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Ingqondo kufuneka ifunde ukwazi izulu emhlabeni kunye nokuguqula umhlaba ube izulu. Imele yenze lo msebenzi ngokwakho xa isemhlabeni ngokomzimba wenyama. Izulu emva kokufa kunye nangaphambi kokuzalwa yindawo yemveli yokucoceka kwengqondo. Kodwa bubunyulu bokungabi natyala. Ubunyulu bomsulwa asibunyulu bokwenyani. Ubunyulu obumelwe kukuba nengqondo, ngaphambi kokuba imfundo yabo igqitywe lihlabathi liphela, bubunyulu kunye nolwazi. Ubunyulu bolwazi buzakwenza ukuba ingqondo ingakhuseleki ezonweni nasekungazi- ni kwehlabathi kwaye iyakulunga ingqondo ukuqonda into nganye njengoko injalo kwimo ekuyo, apho ingqondo iya kuyibona khona. Umsebenzi okanye umlo onayo ingqondo ngaphambi kokuba uwoyise kwaye ulawule kwaye ufundise umgangatho ongazi nto ngokwakho. Lo msebenzi unokwenziwa kuphela ngengqondo ngokusebenzisa umzimba wenyama emhlabeni, kuba umhlaba nomhlaba kuphela unikezela ngeendlela kunye nezifundo kwimfundo yengqondo. Umzimba unikezela ukuxhathisa okuphuhlisa amandla engqondweni okoyisa ukuxhathisa; inika izilingo ezame ukuba ingqondo izame kwaye ilungiswe; Inika ubunzima kunye nemisebenzi kunye neengxaki ngokongamela nokwenza, nokusombulula ingqondo iqeqeshelwe ukwazi izinto njengoko zinjalo, kwaye inomdla kuzo zonke izigaba izinto kunye neemeko eziyimfuneko ukulungiselela ezi njongo. Imbali yengqondo esuka kwilizwe layo lasezulwini ukuya kwixesha lokungena kwayo emzimbeni wenyama kwilizwe eliqhelekileyo, kwaye ukusuka kwixesha lokuvuswa kwayo kwilizwe lanyama ukuya kwixesha lokucinga kwayo ngoxanduva lwehlabathi, iphinda Imbali yokudalwa kwehlabathi kunye nobuntu obukulo.

Ibali lendalo nelobuntu, lixelelwa ngumntu ngamnye kwaye linikwe kubo imibala kunye nefom njengoko kufanelekile kubantu abathile. Yintoni izulu elalikho, okanye likho nokuba lenziwa njani, lixelelwa okanye lifundiswa ziimfundiso zeenkolo. Banika imbali njengesiqalo kumyezo wokuzonwabisa, i-Elysium, iAanroo, iGadi yase-Edeni, iParadesi, okanye izulu njengeValhalla, iDevachan, okanye iSwingga. Oyena Ntshona uqheleke kakhulu libali elisebhayibhileni, lika-Adam no-Eva e-Edeni, indlela abayishiya ngayo, kwaye kwenzeka ntoni kubo. Kongezwe imbali yeendlalifa zika-Adam no-Eva, izinyanya zethu, nendlela esivela ngayo kubo, kwaye sivela kubo ukufa kwilifa. Kwibhayibhile yangaphambili kufakwe ulandelelwano ngendlela yeTestamente yamva, enxulumene nezulu umntu angangena ngalo xa efumana ivangeli okanye umyalezo aya kuthi azi ukuba yindlalifa yobomi bokungafi. Ibali lihle kwaye lingasetyenziswa ngeendlela ezininzi ukuchaza amanqanaba obomi.

UAdam noEva ngabantu. I-Edene yimeko yokungabinatyala nto leyo eyayixhamlwa luluntu ekuqaleni. Umthi wobomi kunye nomthi wolwazi ngamalungu okuzala kunye namandla okuzala asebenza ngawo kwaye abantu banikezwe kuwo. Ngelixa abantu baveliswa ngokwamaxesha nangamaxesha kwaye bengazange babe nazintlobano zesini nangeliphi na elinye ixesha kwaye kungenasinye isizathu ngaphandle kokusasazwa kwendalo njengoko kuchaziwe ngumthetho wendalo, bona, uAdam noEva, umntu, bahlala e-Edeni, owayengumntwana- nanjengezulu lokumsulwa. Ukutya kumthi wolwazi yayikukuhlangana kwezesondo ngaphandle kwexesha kunye nokuzonwabisa. U-Eva umele umnqweno, uAdam ingqondo, woluntu. Inyoka yafanekisela umgaqo-siseko wesini okanye imvakalelo evuselela uEva, umnqweno, yacebisa ukuba inganeliswa njani kwaye ngubani na owafumana imvume ka-Adam, ingqondo, kwimanyano yezesondo engekho mthethweni. Umanyano lwabezesondo, olwalungekho mthethweni-okoko lwalungaphandle kwexesha kwaye njengoko lalicelwe ngumnqweno ngalo naliphi na ixesha, yayikukuwela, kwaye lwabonisa icala lobomi ababenalo, uAdam noEva, ubuntu bokuqala. ngaphambili kwaziwa. Xa ubuntwana bokuqala babefunde indlela yokufezekisa umnqweno wesini ngaphandle kwexesha, babeyazi loo nyaniso, kwaye beyazi ukuba benze okuphosakeleyo. Babezazi iziphumo ezibi emva kwesenzo sabo; Babengasenatyala. Bawushiya ke umyezo wase-Eden, ukungabumsulwa kwabo njengomntwana, izulu labo. Ngaphandle kwe-Eden kwaye kuthathe amanyathelo ngokuchasene nomthetho, ukugula, izifo, iintlungu, usizi, ukubandezeleka nokufa kwaziwa ebantwini.

Ukuba uAdam noEva bakude, umntu, uhambile; ubuncinci, umntu akazi ukuba ngoku ikhona. Ubuntu, obungasalathiswa ngumthetho wendalo, bukhulisa iintlobo zexesha kwaye ngalo lonke ixesha, njengoko kushukunyiswa ngumnqweno. Ngendlela, umntu ngamnye ophezu kwenyani, imbali ka-Adam no-Eva. Umntu uyalibala iminyaka yokuqala yobomi bakhe. Unokukhumbula okomzuzwana kwiintsuku zegolide zobuntwana, emva koko uye wazi ngesondo lakhe kwaye liwe, kwaye ebomini bakhe obuseleyo ubhala kwakhona isigaba esithile sembali yobuntu kude kube ngoku. Kukho izinto ezinje, nangona kunjalo, kukude, inkumbulo ekhohliweyo yolonwabo, izulu, kwaye kukho umnqweno kunye nombono ongapheliyo wolonwabo. Umntu akanakubuyela e-Edeni; akanakuphindela ebuntwaneni. Imvelo iyamnqanda, kwaye ukukhula komnqweno kunye neenkanuko zakhe kumqhubela phambili. Ungumgxeki, uthinjiwe, emhlabeni wakhe owonwabileyo. Ukuze ubekho, kufuneka asebenze kwaye asebenze nzima kunye nobunzima bemini nangokuhlwa ngokuphumla aze aphumle, ukuze abe nokuqalisa ukusebenza kwemini ezayo. Kuzo zonke iinkxwaleko anazo usenethemba, kwaye ujonge phambili kwelo xesha likude xa eya konwaba.

Ubuntu bokuqala ezulwini lwabo kunye novuyo, impilo kunye nokungabinatyala, indlela eya emhlabeni kunye nokungonwabi kunye nokugula nesifo kwaba ngokusebenzisa okungalunganga, okungekho mthethweni, ukusetyenziswa kwemisebenzi kunye namandla. Ukusetyenziswa gwenxa kwemisebenzi yokuza nayo kuzisa uluntu emalungeni alo amahle nokubi, kodwa ngolwazi luza nokudideka ngokulungileyo nokubi, nokuba yintoni elungileyo nengalunganga. Ngumcimbi olula ukuba umntu ayazi into engalunganga kunye nokusetyenziswa ngokuchanekileyo kwemisebenzi yokufumana ngoku, ukuba akazenzi nzima kuye. Indalo, oko kukuthi, le nxalenye yendalo iphela, ebonakalayo nengenakubonwa, engaqiqi, leyo ikumgangatho wengqondo okanye ingcinga, ithobela imithetho ethile okanye imithetho ekufuneka yonke imizimba ephakathi kolawulo lwayo ilawule. iphelele. Le mithetho imiselwe ziingqondi ezingaphezulu kwengqondo eziye zafezeka njengendoda kunye nomntu ekufuneka iphile ngayo. Xa umntu ezama ukwaphula umthetho wendalo, umthetho uhlala ungaphuleki kodwa indalo yaphula umzimba wendoda athe wayeka yenza ngokungekho mthethweni.

UThixo uhamba nomntu namhlanje njengoko wayehamba noAdam eMyezweni we-Eden, kwaye ke umntu othetha nomntu namhlanje njengoko wayethetha no-Adam xa uAdam wayesenza isono wafumana ububi. Ilizwi likaThixo isazela; lilizwi loThixo lomntu okanye lomntu onguThixo, ingqondo yakhe ephezulu okanye u-Ego akangomzimba. Ilizwi likaThixo lixelela umntu xa enze okungalunganga. Ilizwi likaThixo lixela umntu kunye nendoda nganye, nangaliphi na ixesha xa isona kwaye ikusebenzisa ngendlela engeyiyo imisebenzi yokuzala. Isazela, siyakuthetha emntwini ngelixa umntu esengumntu; kodwa kuyakufika ixesha, nokuba ibiyiminyaka kusini na, xa, ukuba ubuntu buyala ukulungisa isenzo sayo esingalunganga, isazela, ilizwi likaThixo, alisayi kuphinda lithethe kwaye nengqondo iya kuzirhoxa, kunye nezihlaziyi zomntu aziyi Yazi ke ngokulungileyo nokungalunganga kwaye uya kuba kukudideka okukhulu kunokuba unjalo ngoku ngokubhekisele kwizenzo namandla. Ke ezi ntsalela ziya kupheliswa ukuba namandla azinikwe nguThixo, ziya kuhla, kwaye ugqatso elihamba ngokuchanekileyo nelikwaziyo ukujonga ezulwini liya kuba njengeenkawu ezixoxa ngaphandle kwenjongo njengoko zibaleka kuzo zozine, okanye xhuma phakathi kwamasebe ehlathini.

Isintu asivelanga kwiinkawu. Izizwe zeenkawu zomhlaba zizinzwana zabantu. Ziyimveliso zokuxhatshazwa kwemisebenzi yokufumana abantwana liCandelo lobuntu bokuqala. Kusenokwenzeka ukuba ukuba iinkawu zeenkawu zihlala zibuyiselwa kusapho lwabantu. Izizwe zeenkawu zifanekisela ukuba lingayintoni na icala lentsapho yabantu kunye nokuba amanye amalungu ayo ayakuba yintoni na ukuba bayamkhanyela uThixo, balivale iindlebe kwilizwi lakhe elibizwa ngokuba sisazela, kwaye balahle ubuntu babo ngokuqhubeka besebenzisa kakubi imisebenzi yokufukula kunye namandla. Isiphelo esinje ngobuntu bomzimba abukho kwisikimu sendalo kwaye akunakwenzeka konke konke ukuba ubuntu bokwenyama butsibilike kubunzulu bokunxaxha okunje, kodwa akukho mandla nobukrelekrele obunokuphazamisa umntu kwilungelo lakhe lokucinga nokuba Umnciphise inkululeko yakhe ukuba akhethe izinto azakucinga kunye nezo aza kuzenza, nokuba ungamthinteli ukuba enze ngokuhambelana nale nto ebeyicinga aze akhethe ukuyenza.

Njengobuntu, iingqondo, zeza zaza zivela ezulwini zangena ehlabathini ngokwabelana ngesondo, kwaye ngokufana nobuntu bokuqala bomntwana kunye nomntwana ongumntu bashiya i-Edeni yabo okanye ukungabi natyala kwaye babona ububi kunye nezifo kunye nobunzima kunye novavanyo kunye noxanduva , ngenxa yesenzo sabo esingokwesini esingafanelekanga, kanjalo nabo kufuneka boyise oku kusetyenziswa ngokuchanekileyo kunye nokulawulwa kwemisebenzi yesondo phambi kokuba bafumane kwaye bayazi indlela eya ezulwini, kwaye bangene kwaye baphile ezulwini ngaphandle kokushiya umhlaba. Akunakufane kwenzeke ukuba uluntu xa lilonke linako okanye uya kukhetha kwesi sizukulwana ukuqala ukuzama izulu. Kodwa umntu ngamnye ebantwini unokukhetha kwaye ngokhetho kunye nemizamo enjalo baya kuyibona indlela kwaye bangene kwindlela ekhokelela ezulwini.

Ukuqala kwendlela eya ezulwini kukusetyenziswa ngendlela eyiyo komsebenzi wokuzala. Ukusetyenziswa ngokuchanekileyo ngenjongo yokwazisa ngexesha elifanelekileyo. Ukusetyenziswa ngokwamalungu omzimba kunye nemisebenzi yazo nayiphi na enye injongo ngaphandle kokusasazeka koluntu ayilunganga, kwaye abo basebenzisa le misebenzi ngaphandle kwexesha kwaye ngayo nayiphi na enye injongo okanye ngayo nayiphi na enye injongo, bayakujika indlela yokudinwa yokugula nengxaki nesifo. Ukubandezeleka nokufa kunye nokuzalwa ngokuzalwa kwabazali abangavumiyo ukuqala kwaye uqhubeke ngobunye ubomi obunesono kunye nengcinezelo.

Umhlaba usezulwini kwaye izulu lijikeleze kwaye emhlabeni, kwaye uluntu kufuneka kwaye lwenziwe ukuba lwaziwe ngalo. Kodwa abanakuyazi okanye bayazi le ukuba yinyani de bavule amehlo abo kukhanyiso lwezulu. Ngamanye amaxesha babamba ukuqaqamba kokukhanya kwayo, kodwa ilifu elivela kwiminqweno yabo kungekudala libenza bangaboni, kwaye lide libenze bathandabuze. Kodwa njengoko banqwenela ukukhanya kwamehlo abo baya kuqhela kwaye baya kubona ukuba ukuqala kwendlela kukupheliswa kokuziphatha okubi ngokwesini. Ayisiyiyo kwaphela le imbi umntu amoyisileyo kwaye ilungile, kodwa sisiqalo sento ekufuneka eyenzile ukuze azi izulu. Ukusetyenziswa gwenxa kwemisebenzi yezesondo asikokuphela kobubi obukhoyo ehlabathini, kodwa yingcambu yobubi obusehlabathini kwaye boyise obunye ububi kwaye njengokukhula kubo umntu kufuneka aqale kwingcambu.

Ukuba umfazi ungasusa ingqondo yakhe kwingcamango yesini uya kuyeka ukwenza ubuxoki bakhe kunye nenkohliso kunye nokukhohlisa ukuheha indoda; umona ngaye kunye nentiyo yabanye abantu basetyhini abanokumtsala ibingayi kuba nayo indawo engqondweni yakhe, kwaye uziva ngathi akukho nto okanye lilize, kwaye lo mkhwa wezinto ezimbi ukhutshiwe engqondweni yakhe, ingqondo yakhe iya kukhula ngamandla kwaye ke uya kuba ulunge emzimbeni nasengqondweni ukuba ungeniswe ube ngumama wohlanga olutsha lweengqondo oya kuguqula umhlaba ube yiparadesi.

Xa umntu eyicoca ingqondo yakhe ngenkanuko zesondo akazukuzikhohlisa ngengcinga yokuba angabanomzimba wababhinqileyo, engasayi kubaxoka akrephe abambe alwe alwe alwe namanye amadoda kumzamo wakhe wokwanela ukuthenga umfazi njengento yokudlala okanye ukwanela ukwanelisa iminqweno kunye nokuzonwabisa kwakhe. Uya kuphulukana nokuzithemba kwakhe kunye neqhayiya lezinto zakhe.

Ukungazibandakanyi kwisenzo sokuzala ngokwaso akusosigunyaziso sokungena ezulwini. Ukuyekiswa kwesenzo somzimba akwanelanga. Indlela eya ezulwini ifumaneka ngokucinga ngokuchanekileyo. Ingcinga elungileyo iya kuthi ekuhambeni kwexesha inyanzelise isenzo esifanelekileyo. Abanye bayawunikezela umlo, baxela ukuba akunakwenzeka ukuba baphumelele, kwaye banokuba bangakwazi. Kodwa lowo uzimiseleyo uza koyisa, nangona kuthatha ixesha elide. Akuncedi nganto ukuba umntu afune ukungena ezulwini, yena entliziyweni yakhe, eyilangazelela inkanuko yenyama, kuba umntu akanakungena ezulwini onomnqweno wesini kuye. Kungcono ukuba umntu onjalo aqhubeke engumntwana wehlabathi de abe ngengqondo elungileyo akhule amandla okuziphatha ngokwakhe ukuba ngumntwana wezulu.

Umntu akakaze ayeke ukuzama ukuqonda ukuba wayephi uEdward, ukufumana indawo eyiyo ngokwendawo. Kunzima ukuyicinezela ngokupheleleyo inkolelo okanye inkolelo ye-Edeni, iNtaba iMeru, i-Elysium. Ayizizo iintsomi. I-Eden isemhlabeni. Kodwa i-archaeologist, i-geologist kunye nomkhangeli wokuziyolisa ngekhe afumane i-Edeni. Umntu akanakuba, wayengenakukwazi ukuba angayifumana i-Edeni ngokubuyela kuyo. Ukufumana kunye nokwazi e-Edeni umntu kufuneka aqhubeke. Kuba kwimeko yakhe yangoku umntu akanakufumana izulu emhlabeni, uyadlula aze afumane izulu lakhe emva kokuba efile. Kodwa umntu akafanelanga ukuba afe ukuze afumane izulu. Ukufumana kunye nokwazi izulu eliyinyani, izulu elingelolakhe, ukuba liye laziwa, alusoze lwazi, umntu akafanga, kodwa uya kuba semzimbeni wakhe emhlabeni, nangona engengowomhlaba. Ukwazi nokufumana ilifa nokuba ngowezulu umntu makangene ngalo ngolwazi; akunakwenzeka ukuba ungene ezulwini ngokungabi natyala.

Namhlanje izulu ligqunywe ngaphezulu kwaye ingqongwe, bubumnyama. Okwethutyana ubumnyama buyenyuka buze buhlale phantsi kwindawo enzima kunangaphambili. Lixesha lokuba ungene ezulwini. Umnqweno ongagungqiyo wokwenza into eyaziwayo ukuba ilungile, yindlela yokugqobhoza ubumnyama. Ngokuthanda nokwenza nokwenza into eyaziwayo ukuba ilungile, nokuba umhlaba uyakhala okanye konke kuthe cwaka, umntu ubiza umntu aze kummkhokela, umhlanguli wakhe, umoyisi wakhe, umhlanguli wakhe naphakathi kobumnyama, izulu livulekile , ukukhanya kuza.

Umntu oya kwenza okulungileyo, nokuba zizihlobo zakhe ziyabhanxa, iintshaba zakhe ziyahlekisa ngaye, nokuba uhlonitshiwe okanye uhlala engakhathalelwanga, uyakufikelela ezulwini kwaye ke nokumvulela. Kodwa ngaphambi kokuba awele umda kwaye aphile ekukhanyeni kufuneka azimisele ukuma embundwini kwaye akhanyise ukukhanya kuye. Njengoko emi emgubasini ukukhanya okubengezela kuye kuluyolo bakhe. Umyalezo wezulu athi ngalo umlo wakhe kunye nomsindisi athethe ngaphakathi kokukhanya. Njengoko eqhubeka eme elukhanyweni kwaye eyazi ulonwabo ulusizi olukhulu luza kunye nokukhanya. Intlungu nosizi alubonayo alunjalo kunangaphambili. Babangelwa bubumnyama bakhe kunye nobumnyama behlabathi elisebenza kuye. Ubumnyama ngaphandle buthenge kodwa ubumnyama bakhe abubonakali mnyama njengoko ukukhanya kubenzela kuye. Ngaba umntu wayenokwazi ukunyamezela ukukhanya ukuba ubumnyama bakhe buza kuphela kungekudala, kuba ubumnyama buyakhanya xa bukhanyiselwe ngokuqaqamba. Umntu unokuma esangweni kodwa angangeni ezulwini de ubumnyama bakhe buguqulwe kukukhanya kwaye ukwimo yokukhanya. Ekuqaleni umntu akakwazi ukuma embundwini wokukhanya kwaye ukukhanya makukhanyise ubumnyama bakhe, ke uyawa umva. Kodwa ukukhanya kwezulu kuye kwakhanya kuye kwaye kwatsha umlilo kubumnyama ngaphakathi kuye kwaye kuya kuqhubeka kunjalo kuye de afike amaxesha ngamaxesha kwaye eme emasangweni kwaye ukukhanya kukhanye ngaphakathi de kukhanye ngaye.

Uya kwabelana nabanye ngovuyo lwakhe kodwa abanye abayi kuyiqonda okanye abayixabisi ide ifikelele okanye bazame ukufikelela ezulwini ngendlela yomgaqo wokwenza okulungileyo ngaphandle kokujonga kwisenzo. Olu lonwabo lubonwa ngokusebenza nabanye kunye nabanye kunye nokwenza kunye nabanye kunye nabanye ngesiqu sakho.

Umsebenzi uya kukhokelela kwiindawo ezimnyama kunye nokukhanya komhlaba. Umsebenzi uya kwenza ukuba umntu akwazi ukuhamba phakathi kwamarhamncwa angadliwanga; ukusebenza kunye neminqweno yomnye ngaphandle kokubanqwenela okanye iziphumo zabo; Ukumamela kunye nokuvelana nosizi lomnye; ukumnceda ukuba abone indlela yokuphuma kwiinkxwaleko zakhe; ukuvuselela iminqweno yakhe kunye nokwenza konke ngaphandle kokumenza azive enyanzelekile kwaye ngaphandle komnqweno ngaphandle kokulunga kwakhe. Lo msebenzi uza kufundisa umntu ukuba atye kwisitya esingaphantsi sobuhlungu kwaye azaliswe, kwaye asele kwindebe ekrakra yokuphoxeka kwaye aneliseke kunye ne-dregs yayo. Iya kwenza ukuba umntu ondle abo balambela ulwazi, ukunceda abo banxibe abo bafumana ubuze babo, akhanyisele abo banqwenela ukufumana indlela ebumnyameni; iya kuvumela umntu ukuba azive ebuyisiwe kukungabi nalwazelelelo ngomnye, imfundise ubugcisa bemilingo yokuguqula isiqalekiso ibe yintsikelelo kwaye iya kumenza angabinakho kwityhefu yokugcoba kwaye abonise ukuzithoba kwakhe njengobuncinci bokungazi; ngawo wonke umsebenzi wakhe ulonwabo lwezulu luya kuba kunye naye kwaye uya kuziva ukuba nemfesane kunye nemfesane ezingenakuthakazelelwa ngokusebenzisa amandla. Olu lonwabo alukho kwiimvakalelo.

Isithandi-sobulumko sokuthanda izinto ezibonakalayo asibazi mandla ovelwano olo lwaziwa ngubani ongene ezulwini ngelixa esemhlabeni kwaye othetha esezulwini lakhe kwabo bantu bangabathandi bengqondo nabagula ngengqondo, abahleka njengoko besondela kwiibubul Iithunzela zokusukelwa kwazo kwaye ziyakhala ngenxa yokudana okukrakra xa ziphela. Uvelwano lomntu owazi izulu, kuba umhlaba utsaliwe ziingqondo, awuyi kuqondwa ngcono liliso kunye neemvakalelo ezivakalayo kunalowo unengqondo eyomeleleyo nenobandayo, kuba uxabiso lomntu ngamnye luthintelwe ekuqondeni kwakhe ngokusebenzisa imizwa kwaye nezi zikhokele kwingqondo yakhe. imisebenzi. Uthando lokuzalwa ezulwini ngenxa yabanye ayisiyiyo imvakalelo, uvelwano, okanye imfesane umntu ayiphosayo. Ukwazi ukuba abanye bakhona, olu lwazi lobuThixo bezinto zonke.

Izulu ukuba laziwe kwaye lingenwe ngeendlela ezinjalo alizukufunwa ngabo banqwenela ukuba ngamadoda amakhulu ehlabathi. Abo bacinga ukuba ngabantu abakhulu abazi nto kwaye abanakungena ezulwini xa besemhlabeni. Amadoda amakhulu, kwaye, onke, amadoda, amele ukuba makhulu ngokwaneleyo kwaye abe nolwazi ngokwaneleyo ukuba azi njengosana kwaye kufuneka abe ngabantwana ngaphambi kokuba ame esangweni lezulu.

Njengomntwana olunyulweyo, ngokunjalo ingqondo kufuneka ilunyulwe kukutya kweenzwa kwaye ifunde ukutya okomeleleyo ngaphambi kokuba yomelele ngokwaneleyo kwaye iyazi ngokwaneleyo ukuba ifune izulu kwaye ifumane indawo yokungena. Lixesha lokuba umntu alunyulwe. Indalo immisele izifundo ezininzi kwaye imnike imizekelo, ukanti uyabhomboloza ngochulumanco kukucebisa ngokulunyulwa kwakhe. Ubuntu buyala ukuyekisa ukutya kweenzwa kwaye nangona lixesha elidlulileyo lokuba lizilungiselele kwaye likhule lube lulutsha kunye nelifa lobudoda bayo, lihlala lingumntwana, kwaye lingalunganga.

Ilifa loluntu kukungafi kunye nezulu, kwaye, hayi emva kokufa, kodwa emhlabeni. Ibutho labantu linqwenela ukungafi kunye nezulu lomhlaba kodwa ugqatso alunakukufumana njengelifa de luyekelele ukondla ngokusebenza kwengqondo kwaye lufunde ukondla ngengqondo.

Uhlanga lwabantu namhlanje alunakuhlulahlula-hlula njengohlanga lweengqondo kugqatso lwemizimba yezilwanyana abakulo. Kuyenzeka ukuba abantu babone kwaye baqonde ukuba bona njengezingqondo, abanakusoloko beqhubeka nokondla izinzwa kwaye bondle kwiimvakalelo, kodwa ukuba bona njengeengqondo kufuneka bakhule baphume kwiimvakalelo. Inkqubo ibonakala inzima kwaye xa indoda izama, ihlala icothisa ukubuyela kuyo ukuze yanelise ukulamba kwayo.

Umntu akanakungena ezulwini kwaye aqhubeke alikhoboka lezinto eziqondayo. Kuya kufuneka ngexesha elithile enze isigqibo sokuba uya kuzilawula na izinzwa zakhe okanye nokuba ziimpembelelo zeemvakalelo zakhe.

Lo mhlaba unzima kwaye ubonakala ukhohlakele umiselwe ukubakho kwaye ngoku sisiseko apho izulu lakhiwa khona, kwaye izithixo zezulu ziya kuhlala emzimbeni wabantwana babantu xa imizimba elungiselelwe iya kuba nakho ukubamkela. Kodwa ugqatso lomzimba kufuneka luphiliswe kwizenzo zalo ezimbi kwaye lwenziwe lube sempilweni emzimbeni ngaphambi kokuba lube luhlanga olutsha.

Eyona ndlela ilungileyo kwaye inempumelelo kwaye eyona ndlela yokuzisa obu bomi butsha kubomi bobukho bomntu kukuba umntu aqale enze oku ethule, aze ke athathe umthwalo wesiphene esinye emhlabeni. Lowo wenza oku uza koyisa oyena mntu ubalaseleyo emhlabeni, oyena mntu uza kuncedisa kwaye oloncedo lomntu ngexesha lakhe.

Okwangoku, iingcinga zomntu azihlambulukanga, kwaye nomzimba wakhe awungcwele kwaye awulungelanga ukuba uthixo wezulu angazithobi emzimbeni. Oothixo bamazulu ziingqondo ezingafiyo zabantu. Kuwo wonke umntu osemhlabeni, kukho uThixo, utata wakhe ezulwini. Ingqondo yomntu ebengena emzimbeni ngunyana kaThixo ohla aye kumntwana wokwenyama wasemhlabeni ngenjongo yokuhlangula, ukukhanyisela, kunye nokuphakamisa ubume bezulu kunye nokuwubeka, ukuba ngumntwana wezulu kunye unyana kaThixo.

Yonke le nto inako kwaye iya kuziswa kwaye yenziwe ngengcinga. Njengokufa emva kokuba izulu lenziwe kwaye lingena liphila ngokuhlala ngengcinga, ngokunjalo nomhlaba uya kuguqulwa, izulu lenziwe emhlabeni. Ukucinga ngumyili, umgcini, umtshabalalisi okanye umvelisi weento zonke zehlabathi ezibonisiweyo, kwaye ukucinga kuyenza okanye kubangela ukuba zenziwe zonke izinto ezenziwayo okanye ezenziwayo. Kodwa ukuze umntu abe ezulwini emhlabeni umntu kufuneka acinge iingcinga kwaye enze imisebenzi eza kwenza kwaye ityhila kwaye izise kwaye ingene naye ezulwini. Okwangoku umntu kufuneka alinde de afike emva kokuba afe ngaphambi kokuba abe nezulu lakhe, kuba akakwazi ukulawula kwaye alawule iminqweno yakhe ngelixa ekwinyama yomzimba, kwaye ke ngoko ke umzimba wenyama uyafa kwaye uyibeka kwaye ukhululwe kubuhle bakhe nasenyameni iminqweno kwaye idlulele ezulwini. Kodwa xa ekwazi ukwenza ngokwasemzimbeni okwenzeka emva kokuba efile, uya kulazi izulu kwaye akasayi kufa; Oko kukuthi, yena njengengqondo unokubangela ukuba kudalwe omnye umzimba wenyama kwaye ungene kuwo ngaphandle kokulala ubuthongo obunzulu bokulibala. Kuya kufuneka enze oku ngamandla okucinga. Ngokucinga unakho kwaye uya kulawula irhamncwa ngaphakathi kwakhe aze alenze umkhonzi othobelayo. Ngokucinga uyakufikelela phezulu kwaye azi izinto zezulu kwaye ngengcinga yokuba uza kucinga ngezi zinto kwaye enze ukuba zenziwe izinto ezisemhlabeni njengoko zisaziwa kuye ezulwini. Ngokuphila kobomi bakhe bokwenyama ngokweengcinga ezifana nezulu, umzimba wakhe wenyama uya kuhlanjululwa ekungcoleni kwaso kwaye wenziwe upheleleyo kwaye ucocekile kwaye akanasifo, kwaye ucinga ukuba iya kuba ileli okanye indlela anokuthi anyuke anxibelelane ngayo ingqondo yakhe ephezulu, uthixo wakhe, kunye uthixo angahle ehle kuye amazise izulu elingaphakathi, izulu ngaphandle ke liyakubonakala emhlabeni.

Konke oku kuyakwenziwa ngcinga, kodwa hayi uhlobo lweengcinga ezikhuthazwayo ngenxa yeenkolelo zokucinga okanye abantu abanjengebango lokuphilisa abagulayo kunye nokuphilisa isifo ngokucinga okanye ngubani oya kusiphelisa isifo kunye nokubandezeleka ngokuzama ukucinga ukuba bayakwenza. ayikho Imizamo enjalo yokucinga kunye nokusebenzisa ingcinga iya kwandisa ukubandezeleka kunye nosizi emhlabeni kwaye iya kongeza ekudidekeni kwengqondo kwaye ifihle indlela eya ezulwini kwaye ivale izulu ezulwini. Umntu makangaziboni, kodwa kufuneka abonakale ngokucacileyo kwaye avume ngokwenyani konke akubonayo. Kufuneka avume ubungendawo nokungalunganga emhlabeni, emva koko acinge kwaye enze ngokujongana nabo njengoko enjalo kwaye abenze into abayiyo.

Ingcinga eza kuzisa izulu emhlabeni ikhululekile kuyo yonke into enento yokwenza nobuntu. Izulu lihlala lihleli, kodwa ubuntu kunye nezinto zobuntu ziyadlula. Iingcamango ezinje ngendlela yokunyanga ukugula komzimba, ukuphepha ukonwaba, ubutyebi, ukuba zifumaneka njani izinto zokunqwenela, ukufumana amandla, ukufumana okanye ukonwaba kwezinto ezinokwanelisa iimvakalelo, ezinje ngezi zinto sukukhokelela ezulwini. Kuphela ziingcamango ezikhululekileyo kwizinto zobuntu bakhe-ngaphandle kokuba ziingcamango zokwahlula nokulawula ubuntu-kunye neengcinga ezichaphazela ukuphuculwa kwemeko yomntu kunye nophuculo lweengqondo zabantu kunye nokuvuselelwa kwezi ngqondo isini, ziingcinga ezenza izulu. Kwaye indlela kuphela kukuba uyiqale ngokuthe cwaka ngesiqu sakho.