THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Abantwana baBantu kunye neZiqalelo

ABANTWANA abaphuma kumanyano lwabantu kunye nezinto ezisisiseko, okanye oothixo, njengoko beqhele ukubizwa njalo, basembindini wamabali asasazekileyo, kwaye apha naphaya ngumxholo woncwadi. Kule migca kunokukhunjulwa izihloko kwiintsomi zamaGrike, ibali lebhayibhile loonyana bakaThixo kunye neentombi zaBantu, imvelaphi eyintsomi kaPlato, uRomulus, uAlexander, emva koko izicatshulwa ezincwadini, ezinje nge-Abbé de Villars “I-Comte de Gabalis,” kunye nekaThomas Inman ethi “Iinkolelo Zamandulo Nezanamhlanje.”

Isiko alipheleli nje ekubeni amadoda nabafazi batshate izidalwa zesini esahlukileyo, kodwa kumanyano olunjalo baye bazala abantwana. Yaye inkohliso, ngamathuba athile, yabafazi ukuba bambathise ubutata, ukuqhayisa ngomntu okanye abalandeli bakhe ngomnombo wobuthixo, yaye kwelinye icala ukugculelwa ngomnye umbandela ngokubanzi, kuziguqule izibakala ezisekelwe kwezi zithethe. Umanyano olunjalo lunokwenzeka yaye kusenokuphumela kubantwana.

Umntu okholelwa ukuba akunakwenzeka ukuba umntu anxulumane noko akugqala njengomntu ongenamzimba ujamelene nesibakala sokuba emaphupheni abantu basenokudibana nomntu ophuphayo wesini esahlukileyo. Kumava anjalo umntu unokunxulumana nento esisiseko, nangona ingeyiyo yohlobo olufanayo naleyo yeza ebantwini bekwimo yokuvuka nalapho kusenokubakho umbandela womzimba.

Imfihlelo yomanyano iqhelekile kangangokuba ayibonakali iyimfihlelo. Umanyano lwezesondo, amandla asebenza ngalo, ukukhawula, ukumitha, nokuzalwa, aziimfihlelo. Wonke umzimba womntu apho ingqondo ikhona intsimi, indlu eshushu, i-whirlpool, imbiza enyibilikayo, ilabhorethri. Ingqondo ifana nokukhanya ebumnyameni okutsala izidalwa ezahlukahlukeneyo. Emzimbeni womntu zonke ihlabathi ziyadibana. Apho iimfihlelo zesizukulwana, infernal okanye ubuThixo, zimiselwa. Inxalenye engaphandle yezi mfihlelo kufuneka ifunwe, ngokuqinisekileyo, kwihlabathi lenyama. Apho umanyano lufumana imbonakalo ekudityanisweni kweeseli ezimbini. Iseli ebonakalayo yile ibambe isitshixo.

Iseli ebonakalayo sisiseko sabo bonke ubomi benyama. Ngeseli enye yomntu njengesiseko kunye namandla athile angengowomzimba ukuze asebenzisane, indalo ebonakalayo inokudalwa. Uhlobo oluthile lweseli yiseli yentsholongwane. Kwiseli yentsholongwane njengoko inikwe yindoda okanye ngumfazi, kufuneka kufunwe ingcaciso yemfihlakalo malunga nenzala evela kumanyano lomntu kunye ne-elemental, yomntu wenyama nomntu ongengowasemzimbeni.

Phambi kokuba imeko engaqhelekanga yomntu kunye ne-elemental ifikelelwe, kulungile ukuthathela ingqalelo ezinye zeenyani kunye nezizathu ezikhokelela kukuveliswa kwabantu okuqhelekileyo. Ngaphaya koko, kuya kunceda ukujonga izinto ezifanayo kwimeko apho umzimba wengqondo ephezulu ngumntu omnye okhawulwe ngokugqibeleleyo kwaye wazalwa. Kwindawo ethile phakathi kwesiqhelo kunye nokukhawula okumsulwa kulele ukuzalwa kwenzala ngumntu kunye nesiseko. Ukuqonda oku kubaluleke ngakumbi, njengoko kukhanya kwenye yeendlela apho abaninzi abangabantu ngoku kwixesha elidlulileyo bavela kwiindawo zokuqala kwaye bajoyina uluntu.

Ngoko ke, aba bantu babini kufuneka babe nemisebenzi yobudoda neyebhinqa, kungenjalo akunakubakho umanyano. Ukuba akukho nto ingaphaya kunomanyano, kodwa kungabikho kukhawulwa, akukho kuzalwa. Ukufikelela oko kuyimfuneko into yesithathu, ubukho bentsholongwane yobuntu ekuya kuthi kubo bukhule ubuntu obulungiselelwe bona umzimba, ngaba babini bamanyene. Ingqondo yokwenza umntu inokubakho nayo. Ukuba umntwana uza kuba ngumntu ubukho besithathu kufuneka bube yintsholongwane yobuntu, kungenjalo umntwana uya kuba lirhamncwa. Into yesithathu ibangela ukudityaniswa kweseli yentsholongwane yobudoda nesetyhini. Kuphela kuxa iiseli ezimbini zidityanisiwe apho amandla asebenza kuzo eze kwindawo eqhelekileyo aze ahlangane. Iiseli, kwakhona, azinakudityaniswa ngaphandle kokuba ziyafana, ngandlel’ ithile, malunga nombandela eziqulunqwe ngawo. Nangona intsholongwane yobudoda kunye nentsholongwane yobufazi zahlukile, ubuncinane zikwindawo enye yenkqunto; zombini zezenyama. Ngoko ke kukho ithuba lokuba iiseli zixutywe. Kwelinye icala, amandla, ubudoda kunye nowasetyhini, awekho ngokwasemzimbeni, ayinto esisiseko, astral. Imizimba yenyama yendoda nomfazi isetyenziswa njengamalungu apho ezi arhente zobudoda kunye nezasetyhini zisebenza kumbandela wesini apho imizimba yabantu, iphantsi kovuselelo oluhlala lukhona, ifom. Umanyano lulandela umtsalane wesiseko samandla obudoda kunye nabasetyhini. Ukuba kukho umtsalane nje osisiseko kwaye akukho nto yesithathu ekhoyo, akukho mbono iya kulandela kumanyano lwabantu ababini.

Ubume kunye nesimilo somntu oyinto yesithathu iya kumiselwa ngokukwazi kwendoda nomfazi ukuwenza umzimba ngenxa yawo, kunye nesimo sabo sengqondo kumanyano. Xa into yesithathu ikhona kwaye ukukhawulwa kwenzekile ngokuzibophelela kwazo ezi ntsholongwane zimbini kuze ke ngoko kudityaniswe amandla amabini asebenza ngazo, ngoko itywina laloo mntu wesithathu lifakwa ekuyilweni; ngaloo ndlela kumiselwa iimpawu, izithintelo kunye nezinto ezinokwenzeka, zomzimba oza kuzalwa. Zonke izinto zehlabathi ezisisiseko zenza loo mzimba ngokweemfuno zetywina (bona Ilizwi, Umq. I-22, iphe. 275, 273, 277) kanye xa itywina libekwe kumbindi wemikhosi kwiiseli ezidityanisiweyo ezinikezelwe yimizimba yendoda nomfazi. Emva kokudityaniswa kweeseli, amandla amabini, ahlukeneyo okanye aphuma kwinqanaba ngoko ke, aqhubeke egxalathelana. ngoko ukusasaza baqala ukwakha umzimba womntu wexesha elizayo. Ezinye izinto ziza kamva.

Isizathu sokuba izinto ezisisiseko zingenako kukuba abantu ababini bayafuneka ngoku. Ukuba ezi arhente zimbini zisebenza ngezi ntsholongwane zimbini zinokudityaniswa ngaphandle kweendlela zeentsholongwane, ngoko ke umhlaba unokuba ngabantu ngaphandle komanyano lwabantu ababini. Ngethamsanqa oku akunakwenziwa. Kufuneka okwangoku kubekho umanyano lomzimba lwabantu ababini ukwenza ukuba kube nokungenwa kwamanye amazwe ukuya kumzimba womntu wenyama, kuba amandla afuna ukufana kwezithuthi zenyama, oko kukuthi, iintsholongwane, malunga neplani yento. Kufuneka kubekho ikhonkco lokudibanisa ihlabathi, kwaye abantu ababini benza ikhonkco. Ngaphambili oku bekungasoloko kunjalo, kwaye akusayi kuba njalo nakwixesha elizayo; okwangoku kukho iimeko ezizodwa apho abantu ababini bengafunwa.

Umntu omnye unokwanela, nangona le ingeyondlela iqhelekileyo namhlanje. Isizathu sokuba umntu anokwanela kukuba iseli yomzimba sisiseko sobomi bezinto eziphilayo. Ngeseli enye, kunye namandla athile asebenzisanayo, indalo ebonakalayo inokudalwa. Isizathu sokuba umntu omnye angonelanga kukuba iseli yentsholongwane enikezelwe ngumntu inokuba yiseli yobudoda okanye yobufazi, nganye inemo echasene nayo igcinwe ngokungqongqo. Iseli enye inawo omabini amandla obudoda kunye nawobufazi, nangona kwiseli yobudoda ibhinqa lingasebenzi, kwaye kwiseli yobufazi amandla omfazi asebenzayo kuphela, indoda eleleyo. Iseli yomntu inokuphuhliswa kumzimba omnye ukuze amandla obudoda nawasetyhini asebenze kuloo seli. Baza kusebenza, kodwa bangahlangani, okanye benze kunye. Lo msebenzi umbini ngeseli enye kukwangaphambili, kwaye inokuba sisiqalo seenkqubo ezininzi. Kwelinye, eli lizwe livumela ingqondo yomntu ukuba isebenze ngokuthe ngqo kwezi arhente zimbini. Ukuba ezi zinto, amandla obudoda nowasetyhini, ziyasebenza zinokuthi ngengqondo zimiliselwe kuloo seli inye ukuze zivelise i-catalysis yeseli. Iimeko zangoku zesakhiwo seseli yomntu zenza ukuba umsebenzi onjalo odibeneyo kunye nokugxila kuzo zombini amandla kunye ne-catalysis enjalo yeseli ingenakwenzeka. Ke ngoko akukho nto yesithathu iya kubakho ukuvuma okanye ukutywina umanyano lwemikhosi emibini kumntu omnye kunye nomntu omnye. Ngenxa yoko, akunakubakho mbono onjalo. Ukuba emntwini iseli yentsholongwane ibinokuveliswa apho la mandla mabini anokusebenza, aze umntu enze ngokweziko lakhe lokucinga, ngoko into yesithathu ibingayi kuba yintsholongwane yobuntu, kodwa yintsholongwane ethile yelanga, intlantsi, ummeli. yeNgqondo ePhakamileyo kumzimba wenyama. Kwimeko apho iiseli ezimbini zentsholongwane ziye zaveliswa emzimbeni womntu ngulowo iingcinga zakhe zingakhange zityekele ekwanelisekeni ngokwesondo, kodwa onqwenela izinto eziphakamileyo ngobukrelekrele, unokuthi ukongeza ekomelezeni nasekubekeni iziko la mandla mabini ngengqondo yakhe, azise intshukumo yeseli. Ke kunokuthi kukhawulwe ngaphakathi komzimba wakhe ngengqondo yakhe, kwaye kuphuhliswe, ubume bengqondo obunokuba luveliso kwinqwelomoya yengqondo yomgangatho ophezulu womzimba wakhe wenyama. (Bona "Ii-Adepts, iiMasters kunye neMahatmas", Ilizwi, Umq. I-10, iphe. 197; kunye nemibhalo esemazantsi ukuya Ngaba iParthenogenesis kwiNzululwazi yoLuntu yinto enokwenzeka ngokwenzululwazi? Umqulu. 8, inombolo 1.)

(Iza kuqhubeka)