THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Iingozi Kwimimoya Nabo Bayiqeshileyo

UTSHINTSHO kunye noxanduva lomntu lokuhamba nokuqashwa kwakhe kwezinto zesiseko.

Umngcipheko ovela ekungazini okanye ekusetyenzisweni gwenxa ngumntu onazo izinto ezinokubakho, unokuba yingozi ngqo kwizinto, okanye kulowo uzisebenzisayo, okanye kumntu wesithathu. Ezi ngozi zinokukhokelela ekonzakaleni okwangoku kwaye zingathwala kude kwikamva. Ayisiyiyo lehlabathi lomhlaba kuphela kodwa imihlaba yezengqondo, yengqondo neyokomoya inokuchaphazeleka kukusetyenziswa gwenxa kwezinto ezisisiseko kulo mhlaba womhlaba. Phezu komqeshi, nangona kunjalo, yawa ekugqibeleni iziphumo ezikude kakhulu nezo ziya kuthi kwangoko. Bayawa njengekarma yena ngokwakhe wakhawuleza kwaye wazithoba ngakwiziporho azisebenzeleyo.

Ukuba ezimbalwa zeziphumo zibonwa ezisongela nakwemihla yangoku, iya kunceda ngaphandle kokuqonda imeko yeengozi ekusebenziseni nasekusetyenzisweni gwenxa kwezinto ezizayo kwixesha elizayo, xa amanye amadoda eza kuphuhliswa ngokwaneleyo ukuba azame umthetho zezinto eziphambili. Namhlanje abantu bazi kancinci okanye bangazi nto ngezinto ezisisiseko. Ke umngcipheko omncinci wamadoda wokusebenzisa kakubi izinto ngamabom. Nangona kunjalo, izinto ezisisiseko ngoku zinomdla kwabanye abantu, ngakumbi kwezo zinokuthanani nemizwa yengqondo, nakwabo basebenzisa oomatshini babo bengqondo “ngokuvuma” kunye “nokukhanyela,” ngendlela yoChristian kunye neMental Scientists. Abantu abanjalo banako, nangona bengazi konke konke nokuba ziziphi izinto ezikhonza bona, bazisebenzisa gwenxa iziseko, ngokuzama ukufumana ngokunqwenela neziphumo zokucinga, ezizazi okanye ezifanele ukuba zizazi ukuba azinasimilo esihle.

Ukuba izakhi ezikhonzayo ziyonzakala azilandeli ngokuyimfuneko, kodwa zichanabeka ekonakaleni. Ukuba umntu othunyelwe kuye ukuba ayonakalise okanye ayokufumana kuye nantoni na, okanye aye kuye, ngaphandle komgaqo othile, ukuba ayifumane, ngaphaya kokuchaphazeleka zizinto, ngoko ukuzama kwabo kusabela kwizinto eziyimfuneko ubungakanani bemizamo yabo yokwenzakalisa umntu. Umzekelo, ukuba unqwenela ukuba umntu enzakale, kwaye ukuqala ngamanqanaba athobela loo mnqweno, kuthatha ubume bokuwa, okanye ukuba nento ebizwa yengozi, ukumisa kwakhe ukuwa okanye umzabalazo wakhe nokungaziwa. ingozi ayibambayo, iya kumenza ukuba enze iintshukumo ezithile. Ngokwenene oku kuya kuba ngumzabalazo notshaba olungabonakaliyo kwaye kunokubangela ukwenzakala kwento eyintloko, ngokwaphula ubume bayo, ukujija, okanye ukungayonakalisi, njengokudla kweasidi ibe sisicubu. Isizathu sokuba umntu ohlaseliyo abambe kangaka, kukuba into ehlasela into kuye, enento efana nale iqaliweyo. Njengoko i-elemental inokuchaphazela loo nto, ukuze into iye nayo ifike ekufikeni. Into eyinxalenye yento yomntu. Xa into yomntu ivakalelwa kukuba isengozini okanye ihlaselwe, ubume bayo iyayinyanzela ke ukuba imelane nokumelana nayo. Umzamo wayo, uncedwa luvuselelo lwengqondo, unika amandla kwinto, ethi ke ibethwe kwaye igqabhuze into yokubetha.

Ukuba umntu othandwa yimimoya yendalo unqwenela ukuba imimoya izise izinto, izinto zinokuziswa, kuphela ukuba kusemthethweni ukuba umnini wokwenyani angaphangwa. Iziporho azizenzi ezo zinto, zisuka nje ziphange. Ukuba umniniyo ukhuselwe, ukuzama okusisiseko kobusela kunokwenzakaliswa zezinye izinto, ezinye zazo zihlala, nangona zingaziwa mntu, zisebenza njengabagcini bamalungelo phantsi kwemithetho yobugqi. Oku kunjalo malunga nobungozi kwizinto ezisisiseko, xa zisondela kubantu abangaziyo. Ukuba bathunyelwe ukuba basondele okanye bahlasele ipropathi okanye umntu onolwazi ngabo, ke izinto ezisisiseko zinokutshatyalaliswa nguye. Nangona kunjalo iingozi kwizinto ezisisiseko aziwuphelisi umcimbi.

Umntu usebenzisa, nangona kungazi, izinto ezingafunekiyo ukufumana nantoni na engahambi ngokwemvelo kuye ngokwasemthethweni wabantu, kuzisa umngcipheko omkhulu kwaye, nangaphezulu, uthwala uxanduva lokuziphatha kuyo yonke into eyenziwa zizinto zokuncedisa kuye. ukwenza iminqweno yakhe. Izinto ezisisiseko zinokwenziwa ukufumana kunye nokuza neencwadi, ukutya, imali, okanye nayiphi na into oyifunayo. Banokwenza izipho kwimbonakalo, kwingcamango, yomnqweno. Uninzi lweemeko ezinjalo zenzeka ngeli xesha, apho izinto zikhoyo, zilandela umnqweno, zizise izinto ezinqwenelekayo, ngabantu abazizidenge, ezinje ngewayini, iingqekembe zesilivere, iimpahla zokunxiba zabafazi, iziqhamo.

Kule micimbi kunye nayo yonke into enjalo, izinto zokuqala azizange zenze iwayini, zikhuphe imali, okanye ziluke ilaphu. Bebe ezi zinto. Kwimeko enye, umzekelo, i-elemental yazenza umnqweneleli, yanika iodolo evenkileni, kwaye iimpahla, njengoko wafumanisa emva koko, zihlawuliswa kwi-akhawunti yomnqweneli. Kwabiwa imali, ngokunjalo newayini. Kwezi “zipho” imbuyekezo okanye ukutshintshwa kufuneka kwenziwe. Ngaphezu koko, xa i-elemental "inika" idola, umntu oyifumanayo akayi kufumana ixabiso ledola. I-getter iya kuchitha ngobudenge. Kwakhona umele alibuyise elilingana nalo. Abo bathathwa kubo idola baye bagqitha umthetho othile, ngaphandle koko idola yayingenakufikelelwa. Kwakhona, kusenokwenzeka ukuba idola yavunyelwa ukuba isuswe, ukuze lowo ulahlekileyo afunde ukunyamekela imali.

Kumaxesha amaninzi kwiXesha EliPhakathi, oomilingo ekuchazwe ukuba babesebenzisa kwaye bathandwe zizinto ezithile, xa babefika ejele okanye ebunzimeni, ngokubanzi balahlwa zezi zinto ziphambili. Amagunya anjalo amadoda nabafazi babonwa kwaye besoyikwa ngelixa bekhululekile. Kuthe nje ukuba bakuba bevinjelwe inkululeko yabo kwaye bangena phantsi kokuvalwa komthetho, izinto eziphambili zabashiya ngaphandle koncedo, kwaye oomantyi abanakukwazi ukuqinisa amandla abo aqhayisa.

Izinto eziphambili azinasazela kwaye ngenxa yoko azinangqondo yokuzibophelela. Xa oomantyi babizwa ukuba babaphendule ngekarma kwaye baye babandezeleka ngenxa yeziphumo zezenzo zabo, ezi zinto zibalulekileyo zabashiya. Ewe kunjalo, kukho iimeko ezithile ezikhethekileyo apho izinto eziphambili zenza ukuba ikosi yazo ibaleke. Kodwa oko kunokwenzeka kuphela apho isenzo sabo savunyelwa yikarma. Ngokubanzi indoda okanye umfazi osejele ngommandla womoya oguqulwe kogunya bangaphambili, kwaye izinto ezinqunyulweyo zinqunyulwe kuye. Iimeko ezinjalo zibonisa ukungazithembi kwezinto kunye nobungozi obungagungqiyo bokuhamba kwabo babakhonzayo.

Abantu abazi ukuba kwanangoku ukubamba iminqweno yabo kuhlala kubeka izinto zokuqala ezizezokwenza le minqweno. Ezi zinto zibalulekileyo zinjengokunqwenela iminqweno yokunxibelelana nomntu. Umntu onqwenelekayo makalunge ngokwengqondo, kungenjalo izinto zoncedo azinakho ukunxibelelana. Ukufezekiswa komnqweno akunikezi ukwaneliseka. Into eqhotyoshelwe kwisipho izisa ukudana, ubunzima, intlekele. Abo banqwenela ukuba baneliswe zizinto ezinje ngale ndlela kufuneka bahlawule ngenzala yexabiso lokufumana kwabo.

Omnye umngcipheko kumqeshi kukuba ngenxa yesizathu sokuphendula ngento yokwenzakala emzimbeni unokwenzakaliswa kuye. Ukuba usebenzisa okanye azame ukuqesha into engeyoyenxalenye yomlilo kwaye loo nto iphumelele okanye isilele ukuyifezekisa injongo yakhe, ngoko ke ukuphendula oku kungonakalisa ukwenzakala komlilo kuye, okusebenza njengokubona kwakhe nokulawula inkqubo yokuvelisa. (Bona Ilizwi, Umqu. 20; iphepha. 258-326). Ukwenzakala kwimbonakalo yakhe kusenokuba kukuphazanyiswa kombono okanye ilungu lombono okanye kusenokuphulukana nokubona ngokupheleleyo. Okungakumbi, into eyenziwayo njengombono inokwenzakaliswa kangangokuba itshatyalaliswe, kwaye ke isilumko okanye ubugqwirha basenokuba yimfama kubomi eliqela de kube enye into eyenziweyo yaphuma emlilweni yaza yaqeqeshwa ukuba isebenze njengendoda. okanye umbono wabasetyhini. Kukwanjalo nakwimeko apho into eqeshiweyo isisixhobo somoya. Ukuba loo nto ayiphumelelanga okanye ukuba iyayiphumeza injongo yayo kwaye yenze impazamo kumqeshi wayo, ukungaphumeleli okanye impumelelo iya kusabela kwimeko yokuva, njengokulimala kwayo okanye ilahleko, nokuba kungayinto yobomi obuninzi. Oku kuyasebenza nasekusetyenzisweni kwamanzi kunye nezinto zomhlaba, kunye nesiphumo esenzakalisayo okanye ilahleko yeempawu zokungcamla nokunuka, kunye neenkqubo ezilawulayo. Zonke ezi zinto zibeka emngciphekweni kule mihla. Ingozi iya kwandiswa kwixesha elizayo xa amadoda eqhelene kakhulu nokulawulwa kwezizipho.

Ukuba elemental yenziwe ngokukodwa ngumsebenzisi ngenjongo, leyo elemental, enobume obuntsonkothileyo kwaye unxulumene ngokusondeleyo nendoda yendoda, iya kuyibuyisela ikarma ngqo kwinto yomntu. Kwimeko enjalo, nazo, izinzwa kunye namalungu omzimba anokuchaphazeleka. Ngapha koko, ingqondo isenokungakhathalelwanga kwaye ihlulwe kubuntu bayo. Ke into eyakhiweyo ingathatha ubuntu, kwaye umntu, ngokuqinisekileyo, uya kuba sisilo okanye uhlanya. Zininzi iimfihlakalo kwimimandla yezengqondo kunye neyengqondo yomntu, apho iingcali zonyango kunye neengcali zengqondo zingekafiki nokuphupha.

Ukwenzakala kwizinto ezisisiseko, ukuba basebenza ngononophelo ngamadoda angenalungelo lokwenza oko, akunakuphelelwa kwizinto ezincinci kunye nabasebenzisi, kodwa kunokuba yingxaki kuhlanga lwezinto ezizayo, kunye nolwabantu. Kwimeko yokulimala yeka umxhwele kwizinto. Indoda, okwangoku ngokungazi, isebenza kwizinto eziphambili kuwo onke amazwe ehlabathi ngokuyintloko kumanqanaba amane eziseko zomhlaba kwinqanaba. Wenza ngokungalunganga komntu ngaphandle kwakhe, ngeenxalenye zayo ezingaphakathi kuye, ezinjengokubona kwakhe, ukuva, ukungcamla, nokuhoya, kunye nezixhobo kumlilo wakhe, umoya, amanzi kunye nehlabathi. inkqubo yokuvelisa, yokuphefumla, yokujikeleza, kunye nokugaya ukutya emzimbeni wakhe. Ke ngoko nayiphi na into embi eyenziweyo ngesiquphe iya kusabela emntwini ngala mahlaba angaphakathi kuye aze emva koko afikelele kumhlaba omkhulu ngaphandle kwakhe.

Ke ngoko, ngelixa izinto ezisisiseko zisetyenziswa yikarma ukuzisebenzela ngokwayo kwimicimbi eqhelekileyo, eyona ndlela ethe ngqo nefanelekileyo yokufumana impindezelo yakhe, kukuba umntu abize into ngokuyintloko ukuze abe ngumthwali, oko kungenakufane kwenzeke. , yeyekarma yakhe. Iziganeko zihlala zimangalisiwe zii-Intelligences, ngokungazi emntwini, zingenziswa kwangethuba nangakumbi ngokuthe ngqo ngabantu ukuba bathathe inxaxheba ekonakaleni kolawulo lwemicimbi yabo ngokusebenzisa ubugqi. Umnqweno onamandla uhlala uwanele. Iingcinga ezintsha, iiNzululwazi zeNgqondo, iiNzululwazi zeChristian, kunye nezinye iinzululwazi zehlelo, nkqu nabaTheosophists, nabanobugqi njengazo zonke ezi zinto, baqeshe, nangona kungengabo bonke abazaziyo, izinto eziphambili zokufumana iziphumo ezi-oda aba bantu, okanye njenge bathi "vuma" okanye "khanyela," okanye bacinge, ngokuchasene nemeko ekhoyo yezibakala, okanye ukuzisa utshintsho olunqwenelekayo okanye iziphumo. Isiseko sivelisa ezi ziphumo kubo, ngamanye amaxesha; kodwa ixabiso kufuneka lihlawulwe ngabo bonke abachaphazelekayo, iziseko kunye nabaqeshi bezinto ezisisiseko. Ukanti aba bafundisi banesiko leenkolo ezahlukeneyo abazi kancinci, ukuba kukho nantoni na, malunga neengqondo, amalungu omzimba kunye neenkqubo zemizimba yabo, malunga nobugqi bomhlaba, amalungu alo aqulunqa imizimba yawo, malunga nokuhamba nokusebenza kwezi zinto zomhlaba, nokuba abazi Inkqubo yobuqu ichaphazela ezinye iinkqubo zobuqu kunye nehlabathi elingadibaniyo, okanye engazi nto ngomthetho kunye nabameli bomthetho, abanalo igunya lokusebenzisa amandla wobugqi bengqondo yabo ukungenelela kwizinto zomhlaba. Umnqweno wokuthuthuzelwa komzimba wabo, ukukhululeka kwisifo sabo, kubo ubutyebi babo, awukho mfuneko yokufuna umngeni wobubi bokuphazamiseka okukhulu kwehlabathi.

Abantu ke abazidibanisa nezinto kunye nokubasusa ukuba bazise inkonzo kwaye bamkele izibonelelo kwezi zipho, bangene emngciphekweni wokungalingani. Lo mngcipheko mkhulu kakhulu apho ubandakanya ukonzakala okanye ukuphulukana nenye yezinto ezisebenza njengengqondo yomntu okanye apho kuphumela ekuphulukaneni nencini yakhe ayenzileyo ngokukhethekileyo okanye ngokokwazi okanye ngokungazi. Ukuba le ntsholongwane ayitshabalaliswanga iyakudibana naye ubomi emva kobomi kwakhona ngobuntu bakhe. Ukuba intsholongwane itshatyalalisiwe ibaleka umngcipheko wokuphulukana nobuntu bayo, kodwa ukuba iyakwazi ukugcina ubuntu bayo kufuneka inike enye intsholongwane, kwaye endaweni yolahleko yenze into eya kumlandela isuka ebomini iye ebomini ulubuyisele ebukumkanini bomntu-umthwalo omkhulu kunye noxanduva.

Ingozi ebantwini abakwimo yabo yangoku kunye nengozi kwabo kwixa elizayo abaya kuzama ukuyalela ama-elemental ubuxoki kwaye baya kulala ekuswelekeni kolwazi olupheleleyo lwamanqanaba amane, ukuhlangana kwabo kunye nolwalamano lwabo nomntu. Kukho iingozi hayi ngenxa yokungazi. Yongeza koku ukuba ingqondo yomntu ayizinzanga kwaye akakwazi kucinga ngokucacileyo, njengoko enomnqweno wokuzingca kwaye ngenxa yoko akanakho ukuzilawula kunye nezinto ezingaphakathi kuye. Ke ngoko akanakho ukulawula abangaphandle ngaphandle kokusebenzisa ngokungazi okanye ngeenjongo zokuzingca, kwaye akanakuyibaleka ikarma enxulumene ngokuthe ngqo nokuxhatshazwa kwemimoya yobugqi kunabo naluphi na olunye ulwaphulo-mthetho.

(Iza kuqhubeka)