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IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Zonke iiGhosts zisebenza phantsi koMthetho weKarmic

UKUBA oko kuyinyaniso ngeziporho zethamsanqa bekuthatyathwa njengento epheleleyo yaye kunokuthatyathwa ngaphandle kwemvelaphi nendawo eyingqongileyo, bekuya kubakho ingcamango ebubuxoki ngomntu nolwalamano lwakhe. Emva koko kuya kubonakala ngathi abantu banokuzizisa phantsi kokhuseleko lwamandla athile, kwaye ngaloo ndlela beme ngaphandle kwaye bekhuselekile ngokuchasene nomthetho kunye nocwangco kwihlabathi lethu. Qonda ke ngoko indalo iphela, isicwangciso sayo, imiba yayo, injongo yayo, kunye nomthetho wayo, ukuqaphela ukusetwa kokwenyani kwethamsanqa.

Indalo Yahlukana Njengendalo Nanjengengqondo

Isicwangciso sijongene nophuhliso lwe-matter, ukuze ibe nengqondo kwiqondo eliphezulu. Kwindalo ebonakalayo yonke into ebonakalayo nengabonakaliyo inokuhlelwa ngokwezinto ezimbini. Enye yezi yindalo, enye ingqondo; nangona kunjalo, ukwazi, ngokwayo akuguquki, kukho kuyo yonke into. Indalo ibandakanya zonke kwihlabathi ezine kwicala le-involutionary. Ke ngoko iquka konke okwabakho ukusukela ekuqaleni kokubonakaliswa kwehlabathi lone, ukusuka kumoya kwicala lenguqu ukuya kweyona nto imbi kakhulu. Ukuphefumula, ubomi, imo, kunye nezinto ezibonakalayo, kuzo zonke izigaba zabo, zibandakanyiwe kwindalo kwaye indalo iyongamela kumnqweno. Ingqondo ibandakanya ingqondo kunye neengcinga. Ingqondo ifikelela ezantsi emzimbeni, kwaye yileyo inyukayo indalo, ukusuka kwimeko yayo yenyama ukuya kweyengqondo egqibeleleyo.

Indalo yinto, nengqondo ibalulekile. Umahluko phakathi kwala mabakala wemicimbi ulele kumanqanaba eyazi ngawo into leyo. Indalo ayisiyazi njengengqondo, kodwa iyazi kuphela imeko ekuyo, njengomoya, ubomi, ifom, izinto zomzimba, kunye nomnqweno. Ingqondo, nangona kunjalo, ngumbandela oqiqa njengengqondo, uyazi ngesiqu kunye nezinye izinto ezikwimo yayo, kwaye onokuthi wazi imimandla engezantsi kwaye uthi ngaphezulu kwayo. Indalo yinto engasombululwanga; Ingqondo yinto evelayo. Into, njengoko isetyenziswe apha, ibandakanya umoya, umoya ukuba sisiqalo okanye imeko yezona zinto zibalulekileyo, kunye nomcimbi wokuphela okanye imeko yomoya ombi. Endaweni yamagama achanekileyo, izinto zokomoya kunye nomcimbi-womoya, umbandela wokusetyenziswa uyasebenza. Ukusetyenziswa, nangona kunjalo, kuyatshintsha. Ke, igama, ukuba alikukhunjulwa, kufanelekile ukuba lilahlekise. Lo mbandela, ubonakalayo kwaye ungabonakali, wenziwe ngamacandelo apheleleyo. Iyunithi nganye ihlala ingumoya-kwaye akukho nto inokuqhekeka okanye itshatyalaliswe. Ingatshintshwa. Olunye utshintsho olunokuthi lwenzeke iyunithi kukuba lukwazi ngokulandelelanayo kumazwe ahlukeneyo. Ngalo lonke ixesha ingazi nto ngaphandle komsebenzi wayo, ingumbandela womoya, njengokwahlulahlula ingqondo. Izinto, ke, ukusebenzisa igama elithi colloquely, zikhoyo kwihlabathi elinye, nakumazwe amaninzi kwezi. Amazwe ayahluka ngokwamanqanaba ezaziwa ngawo ezi yunithi.

Umhlaba omine wento yomoya, ukubanika amagama-kwaye igama elinye liya kwenza kunye nezinye ukuba ubude buye buqondwe ukuba limelwe yintoni igama-lehlabathi lokuphefumla, ubomi behlabathi, uhlobo lwehlabathi , umhlaba wesondo. Amanye amagama, kwaye la asetyenziswe kula manqaku kwiziporho, yindawo yomlilo, indawo yomoya, indawo yamanzi kunye nenqanaba lomhlaba. (Bona Ilizwi, Umq. I-20, iphe. 259) Kula mazwe okanye imigangatho nakwizicwangciso ezahlukeneyo zendlela nganye yazo kukho izinto ezimbini, izinto zokomoya okanye indalo, kunye nengqondo. Into yomoya ibonakaliswa njengezinto ezine zobugqi kunye nezinto eziyimfuneko kuzo. Ingqondo isebenza njengengqondo kunye nengcinga. Ezi zimbini zinengqondo. Ngale ndlela indalo ebonisiweyo, ukwazi ukubakho kubo bonke, kubandakanya indalo kunye nengqondo. Indalo ibandakanya, kwaye nengqondo iqhagamshela kuwo onke amabakala kwimo yayo, idibana kwilizwe elibonakalayo ngokusondeleyo, kwaye iphakamise ngokwayo ngokuzivelela kwayo ngokwengcinga.

Ke into yomoya, eyindalo, ibandakanya ukusuka kokomoya ukuya kwesenyameni, ukuzika kunye nokujiya kwihlabathi ezine. Kweyona ndawo iphantsi, ilizwe lethu lenyama, lihlangatyezwana nengqondo, ethi emva koko iphakamise ukusuka kwinqanaba ukuya kwinqanaba kwihlabathi lenyama njalo njalo kwihlabathi lengqondo, ilizwe lengqondo kunye nehlabathi lomoya lolwazi, la magama mathathu amele apha imiba kumgca wokuzivelela kwefomu yehlabathi, ihlabathi lobomi kunye nehlabathi lokuphefumla. Amanqanaba endaleko ahambelana nezigaba zokuzivelela. Oko kunika izigaba ezisixhenxe ezinkulu kwihlabathi ezine. Iinqwelomoya yinqwelomoya yengqondo ephefumlayo kwindawo yomlilo, indiza ecinga ngobomi kwindawo yomoya, inqwelomoya yomnqweno wokuphefumla-inxalenye yayo iyindiza ye-astral-psychic kwindawo yamanzi, kunye indiza ebonakalayo kwingqukuva yomhlaba. Kwezo nqwelo-moya kukho amanqanaba okuziphendukela kwemvelo kunye nendaleko, into ikwinqanaba elinye okanye iluhlobo olunye kwinqwelomoya nganye, kodwa yahluka ngokwenqanaba umbandela oqondwa ngawo. Esi sisicwangciso apho ezi zinto zimbini zisebenza khona.

Injongo ye-Involution kunye ne-Evolution

Injongo yokutshintsha kwezinto kunye nokuzivelela kwezinto kukuba, ngokokuchatshazelwa ngabantu, ukuba banike iingqondo ithuba lokudibana nezinto ezingokwasemzimbeni kwaye ngaloo ndlela icokisa umbandela wokuba yaziwe kumanqanaba aphezulu, kwaye kwangaxeshanye Nika iingqondo ithuba lokufumana ulwazi lwezinto zonke ngokuphuculwa okubenza bazidibanise nazo zonke izinto, ngemizimba yabo yokuhlala. Ngokunceda indalo bayancedakala. Lo mzobo, oshiya izigaba ezininzi, ufana nje necandelo lomnqamlezo wokudaleka kwinqanaba lomntu.

Kumzimba womntu, ke, yonke indalo imelwe kwaye igxile. Ungene kulo mzimba umangalisayo kwaye ziindawo ezihlawulelwayo zehlabathi ezine. Indalo imelwe kukuphefumla, ubomi, ubume kunye nomzimba wenyama. Umnqweno ukho, nawo, kodwa wahlukile, ukunxulumana ngokuthe ngqo nengqondo. Umnqweno awunangqondo, ngaphandle kwendlela engafaniyo. Umnqweno ngowona uphantsi, ubumnyama, ubugqwetha, ukungafundiswa, ukungabikho mthethweni, ukungabikho semthethweni kwengqondo, kwaye ke ayinayo nemikhwa enxulumene ngokubanzi nengqondo. Ke ngoko kwathiwa ezi zinto zimbini yindalo kunye nengqondo, ezimelwe kuphela ngengqondo nakwingcinga. Ingqondo, nangona kunjalo, kwingqondo yayo ephezulu lulwazi; Kusezantsi kwayo, umnqweno. Kwumbindi ophakathi, ongumdibaniso womnqweno kunye nengqondo, kuyacingwa.

Emzimbeni womntu yindalo kwaye yingqondo. Indalo ikho njengeyindalo. Ingqondo ikhona kwaye iyinto enje. Indoda yendalo okanye indoda yengqondo bubuntu (jonga Ilizwi, Umq. 5, iphe. 193-204, 257-261, 321-332); Ingqondo indoda ibizwa ngokuba yodwa (jonga Ilizwi, Umqu. 2, iphepha 193-199). Ubuntu butsalwa ezi zinto zine zobugqi. Yintoni emntwini evakalayo kwimeko yendalo yinto ethile (jonga Ilizwi, Umqu. I-5, iphe. 194; Umqu. I-20, iphe. 326). Amalungu kunye neenkqubo ezahlukeneyo emzimbeni wenyama, ngaphandle kwenkqubo ye-nerve ephakathi, zonke zingokwendalo kunye nokwenziwa kwengqondo yendoda.

Indalo kunye nohlaziyo lwenziwa ngokwayindoda eyaziyo into, ngokuthi iphinde iqambe into yomntu lowo ililungu leempawu kunye nemvakalelo; Ngokuphathelele kwingqondo yomntu, ngokuvela ngokutsha kwakhe kwezi zinto zenziwe zaba ziimo ezintsha, kuye nomsebenzi wakhe. Isicwangciso sinale njongo kwinqanaba lomntu.

Umthetho kunye nomthetho kuphela olawula ezi nkqubo zimbini zokwenziwa ngokutsha kunye nokuvela ngokutsha ngumthetho wekarma. Iiporho zendalo ziyindlela esetyenziselwa ukulungisa iimeko ahlala kuzo umntu, kwaye ziyintoni na ikarma yendoda. Basebenza phantsi kwento ebizwa ngokuba yimithetho yendalo, kwaye le mithetho, elinye igama lekarma, ilawulwa zii-Intelligences ezongamela isenzo sendalo. Ngale ndlela izinto zokwakha zakha zafika xa ixesha lokuphinda lifike, kumama, emzimbeni wosana olungekazalwa. Bakha ngokwendlela abanikezwe ngayo. Uyilo olo, olwenziwe ngengqondo, sisiqalo sendoda entsha yokuqonda, kwaye ngumxokelelwano odibanisa iintsholongwane ezimbini zikatata noyise. Izinto eziphambili zigcwalisa uyilo ngombandela ovela kwizinto ezine, kwaye ugqibe ukuyiloba ngexesha lokuzalwa.

Ke umntwana uzalwa enempumelelo okanye engathandekiyo imilo, enesiphene okanye ukubandezeleka, ukuvuza i-ego ehlala ngaphakathi okanye ukuyifundisa ukwala iingcinga kunye nezenzo eziye zavelisa iziphumo ezinjalo (bona Ilizwi, Umqu. 7, iphepha 224-332). Izinto zokuphulukana nezendalo emva koko zikhule zize zikhule ziye kumuntu omdala kwaye zikhule emntwaneni iinkanuko zengqondo ezikuyo, eziyimpawu. Iziphelo zendalo zibonelela ngendalo yobomi basekhaya, ulonwabo, ubumnandi, izithintelo, kunye nayo yonke into ebangela ulonwabo kunye nengxaki, yonke loo nto yenza umntu abe nobomi obukhathazayo. Amabhongo, ukuqatshelwa kwamathuba, amathuba adwelisiweyo acetyiswa ziziporho zendalo, kwaye bayabonelela, nabo, kwaye bathwala indoda, ukuba unika ingcinga yakhe kunye nokuqwalaselwa kwezi zinto. Iziporho zinika njengoko ikarma yakhe ivuma. Imizi-mveliso, unyamezelo, ingqalelo, ucoceko, imbeko, izisa umvuzo obuye ube ngumzimba, njengobutyebi nentuthuzelo. Ubuvila, ukuvilapha, ukungakhathali, ukungazikhathaleli iimvakalelo zabanye, kuzisa iziphumo ezihlala zisemzimbeni, njengobuhlwempu, ukushiya inkathazo, inkathazo. Yonke imicimbi emnandi okanye engathandekiyo kwilizwe langaphandle ibangelwa isenzo sezinto eziphantsi kolawulo lwee-Intelligences ezilawula ikarma yomntu.

Ke ngoku kula mazwe makhulu, apho umhlaba wethu ubonakalayo umncinci nje kwaye ungomzimba ungenasiphelo sangaphakathi kunye nangaphandle, apho konke kuqhubeka ngokomthetho omiselweyo kwaye kungenakuguqulwa, apho kungekho gingqo, apho indalo nengqondo zidibana khona kwaye ziziphumo. zokunxibelelana kwabo kungokomthetho, apho kungenakubalwa imijelo yomoya-yento kunye nomoya-moya, ukuhamba, kunye nokubeka, ukunyibilika, ukunyibilikiswa, ukuphakama, ngokomoya, kunye nekhonkrithi kwakhona, konke ngokusebenzisa iingcinga kunye nomzimba womntu, i-lemniscates yendalo kunye nengqondo, apho ngale ndlela indalo ukusuka phezulu kunye neeplani zokomoya eziphantsi komthetho zibandakanya into yomzimba, kwaye phantsi komthetho ziyavela ngomntu ukuya kwimeko yengqondo eyaziwayo, apho le njongo njenjongo ibekiweyo ifikelela kumgaqo -ukubaluleka komcimbi kunye nokuphindukuzalwa kwengqondo, kwaye phi kuzo zonke ezi ndawo kunye neenkqubo zekarma ingumthetho wehlabathi jikelele nowongamileyo ophethe umhlaba omane onabo oothixo kunye neziporho phantsi kweyona incinci ists okwesibini kuphela, kubukumkani bayo obuqinisekileyo, ngaba likho indawo yethamsanqa kunye neziporho zethamsanqa?

Igunya Lomntu Lilungelo Lokukhetha

Umntu unelungelo lokukhetha, nangona ngaphakathi kwemida ethile. Umntu unokukhetha ukwenza okungalunganga. IKarma ivumela ukuba, ngaphakathi kwemida yeKarma yabanye kwaye ingabi ngaphezulu kwamandla akhe aqokeleleneyo wekarma yokuphendula kuye. Phakathi kwezinye izinto anelungelo lokukhetha ukuba nguwuphi na uthixo oza kuqubuda kuye, ukuba uthixo, okanye oothixo, okanye oobukrelekrele, nokuba kukwindawo yesidima sendoda okanye kwindawo eziphakamileyo zengqondo. Unokunqula, kwakhona, ngokwenza umsebenzi, ishishini, ukuzingisa, ukuhoya, ucoceko. Ngelixa izenzo zenzelwa iziphelo zehlabathi, zizisa imivuzo yazo yehlabathi, kodwa zizisa ngokusemthethweni, nangaphezulu, zinceda ekuphuhlisweni kwengqondo kunye nesimilo kwaye ke ngoko zizisa ikarma entle kwimeko yehlabathi. Izinto zokuphulukana nendalo, kunjalo, zizicaka ezithi zibuzise iimeko zomhlaba phantsi kwekarma enjalo. Kwindlela eya ngasemva, abanye banokukhetha ukungakhathali, ukungakhathali, ukungakhathali, nokungahloniphi amalungelo neemvakalelo zabanye. Nabo, badibana ekugqibeleni kwiintlango zabo, kwaye iziporho zendalo zinika imeko yokwehla nengxaki. Konke oku ngokwekarma. Ithuba alinanto yakwenza nayo.

Kukho abantu abakhetha ukunqula ingcinga yokuba lithuba. Abafuni kusebenza ngendlela esemthethweni yempumelelo. Banqwenela ukusikwa okufutshane, nangona beziva ngathi akukho semthethweni. Bafuna ububele, ukungakhethi, ukuya kuwonke-wonke, kwaye bafuna ukuba nento abangayihlawulanga. Banokhetho lokwenza oku, njengoko abanye bekhetha ukwenza okungalunganga. Eyona nto inamandla kwaye inamandla kwaba banquli bamathuba yakha iizipoko zethamsanqa ngendlela echazwe ngayo. Ngumbuzo wexesha apho aba banquli bazimiseleyo beya kutshintsha ukuzinikela kwabo kwabanye thixo kwaye, bangenise umona nengqumbo yothixo ababemnqula, bezisa ithamsanqa labo elibi. Konke oku kungokomthetho; ithamsanqa labo elihle yikarma yabo ngaphakathi komda wamandla abo okukhetha. IKarma isebenzisa njengeyona ndlela ichaza amandla afunyenwe lithamsanqa, ukuzisa iziphelo zayo.

Akufane kwenzeke ukuba indoda enesiporho sethamsanqa isebenzise ithamsanqa layo kwiziphelo ezilungileyo. Indoda ethandelwe sisiporho sethamsanqa ifumana umvuzo wayo ngokulula; ukholelwa ethubeni, kwaye elo thamsanqa lifunyanwa ngokulula ngaphandle kwemizamo enzima. Ezi nzame, nangona kunjalo, zifunwa ngumthetho we-cosmic. Ukholelwa ekubeni kuninzi anokubakho kancinci, kuba oko kungamava akhe, okanye akholelwa ukuba ngamava abanye.

Isimo sakhe sengqondo sibangela ukuguquka komjikelo wakhe wethamsanqa.

Iziduko ezimbi, ziya kukhunjulwa, ziziintlobo ezimbini, ezo athunywe ngazo uthixo ngenxa yokuba umnquli wangaphambili waqubuda kwezinye iindawo xa sekujikwa umjikelo wethamsanqa, kunye nezo zazisele zikho kwindalo kwaye zidibene. ngokwabo ebantwini abathile ngenxa yokuba isimo sabo sengqondo sasisimemo kwiziporho ukuba sizonwabise ngemvakalelo yokuxhalaba, inkohliso, ukuzisizela, njalo-njalo. Ezi zipho zethamsanqa zibi zivunyelwe ukuba zizincamathele ngekarma yomntu. Ilula. Xa umntu enotyekelo lokuzijonga njengogwetyelwayo- (okwahlukileyo, engaqondakaliyo) kufanelekile ukuhlala kule nto. Ke yena uhlakulela isimo sengqondo apho iimpawu zobumnyama, ixhala, uloyiko, ukungaqiniseki, ububele, zibalaseleyo. Yonke le nto sisigaba sokuzimela okufihlakeleyo. Esi simo sengqondo sinomtsalane kwaye simema, ngokusebenzisa ezi ndlela, izinto ezisisiseko. UKarma ke, ukuze anyange umntu kwezi ngxaki zingafunekiyo, myeke izakhi zidlale naye. Oku kungqinelana nomthetho ojonge kwindaleko yengqondo ngokuyiyeka ukuba ifunde, ngokusebenzisa amava awenzileyo.

Ke ngoko umsebenzi weziporho ezilungileyo zethamsanqa kunye nesiporho sethamsanqa, nokuba zithini na ngokungafaniyo imeko yazo yemicimbi ephantsi kolawulo lwekarma, ngaba zonke izibakala ezisebenzayo zazisaziwa, ngaphakathi kwemisebenzi umthetho.

(Iza kuqhubeka)