IZiko eliSiseko
Yabelana ngeli phepha



THE

IWORD

Vol. 24 FEBRUARY 1917 5

Ilungelo lokushicilela ngo-1917 ngu-HW PERCIVAL

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)
Iindidi ezahlukeneyo zoMoya

KULUNGILE kwaye kwenzeke ithamsanqa elibi, njengoko kusenzeka kubantu, kungenxa yokusebenza kwezinto ezithile ezihambelana nabantu. Kukho iintlobo ezahlukeneyo zeziporho zethamsanqa; basebenza ngendlela engathethekiyo; bayalathiswa kwaye bachukunyiswe ngamaqumrhu aphezulu.

Imizimba yethamsanqa yeentlobo ezimbini, ezo ziyimo yendalo esele ikho kwaye ingeyenye yezinto ezine, kunye nezo zidalwe ngokukodwa. Zombini zenza umsebenzi othile, nto ezo ziwaphawula njengezipho zethamsanqa okanye iziporho ezimbi.

Kukho nganye yezinto ezininzi iintlobo zesiporho; phakathi kwazo ezinye zezamadoda, ezinye azikhathali, kwaye ezinye zintle ebantwini. Zonke ezi iziporho, nangona zinokulahlwa, zihlala zinqwenela ukuziveza ngendlela enokuthi ibanike uvakalelo olunzulu. Abantu, bazo zonke izidalwa, banokubanika imvakalelo eyeyona inamandla. Izigogo zisebenza emntwini njengokuba ukutshintsha kwemood zikuvumela. Ngokwesiqhelo akukho moya othile uzibophelela kuye nakubani na. Isizathu kukuba abantu abasukeli akukho candelo lichaziweyo, okanye umgca wokusebenza. Bahlala betshintsha; into ihlala isenzeka ukubangela ukuba batshintshe. Iingcamango zabo ziyaguquka, iimood zabo ziyaguquka, kwaye oko kuthintela nasiphi na isiporho esithile ekuzibandakanyeni kuye emntwini. Iiporho zihlanganisana emntwini; kwaye esinye isiporho sikhupha esilandelayo, kuba umntu ubanika indawo njengoko bethanda ukuza. Iimvakalelo zakhe, enyanisweni, zezi ziziporho.

Indlela Umntu awutsalela ngayo uMoya

Xa indoda izama ukubambelela kuyo imvakalelo kwaye iqhubeke icinga ngaloo mvakalelo, izama ukubambelela kwisiporho. Kuba oko kudla ngokubizwa njengengcamango akukho ngcinga konke konke, kodwa kukuziva nje kwesiporho kungena ekukhanyisweni kwengqondo kwaye kuthwele isiphumo sokhanyiso kunye nayo; Ngamanye amagama, into ebizwa ngokulula njengengcinga sisiporho somoya. Oovimba, okanye isiporho esimiswe yengqondo size sibize ingcinga, umntu uzama ukubamba. Kodwa iyabaleka, kwaye endaweni yayo ishiya umbono engqondweni-lo mfanekiso ingumbandela wengcinga. Umbandela onjalo ngumbono nje engqondweni, odlala ukukhanya kwengqondo. Xa umntu ephethe loo mxholo wengcinga engqondweni yakhe, isiporho sendalo siyatsaleleka kumxholo wengcinga kwaye sizinamathele kuye. Esi siporho sisiporho sethamsanqa okanye sisiporho.

Ngokukhawuleza xa izinikezela, iphembelela iziganeko zobomi bakhe, kwizinto ezibonakalayo. Izisa imicimbi enethamsanqa okanye engenamdla, eminye yayo sele ikhankanyiwe. Inqanaba elitsha lobomi liqala kuye. Okukhona ephendula ngokukhawuleza kwimpembelelo yokuvela kwempembelelo kunye nezibonakaliso ezifunyenwe kwisiporho sethamsanqa, kokukhona ngokuthe ngqo nangokukhawuleza kuya kwenzeka into eyenzekileyo okanye engathandekiyo. Oku kukodwa kuyo nayiphi na inkqubo yokuqiqa. Ukuba ingqondo yakhe iyaphazamisa, izinto, amathandabuzo, ke ezo zigigaba azizukuziswa ngendlela apho isiporho sibengathi siphakamisile. Nangona kunjalo amathandabuzo kunye neenkcaso zengqondo ziya kusetyenziswa njengesixhobo ukuzisa isiphumo esifanayo, nangona kuthatha ixesha elingakumbi ngaphambi kokuba beze. Xa sele kuphantsi kwempembelelo ye-ghost yethamsanqa, kuya kuba nzima ukuba indoda ihlukane okanye ithintele ithamsanqa, nokuba ilungile okanye imbi.

Kwizinto ezisemazantsi ke kukho iziporho ezikhoyo, ezinye zinesidima, ezinye zinobungqola, ezinye zinomdla, zonke zilangazelela ukuziva. Banomdla kubantu abathi, bezama ukubambelela kwiimvakalelo, benze umxholo wokuqhubeka nokucinga kwaye bawulangazelele. Nje ukuba utsaliwe, iziporho zinamathela ebantwini kwaye zibaphembelele kwimicimbi yobomi babo njengethamsanqa okanye elibi.

Umntu Udala Njani Umoya weThamsanqa

Ngaphandle kwezi zigongxo ezinomtsalane, ezisebenza njengeziporho zethamsanqa, iziporho ngethamsanqa zinokudalwa ngumntu ukuba ucinga ngezinto ezinjengethamsanqa, ithamsanqa, ithuba, kwaye ukuba ubambe isimo sengqondo esithile malunga nale micimbi kunye nezigqeba ezizenzayo. Esi simo sengqondo sesinye sembeko, isidima, isibongozo. Kukufikelela ekucingeni “ngethamsanqa” kwaye ngumnqweno ukunxulumana nabo. Xa esi simo sengqondo sibanjiwe, ingqondo iyila ngaphandle kwento leyo ethe yaguqulwa yaba yifom, kwaye yayisixhoma ngesibonisi sayo.

Ke le nto iphambili ithatha umzimba kunye nokucacisa, nangona ingabonakali. Ifom eyenziweyo inokuba inikwe ithamsanqa okanye ithamsanqa elisebenza kwaoko. Le fomu ihlala ihlala idlula kwaye igqitha ngaphaya kobomi obuvotayo. Xa sele isebenza, umntu oyenzileyo ufumanisa ukuba ithamsanqa lakhe liyatshintsha. Unethamsanqa. Ubona iindlela zokufeza iinjongo zakhe, kunanini na ngaphambili. Uyazibuza ngendlela ekulula ngayo ukuba izinto azilungiselele ngayo. Iimeko zibizelwa ukumnceda kwizicwangciso zakhe ngezinto zehlabathi: imali, imihlaba, ipropathi, ukonwaba, abantu, ifuthe, izinto zezinto ngokubanzi.

Imeko yeThamsanqa

Eli thamsanqa lihamba naye ebomini bakhe, kodwa kwimeko enye. Le meko kukuba uhlawula imbeko kwinto engafezekanga iphume kuyo ithamsanqa. Ukuba uthe wayeka ukubonakalisa imbeko kuloo nto, wajika into ngethamsanqa lakhe, wayihlonipha enye into, ke loo nto iya kuba njengethamsanqa. umoya wakhe ombi wethamsanqa. Ukuba angaqhubeka nokukhulisa umphefumlo wakhe wethamsanqa kwaye anqule umthombo avela kuwo, ithamsanqa lakhe liya kuqhubeka ebomini bakhe bonke kwaye baya kumlinda xa ebuya kwakhona emnye umzimba; iya kummela ukususela ekuzalweni okanye ujoyine naye ebomini kamva. Kodwa ayinakho ukuqhubeka ngonaphakade, kuba imigaqo ngaphakathi kuye iya kunyanzela utshintsho.

Inhlanhla kunye neNhlanhla

Zombini izinto ezisisiseko esele zikhona kwindalo, ezitsala umdla kwaye zinamathela emntwini, kunye nanjengezinto ezenziwe ngokukodwa ngumntu, zivela kwenye yezona zipho zemvelo zibalaseleyo, ezingoothixo, oko kukuthi, oothixo bezinto Kuphela, nangona kunjalo oothixo abakhulu nabanamandla. Aba thixo bayimithombo yazo zonke iziporho zethamsanqa.

Namhlanje aba thixo baphoswa, kwaye ingcebiso yobukho babo iyagculelwa. Kodwa izizwe ezinkulu, ukukhankanya kuphela amaGrike namaRoma, zikholelwa kwaye zinqula. Aba thixo babaziwa kwabanye. Namhlanje amadoda nabafazi behlabathi abaye baphumelela ekuqokeleleni ubutyebi, ekufumaneni impembelelo kunye nomntu owabelana naye ngesondo, banqula izithixo ezifanayo, kodwa phantsi kweendlela ezahlukeneyo. Namhlanje aba thixo abaziwa ngabantu, ngaphandle kwezona ndawo zikude nakwezona zinto zibalulekileyo. Namhlanje amadoda aya kubeka phantsi yonke into kwimpumelelo yezinto ezibonakalayo, nangona engawazi ngokucacileyo umthombo ovela kuyo. Aba thixo behlabathi bakwangumthombo kunye nabalawuli beziporho zethamsanqa.

Umntu awufumana njani uMoya

Isiporho esihle sethamsanqa, nokuba sele sikhona kwenye yezinto okanye senziwe ngumntu, sisixhobo esinikwa omnye uthixo wasemzini ozinika umrhumo onyanisekileyo ngokunqula. Ngapha koko, ngaba akunakufane kwenzeke ukuba ufumane phakathi kwethamsanqa, umntu ongengowelihlabathi, umntu obonakalayo? Unokuba kwangelo xesha linye ulungile, enemagnethi nentsingiselo efanelekileyo. Ngokwesiqhelo banikela ngobunono kumaziko okanye kubantu abenzelwe izinto eziphezulu. Okanye umntu onethamsanqa unokuba nekratshi, abanjiswe, aphathwe, abe ngumsindo. Into ephambili kukuba bahlawula irhafu kumlawuli oyintloko, kwaye eli nqaku liphezulu lithumela kubavoti okanye babavumele ukuba benze, iziporho zethamsanqa, akunandaba nokuba lithini igama, okanye ukuba loluphi na ulwazi ngethamsanqa elifanelekileyo. Ngamaxesha athile, abantu bathi le nto yinkolo yabo, kwaye bayibiza ngokuba yintsikelelo okanye sisipho sikaThixo.

Imimoya emibi yeentokozo zeentlobo ezimbini. Olunye luhlobo sele lukhankanyiwe njengalawo, esele ekhona njengezifo zemvelo kwenye yezinto, ezinamathela kumntu onesimo sakhe sengqondo esenza isimemo sesiporho, esonwabela imvakalelo yobumnyama, ixhala, uloyiko, ixhala , ukungaqiniseki, inkohliso, intlekele elindelekileyo, ukuzisizela kunye nentlungu. Uhlobo lwesibini ziziporho zethamsanqa ezenziwayo. Azange zenziwe ngumntu ngokwakhe ngqo, njengoko kunokuba zizipoko zethamsanqa ezintle. Ezi zipho zethamsanqa zimbi zabakho ukuba zenziwe ngumntu njengezipho zethamsanqa, emva koko ziye zajika zaphuma kwiiposi zethamsanqa zaba zizitshabalalo ezimbi. Ke ngoku isiporho sangokuhlwa esibi soluhlobo lwendalo sisoloko siyinto eyayisakuba yintsomi yomntu. Ngumbuzo nje wexesha apho umphefumlo ophumelelayo uza kuba sisiporho sethamsanqa; Utshintsho luqinisekile, ngenxa yemigaqo emntwini.

Kutheni uMoya utshintsha ukusuka kwithamsanqa ukuya kwithamsanqa elibi

Unobangela wotshintsho olwenza ukuba kubekho isiporho somphefumlo esimnandi, ekugqibeleni umntu lowo usebenzisa into yethamsanqa elungileyo, ngenxa yeenjongo ezingafaniyo nezamkelekileyo kuthixo ovumele indalo, nomntu ayeke hlawula ngokufanelekileyo uthixo, uguqukele ekuthini uzinikele komnye uthixo. Ngale ndlela umntu othi ngokunqula umoya womhlaba ukuze imali kunye namandla azise imali adale ngaloo ndlela ke umoya omuhle, kwaye ayeke ukunqula ngokuboniswa kobutyebi nokusebenzisa amandla-konke okuthi kuthixo uyonwabisa ngaye yena-kodwa ajike amandla akhe ukuba abelane ngesondo kunye nolonwabo, uya kufumanisa ukuba ithamsanqa litshintshile, ngenxa yokuba isiporho sethamsanqa sitshintshiwe sisuka kwinto entle sisiya kwinto embi. Olunye ulwabelana ngesondo kunye nolonwabo lusetyenziswa sisiporho ukuzisa ukuwa kunye nokulimala kwethamsanqa elibi. Oku kungenxa yokuba uthixo ebekuvuyela ukunqulwa ngokuboniswa kobutyebi kunye nokusebenzisa amandla emntwini, akanqulwa kunqulo oluhlawulwe kwasekuqaleni uthixo wovuyo, aze ke abe nomsindo aze ajike ithamsanqa isiporho-moya kwisiporho sethamsanqa esibi. Unqulo oluhlawulwe kwisithixo esinye ngesondo lizisa, njengoko imbali ibonisa, ithamsanqa kugqatso kunye namadoda; kodwa luyolo lokwabelana ngesondo, unqulo oluhlawulwe kuthixo wolonwabo, olnoxious, kwaye lubangela ingqumbo yothixo abaphezulu.

Indoda enethamsanqa nabafazi iya kuphulukana nethamsanqa layo xa isiya kungcakazo; Isizathu esibonisa ukuguquka kwethamsanqa kukuba uguqukele kuzinikelo olukhulu kuthixo wenguqu. Umntu ongcakazayo uhlala ephulukana nethamsanqa lakhe njengomntu ongcakazayo xa athe wawa eluthandweni; kuba umoya omkhulu wokungcakaza uyakucekisa ukuswela ukuthembeka kulowo wayezinikele kuye ngokufumana umvuzo, nowalusukelayo kuye ukuziphindezela.

I-Luck izakushiya umthandi xa sele enomdla kakhulu kwishishini lakhe.

Usomashishini owayenethamsanqa uya kuthi ngequbuliso afumanise ukuba ithamsanqa yakhe imshiyile xa ethatha ukuqikelela, oluhlobo lokungcakaza, kwaye engamkholisi uthixo wakhe wemali. Ngokunjalo nethamsanqa lihlala lishiya indoda eshishine ngayo, ukuba ilandela imikhwa yayo yobugcisa.

Eyona nto imbi kakhulu kukufumana ithamsanqa elibi kulowo wayengumntwana wehlabathi kwaye wayenqula ngempumelelo kwizakhiwo zamagunya ehlabathi, emva koko, etshintsha, enqula intanda-bulumko kunye nobukrelekrele behlabathi bengqondo kunye nokomoya.

Yiyo ke loo nto kubonwa ukuba iliphi na ithamsanqa eliguqukayo ekubeni yimbonakalo. Isiporho sethamsanqa esibi, ukuba asikho esinye sesiporho esikhoyo esitsalwa ngumntu onesimo sengqondo esithile, uhlala eyinto entle yethamsanqa, eye yaba ngumnye, kuba umntu uyekile ukunqula into ephambili. uthixo eza ngaye ithamsanqa.

Ngokuthelekisa bambalwa abantu banenhlanhla okanye abanamdla. Kungenxa yoko le nto ithamsanqa kunye nethamsanqa elibi livela kwindlela yendalo kunye neziqhelo. Ezi ziporho ngethamsanqa zigudle okanye zithintele umendo wohambo oluqhelekileyo kwiimeko ezizodwa kuphela. Iintlobo ngeentlobo zeziporho zethamsanqa, ezo zikhoyo kunye nezo zintsha, ziziporho ezahlukileyo kwizinto eziqhelekileyo; kwaye iintshukumo zabo zahlukile kwezo zesenzo esiqhelekileyo se-karmic esihlala sikhona ngokusebenzisa iziporho zendalo. Amatyala awodwa ngokwahlukileyo kuba enqabile, kodwa akukho mehluko ekusebenzeni kwekarma yendoda, uthatha into enye nenye.

Into ebonwa nguMoya, kunye nendlela abakhokela ngayo

Indlela ezisebenza ngayo iziporho zethamsanqa kunye nezipho zethamsanqa ezingendawo kukukhokela abantu abanabaphetheyo. Ngamanye amaxesha kungaphezu kokukhokela nje ekufuneka kwenziwe. Iziporho zikhokelela umntu ezindaweni nasebantwini apho impumelelo okanye ukusilela kunje, njengoko kunjalo. Iziporho zibona ngaphambi kwento enokubonwa ngabantu, kuba iingcinga kunye nomnqweno zandulela isenzo, kwaye le ngcinga kunye nomnqweno kwimpumelelo okanye ukusilela kubonwa ziziporho. Umphefumlo ophumelelayo uza kumkhokelela kwimpumelelo kwizinto azenzayo nabanye, okanye amkhokelele kude okanye amkhokelele kwingozi nakwingozi. Isiporho esibi sethamsanqa ngokufanayo, xa sibona izinto eziza kwenziwa kunye neendlela ezinokuthi zisilele, sikhokelela kuye kwaye singene emngciphekweni, kwaye nakwizinto ezimbi ezifana nezo sele ziphawulwe kukukhanya kwe-astral.

Apho iimeko zingekaphawulwa nje kwi-ghost yethamsanqa ziya kudala ezintsha ezilungele ithamsanqa okanye intlekele.

(Iza kuqhubeka)