetyenziswa kwezinto ezinjengeesangqa ezibhalwe ngamanani, amaqanda, amadangatye, iilwandle, njengezambatho ukukhusela.

Olo mzimba wolwazi kukusebenzelana nemimoya, ukusebenza, njengoko kusenza, kunye nobunyani bendalo yokwakha, ukugcina, nokutshabalalisa yonke imizimba nezinto zezimbiwa, imifuno kunye nezilwanyana kunye nezikumkani zabantu. Ubume babo bokwenyani abubonakali kwaye bungabonakali kwaye bumazibuthe. Yonke into iyatsala okanye iyarhoxisa. Ezi mpembelelo zingacacanga, ezingafakwanga ziimpawu zomzimba, zisekelwa kwimithetho yeemfesane kunye ne-antipathies. Ngezantsi kwezimbiwa nangaphezulu komntu, imithetho elawula uvelwano kunye ne-antipathy nayo iyasebenza, kodwa ukusebenza kude kangaka kususwa kuyo nantoni na enokubonwa ziimvakalelo ukuba iirekhodi zayo zinqabile kwaye azithandabuzeki. Iimbongi kunye ne-antipathies zezinto eziphambili xa ziboshwe kwizinto zezikumkani ezine, kuba kwaye ngokuchasene nezinto ezingenasiseko kwizinto, sisiseko sesayensi yovelwano kunye nokuchasana kwezinto phakathi kwezinto kwizinto zokoqobo.

Iintsimbi, amatye, kunye nezityalo, kunye neengcambu, imbewu, amagqabi, amagqabi, iintyatyambo kunye nejusi yezityalo, izilwanyana eziphilayo kunye neenxalenye zezilwanyana ezifileyo, ulwelo njengamanzi, igazi, kunye nokufihlakala kwemizimba yezilwanyana, kunye nokudityaniswa kwezinto ezinjalo umda, wasetyenziswa ukuze uvelise iziphumo ngentshukumo yezinto ezisimahla, ezazikhokelwa yinto yomlingo kwilungu okanye umzimba owawuya kuphiliswa okanye uphathwe kakubi.

Ukunyanga izifo esele zikho zinokwenziwa ukuba izigulo ezinokuthi zenzeke ngenxa yokuqeshwa kwezinto ezithile ezingathi phantsi kweemeko eziqhelekileyo zibonakale zingenanto yakwenza nosetyenziso olo lwalubekwe apho. Unyango lwalubizwa ngokuba lonyango olunobubele, ubugqwirha. Akukho mntu uqhelene nokusebenza kwemigaqo engaphantsi komhlaba unokuze athandabuze ubugqwirha. Ewe kunjalo, abaninzi ababesithi bayabazi ubugqwirha — kwaye uninzi lwabo babekholelwa ukuba bayabazi okanye bakwenza oko okanye babetshutshiswa — yayingabantu nje abangenalwazi okanye amandla nantoni na, kule migca ichaphazela abantu okanye izilwanyana okanye izityalo Iimpembelelo ezichasayo okanye ezithandekayo zikhutshwa ngunxibelelwano lwezipho zendalo.

Uninzi lweenkolelo ezibizwa ngokuba ziinkolelo malunga nokuphilisa ngovelwano kunye nokuxhwaleka ngobugqwirha zibonakala zingenangqondo, kwaye zivusa inkcaso yabantu abacinga ngendlela elungeleleneyo. Nangona kunjalo, uninzi lweendlela ezinikezelweyo azinangqondo, ubukhulu becala ngenxa yokuba azigqibekanga okanye ngenxa yokuba zinamagama, afakwe endaweni okanye zongezwa, ezenza ukuba iifomula zingabinangqondo. Kukho rhoqo amabala enyaniso kwizithethe ezinjalo. Akukho nto ikhulayo, kodwa yintoni enokusetyenziselwa inzuzo ukubangela okanye ukunciphisa iingxaki, ukuba abantu bebesazi kuphela ukusebenzisa amandla ombane. Amandla emagnethi awalali entweni ngokwayo, kodwa lilele kwixabiso layo njengendlela yokudibanisa into ephiliswayo okanye enesifo sempembelelo ezivelisa amandla enyanga okanye ukubandezeleka. Esona sityalo siqinisekileyo okanye nantoni na esenokuba yiyo, siyakusebenza okanye kungenjalo, ngokwexesha kunye nendawo ekhethwe kuyo kunye nokulungiselela kunye nexesha kunye nendlela yokusebenza kwayo. Amaxesha kunye neeyure zemini okanye zobusuku zinefuthe elinamandla kakhulu lemagnethi kwakwindlela enye, kwaye ke le ndlela iya kuvelisa iziphumo ezahlukeneyo ngokwamaxesha xa zilungisiwe. Ngapha koko, isicelo sifikelela kwiimeko ezahlukeneyo ngokwexesha kunye nexesha xa kuziswa.

Akukho mbinana koko kwakubizwa ngokuba ziinkolelo ezingenangqondo, njengokulimaza ihashe lotshaba ngokuqhuba isikhonkwane kwindawo yonyawo lwashiywa ngokucacileyo emhlabeni, ukukhusela iinkomo ngokuchasene neempukane, kunye nezityalo ngokuchasene neentaka, iincukuthu kunye neempuku zentsimi ngokuxhoma amayeza Ubumelwane baloko buza kukhuselwa, sisusa ii-moles kunye neewotshi ngesandla somntu ofileyo, edibanisa isifo somntu nesityalo ukuba eso sifo singene kwisityalo okanye ngomjelo wokuba sihlanjwe kude; Zonke zinesiseko esifanelekileyo sokuphiliswa okanye ukubandezeleka ngovelwano. Ukubethwa ngamaIndiya aseMedrum kwimigqomo ukugxotha umoya obangela isifo, kwaye iindlela ezininzi zokuziphatha kwabathobekileyo e-West Indies nase-Afrika azisebenzi nganto njengoko kunokukholelwa kumadoda ophucukileyo anomthwalo onolwazi olungabavumeli. ukuba yindalo. Yonke le nto ivakala iyinto ehlekisayo kwabo bangayiqondiyo imigaqo ebandakanyekileyo nakwabo bachukunyiswayo yinto yokuba ezi zinto azisosiko namhlanje.

Kuninzi okunokwenziwa namhlanje isenzo sezipoko zendalo njengoko senziwa ngaphambili. Unyango lunokwenziwa namhlanje ngovelwano kwaye okanye lungcono kunonyango. Namhlanje imigaqo-siseko ayaziwa kwaye akuqhelekanga ukuphilisa ngovelwano, kwaye abo bahlala bezama lo mkhwa abafundanga, "ongaqhelekanga," "umgceni," kwaye ngenxa yoko abantu abakholelwa kuyo. Nangona kunjalo, nawuphina umntu ophila ngokwengqondo kwaye onombutho ofanelekileyo we-psychic, onokunika ixesha elininzi kufundo kunye nokuzilolonga njengoko oogqirha benika umsebenzi wabo, banokuba neziphumo ezingcono kunokuba ogqirha ngoku befumana.

Ukukhankanya imizekelo embalwa. Yayiyinkolelo yokuba ukuba isikhonkwane siqhutywa kwindawo yeenyawo ihashe, isilwanyana siya kubambezeleka okanye sonzakale. Oku akunakwenziwa ngumntu wonke, kodwa kwenziwa kuphela ngulowo wayengene ngokwaneleyo kwiziporho zendalo ukudibanisa izinto ezithile kunye nezinto zesipikili ukuze akwazi ukwenza ngonyawo lwe-horral lwehashe ngokusebenzisa umbono oshiywe kwisistim. umhlaba; Ngale ndlela ihashe lalilila. Ikati ibikhuselwe kwiimpukane kunye neentsini ngokubeka esitalini amayeza athile aqokelelwe ngexesha. Izinto eziphambili ekwakhiweni kweempukane okanye i-vermin azizithandi ezi zityalo kwaye ke zihlala kude neenkomo. Kwimeko ye-moles kunye neewotshi, ukuba isandla senkosikazi efileyo okanye indoda ibekwe kwisiphoso saze isandla safudumala, izinto ezintshabalalisayo ezisesandleni sendoda okanye umfazi lowo ufileyo ziyakuchukumiswa luphawu kunye nokuhlaselwa. de yanyamalala. Kodwa ukuze kwenziwe oku bekunyanzelekile ukuba lowo ubeke isandla esingasekhoyo kwisiphako, abe unenjongo ethile yokwenza unxibelelwano phakathi kokubola kunye ne-wart okanye imol ukuba ichaphazeleke. Ubushushu besandla busebenza imizimba ye-astral, enye igcwele amandla enye inempembelelo eyonakalisayo yokubola. Apho umkhuhlane okanye isifo besinokuthathwa sisilwanyana, isityalo okanye umjelo, uqhagamshelo lwalusenziwa kunye nomntu ogulayo ngalwelo, olunje ngegazi okanye amathe okanye umchamo, oluthatyathwe emntwini luye kuthiwe ukuzoba. Apho ulwelo lwaluselukhambeni okanye ephepheni phakathi kwezinye izinto esinqeni kwaye olwaluqokiwe ngumntu obenomdla wokukhokelela kuye, wasifumana isifo. Iminyhadala, ehlala imnandi, ekunokwenzeka ukuba ihambe nokulungiswa kwengqumba yayingengonobangela ofanelekileyo, kodwa yakhokelela ekuxhokoniseni ingcinga kunye nenjongo. Ingxolo eyenziwa ngamadoda amayeza e-Indiya ukunyanga isifo ngokuhambisa umoya obangela ukuba isebenze emzimbeni we-astral wenxalenye echaphazelekayo kwaye uyikhuphe kwimpembelelo eyiyo ebangela ukugula, okanye izandi ezenziwe ngamadoda amayeza Yaphula ifomu yesiseko, kwaye ke aba baphilisi babuyisela umzimba kwinto yesiqhelo.

Ezi zinto zihlala ziphunyezwa kwaye zifeza iziphumo ezifunwayo. Imizamo yokunyanga ngovelwano, ngamana namhlanje inganganiki iziphumo ezifanayo kuba abo bafuna ukuba ngabasebenzi abazi ukuba basebenza ngokufanelekileyo. Iziphumo ezifanayo zinokubakho ngezinye iindlela. Ke amanxeba anokuphiliswa ngandlela-thile. Nangona kunjalo, nangayiphi na indlela indlela yonyango okanye yokwenzakala eyenziwa ngayo, into enye iqinisekile, ukuba, iklasi enye yezinto kufuneka zisetyenziselwe ukuzisa isiphumo esithile.

Umgaqo wokunyanga ngovelwano unokuboniswa kakuhle ngokuxilongwa okanye ngokuhluma kwamasebe emithini yeziqhamo. Ayizizo zonke izihlahla ezinokufakwa kuwo nawuphi na umthi. Kufuneka kubekho uvelwano ukwenza unxibelelwano. Umzekelo, ipesika ingabekwa kumthi weplamu, okanye iapricot kumthi wepiyile, okanye uhlobo oluthile lwepiyinti kwenye ipiyile, kodwa ingeyiyo iapile kwipenare okanye ipere kwiapilethi, kodwa iipere ziyatyatyamba iingingqi. Izinto ezibotshiweyo ezinxulumene ne-bud encinci ye-peach, ziphathe kunye nezinto ezithile zasimahla, okanye iimpembelelo zemagneti, eziya kuthi zilandele kumthi weplamu, ukuze amandla onke e-plum trunk abaleke kwi-peach yecandelo elenziwe kunye neplamu. Ubomi bukhokelwa kwiipeki.

Ukuba isitya samanzi amileyo sidibene nomjelo wamanzi okuhamba, ke amajelo amanzi acocekileyo ayacocwa kwaye isitampu siba ngamanzi abalekayo. Izinto ezibotshiweyo zemagneti luhlobo okanye umjelo ekuya kuthi kuzo izinto ezisimahla zitsaleleke ngaphakathi kwaye zisebenze kwizinto ezibophelelweyo kwinto enesifo eza kuchaphazeleka.

Ukuphilisa ngovelwano yinzululwazi ethi nokuba kumaXesha Aphakathi akukaze kushiywe kwimeko yeenkolelo kunye nobuntwana. Ngolwazi olungcono lwemigaqo-nkqubo yeemvakalelo kunye ne-antipathies ethi le ndlela yokuzama iphilise ichukumise inxenye kuphela, umthetho wobugqi kunye nomthetho osisiseko wendalo ebonakalayo uya kwaziwa kwaye ngayo indlela yokwenza amatye, amayeza, izityalo, isinyithi, ulwelo, nezinye izinto kwiignethi kunye nokubabeka ezichaphazela izinto, ukuphucula imizimba yabantu, nokunyanga izifo.

(Iza kuqhubeka)