THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Izixhobo zokuba ngamadoda

IZIPHUMO ZOKUGQIBELA, iziporho ezingazange zibe ngamadoda, ngexesha lokuvela kwezinto, zibe ngamadoda.

Izikhuseli, njengezinto zonke kunye nezidalwa ezingaphantsi komntu, ziyabongozwa ukuba zikhule zibe ngamadoda. Kuba ngemeko yomntu zonke kufuneka zidlule ukuze zibe ngabantu kwizizwe eziphakamileyo. Owona mda uphakamileyo wezidalwa ezihambelana nendaleko, ngokwendlela umntu anokuba namandla ngayo, ziingqondi. Ngamaqumrhu agqibeleleyo, amanye awo ekupheleni kokukhutshelwa kwangaphambili, amanye ngeli xesha langoku. Kwizandla zabo kukho ukukhokelwa kulo lonke elimiweyo, lezinto eziphantsi kwabo. Indoda yengqondo kwaye ime phakathi kwamacandelo angenangqondo kunye nobukrelekrele obuphezulu. Nditsho nezona zidalwa ziphakamileyo ngaphandle kwengqondo, oko kukuthi, iziporho eziphezulu kakhulu ezazingazange zingabantu, kufuneka zibekhona njengamadoda ngaphambi kokuba zibe nobukrelekrele.

Umxholo wesiporho ongazange ube ngamadoda uwa phantsi kwezigaba ezibini ezibanzi: inye, izinto eziphambili kwizinto zomhlaba; enye, ubudlelwane babo nendoda kwaye luxanduva lomntu kubo. Uyabazi okanye ubudlelwane babo naye, kuphela kwiimeko ezizodwa, xa kulula nangokukufutshane nendalo, uyaziqaphela ezinye zezinto abazenzayo ngelixa iimvakalelo zakhe zingekabanjiswa yimpucuko, okanye xa esenza umlingo; okanye xa eyengqondo yendalo. Izigxoba zendalo zizinto ezisemacaleni. Ngale misebenzi isebenza amandla endalo. Amandla licala elisebenzayo lezinto, icala elingelolamandla omkhosi. Ezi zidalwa zisebenzayo zabelana kwicandelo eliphindwe kabini lamandla eento zazo. Kukho umhlaba ngaphakathi komzimba nangaphaya kwawo, imihlaba emine enjalo. Esona sisezantsi ngumhlaba womhlaba, kwaye umntu akazi nto ngaphaya kwezinye izinto zecala elibonakalalisiweyo kuyo. Icala elibonisiweyo kunye nelingacacanga lomhlaba wehlabathi lihlanganiselwe kwihlabathi liphezulu elilandelayo, kwihlabathi lamanzi; elo lizwe likumhlaba womoya; zozithathu ezi zisemhlabeni womlilo. La mazwe mane athethwayo ngawo njengamanqanaba ezinto zawo. Amacandelo amane angena ngaphakathi kwelinye inqanaba lomhlaba. Izinto ezisisiseko zala macandelo mane ziyaziwa emntwini ngokwendlela ezibonakala ngayo, ukuba zikho, kwinqanaba lomhlaba. Umntu ngamnye kwezi zinto uthatha inxaxheba kubunjani bezinye izinto ezintathu; kodwa uhlobo lwayo lwamandla kunye nenqaku lilawula abanye kulo. Ke ngoko endaweni yomhlaba inqanaba lomhlaba lixela kwamanye amandla alo amakhulu. Izinto ezisisiseko zingenakubalwa, iintlobo zazo zahluka ngokungaphaya kwamagama. Onke la mazwe enezinto ezingenakubalwa asetyenzwa kwisicwangciso esiya kuthi ekugqibeleni sithobise bonke abantu ekubethelelweni kwicala lembonakalo yomhlaba, emva koko bavumele ukunyuka kwabo kwindaleko baye kwindawo yengqondo.

Inxalenye nganye kufuneka iqondwe phantsi kwamacala amabini, enye yendalo kunye neyengqondo. Isigaba, njengento yento enamandla, silawulwa ngu-thixo omkhulu elemental, phantsi kwabo thixo abaphantsi. Zonke izinto eziphambili ezikweli nqanaba zikhona, ngelixa zikho, ezikwi-hierarchies phantsi nangaphakathi kwaye kulo thixo umkhulu, ukuncipha kwamandla nokubaluleka kokuncinci. Kwizixhobo elemental yenzeka; xa belahlekelwa kukuba baphinde babe kwizinto. Eli nqaku lihle kunye nemikhosi yalo yendalo. Ngaphezulu kolu thixo wumbi bubukrelekrele bendawo, kunye nee hierarchies zeqondo eliphantsi. Ezinye zezi zingqondo ezigqibelele koku kunye nokuvela ngaphambili okuhlala kukhokele kwaye kulawula umntu kunye neziporho ezazingazange zibengamadoda, ku-othomalaliso kunye nokuvela kwemijikelezo yangoku. Ngokokwazi kwabantu, abanobukrelekrele banesicwangciso somhlaba neenkqubo zawo, kwaye ngabanikeli bomthetho, kwaye loo mthetho, nje ukuba unikiwe, amaziko angumsebenzi abophelelekile ukwenza oko kubizwa ngokuba yimisebenzi yendalo. ikamva, iindlela zeProvidence, ikarma. Ukusukela ekuguqukelweni komhlaba, kunye nokulandelelana kwamaxesha onyaka ukuya ekwakhiweni kwelifu lasehlotyeni, ukusuka ekutyatyambeni kweentyatyambo kude kuse ekuzalweni kwendoda, ukusuka empumelelweni ukuya kwizitshabalalisi kunye neentlekele, zonke ziyaqhutywa zizinto eziphantsi kwabalawuli bazo, kuye, nangona kunjalo, umda ubekwe zizazi. Nxibelelana ngalo mbandela, amandla kunye nezinto zendalo, kunye nengqondo.

Izinto kunye namandla endalo angaphandle anamaziko emzimbeni womntu. Umzimba wakhe uyinxalenye yendalo, wenziwe ngezinto eziziindidi ezine, kwaye ke loo ndlela, yena njengengqondo, unxibelelana nendalo ngezipoko zendalo. Utyekelo lwazo zonke iziporho luye kumzimba womntu. Kuba kwinto yayo akukho moya unokukhula. Inokuqhubela phambili kuphela xa inxibelelana nezinye izinto ngelixa zihamba, njengeziporho, emzimbeni womntu. Ngokuphathelele kwindalo yezinto ezisisiseko, banomnqweno kunye nobomi kuphela, akukho zingqondo. Ulungelelwano olungezantsi lwezinto eziphambili zifuna uvakalelo kunye nokuzonwabisa, akukho okunye. Okufuna ngakumbi ukunxulumana nomntu, kwaye nokuba nakho ukuba nomzimba womntu, ukuze kuwo ubekwe ngumqondo, ube yimoto yengqondo, kwaye ekugqibeleni ube yingqondo.

Apha umxholo uguquka kwizinto ezisisiseko kumhlaba wokuqala ukuya kwisahlulo sesibini, ulwalamano lomntu kunye nezixhobo. Iimpawu zomntu zezinto eziphambili. Ingqondo nganye yenziwa ngumntu, into enomfanekiso wento, ngelixa izinto zangaphandle ziyinxalenye yento engenanto. Umntu unokuqhakamshelana nendalo kuba, ingcinga kunye nento ebonwa ngayo yinxalenye yento enye, kwaye ilungu ngalinye lomzimba wakhe liyinxalenye yomntu ngaphandle komntu, kunye nomphathi oqhelekileyo womzimba wakhe buqu kwezi zinto zine. Ime kufutshane kwaye ikumgca wokuvela kwezinto ukuze ube yingqondo. Injongo yazo zonke indalo kukuba yintsika yomntu, kwaye ukuba oko akunakwenzeka ubuncinci kube yingqondo, ilungu, yinxalenye yento yomntu. Isiseko somntu ngumlawuli womzimba kwaye sihambelana nomlawuli oyintloko wendawo. Ngaphakathi kukho izinto ezincinci kunye nezincinci zomzimba, njengoko ubuncinci bezinto ezincinci zikho kwaye uthixo wesahluko. Zonke izinto ezincinci ziqhutywa ukuya kwisimo somntu. Ukuhamba kokungafunekiyo kunye nomjelo wokuvela kwezinto eziguqukayo ujikeleze isixhobo esingumntu. Apho unxibelelwano lwenziwa phakathi kwendalo nengqondo. Umntu uzakhele izinto ezizezakhe ngexesha elingenakubalwa kwaye uyayifeza ngexesha lokufakelwa komzimba, ukuze awukhulise ade abe yingqondo. Eli lilungelo lakhe kunye nomsebenzi wakhe.

Iindidi zezinto umntu anokuthi azichukumise, zilinganiselwe kwezo zikumhlaba. Olunye lwazo, olubizwa ngokuba ziiNqaku eziPhezulu, lukwisimo esifanelekileyo. Bakwicala elingacacanga lomhlaba, kwaye abahlali badibana namadoda. Ukuba bayayenza bavela njengeengelosi okanye oothixo besiqingatha. Kubo icebo lomhlaba licacisiwe ziingqondi, kwaye bawulalela umthetho kwaye banika isicwangciso kunye nemikhombandlela kwezinye iintlobo zezinto eziphambili, ezibizwa ngokuba ziiNqobo ezisezantsi, ukuze ziphunyezwe. La asezantsi ngamaqela amathathu, i-causal, esemthethweni kunye ne-portal, nganye inezinto zomlilo, umoya, amanzi nomhlaba. Zonke izinto ezibonakalayo ziyaveliswa, zigcinwe, zitshintshiwe, zitshatyalalisiwe, ziveliswa zizo. Iqela elingathath 'intweni lijikeleza kwaye lidlula emntwini, bamcenga kulo lonke uhlobo lokugqithisa kunye nochulumanco, kwaye ngaye bafumana imvakalelo, nokuba luyolo okanye ingxaki yakhe. Ukuqhubela phambili ngakumbi, i-odolo engcono yezinto ezisezantsi, thintela abantu.

Umzimba wayo yonke indoda ke ugxile. Kule nto ihlala ihlala iziporho zendalo zithathwa kwizinto zazo, kwaye ngaphandle koku itshintshela ngaphandle kwizinto zazo. Bahamba kwezo zinto zingqondo, iistem, amalungu, emzimbeni womntu. Ngelixa bedlula bachukumiseka yindalo yabo. Baqhutywa emzimbeni baxhinxwe sisifo okanye bubume bayo, kunye nobubi okanye bendalo yomnqweno, ngombuso kunye nokukhula kwengqondo, kunye nesizathu esisesona ebomini. Konke oku kuvumela utshintsho lwesicwangciso somhlaba, kuxhomekeke kwilungelo lokukhetha umntu analo, ukusebenzisa ingqondo yakhe ngendlela ayithandayo. Yiyo loo nto ke, ngesazela okanye ngokungazi kunye nokubuyela kumjikelo kunye nokuqhubela phambili, unceda ukuqhubekeka ngokwendalo yakhe, kwizinto zakhe zangaphambili, nakwiziporho ezingazange zibe ngamadoda. Ijelo lokuqala kunye nelokugqibela kunye nokuphela komgangatho oyinto yomntu. Kobu budlelwane phakathi kwezinto kunye naye umntu udla ngokungazi, ngenxa yezizathu zokuba angazivezi iziporho zendalo, iimvakalelo zakhe zibambeke kangangokuba bafikelela kumphezulu wodwa hayi ngaphakathi kunye nentsingiselo yezinto, nangenxa yokuba ukwahlulahlulahlulahlula Okomntu kunye nehlabathi elihlabathi.

Nangona kunjalo, amadoda angabazi ubudlelwane kunye nezinto eziphambili. Olunye lolu lwalamlo lolwemimandla yomlingo. Ligama elinikezwe ukusebenza kokugoba iinkqubo zendalo kwintando yomntu. Lo msebenzi ekugqibeleni ubuyela ekuphazanyisweni kwendalo yangaphandle ngokusebenzisa izitho kunye neenkqubo zento yomntu neyomzimba womzimba. Uluhlu lobugqi obunjalo kukunyanga izifo, ukuqhekeza nokuthwala kunye nokwenza amatye amakhulu kwizakhiwo, ukunyuka emoyeni, ukwenza amatye anqabileyo, ukuprofeta ngeziganeko zekamva, ukwenza izibuko zomlingo, ukufumana ubuncwane, ukuzenza umntu angabonakali, kunye nokuziqhelanisa yomlingo omnyama, kunye nonqulo lwedemon. Ngaphantsi kwentloko yomlingo ukuwa ngakumbi isayensi yokutyikitya kunye neetywina, oonobumba kunye namagama, izilwanyana kunye nee-talismans, kunye nendlela eza ngayo amandla abo okubopha, ukubamba nokunyanzela izinto. Konke oku, nangona kunjalo, kungaphaya kwemida yomthetho ophakamileyo wekarma, ekwajongayo nezenzo zezinto eziphambili ekwenzeni iziqalekiso kunye neentsikelelo. Ezinye iimeko zobugqi bobugqwirha zezi: kukubopha izinto kwizinto ezingaphilanga kunye nokuyalela ezi iziporho ukuba zisebenze, kungoko kubangela ukuba imitshayelo ikhukulise, izikhephe zihambe, iinqwelo ziye; ukudalwa kweentsapho ngoochwephesha beenkonzo zobuqu kunye noncedo kwiinkqubo zezikim; Ukusetyenziselwa uvelwano kunye nokuthintela uvakalelo kwizinto, ekuphiliseni okanye ebhedini.

Ubudlelwane kunye neziporho zendalo buhlala bukhona kwiimeko apho kungekho misebenzi yemilingo eyenzelwe yona, kwaye iziporho zisebenza ngokulandela iminqweno kunye namathuba abawanikwa ngabantu. Ezo ke zizenzo zesiporho esenza amaphupha, iimeko ze-incubi kunye ne-succubi, zokuzijongela phantsi, kunye nezozipho zethamsanqa kunye nezipho zethamsanqa ezimbi. Ewe kunjalo, iingozi kunye namatyala ayakuvuma ukwamkeleka kwenkonzo kunye nezipho ezivela kwiziporho nakumnqweno nje, nangona ingozi ingenzekanga kwimeko yokubamba ingcinga "yokuvuma" okanye "ukukhanyela," kunye nokusebenza komlingo. Olunye lolwalamano olunokubakho phakathi kwabantu nezinto. Iinyani ezisisiseko zeentsomi malunga nonxulumano kunye nomanyano lwesini somzimba wabantu kunye nezinto eziphambili, zikhokelela kwinqanaba lokuba iziporho ezingazange zibe ngamadoda ukuba ngamadoda.

KAKHULU nangakumbi, ukuqhubeka kwindalo iphela kuyabonakala ngokwenziwa kwendalo nengqondo. Indalo idityaniswe nezinto ezine. Ingqondo ayisiyiyo lezinto. Yonke into iyinxalenye yendalo okanye yengqondo. Yonke le nto ingasebenzi ubuncinci benqanaba lobukrelekrele yindalo; yonke le nto isebenza ngenqanaba elithile lobukrelekrele yengqondo. Indalo isibonakaliso sengqondo. Kwelinye icala indalo sisithunzi sengqondo. (Bona Ilizwi, Umq. 13, Nos. 1, 2, 3, 4, 5.) Indalo ayilolwazelelelo, ayiziveleli; Ingqondo yindaleko. Konke okukuko kwendalo kusebenza ngokudibana nengqondo, yindaleko, oko kukuthi, ihlala ivela ukusuka kumgangatho osezantsi, ukuya kwiifom eziphezulu. Imeko ke icocwa ukusuka kwinqanaba ukuya kwinqanaba, de kube nako ukuyikhanyisa loo nto engqondweni. Oku kwenziwa kuqala ngokunxulunyaniswa nomcimbi ngengqondo, emva koko ngokwenziwa kwengqondo yomzimba ibe luhlobo lwento leyo, eyayinayo kwiminyaka yobudala enxulumene nokuzalwa kwakhona. Ngomzimba onjalo ingqondo ihlala kwaye isebenza kwindalo. Indalo ibandakanya ukubonakala kwaye yenziwa kwaye iphakanyiswe yingqondo, yonke emzimbeni womntu. Ingqondo iyawenza lo msebenzi ngomzimba womntu. Kuyo isebenza kwindalo, oko kukuthi, kwizinto, ngelixa indalo ijikeleza kwindawo, kunye nemijikelezo ngexesha.

Inkqubo yokujikeleza kwezinto ayinakuqondwa ngaphandle kokuba umbono wobungakanani bezixhobo uphelisiwe. Ezinkulu nezincinci zizalana. Ezincinci zinokuba nkulu, zincinci ezinkulu. Eyona nto ihlala ihleli kwaye ibalulekile ziiyunithi zokugqibela. Izinto ezivela kulomhlaba zine zisebenza kwicala elibonakalayo lomhlaba zityhalela emzimbeni womntu kumjelo ozinzileyo, ukusukela kwixesha lokukhulelwa kwakhe de kube sekufeni kwakhe. Izinto zingena ngokukhanya kwelanga akufumanayo, umoya awuphefumlayo kunye nolwelo kunye nokutya okuqinileyo. Ezi zinto njengezinto zeza nazo kwiinkqubo ezahlukeneyo emzimbeni wakhe; ukuvelisa, ukuphefumla, ukujikeleza kunye nokugaya ukutya zezona ziteshi ziphambili apho asebenza khona kwezi zinto. Ziza nokuhamba ngeemvakalelo nangawo onke amalungu omzimba wakhe. Baye beza ke. Ngelixa udlula emzimbeni ixesha elifutshane okanye ixesha elide, bafumana imbonakalo evela engqondweni. Ingqondo ayibatsali ngqo, kuba ayinakunxibelelana ngqo nengqondo. Bachukumisekile ngenxa yento yomntu. Ulonwabo, uvuyo, iintlungu, ixhala, ichaphazela isiqu sabantu; edibanisa nengqondo; isenzo senqondo sibuyele kwinto yomntu; kwaye loo nto ichukumisa izinto ezincinci kwinqanaba lokudlula kwayo. Izinto eziphambili emva koko zishiya izinto zomntu kwaye zijikeleze ngokudibeneyo nezinye izinto ezizodwa okanye umhlaba wedwa, amanzi, umoya kunye nomhlaba womhlaba, ngokumbiwa, imifuno kunye nezikumkani zezilwanyana, ukubuyela kwizinto ezifihlakeleyo kwaye kwakhona kwizikumkani, ngamanye amaxesha ziboshwe ekutyeni, ngamanye amaxesha simahla, njengakomoya okanye ukukhanya kwelanga, kodwa uhlala kumjelo wendalo eqhubekayo, ade abuyele emntwini. Baphethe imbonakalo evela ebantwini kuzo zonke iikhosi zabo zokujikeleza ngezinto kunye nakwizikumkani zendalo kunye nabantu, ngaphandle kwalowo wabanika imbonakalo yantlandlolo. Oku kujikeleziswa kwezinto kuyaqhubeka kuyo yonke iminyaka.

Indlela izinto ezijikeleza ngayo izinto njengeziseko. Umba wezinto zithathwa njengezinto eziphambili. Iifom zinokuhlala okomzuzwana okanye emibini okanye ubudala, kodwa ekugqibeleni ziye zaphuka kwaye zichithwe. Konke okuseleyo kuyunithi yokugqibela; ayinakophulwa, inyibilikisiwe, nokuba itshatyalalisiwe. Umahluko phakathi kweyona nto iphambili yeyunithi kunye neyenyani yokugqibela yeyomntu, yeyokuba loo mntu uyakha kwakhona indawo yakhe kwimbewu yakhe, kodwa loo nto isisiseko asiyi kubakho mbewu apho ifomu inokwakhiwa khona kwakhona. Into esetyenziswayo kufuneka inikwe fomu. Into eqhubekayo yeyona yunithi yokugqibela.

Ukujikeleza kwezinto emva koko kuyaqhubeka, ubukhulu becala kuhlobo lwezinto ezisisiseko. Ezi fomu emva kwexesha lokuchithwa, izinto ezingena kuzo zingena kwizinto zazo, ngaphandle kokushiya intsholongwane okanye nokuba ngumkhondo wazo. Akunakubakho nkqubela phambili, akukho kwenza nto ngokwenzekayo, akukho siko, ukuba bekungekho ngenxa yenye into. Luluphi unxibelelwano oludibanisayo phakathi kweefom ezisisiseko? Lelona candelo lokugqibela apho umxholo wawusenziwa njengeyona nto iphambili. (Bona Ilizwi, Umqu. 15, Ukuphila Ngonaphakade, iphepha 194–198.)

Icandelo lokugqibela lilikhonkco. Yile nto eyenza ukuba izinto zihlelwe njengamaqela zijikeleze okanye ngaphakathi. Ubungakanani kunye nemilinganiselo kufuneka isuswe ekuqondeni iyunithi yokugqibela. Nje ukuba into leyo iqale ukwenzeka kwaye kuye kwakho into ethile yohlobo lwakudala, ngokuhambelana nezinto ezingafakwanga kunye nangohlobo lwendalo olungenako ukwahlula-hlula kulo, amaqela emicimbi malunga neyunithi yokugqibela. Icandelo lokugqibela lenza ukuba iifomu zenzeke kwaye ihlala emva kokuba ifom ichithwe kwaye into ibuyele kwimeko yayo engenabuhlanga. Icandelo lokugqibela litshintshiwe koko kudlule kuko. Akukho mkhondo wokuzazisa malunga nomba lowo wawusenziwa yinto leyo. Kwaye akuchazwanga ukuba ungubani na ovusiweyo kwelona ziko lokugqibela. Icandelo lokugqibela alinakubhujiswa okanye lichithwe, njengoko yayinjalo into esetyenziswayo. Emva kwethutyana eminye imiba engqonge eli candelo njengenye imeko yokuqina kwezinto njengenyathelo lokuqala. Le fomu ichithwe emva kwexesha, umba ocekeceke uye kwizinto zawo; Icandelo lokugqibela litshintshiwe, kwaye kanjalo kuphawulwe elinye ilizwe lenkqubela-phambili yalo. Icandelo lokugqibela ngokuthe ngcembe kwaye ngokuthe ngcembe litshintshwe ngamaqela amaninzi omba ocekeceke ojikeleze oko, oko kukuthi, ngokuba yeyona nto iphambili kwizinto eziphambili. Kuhamba ngobukumkani bezimbiwa, imifuno, izilwanyana, kunye nomntu, kwaye kuyatshintshwa njengoko kuqhubeka. Idlula njengento esetyenziswayo kusetyenziswa iifom ezisezantsi kwaye ekugqibeleni ifikelela kwimeko yezinto eziphambili ezikumgca wokuba ngumntu. Kukho lonke olu tshintsho, ngelixa, nangona kunjalo, luhlala luyinto yokugqibela, into echukumiseke kuyo oluqhubayo. Amandla okuqhuba alele kwimo yayo, ayindawo yokusebenza kwayo, umoya. Umnqweno weCosmic ngamandla angaphandle achaphazela icala elingaphakathi, elingumoya. Lo moya wokuqhuba kwelona yunithi uphambili uyafana obangela ukuba ii-odolo ezisezantsi kwezinto zifune ulonwabo kunye nemincili ngokugembula ngaphezulu kweethambo lomntu. Umoya ofanayo wokuqhuba ubangela ukungoneliseki okanye ukonwatyiswa kolu lonwabo kunye nomdlalo, kwaye wenze izinto ezinqwenelekayo zenze into yomnye, kubo abangafumaneki, icala lomntu, icala elingafiyo. Xa umnqweno ongacacanga wokungafi uphaphama kwelona candelo lokugqibela libandakanyiwe kwinqanaba lokufundwa elingcono kwaye lo mnqweno uyibeka emgceni wokuba ngumntu.

Utshintsho olwenziwa ngokuthe ngcembe kwindlela ezenziwe ngayo izinto eziphambili luchaza umnqweno. Ukuya kwiziporho kwizigaba eziphantsi kunikezelwa; abanazifom zabo. Ezi zigogo bubomi. Banobomi, kwaye banikwe ifom. Bachukunyiswa kukuphembelela kwendalo, oko kukuthi, umnqweno we-cosmic, njengoko umelwe sisixhobo sabo. Ngokujikeleza ngemizimba ebonakalayo yezikumkani ezine, eyokugqibela iyunithi kwisiporho iqhubela phambili ukusuka kwinqanaba lokuqala ukuya phezulu. Xa iziporho ezijikelezayo zingena kwimizimba yezilwanyana bachukumisa umnqweno, kwaye umnqweno uphakanyiswa kancinci kubo, kwaye kunjalo kwiiyunithi zabo eziphambili. Umnqweno ziintlobo ngeentlobo ngokohlobo lomnqweno kunye nohlobo lovakalelo. Xa iziporho zijikeleza kwisakhelo somntu iminqweno iphawuleka ngakumbi, kuba emntwini ngamaza omeleleyo asezantsi kunye nongaphezulu kwiminqweno. Iminqweno yamadoda yenza ukwahlula-hlula kweziporo zibe ziiodolo ezisezantsi nezingcono, kungcono ezo zikumgca wokuba ngamadoda; abasezantsi abekho emgceni, bafuna kuphela uvakalelo kunye nolonwabo. Abangcono bakumgca kuba abafuni kuphela uvakalelo, kodwa banqwenela ukungafi. Abo bakulayini banethuba lokubakho kokudibana kunye nefom yabo. Xa isiphelo sibekwa kwifom yaso isiiseko siyaphela ukubakho. Kuyo kubonwa umahluko okomntu. Kuba xa umntu eyilahlekile ekufeni kwakhe, ikhona into eyakha eyakha elinye umzimba wayo kunye nengqondo ukuze isebenze. Into ephambili emgceni wokuba yindoda inqwenela ukufumana loo nto, kuba kuphela kwento enokufumana ukungafi.

Ke eyona yunithi iphambili iqhubela phambili kwaye ifikelela kwinqanaba apho umntu oqhelekileyo angakholiseki kuyo. Kuba abantu abaqhelekileyo banokubonelela ngezinto ezisisiseko ngaphandle kwemvakalelo kunye nolonwabo. Ziyimidlalo yezinto zokuqala. Abanako ukuzisa izinto ezisisiseko ekunxibelelaneni neengcinga zoxanduva kunye nokungafi, njengoko abantu abaqhelekileyo bengenazo ingcinga ezinjalo, nokuba zithini na ubuchwephesha babo kunye neenkolelo ezimfamekileyo. Phakathi kwezinto ezisezantsi umahluko obukhali kukuba, ke ngoko, wenziwa phakathi kwezinto ezisisiseko zemiyalelo ephantsi kunye nezo ziphambili. Imiyalelo ephantsi ifuna kuphela imvakalelo, imvakalelo eqhubekayo. Iiodolo ezingcono zilangazelela ukungafi. Bafuna ukuziva, kodwa kwangaxeshanye banqwenela ukungafi. Ezinye zezi zikhankanywe ngaphambili kwinqaku inqaku elimalunga nabantwana babantu kunye nezinto zokuqala. Ukungafi kunokubakho kuphela ukuba i-elemental ifumana ilungelo lokubakho njengesiseko somntu kwaye ke, ngokukhonza ingqondo, iya kuthi ekuhambeni kwexesha ikhanyiselwe yiloo ngqondo kwaye iphakanyiswe kuhlanga olusisiseko ukuze ibe yingqondo ngokwayo. Ekugqibeleni iyunithi yokugqibela eyaqala njengesiseko somyalelo ophantsi, isizalwana ukuya kwisiphithiphithi, siye sahamba phambili ngeefom ezazinikwe ixesha nexesha de iye yajikeleza kuzo zonke iinkalo kunye nezikumkani, emva naphambili kwaye ibe yinto ebalulekileyo. ulangazelela ukungafi.

KWI-line yokuba ngamadoda, ke ezo ziziporho apho iyunithi yokugqibela iye yahamba kancinci kuzo zonke izigaba zobomi ukuya kwinqanaba apho iziporisi zilangazelela ukungafi. Indlela yabo yobomi ayifani neyabantu, ukanti ayifani kangako ukuba ayinakuthelekiswa nanto ngoorhulumente, ubudlelwane phakathi, imisebenzi.

Bahlala kumjikelo womlilo, umoya, amanzi kunye nezinto zomhlaba, ngaphakathi komhlaba. Izenzo zabo, iindlela zabo zobomi, zihambelana neendlela ezithile zikarhulumente. Ezi fomu zikarhulumente azifani nezo ziphila phantsi komntu. Zona zikumgangatho ophakamileyo kwaye ziyintoni na ngokunqwenela ukuba abantu bavele, ukuba banokubonwa, oorhulumente abalungileyo. Amadoda iingqondo zawo ebezibona kude kwaye zicace ngokwaneleyo ukuba zifumane umbono okanye abaqhelane naba rhulumente, banokubabhala kwimibhalo yabo. Kunokuba njalo kwiRiphabliki yasePlato, iMoore's Utopia, iSixeko sikaThixo sase-St.

Ezi zixhobo zinobudlelwane omnye komnye, kufutshane okanye ngaphezulu kakhulu. Banokuba banxulumene nobuntu njengotata nonyana, okanye utata nentombi, umama nonyana, umama nendodakazi, kodwa abazalanga. Oku, kungaqondwa kakuhle kwaye kugqwethekile, sisiseko sengcinga ephosakeleyo yokuba abantwana kufanelekile ukuba babe ngabaseburhulumenteni, kwaye banokuba yimveliso yothando lwasimahla lwabazali, ngemvume karhulumente. Kodwa le nto ayisebenzi kwimicimbi yabantu, kwaye ayiyonyani kwizinto eziphambili.

Imisebenzi yohlanga oluyintloko ichaphazelekayo ngezinto ezibandakanya abantu, kodwa imicimbi kufuneka ibe yeyohlobo olufanelekileyo ingeyiyo eyokukhanuka okanye engacocekanga. Izinto eziphambili kukuba ngumntu kwaye zibe nomdla kwimicimbi yabantu. Bathatha inxaxheba kuyo yonke imisebenzi yabantu, bathabatha inxaxheba kumzi-mveliso, kwezolimo, koomatshini, kwezorhwebo, kwimibhiyozo yenkolo, kwiimfazwe, kurhulumente, kubomi bosapho, apho imisebenzi ingekho mdaka nengahlambulukanga. Oku kurhulumente wabo, ubudlelwane, kunye nemisebenzi yabo.

Kweli xesha langoku ubunzima bomntu bebukho njengabantu kangangezigidi zeminyaka. Iingqondo zingena emzimbeni, okanye zinxibelelana nje nexesha ngamaxesha zizinto zomntu, eziye ziphuhlise nganye yesimo sobuntu ekukhulelweni. Nganye kwezi ngqondo, xa ithethwayo ngokubanzi, zidibene nezinto eziyindalo yomntu iminyaka. Iziganeko ezikhankanywe kwisahluko kuBantwana baBantu kunye neeNqanaba ngoku ngoku aziqhelekanga. Ixesha langoku alilo ixesha lokuba izinto eziziseko zibe zizinto zabantu kwaye keunxibelelana ngokusondeleyo nengqondo.

Kukho amaxesha eento zonke. Ixesha lokufika kwezinto eziphambili kubukumkani bomntu lidlulile. Elinye ixesha liya kuza. Okwangoku ixesha alikholeleki. Thelekisa unokwenziwa ngeklasi esikolweni. Kukho ikota yesikolo; kukho isiqalo sekota, ngelo xesha kufakwa abafundi, emva kokuba iklasi igqityiwe akukho bantwana batsha bangena; iklasi igqiba ikota yayo, abo abagqibileyo badlulela, abo bangayifeziyo imisebenzi yabo bahlala kwaye baqala kwikota entsha, kwaye abafundi abatsha bafumana indlela yabo yokugcwalisa iklasi. Kukwanjalo nangezinto eziphambili zokufumana indlela ezingena ebukumkanini babantu. Kukho amaxesha onyaka xa beza ngobuninzi. Phakathi kwamaxesha onyaka kuphela abo bafunyenwe ngabantu abakhethekileyo. Ubuninzi babantu benziwa kwaye bangena kwindlu yesikolo yehlabathi kwiminyaka eyadlulayo.

Iindlela ekuthi ngazo izinto eziphambili zeklasi ezingcono, ezikwimigca yokungena ebuntwini zibe ngumntu, ziyahluka. Enye indlela eboniswe ngasentla. Le meko yendoda neyomfazi okwangoku eya kubenza ukuba babe nomtsalane kwenye yezi zinto zisisiseko, kwaye inqabile, yayiyeyona meko iqhelekileyo yabantu ngamanye amaxesha ngaphambili xa bekukho ixesha lokungena kwezinto. Ukusuka kuloo meko yangaphambili yokugqwesa uluntu iguqukile. Ayibambanga ndawo yangaphambili. Kuyinyani, kuyabonakala, ukuba umntu usebenze ukusuka kubharbarism ukuya kwimpucuko yakhe yangoku, ukusuka kwiminyaka yelitye ukuya kwiminyaka yombane. Kodwa iminyaka yelitye yayingesisiqalo. Lelinye lamanqanaba asezantsi ekukhuleni kwe-cyclic kunye nokuwa.

Kukho izizathu ezahlukeneyo zokuba kutheni izinto zesiseko zingenako ukungena ngoku. Inye yeyokuba amadoda nabafazi banamhlanje abanakho ukuvelisa iiseli ezibonakalayo ukuba zivumele kwizinto eziphambili; Oko kukuthi, iiseli apho amandla omntu asebenzayo kwaye amandla amabi avela kwizinto ezinokuthi zisebenze, okanye iiseli ezisebenzayo i-arhente engalunganga yomntu kunye namandla aphilayo asebenzayo. Phakathi kwezizathu, esinye kukuba, imihlaba emibini, eyomntu kunye neyasekuqaleni, nganye ijikelezwe kwaye yahlukaniswe ngodonga, ekungenakwenzeka ukuba ingenzeki. Iimpawu zabantu zifana nokwahlulahlula izinto ezibonakalayo kwizinto ze-astral nezobuchwephesha. Izinto ezikhoyo ngeli xesha aziziboni izinto ezibonakalayo, kwaye abantu abazi nto ngezinto ze-astral nezengqondo. Izinto eziphambili zibona icala le-astral lendoda ebonakalayo kodwa aliboni icala lakhe lomzimba. Umntu ubona uhlangothi lwezinto ezibonakalayo, kodwa hayi uhlangothi lwe-astral okanye lwecala lokwenyani. Ke umntu ubona igolide kodwa hayi isiporho segolide, ubona i-rose kodwa ayisiyiyo ifani yer rose, ubona umzimba womntu kodwa ingeyiyo eyomzimba womntu. Ngale ndlela imvakalelo izahlulelo ezahlula-hlini zehlabathi. Umntu unokwahlula-hlula ngokuchaseneyo, isiseko sodonga lwaso ngokuchasene nokuhlasela komntu. Ngezi meko ezinjalo abantu bahlukaniswe kwizinto zexabiso ngamaxesha angenakufikeleleka.

Nangona izinto ezingangenisi okwangoku, kuba ngoku ayinakufikeleleka, umgaqo wokungena kwabo uhlala uhleli. Ke ngoko nakumaxesha akutshanje iimeko ezingaqhelekanga zinokwenzeka zaphuma kumanqaku avela ebantwini nasezintwini, apho iingqondo zikhuphe emzimbeni.

Xa ilixesha lokungena kwezinto ezinkulu, uluntu lwabujonga ngenye indlela ubomi njengoko bunjalo namhlanje. Ngezo ntsuku umntu wayebalasele emzimbeni kwaye ekhululekile engqondweni. Babelungele ngokwasemzimbeni ukuba bangenise izinto ebukumkanini bomntu, njengoko imizimba yabo yayingabinangxwelerha ngenxa yokugula nobuthathaka bendoda yanamhlanje. Abantu banokuzibona izinto eziphambili. Isithintelo phakathi kwala mazwe mabini sasingagcinwanga ngokukuko. Izinto eziphambili emgceni wokuba ngabantu zazitsaliwe zaza zafuna abantu ukuba bazinxulumanise nomanyano kwaye bahlala namaqabane abo oluntu. Ukusuka kwezi manyano kwazalwa abantwana.

Le nzala yayiyeentlobo ezimbini. Umntu ngamnye wayenemizimba yenyama. Olunye lwalunengqondo kwaye olunye lwalungenangqondo. Uhlobo olungenangqondo yayizinto zangaphambili ezazathi ngokuzidibanisa nomntu kunye nokuba ngumzali, zafumana ubuntu kwaye ekufeni zashiya ubuntu. Intsholongwane yobuntu yayikhokelwa ziiarhente zomthetho, ukuya kubazali abatsha, kwaye ke obu bunjani bobuntu buqhawule imanyano yabazali kwaye emva koko yayingumntwana. Kwakungekho emntwaneni ukuba ngumntwana, ubuntu bomntwana. Kukho umahluko phakathi kwengqondo ethi ivele emzimbeni. Ubuntu buye baphuhlisa amandla awayenawo njengento esisiseko kwaye kwangaxeshanye bathabatha iimpawu zomzimba wenyama, kwaye babenemisebenzi yengqondo ebangelwa kukusebenza kwengqondo malunga noko. Kodwa ibingenangqondo. Kule meko iphendule kwimeko yengqondo yoluntu ngokulula njengakwiqondo lesimo sengqondo esikhuthazwe yindalo. Ayizange ikhathazwe ngesizathu okanye ngotyhobozo lwengqondo. Ekufikiseni kwento ephantsi kwengqondo inokuphazamiseka emzimbeni.

Uhlobo lokuqala lwento yayinengqondo. Ingqondo yayinentsholongwane yobuntu kwaye yabangela ukuba ibophelele kubambiswano phakathi komntu kunye noloyiko. Ikhosi yokuvelisa ngokutsha yalandelwa, njengoko ifumanisa namhlanje. Ingqondo kwi okanye emva kokuzalwa komzimba incredated kuyo.

Izinto eziphambili zeeklasi ezingcono, ezazidibene okokuqala kwaye emva koko zidityaniswe kunye nomntu kwaye zibe ngumzali wenzala yomntu, kwisizukulwana esilandelayo ngokwazo zazibandakanywa kwinzala yobuzali obufanayo. Babenemizimba ecocekileyo, eyomeleleyo, eyakhayo, enemizimba yabantu, enobunewunewu kunye namandla endalo, anjenge-clairvoyance, ukukwazi ukubhabha emoyeni okanye ukuhlala phantsi kwamanzi. Babenomyaleli kwizinto kwaye banokwenza izinto ezibonakala ngathi zintle namhlanje. Iingqondo ezangena emzimbeni kule mizimba zazicocekile, zicacile, zingenantlonelo kwaye zomelele. Isiseko saphendula ngokukhokelwa kukukhokelwa kwengqondo, umfundisi waso wobuThixo, ekwakudala alilangazelela. Uninzi lwanamhlanje amadoda nabafazi bavela kule milo. Xa becingelwa kwi-immundicity yabo yangoku, viscidity, ubuthathaka, indalo, uhanahaniso, le nkcazo yobuzukulwana babo obuqaqambileyo bubonakala bungaphezulu kakhulu kwinkolelo. Nangona kunjalo, baye behla kwaye baphambuka kwimeko yangaphambili ephezulu.

Oku bekusenzelwa abantu abaninzi emhlabeni namhlanje ukuqala kobudlelwane bengqondo kunye nomzimba, ulwalamano oluthe ngqo nolusondeleyo lwengqondo nenxalenye yendalo emntwini. Ingqondo yayinamandla ngelo xesha lokwenza njengoko yayithanda, gcina into esisiseko somntu ukuya kumgangatho ophezulu okoko ivela khona loo nto, kwaye yona ngokwayo iqhubele phambili kwinkqubo yokuziphuhlisa kwaye igqibe eyayo ngokwasemfundweni Ubulumko. Yayinamandla okwenza konke oku ukuze isiseko kunye nokuzenzela. Kodwa kwiimeko ezimbini. Ngokufanelekileyo, ukuba kubangele ukuba isiseko senze into eyenziwayo, ingqondo, ngelo xesha isazi ukuba kufuneka yenziwe, kwaye nangaphezulu ukuba ayifanelanga kuthathwa kakhulu kwaye inganikeli ngqwalaselo engafanelekanga kwiimvakalelo neemvakalelo, nto leyo ebeyinikiwe luluqobo. Ezinye iingqondo zisebenzisa amandla abo. Bona ngokwabo baligqibile ikota yabo kwaye baba nengqondo efezekileyo, kwaye izinto zabo eziphakanyisiweyo zaziphakanyisiwe kwaye ngokwenene zingqondo. Kodwa izigidi zabantu emhlabeni namhlanje azange zilandele ikhondo. Baye bakutyeshela ukwenza oko bekwazi ukuba kokona kulungileyo; banikezela umtsalane weemvakalelo amandla obuciko kunye namandla aphantsi afikeleleyo. Basebenzisa amandla ezinto ezisisiseko kwaye bezonwabisile kwiimvakalelo. Basebenzise amandla asisiseko ukwanelisa iminqweno eyonwabisayo. Iingqondo zajongisa ngaphandle kwimijikelezo yazo yokukhanya, yangena kumhlaba wokuqala, kwaye yalandela apho yayijonga khona. Iingqondo kufanele ukuba zibe zizikhokelo zezinto ezisisiseko, kodwa zilandela apho izikhokelo zikhokelela. Izinto eziphambili, ezingenangqondo, zingakhokelela kuphela kwindalo ngokusebenzisa iimvakalelo.

Ingqondo bekufanele ukuba ibe njengomzali kumntwana, kufanele ukuba ikhokele, iqeqeshe, iqeqeshe isiqalelo, ukuze ithathe indawo yengqondo, ikhule ibe yingqondo. Endaweni yoko, ingqondo yathabatheka yiwadi yayo, kwaye yamkela ulonwabo lokunikezela kulonwabo kunye nokudlala kwiwadi yokuqala. I-elemental yahlala ingaqeqeshwanga. Ngokwemvelo yayifuna ukukhokelwa nokulawulwa ize iqeqeshwe yaye iqeqeshwe, nangona yayingazi ukuba kwakuza kwenziwa njani oko, kanye njengokuba nomntwana engayazi into afanele ayifunde. Xa ingqondo yasilela ukulawula, kwaye yanikezela kwiimpembelelo zendalo, iimpembelelo zendalo engenangqondo, i-elemental yavakalelwa kukuba ayinankosi, kwaye, njengomntwana okhohlakeleyo kunye nowonakeleyo, yayeka ukuzibamba kwaye yazama ukulawula ingqondo kwaye. iphumelele. Iye yalawula ingqondo ukususela ngoko.

Isiphumo sanamhlanje kukuba uninzi lweengqondo zikwimeko yabazali abalawulwa ngabantwana babo abaphangiweyo, abangxwelerhekileyo nabanomdlandla. Iminqweno yendalo ivunyelwe ukuba ibe yimikhwa emibi. Abantu banqwenela ukutshintsha komzimba, ukonwaba, ukonwabisa, ubutyebi, udumo namandla. Ukufumana ezi bayacinezela, ukukopela kunye nokonakala. Babalaselisa ubuhle, ubulungisa, ukuzibamba nokubajonga abanye. Bazinxibisa uhanahaniso nenkohliso. Bajikelezwe bubumnyama, baphila ngokungazi, kwaye ukukhanya kwengqondo kuvaliwe. Ngale ndlela bazizisela inkathazo yabo engenakubalwa. Baye baphulukana nokholo kubo nakwabanye. Umnqweno kunye noloyiko ziqhuba. Nangona kunjalo, ingqondo ihlala ingqondo. Nakubuphi na ubunzulu obunokuntywila, awunakuphulukana. Kukho uvuko lwezinye iingqondo, kwaye uninzi ngoku lwenza iinzame zokulawula ezo bazibiza ngokuba zezabo, kodwa zizinto zomntu. Ukuba bayazingisa baya kukhupha into eseleyo kwimo yayo kwaye bayikhanyise ngengqondo. Ke iziporho ezazinqwenela ukuba ngumntu, kwaye ngokunxulumana nengqondo zibe zizinto zabantu, ziye zaphuma emhlabeni wazo oqaqambileyo kwaye zatshona zangena kumgangatho ophantsi wobuntu obuqhelekileyo.

Umntu unoxanduva lwezi zinto zingummiselo kunye noxanduva kuye. Umsebenzi kuye kukuqeqesha ingqondo, ukuyibuyisela kwimeko yayo ephezulu kwaye yandise ulwazi lwayo, kwaye usebenzise olo lwazi ukuba lube ngolungileyo kwaye wenze ngokulungileyo. Umntu unetyala kuyo into yokuba ayeke ukuphuma kwayo, kwaye ayiqeqeshe ukuba ikhule ibe yingqondo.

(Iza kuqukunjelwa)