THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Iziporho zisebenza ngokwethuku, hayi ngobukrelekrele

XA INDODA ithembela kwithamsanqa layo elungileyo isebenza ngokungazenzisiyo, ngaphandle kwamathandabuzo. Kukho kuye ukuziva esondelelene nento aza kuyenza, kwaye u-buoyancy ukunye naye omqhubayo kwimpumelelo yakhe. Ukuba kukho izithintelo kuwo nawuphi na umsebenzi, okanye nayiphi na intengiselwano okanye ukwenza nantoni na komnye umntu okanye abantu, isiporho siyasebenza nakwabanye kwaye sibasondeze apho benza khona njengoko kuya kulunga esiphelweni.

Isiporho sethamsanqa asibobukrelekrele; akukho moya uyolo. Yonke imo yethamsanqa inokwenza ngokusebenza kwiimvakalelo zetyala lakhe kwaye ibabambe, kwaye ngokusebenzisa amandla okutsala ingqondo yomntu ukuya kwimeko ethile okanye ithuba. Ingqondo iguqukele ekubeni lithuba, emva koko ngenkuthazo kunye nokuzonwabisa kunye nokuzithemba okunikwa ubukho bobugqwirha, umntu uyenza ngokuzithemba into eyenzekileyo ukuba azive ukuba kufuneka ayenze, kwaye uyala ukwenza loo nto yenziwe ukuba izive ingathandekiyo kuye. Ezi ziindlela ngokubanzi ezilandelwayo.

Kwiimeko ezithile isiporho senza into ethile yamava ebonise umntu ukuba abe ngumqondiso wokuba enze okanye ayeke into ayenze yedwa okanye ayeke. Olu phawu lunokufana nokuziva lufudumele kwaye lonwabile entliziyweni okanye emphefumlweni, okanye umbono wombala othile uza kubakho, okanye umfanekiso othile ubonwe okanye ucinge ngawo, okanye kuya kubakho ubumnandi obuthile okanye imvakalelo eyonwabisayo, ukunambitha, emqaleni ukuba isenzo sinethamsanqa, okanye incasa engathandekiyo yokuthintela isenzo; okanye umqondiso usenokuba livumba, ivumba okanye into echaseneyo, njengoko isenzo siza kuba nethamsanqa okanye kungenjalo, okanye kuya kubakho impembelelo okanye isithintelo kwiindawo ezithile zomzimba, esiya kubonisa ukuba masenze ntoni kwaye singenzi ntoni ixesha elibalulekileyo. Isiporho sinokuhamba de sibambe isandla somntu xa esenza into angafanele ukuba ayenze.

Njani Ghosts Luck Fumana Iziphumo

Malunga nendlela yokusebenza kwesiporho kwabanye abantu ukufumana isimo sengqondo okanye isenzo esivumayo kwisityholo somphefumlo, kufuneka kuhlala kukhunjulwa ukuba isiporho ngethamsanqa asinakwenza into ngokuchasene nomthetho apho abanye banelungelo lokukhuselwa. Apho abanye besebenza ngokuhambelana nomthetho, isiporho ngethamsanqa asinakubaphembelela ekubeni benze into abaziyo ukuba ngekhe bayenze, okanye bangayenzi into abayaziyo ukuba kufuneka beyenzile. Kodwa apho abanye abantu bengazinzanga ngokuchanekileyo, bayakubetha ngakwisiphoso, banobugovu, apho isiporho singabenza ukuba benze nantoni na eya kuthi ifune umphumo wobutyholo. Ukuba isiporho sibenza ukuba benze izinto ezithile ezingafanelekanga ekugqibeleni kubo, abo bantu bahlawulwa kuphela oko kufaneleyo, kwaye kwangaxeshanye ityala lomzabalazo liyaxhamla.

Indlela apho isiporho sidibana nezinto zayo ngokwenza izinto kwabanye iphosa umfanekiso phambi kwabo oya kubenza bacinge ukuba loo nto iya kubafumana. Umfanekiso unokuba ngamanye amaxesha uyinyani, okanye unokuba bubuxoki. Okanye isiporho siya kubakhumbuza ngamava athile exesha elidlulileyo ukuphembelela isenzo sabo. Okanye isiporho siyakubamfamekisa kwezi nyani ukuze bangaboni ulwalamano lwangempela lweemeko. Okanye iya kubenza bayilibale into ebebezimisele ukuyenza kwaye kufuneka bakhumbule ngamava abo exesha elidlulileyo. Okanye kuya kuphelela ubungangamsha phezu kwabo ixesha lokubanika ukuba bangene kuloo nto ityholwayo ngomphefumlo iya kumkholisa. Xa omnye umntu engajonganga ngqo nesenzo imimoya iya kuzisa umntu wesithathu okanye wesine ukuba aphembelele umntu isenzo sakhe esifanelekileyo kwimpumelelo yalowo unethamsanqa. Ngamanye amaxesha iziphumo ziya kuba zezingathandekiyo kwabanye abantu; Ngamanye amaxesha baya kuxhamla kwaye bagcobe ngovakalelo lokuphumelela apho ubukho bezipho zethamsanqa ezilungileyo zilukhuthaza. Yintoni esebenzayo kumnqweno onomdla kumashishini eshishini isebenza kwithamsanqa, imilo, ukugembula, imicimbi yothando, nakuzo zonke izinto eziqhelekileyo.

Iindlela ezilandelwa sisiporho sethamsanqa, ngokweemeko, ziyafana okanye ziyafana nezo zisetyenziswa sisiporho sethamsanqa. Isiporho sethamsanqa esibi asicebisi, kancinci njengoko sinako isiporho sethamsanqa. Isebenza kwizithambiso, njengakwisiporho sethamsanqa. Ngethamsanqa elibi hamba ufuna ukuzithemba, ukuthandabuza impumelelo, uloyiko lokungaphumeleli, entliziyweni yenkxwaleko yomntu ongenamdla xa kuvela ithuba. Xa ukungaphumeleli kuqinisekile imo yempazamo yethamsanqa ihambisa imifanekiso ephakamisa ulindelo lobuxoki. Iyabakhulisa ngaxeshanye kwaye ibabethe ngokulandelayo. Umntu ongenantlonelo uya kubona ngokungalunganga ngwevu, ixesha elidlulileyo elimnyama kunye nekamva eliqaqambileyo. Ngamanye amaxesha izinto ziya kubonakala kuye ziye zivele ngombala, emva koko ubomi kunye nombala uza kuphuma nje akuba ewenzile uvakalelo okanye umfanekiso. Isiporho siya kumenza ukuba abone izibakala ngaphandle kwenani labo lokwenyani. Indoda iya kuncamathisela ukubaluleka kwabanye kunokuba kufanele kwaye kwabanye kube ngaphantsi kunokuba kufanele. Xa ke lafika ixesha lokuba lisebenze, okanye lindindulule, okanye liyemva, uya kugwetywa. Isiporho simkhokelela nje ngokuthanda-u-the-wisp. Ke umntu uzophuma kwenye i-quagmire yenkathazo aze ayise kwenye. Impumelelo, nokuba ngamanye amaxesha ngaphakathi kokufikelela kuye, iya kumkhupha, kuba isiporho sivelisa isiganeko esigqibeleleyo esiphembelela abanye, ukutshintsha imeko.

Isiporho sethamsanqa kunye nesiporho sethamsanqa, nokuba siyiziporho esele sikhona kwizinto okanye senziwe ngokukodwa, sukwenza ngokuzimeleyo nangokuzihlawulisa ngokwaso okanye nangomthombo wazo-oko kukuthi inkosi yazo. Banyanzelwa ukuba benze ngumlawuli wabo, njengoko izilwanyana zenza ngokwemvelo. Izikizi azinakwenza ngandlela yimbi, kwaye azivumi ukwenza. Izithixo eziyimfuneko, nangona kunjalo, aziqhelekanga. Kukho ukusikelwa umda koko banokukuphembelela okanye bavumele iziporho zethamsanqa ukuba zenze okanye zithintele.

Ke ngoko ziyilwe kwaye ziqhutywa kwaye zenza ezi ntlobo zimbini zezinto ezivelisa ithamsanqa kunye nethamsanqa elibi. Olunye uhlobo lukhona kwindalo, lutsalelekile emntwini kwaye luzinamathela kuye ngolwaluko lwenkosi yalo ngenxa yesimo sengqondo somntu. Uhlobo lwesibini lwenziwe ngokukhethekileyo ngumntu, ngemvume kunye noncedo lwenkosi enjalo. Kukho iintlobo ezintathu, ezahlukileyo kwezi zimbini kwaye zinikwa umntu omnye ngomnye. Oku kudluliswa kuziswa ngesibhengezo sentsikelelo okanye isiqalekiso (bona Ilizwi, Umqu. 23, 65-67.), okanye ngesipho sento.

Ukwenziwa koMoya wokusikelela kunye nokuqalekisa

Baqalekiswe abo benze ububi, ngotata, ngunina, ngomntu owonileyo, isizwana esisondeleyo, nabantu abangabenzanga nto, nokuba ngubani na ngokwendalo, , ukubiza isipelingi.

Iintsikelelo zinokunikwa ngutata okanye umama ofanelekileyo, ngomntu oye wancedwa ekubandezelekeni, kwaye kwakhona ngalowo unesiphiwo ngokwemvelo ukubiza intsikelelo, nangona engazi.

Ngokuchasene nokwamkelwa okuqhelekileyo, amandla awekho kwimeko zoopopu nje kunye nababingeleli kunye nabanye abasebenza njengezicaka zamaziko enkolo, nokuba kungo-brahmins, shamans, rabi, dervows, sorcets, okanye amadoda angcwele ngokubanzi, ngaphandle kokuba banamandla endalo. okanye ngaphandle kokuba amandla aphuhlisiwe ngekhosi ekhethekileyo yoqeqesho kunye nokuqalisa ukwenza okanye ukubamba ngaphezulu kwezinto.

Kwinqaku ekubhekiselwe kulo (Ilizwi, Umq. I-23, iphe. 66, 67) kuboniswa ukuba ezi ziporho zenziwe njani. Ngokuqhelekileyo, kukho iindlela ezimbini. Enye kulapho iingcinga nezenzo zomntu ezingendawo okanye ezilungileyo zidityaniswe ndawonye kwaye zidityaniswe ngumnqweno onzulu nokucinga ngaye lowo uvakalisa isiqalekiso okanye intsikelelo, aze adlulele kumntu oqalekisiweyo okanye osikelelweyo. Enye yimeko apho imvakalelo ethile ezenzekelayo inyuka isuka kwisivakalisi ize, idibane nengcamango ethile okanye isenzo somntu oqalekisiweyo okanye asikelelwe, ihla phezu kwakhe. Kwezi meko zokuqalekisa kunye nentsikelelo, isiporho esibi okanye isiporho samathamsanqa sibotshelelwe emntwini ngaphandle kokuba naluphi na unqulo luhlawulwe kuthixo osisiseko, apho, kwimeko enjalo, kufuneka anike isixhobo somoya ombi okanye isiporho samathamsanqa. ngokomthetho karmic.

Ezi zigorho zidalwe ziqalekiso okanye iintsikelelo zahlukile ngendlela eyahlukileyo kolunye uhlobo ezimbini. Umahluko kukuba izinto eziqulathe isiporho yinto ephuculweyo, kuba into eninzi ibekwa ngulowo uqalekisiweyo okanye ozisikeleleyo nalowo uqalekisayo okanye osikeleleyo, ngelixa kuthelekiswa okuncinci kuthathwe kwinto yokuqala. uthixo. Ezi ziphumo zinokuphembelela umntu ophetheyo. Umntu akanakuba kude kwezi ziqalekiso okanye kwiintsikelelo ade azalisekise. Ngamanye amaxesha isiqalekiso okanye iintsikelelo ziye zivakale nakwabanye kunokuba zithathe.

I-Luck Ghosts kunye neTalismans

Ithamsanqa, ngokubhekele phaya, izisiwe komnye ngokunxiba okanye ukubanjwa kwesilushu okanye i-amulet. (Bona Ilizwi, Umqu. 22, iphepha 276-278, 339.) Isiporho sethamsanqa, esiboshwe kwaye satywinwa kwinto ebizwa ngokuba yi-talisman okanye i-amulet kwaye idla ngokujongwa ukukhusela kunye nokuxhamla, ngumenzi okanye umnikezeli wento yomlingo eyanikwa umniniyo. Isiporho sifumana amandla ayo kunye nokuphembelela isithixo esisiseko esivumile ukunikezela inkonzo xa ifunwa yi-amulet okanye i-talisman. (Bona Ilizwi, Umqu. 22, iphepha 339-341.)

Ithamsanqa Libalasele

Iimeko ezizizo zenhlanhla kunye nethamsanqa zihlukile. Zinqabile kungekuphela nje kubomi besixa esikhulu sabantu, kodwa zinqabile kwanobomi babantu abanethamsanqa okanye abangenathemba. Kananjalo ithamsanqa aluniki ulwaneliseko oluya kuziswa ngulowo unethamsanqa.

Unxibelelwano lwethamsanqa kunye nolonwabo ikakhulu kwinkolelo yabo bajonga nje. I-Luck ayimenzi umntu onwabile okanye intlebendwane engonwabanga. Abantu abanethamsanqa bahlala bonwabile kwaye abonwabanga bonwabile.

(Iza kuqhubeka)