THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

amaphupha

UKUPHILA kobomi bomntu kunye nezifo zayo zibangelwa zizinto ezithile, njengoko kubonisiwe apha. Zonke izinto ezenzeka ebomini, kubandakanya zonke iinkqubo ezinxulumene nazo, zinokwenzeka kuphela ngokusebenza kwezidalwa zendalo. Amanqanaba abo okusebenza awaphelelanga kumanqanaba obomi bomntu. Amaphupha, nawo, abangelwa isenzo sezinto eziphambili. Amaphupha kukuqeshwa kwemo enye okanye ezingaphezulu kweempawu; kwaye iimvakalelo zizinto ezingaphakathi kwendoda. (Bona Ilizwi, Umq. I-20 p. 326.) Amaphupha kwimeko yokuqala kukubumba izinto ezicashile ngendlela eya kuthi ihambelane namava amnandi obomi bakhe bokuvuka. Amaphupha anje aveliswa yimpendulo yezinto zendalo kwizinto zangaphandle kwezinto ezisisiseko kumntu.

Ukuthatha kunye nokuphupha ngamacala amabini amava endoda efanayo yengqondo. Umntu ophuphayo yindoda enengqondo; Ingqondo ayiphuphi, nangona ingqondo esezingqondweni ibona iingxelo zeemvakalelo zento eyenzeke kubo. Kuyachaphazeleka nakwiphupha lokuvuka, elibizwa ngokuba bubomi, njengasebuthongweni obubizwa ngokuba baphupha. Olunye uhlobo lokuphupha lufana nolunye, nangona kunjalo-uphuphile lowo uphuphayo uyazikholelwa ukuba unjalo. Xa ikwimeko yokuvuka, le ndoda iwajonga la mava alele njengamaphupha. Xa elele, ukuba uyakwazi ukuyiqonda imeko yala majoni mabini, uthathela ingqalelo imicimbi yobomi bakhe bokuvuka njengengabalulekanga kwaye engenasiseko kwaye ikude njengoko ethathela ingqalelo amaphupha akhe xa ecinga ngawo xa evukile.

Ezi zidalwa ziyafana ezihlangabezana nobomi bokuvuka zenze amaphupha. Apho bavelisa amava, ababenawo; okanye banayo okanye badala intsha ngokuhambelana nezo sele benazo. Ukubonakala komntu yinto eyilwe kwinto yomlilo kwindalo. Esi siporho, ngamanye amaxesha sisodwa, ngamanye amaxesha sinezinye izivamvo, siyabona kwaye siyachaphazeleka ziindlela kunye nemibala kwindalo, kwimeko yokuvuka okanye kwimeko yokuphupha. Isandi esichanekileyo emntwini senziwe kwinto yemimoya. Oku, ngokufana nesiporho somlilo, amava anawo okanye ngaphandle kwezinye izinto ezibonakala emntwini, zonke izandi. Incasa kukuthathwa kwizinto ezifihlakeleyo zamanzi kwaye, ngaphandle okanye ngoncedo lolunye uphawu lwentengiso, izinto ezithandayo. Ingqondo yokubetha emntwini kukutsalwa kwento yomhlaba, kwaye iyabetha imizimba, nokuba idibene nezinye izinto zengqondo okanye iyodwa. Ingqondo yokuchukumisa emntwini ikwayinto yokuqala, ethi, nangona kunjalo, ingekakhiwa ngokupheleleyo njengezinye iimvakalelo. Kukwinkqubo yokufuduswa.

Ukuba umntu uyakwazi ukuhlalutya amaphupha akhe uya kwazi ukuba ngamanye amaxesha uyabona, kodwa akeva, akakuva, okanye abe nephunga, kwaye ngamanye amaxesha uyeva kanye njengokuba ephupha, kodwa angangcamli okanye abe nephunga. Oku kunjalo ngenxa yokuba isibonisi esisiseko ngamanye amaxesha sisebenza sodwa kwaye ngamanye amaxesha sidityaniswa nezinye izinto ezisisiseko.

Uninzi lwamaphupha abona ikakhulu. Inani elincinci liyakhathazeka ngokuva. Ukungcamla kunye nokunuka kudlala nje kancinci. Kunqabile ukuba liphuphe elinye iphupha lokuchukumisa okanye ukubamba okanye ukuthatha okanye ukubamba nantoni na. Isizathu soko kukuba ukutshaya kunye nokunambitha akunakwenziwa ngokupheleleyo njengokubona, kwaye ukuchukumisa akusaphuhliswanga kangako. Iliso kunye nendlebe njengamalungu omzimba ziphuhliswe ngokupheleleyo kunezitho zokungcamla nokunuka. Akukho lungu langaphandle lokuziva. Umzimba wonke uyakwazi ukuziva. Imvakalelo ayikabekwa kwindawo ephakathi kwilungu njengezinye izivamvo. Ezi meko zangaphandle zibonisa ukuba i-elemental esebenza njengengcinga ethile iphuculwe ngakumbi kwimeko yokubona kunye nokuva kunokuphatha nokunambitha. Nokuba banazo okanye azinawo amalungu akhethekileyo, zonke ezi mvakalelo zisebenza ngeemvakalelo kunye nenkqubo yeemvakalelo.

Umsebenzi wokubona ovukayo, kukuthetha ngokungathi kunjalo, ukuphuma kwenxalenye yento ebonwa kuqala kunye nokudibana kufutshane okanye kude kakhulu kwinto ebonwe, ngokobukhanyisi bento, irisk ezihlala zivela kuyo loo nto. Umsebenzi wezinye izivamvo ezifanayo. Ke ngoko akulunganga ukuthi amava ezinzwa, okanye achukunyiswe, okanye abona izinto. Ingqondo nganye ifuna ukuba ilungu layo lisebenze, ngaphandle kwecala lokuziva, apho imithambo-luvo yanele. Konke oku kusebenza kwimeko yokuvuka.

Umahluko phakathi kovuko kunye nobomi baphupha kukuba ekuvuseni iimvakalelo zisebenze ngeemvakalelo zazo ezithile kunye namalungu. Kwiphupha iimvakalelo azidingi amalungu abo omzimba, kodwa zinokusebenza ngokuthe ngqo ngezinto ezifihlakeleyo zomzimba okanye ze-astral ngokunxulumene neziphelo zendalo kwindalo yangaphandle, kwimithambo. Nangona izinzwa zingawadingi amalungu ephupheni, ziyawafuna amandla emithambo-luvo.

Unobangela wokucinga komntu ukuba kuphela ilizwe lokwenyani liyinyani kwaye amaphupha awangokwenyani, kukuba amandla akhe okwenzakalisa awukomelele ngokwaneleyo kwaye awakhelwanga ngokwaneleyo ukuba azenzele ngokuzimeleyo ngokwasemzimbeni kunye namalungu abo kwinto yomzimba, kwaye ke ukungakwazi ukwenza ngaphandle kokuzimela komzimba wenyama kwilizwe le-astral okanye lamaphupha. Ukuba i-ghost yokuqonda yayikwazi ukwenza into kwilizwe le-astral ngaphandle kokudibana namalungu abo omzimba, kunye ne-nerve, ngoko umntu unokukholelwa ukuba ilizwe liyinyani kwaye liyinto yokwenene, kuba imvakalelo yehlabathi le-astral ilunge kwaye ilungile kwaye enzulu ngakumbi kunoluvo luveliswa yinto enkulu yomzimba. Inyani ayisiyonto iphosakeleyo, kodwa ihlobene kwaye ivaleleke kakhulu.

Inyani yomntu yileyona nto ayithandayo, uxabise kakhulu, uloyiko kakhulu, ufumana eyona nto ibalulekileyo kwiziphumo zakhe. Ezi nqobo zixhomekeke kwiimvakalelo zakhe. Ngexesha, xa ekwazi ukubona kwaye eve kwaye enambitha kwaye ephunga kwaye achukumise kwi-astral, iimvakalelo ziya kuba zichanekile kwaye zinamandla ngakumbi ukuba uya kubathanda ngcono, azixabise ngakumbi, azoyike ngakumbi, aqhoboshele ukubaluleka ngakumbi zona, kwaye kanjalo ziya kuba zezokwenene ngaphezulu kunezokwenyama.

Amaphupha okwangoku yimifanekiso emininzi, kunye nesiporho sendalo, esisebenza njengomntu obonayo, sivelisa le mifanekiso emntwini. Indlela elisebenza ngayo iphupha lokubonisa iphupha ukubonisa umfanekiso kulowo uphuphayo inomdla.

Xa umntu elele, amaphupha aqala, nokuba ayakhunjulwa na okanye hayi, ukusukela ngexesha umgaqo-siseko wokuqonda komntu ushiya umzimba we-pituitary. Ziyaqhubeka ngelixa lo mgaqo uhleli kwiindawo ezinengqondo ze-nerve, ezinje nge-optic nerve, kunye nakwimithombo-ngqondo engaqondakaliyo de kufike umgaqo-nkqubo wokuqonda nokuba ugqitha kwi-vertebrae yomlomo wesibeleko okanye iphakame ngaphezulu kwentloko, njengoko ihlala isenzeka. Kuyo nayiphi na imeko umgaqo wokuqonda ungaphandle kwengqondo. Indoda ke kuthiwa emva koko ayazi. Akanawo amaphupha, ngelixa kwelinye lala mazwe kwaye engaqwalaseli nakuphi na umbono, nangona iziseko zingazisa ezinye zazo. Isiseko somntu asiphenduli, kuba amandla enikelwa ngumgaqo-siseko uyazi ukuba uvaliwe. Isiseko somntu sithatha ukhathalelo, nangona kunjalo, somzimba oleleyo, ngokudlulisela imisebenzi eyenziwa ngokuzithandela, eqhubeka ngexesha lokulahla elibizwa ngokuba bubuthongo.

Ukubhala ngamaphupha, iindidi zazo kunye nonobangela, kuya kufuna indawo enkulu kangangokuba kufuna incwadi eyahlukileyo, kwaye kuya kuba kungaphandle komcimbi lowo. Ke apha kukhankanywa kuphela into eyimfuneko kwisiseko: ukuqonda ezinye zezinto ezizenzayo zemimoya kweza phupha xa zizisa imifanekiso phambi komphuphi, nokuba ngowokulandela umnqweno wakhe wokuvuka, ukunika ulonwabo okanye uloyiko, okanye njengabalungiseleli kwengqondo ukuzisa ukukhanya kunye nezilumkiso, kwaye xa indoda okanye umfazi betsala okanye benza isiseko esiyi-anbulus okanye i-incubus.

Imifanekiso iboniswa kulowo uphuphayo ngelixa umgaqo okwazi ukwazi ukuba usemacaleni engqondo nakwiindawo ezikwigumbi lengqondo. Imifanekiso iboniswa sisixhobo somlilo esisebenza njengengqondo yokubonayo, kwaye ingaba siyenziwe sivele ngaphandle kwento yomlilo okanye izinto ezibonakalayo ezibonakalayo ngokuthe ngqo, kwinto ebizwa ngokuba yi-clairvoyance. Eli liklasi elinye lamaphupha.

Ifoto iyenziwa njengemveliso yasekuqaleni ngumbono owenziwe ngumbono ongacacanga wento yomlilo, ngalo lonke ixesha umnqweno owawukhe wabanjwa wawusomelele ngokwaneleyo ukucebisa kwisimo sobomi bomfanekiso . Ke xa umzimba ulele isporho somlilo, usenza ngokwengcebiso yomnqweno, utsala into yomlilo ukuze ubonakalise umfanekiso ophakanyisiweyo. Kanjalo, abantu banamaphupha okuba umnqweno wabo ubakhokelela kwintoni na ingqondo abayamkelayo.

Ukuba iminqweno inxulumene nokuva, ukunambitha, okanye ukubetha, okanye imvakalelo, emva koko ezinye izinto zisebenza kunye nesiporho somoya, kunye nezinye izinto ngaphandle kwento yomlilo ziyatsalwa ukuze zivelise uvakalelo olwanqwenelekayo kwimeko yokuvuka. Imifanekiso iyacamngca ngoba amadoda asebenzisa ukubona kwawo ngakumbi kunazo naziphi na ezinye iimvakalelo, kwaye achaphazeleka kakhulu kukubona ngakumbi kunolunye uluvo. Umfanekiso onjalo unokuhlala kuphela kwinxalenye yesibini; ophuphayo akekho kwimeko yokufumana ixesha ephupheni.

Olunye udidi kweli klasi lamaphupha yimifanekiso yento ekhoyo kwindalo kwaye umbono oqondayo uqiqayo kwaye ngaloo ndlela uziva ngayo, oko kukuthi, uphupha amaphupha ngulowo uphuphayo. Umbono xa ubona ezi zinto zingawushiyi umzimba wenyama. Njengoko ingaphelelanga kumalungu omzimba okanye umbono wayo uthintelwe kwinto enkulu yomzimba, inokujonga ngqo kwizinto ezikwindawo ezikude okanye inokubona kwihlabathi le-astral.

La maphupha aveliswa mhlawumbi ziimvakalelo eziphetshelwe yiminqweno yexesha lasemini, okanye ngeemvakalelo zokungcakaza ngokungalawuleki nokutsala izinto zangaphandle. Ngamaphupha anje umgaqo-nkqubo wokuqonda awunanto yokwenza.

Kukho amaphupha lelinye iklasi elibangelwa kukuthanda kwengqondo ukugqithisela kulwazi lomntu weentlobo ngeentlobo. Umhlangano onjalo kungafuneka unike isikhanyiso kwintanda-bulumko, isayensi, ubugcisa kunye nobugqi besikhathi esedlule kunye nenkqubela phambili yomhlaba kunye nohlanga lwayo. Ukufikelela apho iirekhodi zangaphambili zinokuziswa ngaphambi komphuphi, okanye kuboniswe iinkqubo ezifihlakeleyo zendalo, okanye iisimboli zinokucaciswa kwaye intsingiselo yakhe icacisiwe kuye. Izinto ezisisiseko zisenokusetyenziswa ngumgaqo-siseko wokwazi ukunika izilumkiso, iziprofetho, okanye ingcebiso ngokwenzeka kweziganeko ezinobungozi ezichaphazela lowo uphuphayo, okanye umntu othile onxulumene naye.

Olo kufundiso ngokusebenzisa iindlela yesiporho lunikezelwa kula maphupha, apho iNgqondo ePhakamileyo ingenakufikelela ngqo kubuntu. Ingqondo engafakwanga kude kube ngoku ayikayomisanga tie eyomelele ngokwaneleyo nenxalenye yayo ephezulu ayifundiswanga, ukwenza ukuba eli candelo liphezulu likwazi ukunxibelelana ngokuthe ngqo nenxalenye engafakwanga. Ke ngoko amaphupha asetyenziswa njengendlela yonxibelelwano, xa kufuneka kukhanyiselwe. Nokuba ngowuphi na umyalelo okanye isilumkiso esinikiweyo, izinto ezisisiseko zisetyenziselwa ukwenza imifanekiso okanye iisimboli eziqukethe umyalezo. Ulwimi lweemvakalelo asilolwimi lwengqondo, ke kusetyenziswa iisimboli ukunika umyalezo owenzelwe oko. Ezi phawu, zejiyometri okanye ezinye, zizinto ngokwazo, kwaye imifanekiso okanye nantoni na esetyenziswa kumyalezo, zizinto ezibonakala njengemifanekiso. Ezi, xa zivela kwiNgqondo ePhakamileyo yomntu, kufuneka kwaye zenze umyalezo othunyelwe, kulowo uphuphayo, ukuba lowo uphuphayo uya kuzama ukufumana loo myalezo.

Xa lowo uphuphayo ethandabuza okanye esilela ukwenza umzamo wokufumana intsingiselo, unokufuna imboni yokutolika. Kodwa namhlanje ababoni abekho kwifashoni, kwaye abantu bafuna incwadi yamaphupha okanye umntu oxela ithamsanqa ukutolika amaphupha abo, kwaye kunjalo bashiywe ngaphandle kokukhanyiselwa okanye bafumane utoliko olungelulo.

Izinto eziphambili ezibonakala ngamaphupha njengemifanekiso okanye njengemiqondiso okanye njengeengelosi, azenzi ngobukrelekrele ngokuqonda kwabo, kuba azinanto. Basebenza phantsi komyalelo wobukrelekrele okanye wengqondo yephupha elilelakhe.

(Iza kuqhubeka)