IZiko eliSiseko
Yabelana ngeli phepha



THE

IWORD

Vol. 14 JANUARY 1912 4

Ilungelo lokushicilela ngo-1912 ngu-HW PERCIVAL

UKUTHANDA

(Kuqukunjelwe)

UMSEBENZI lixabiso elifunwa ngumthetho kuye lowo uya kuba noyonwabela into ayithandayo. Ukuze ufumane okanye uzuze nantoni na elungileyo, umntu kufuneka asebenzele oko anqwenelekayo kwindiza ekhethekileyo nakwilizwe elikhoyo. Lo ngumthetho.

Ukufumana kwaye ndikonwabele nayiphi na into ebonakalayo kwindoda ebonakalayo kufuneka yenze oko kuyimfuneko ukuze ifikelele esiphelweni sehlabathi. Into ayenzayo ukuyifumana, kufuneka ihambisane nemithetho yehlabathi. Ukuba unqwenela nayiphi na into ebonakalayo, kodwa angenzi into engaphezulu kokunqwenela ukuyifumana, esenza into ngokuchasene nomthetho, unokufumana loo nto ayinqwenelayo, kodwa iya kulandelwa ngokudakumbayo, usizi, ingxaki kunye nentlekele. Akanokwaphula umthetho ngokuchasene nawo, okanye awuphephe ngokujikeleza.

Ukunqwenela ukubonakaliswa komnqweno wokufumana into ngexabiso. Umzamo wokufumana into engenanto, awukho mthethweni, awunabulungisa, kwaye ubungqina bokungabi namandla kunye nokungafaneleki. Inkolelo yokuba umntu unokufumana into engento, okanye afumane ixabiso elincinci, kukukhohlisa okukhona abantu bebandezeleka, kwaye ingumgibe kunye nomgibe ohendela umntu kwizenzo ezingekho mthethweni aze ambambe kamva. Uninzi lwabantu luyazi ukuba alunakufumana okuninzi kancinane, ukanti ke, xa isikhova esinobuqili sibumbathisa isixhobo sexabiso elincinci, basenokuyiginya engqayini. Ukuba babenenkululeko yokukhohlisa ngekhe babanjwe. Kodwa ngenxa yokuba banqwenela ukufumana into ngexabiso, okanye kangangoko banako ukufumana okuncinci njengoko kufuneka benikezele, baya kuwela kwimigibe enjalo. Ukunqwenelwa sisigaba sobuqhophololo, kwaye xa umnqweno ulandelwa ziziphumo ezisebenzisekayo kunokuba yingozi kakhulu kunokuba ucacisa esitokisini kunye nezinye iindlela zokubheja nokungcakaza. Ukufumana umnqweno ngaphandle kokwenza ngaphezulu kokunqwenela, sisithi isithiyelo esikhokelela kubulumko ukuba sikholelwe ukuba iminqweno yakhe inganelisa ngaphandle komsebenzi.

Umthetho wendalo obonakalayo ufuna umzimba ukuze utye, ugaye kwaye wenze ukutya kusebenze kwaye wenze umthambo, ukuba impilo iyathanda. Umntu unokunqwenela impilo esempilweni ngokuphefumla konke, kodwa ukuba uyala ukutya, okanye ukuba uyatya kodwa umzimba wakhe awukugayi ukutya oko akubekele kona, okanye ukuba uyala ukuthatha umthambo rhoqo kwaye ulinganise impilo. Iziphumo zomzimba zifunyanwa kwaye zixhamle kuphela ngokusemthethweni, ngolungelelwano, isenzo somzimba.

Umthetho ofanayo uyasebenza kwiminqweno kunye nakwimo yeemvakalelo. Lowo unqwenela ukuba abanye bamnike uthando lwabo kwaye banelise iminqweno yakhe, kodwa abanike uthando oluncinci lokubuya kwaye abanonophelo oluncinci malunga nesibonelelo sabo, baya kuphulukana nothando lwabo kwaye banqatshelwe. Ukunqwenela ukuba ube namandla nokuba namandla anobuchule akuyi kuzisa mandla. Ukuze ube namandla ekusebenzeni umntu kufuneka asebenze kunye neminqweno yakhe. Kuphela ngokusebenza kunye neminqweno yakhe, ukuze uyilawule kwaye uyilawule, uya kufumana amandla.

Umthetho unyanzelisa ukuba umntu kufuneka asebenze kunye namandla akhe engqondo ukuze akhule ngengqondo kunye nophuhliso. Umntu onqwenela ukuba yindoda enengqondo kunye nokufumana ulwazi, kodwa ongazisebenzisi ingqondo yakhe ngokusebenzisa iinkqubo zokucinga, akanakukhula ngengqondo. Akanakuba namandla engqondo ngaphandle kokusebenza kwengqondo.

Ukunqwenela izinto zokomoya akuzi kuza. Ukuze ube ngowoMoya, umntu kufuneka asebenzele umoya. Ukufumana ulwazi lokomoya umntu kufuneka asebenze nolwazi oluncinci lwezinto zokomoya anazo, kwaye ulwazi lakhe lokomoya luya kwanda ngokulingana nomsebenzi wakhe.

Imvakalelo yokomzimba neyengqondo, ubume bengqondo kunye nobokomoya bomntu zonke ziyahambelana, kwaye la macandelo ahlukeneyo endalo yakhe enza into nganye kwihlabathi elilelabo. Umzimba wenyama womntu usebenza kwaye ungowokwenyama yokwenyama. Iminqweno yakhe okanye iimvakalelo zisebenza kwihlabathi le-psychic okanye le-astral. Ingqondo yakhe okanye umgaqo wokucinga ngunobangela osebenzayo wazo zonke iingcinga kunye nezinto ezikumhlaba wengqondo, iziphumo zazo zibonakala kwihlabathi eliphantsi. Ubomi bakhe bokomoya obungenakufa yinto eyaziyo kwaye iqhubeka kwilizwe lokomoya. Umhlaba ophakamileyo ukufikelela kuwo, ukujikeleza, ukuxhasa kunye nokuchaphazela umhlaba wenyama, njengoko imigaqo-nkqubo ephezulu yendoda iyenza kwaye inxulumene nomzimba wakhe wenyama. Xa umntu esazi kwaye ecinga kwaye enqwenela ngaphakathi komzimba wakhe wenyama, le migaqo isebenza, nganye kwilizwe layo, kwaye izise iziphumo ezithile abazenzayo kulo ngalinye lakwelizwe.

Iminqweno yesilumko engenamsebenzi ayisebenzi kuwo wonke umhlaba, kodwa umnqweno onamandla wesilumko oqhubekayo uchaphazela wonke umhlaba. Umntu ozinikezela kwinkanuko yokungasebenzi wenza into ebonakalayo kumzimba wenyama kuba umzimba wakhe ungabandakanyekanga, kwaye engazisebenzisi nakwimimoya kuba engazinzanga ngokwaneleyo kwaye engaziphathi ngokwazi. Umntu osisilumko ongenantlonelo uhamba neminqweno yakhe kwimo yeemilo okanye yehlabathi, kwaye uvumela ingqondo yakhe ukuba idlalwe zizinto ezicebisa iminqweno yakhe. Le ngcinga yokudlala ngezinto zeminqweno yakhe iya kuthi ngexa elizayo izise iziphumo zomzimba, ngaphandle kobuvila bomzimba nengqondo ebangelwa kukunqwenela okungenampumelelo, kwaye iziphumo zomzimba ziyahambelana nokubakho kwengcinga yakhe.

Umnqweno onyanisekileyo wesilumko esiqhubekayo esinqwenela ukuthanda kwakhe ngokuzanelisa ukuze anelise iminqweno yakhe okanye iminqweno yolonwabo, uchaphazela wonke umhlaba ngeendlela ezahlukeneyo zobuntu bakhe ezichatshazelwa kukunqwenela kwakhe okungapheliyo. Xa umntu sele eza kuqala umnqweno wakhe wokuqhubeka nento engahambelani nomthetho, umntu wakhe ngokomoya ozazi ukuba akanasiphoso kwaye nelizwi likanaso iSazela esithi: Hayi. Ukuba uthobela isazela sakhe uyeka loo mnqweno wakhe uqhubeke ngemisebenzi yakhe esemthethweni. Kodwa isilumko esiqhubekayo asidli ngokuphulaphula isazela. Uguqula iindlebe zokuva aze ayiphikise into yokuba ulungile kuye ukuba afumane into ayifunayo kunye nokuba kuyintoni na, njengoko esitsho, kumenza onwabe ngakumbi. Xa ulwazi lobuqu bokomoya njengoko lubhengezwe ngesazela luyakhatywa yindoda, isazela siyathula. Ulwazi oluyakunika laliwe kwingcamango yomntu, kwaye imeko yakhe yokomoya ibonakaliswa njengehlazo. Isenzo esinje ngokucinga kwendoda siyamphazamisa okanye sinqumle unxibelelwano phakathi kokucinga kwakhe nesiqu sakhe sokomoya, kwaye umntu okomoya okwilizwe lokomoya ubangela ukuba umhlaba wokomoya uzivale kude kuloo mntu. Njengoko ukucinga kwakhe kujikela kwizinto ezinomnqweno awanqwenelayo, ukucinga kwakhe ngokusebenza kwilizwe lengqondo kuguqula zonke iingcinga kwihlabathi lengqondo ezinxulumene nomnqweno wakhe wokufikelela kwizixhobo azinqwenelayo nazikude kwilizwe lokomoya. Iimvakalelo zakhe kunye neminqweno yakhe isebenza kwindalo yengqondo okanye kwihlabathi elivuselelayo kwaye atsalele iingcinga zakhe kwinto okanye kwinto ethile ayinqwenelayo. Iminqweno kunye neengcinga zakhe azigatya zonke izinto ezinokuphazamisa ukufunyanwa komnqweno wakhe, kwaye onke amandla abo ajolise ekufumaneni. Umhlaba obonakalayo uchatshazelwa yile minqweno kunye neengcinga zenza into ethile oyinqwenelayo, kwaye eminye imisebenzi yomzimba okanye izinto ziyaliwe, ziyahluthwa okanye ziphazanyiswe de kube loo mnqweno wanelisiwe.

Ngamanye amaxesha, umntu oqala ukunqwenela ukubona kwisithuba somnqweno wakhe ukuba kungcono ukuba angaphindi azimisele, kwaye ayeke umnqweno wakhe. Ukuba ugqiba ukuyeka kuba ebona ukuba asibobulumko kuye, okanye kungcono ukuba afumane umnqweno wakhe ngokuzama okusebenzayo nangeshishini, unyule ngobulumko, kwaye ngesigqibo sakhe waphule umjikelo wokunqwenela kwaye wajika amandla akhe aba ziindlela eziphezulu nezingcono.

Umjikelo wokunqwenela yinkqubo ukusuka ekuqaleni komnqweno de kube ugqityiwe ngokwenza into oyinqwenelayo. Akukho nto inqwenelekayo iya kuze ifumaneke ngaphandle komjikelo ogqibeleleyo wokunqwenela. Le nkqubo okanye isangqa sokwenza iminqweno iqala emhlabeni nakwiplanethi yelo lizwe apho into enqwenelekayo ifunyenwe, kwaye umjikelo ugqityiwe ngokufumana into oyinqwenelayo, eya kubakho kwihlabathi elinye kunye neplanethi apho umnqweno waqala khona. Into umntu ayinqwenelayo ihlala iyenye yezinto ezingenakubalwa zehlabathi; kodwa ngaphambi kokuba ayifumane kufuneka abeke kumabutho asebenzayo kwimo yengqondo kunye neengqondo zengqondo, eziphendula kwihlabathi elibonakalayo kwaye zizise kuye umnqweno.

Lo mjikelo wokunqwenela kwakhe unokufaniswa nomgca wamandla ombane nawombane ophuma ngaphandle emzimbeni wakhe kwaye aqhubeke, ngenkqubo yokunqwenela nokucinga, ngokusebenzisa ubugqi kunye neengqondo zengqondo kunye nokubuya kwakhona ngezi zinto, kwaye emva koko into Umnqweno wenziwe kwinto ebonakalayo, isiphelo okanye impumelelo yomjikelo wokunqwenela. Ubume bokomoya nangokwengqondo nangokwengqondo yendalo yomntu bukhona kwaye banxibelelana nomzimba wakhe wenyama, kwaye nganye ichatshazelwe ziimpembelelo kunye nezinto zehlabathi lomzimba. Ezi mpembelelo kunye nezinto zisebenza kumzimba wakhe wenyama, kwaye umzimba wenyama uphathelele kwindalo yakhe yengqondo, kwaye imo yakhe yengqondo iyahambelana nomgaqo wakhe wokucinga, kunye nomgaqo wakhe wokucinga wenza ngokubhekisele kokomoya wakhe.

Izinto kunye neempembelelo zehlabathi ezibonakalayo zisebenza emzimbeni wakhe kwaye zichaphazela iminqweno kunye neemvakalelo zakhe ngamalungu omzimba weemvakalelo zakhe. Iimpawu zivuselela iminqweno yakhe, njengoko bexela oko bakufumanisileyo ngamalungu abo kwinyama yomzimba. Umnqweno wakhe wendalo ufuna ukuba umgaqo wakhe wokucinga uzixhalabise ngokufumana loo nto uyifunayo. Umgaqo wokucinga uphenjelelwa zizicelo ezenziweyo, ngokobunjani bazo kunye nomgangatho kwaye ngamanye amaxesha ngokwenjongo eziyifunayo. Umgaqo wokucinga awunakuthintela isiqu sokomoya ekuthatheni ubunjani beengcinga zalo ekuqaleni komnqweno waso. Ukuba izinto ezinqwenelekayo zilungiselelwe umzimba, izinto zokomoya azithinteli umgaqo wokucinga ukuzibandakanya ekucingeni ukuze ufumane ezo zinto. Kodwa ukuba izinto ezinqwenelekayo azilunganga, okanye ukuba ngaba ingcinga iyangqubana nemithetho yehlabathi yengqondo neyengqondo, okomoya uthi, Hayi.

Umjikelo wokunqwenela uqala xa iimvakalelo zichaze into ethile emhlabeni efunwa ngumnqweno kwaye umgaqo wokucinga uzibandakanya nawo. Ubume bengqondo kunye neengqondo zomntu zibhalisa umnqweno ngokuthi: Ndifuna okanye ndinqwenela le nto okanye le nto. Ke ingqondo isebenza kwihlabathi leengqondo kumcimbi weathom, umbandela wobomi, kunye nengqondo eqhubeka isenza okanye inyanzela umcimbi wobomi ukuba ube kwimo efunwa yiminqweno yayo. Ngokukhawuleza ukuba ubomi buqhutywe kwifom yingcinga, iminqweno okanye indalo yengqondo yomntu iqala ukutsala kuloo fomu engabonakaliyo. Olu tsalo ngamandla asetyenziswa ngokufanayo naloo mtsalane ukhoyo phakathi kwemagnethi kunye nentsimbi eyitsalayo. Njengoko ingcinga yomntu kunye nomnqweno wakhe uqhubeka, zisebenza ngengqondo kunye nehlabathi lengqondo okanye le-astral ezingqondweni kunye nemvelo yeemvakalelo zabanye abantu. Iingcinga neminqweno yakhe zijongiswe ekufumaneni umnqweno wakhe, kwaye kuhlala kunjalo abanye banyanzelwa kukuzingisa ukucinga nokunqwenela ukuthobela okanye ukuvuma kwingcinga yakhe kunye nomnqweno wokwanelisa umnqweno wakhe, nangona besazi. akufuneki. Xa umnqweno womelele ngokwaneleyo kwaye uzingise ngokwaneleyo uya kuguqula amandla obomi kunye neminqweno yabanye ephazamisana nokuzisa umnqweno kwifomu. Ke, nangona umnqweno uphazamisana nokusebenza rhoqo kobomi babanye okanye nezinto okanye izinto zabanye, into enqwenelwayo iya kufunyanwa xa lowo unqwenelayo ezingisa yaye enamandla ngokwaneleyo. Ukuba unamandla kwaye uyazingisa ngokwaneleyo kuya kuhlala kufumaneka abantu abane-karma yangaphambili eya kubavumela ukuba batsalwe ekudlaleni kwaye basebenze njengendlela yokwanelisa umnqweno wakhe. Ukuze ekugqibeleni ayifumane loo nto ebeyinqwenela. Umnqweno wakhe ngawo uye wanyanzelisa umgaqo wakhe wokucinga ukuba agcine isenzo sawo kwihlabathi lengqondo; umgaqo wakhe wokucinga wenze kubomi kunye neengcinga zabanye kwihlabathi leengqondo; umnqweno wakhe utsalile kwinto ayinqwenelayo kwaye abanye baphenjelelwa ziimvakalelo zabo ukuba ibe yindlela yokubonelela; kwaye, ekugqibeleni, into ebonakalayo sisiphelo somjikelo okanye inkqubo yomnqweno wakhe ajongene nawo. Umjikelo wokunqwenela waboniswa ngumntu owayenqwenela amawaka amabini eedola (njengoko kuchazwe kwi “Umnqweno” kushicilelo lokugqibela lwe Ilizwi) “Ndifuna nje amawaka amabini eedola, yaye ndikholelwa ukuba ukuba ndiqhubeka ndinqwenela ukuba ndiza kuyifumana. . . . Andikhathali ukuba iza njani na, kodwa ndifuna amawaka amabini eedola. . . . Ndiqinisekile ukuba ndiza kuyifumana. " Uye wenjenjalo.

Amawaka amabini eedola yayilixabiso apho umnqweno wakhe kunye nengcinga yakhe zachaphazelekayo. Nokuba angafumana njani na, ebefuna amawaka amabini eedola kwaye ngexesha elifutshane. Ewe kunjalo, ebengazimiselanga kunqwenela ukuba afumane amawaka amabini eedola ngokwenza ukuba umyeni wakhe afe kwaye efumene imali awayehlawulelwe yona. Kodwa leyo yayiyeyona ndlela ilula okanye imfutshane yokufumana eso sixa; kwaye ke, njengoko ingqondo yakhe igcine amawaka amabini eedola ekujongeni oko kuphazamisa imijikelezo yobomi kwaye ezi zisabela kubomi bomyeni wakhe, kwaye ukuphulukana nomyeni wakhe kulixabiso elalihlawulele ngokufumana komnqweno wakhe.

Umnqweneleli okhutheleyo uhlala ehlawula ixabiso kuwo wonke umnqweno awufumanayo. Kakade ke, lo mnqweno wamawaka amabini eedola wawungenakubangela ukufa komyeni welo bhinqa ukuba umthetho wobomi bakhe wawungakuvumeli oko. Kodwa ukufa kwakhawuleziswa ngumnqweno onzulu womfazi wakhe, kwaza kwavunyelwa kukungabi nanjongo yakhe yokuphila eyayiza kuzichasa iimpembelelo eziziswe kuye ukuba azise isiphelo sakhe. Ukuba ingcinga yakhe yayichasile amandla abangele ukufa kwakhe, oku ngekungazange kuthintele umnqweneleli ozimiseleyo ekufumaneni umnqweno wakhe. Amandla eengcinga nobomi alandela iindlela zokungaxhathisi kancinane nokujikiswa yingcinga yomntu omnye ayifumanayo ichazwa ngabanye, de isiphumo ebesinqwenelwa sifunyenwe.

Kunye nenkqubo eqinisekileyo yomnqweno, apho isilumko sifumana into esinqwenela, kukho ixesha okanye ixesha phakathi kokulenza kunye nokufumana loo mnqweno. Eli xesha, elide okanye lifutshane, lixhomekeke kumthamo kunye nobunzulu bokunqwenela kwakhe kunye namandla kunye nolwalathiso lwengcinga yakhe. Indlela elungileyo okanye embi enokuthi ngayo into ize kuye lowo uyifunayo, kwaye iziphumo zilandele ukufunyanwa kwayo, zihlala zigqitywa sisizathu esivumayo okanye esabangela ukwenziwa komnqweno.

Ukungafezeki kuhlala kukho ekunqwenelweni kwakhe nabani na. Ekunqweneleni into enqwenelekayo, lowo unqwenelayo ulahlekelwa ngumbono okanye akazi ngeziphumo ezinokuthi zizimase ukwenziwa komnqweno wakhe. Ukungazi okanye ukulahlekelwa ngumbono weziphumo ezinokuthi zizimase umjikelo wokunqwenela ukusuka ekuqaleni ukuya ekufumaneni umnqweno, kungenxa yokunqongophala kocalucalulo, ukugweba, okanye ukungahoywa kweziphumo. Konke oku kungenxa yokungazi kwalowo unqwenelayo. Ukuze ukungafezeki kuhlala kukho ekunqweneleni konke kungenxa yokungazi. Oku kuboniswa ziziphumo zomnqweno.

Into okanye imeko umntu ayinqwenelayo ayifane yenzeke ukuba ebeyilindelekile, okanye xa efumana kanye le nto ebeyifuna izakuzisa ubunzima obungalindelekanga okanye usizi, okanye ukufumana loo mnqweno kuya kutshintsha iimeko angazifuniyo Utshintshile, okanye kuya kumkhokelela okanye kumenze ukuba enze into angafuni kuyenza. Kuzo zonke iimeko ukufunyanwa komnqweno kuzisa kunye okanye kubangele ukuphoxeka okanye into engathandekiyo okanye imeko, ebingakhange ihlawulwe ngelo xesha lokunqwenela.

Lowo unikwe umnqweno uyala ukwazisa ngokwakhe ngezi zibakala phambi kokuba aqale umnqweno wakhe, kwaye uhlala akavumi ukufunda iinyani emva kokuba eye wahlangabezana nokuphoxeka ukuya kwiminqweno yakhe.

Endaweni yokufunda ukulungisa ukungafezeki ngokuqonda uhlobo kunye nonobangela kunye neenkqubo zokunqwenela emva kokuba ehlangane nokudana kukunqwenela, uhlala, xa engonelisekanga ngokufumana enye yeminqweno yakhe, uqala ukunqwenela enye into, aze abaleke ngokungaboni. ukusuka komnye umnqweno uye kwelinye.

Ngaba ikhona into esiyifumanayo ngokungafumani into esiyinqwenelayo, imali, izindlu, imihlaba, iimpahla, izithambiso, ukuzonwabisa komzimba? Kwaye ngaba sifumana nantoni na ngokungabi nodumo, imbeko, umona, uthando, ukuphakama ngaphezulu kwabanye, okanye ukwandulelwa kwesikhundla, nayiphi na okanye yonke le nto siyinqwenelayo? Ukungabi nazo ezi zinto kuya kusinika kuphela ithuba lokufumana kuyo amava kunye nolwazi olufanele ukuba luvunwe kwisivuno ngasinye kumava anjalo. Ukusuka ekubeni ukungabi namali sinokufunda uqoqosho kunye nexabiso lemali, ukuze singayi kuchithi kodwa siyisebenzise kakuhle xa siyifumana. Oku kuyasebenza nakwizindlu, imihlaba, iimpahla, ulonwabo. Ke ukuba asifundi esinokukufumana ngokungenazo ezi, xa sinazo siya kuba sichithe kuzo kwaye sizisebenzise gwenxa. Ngokungabi nodumo, intlonipho, uthando, isikhundla esiphakamileyo, abanye ababonakala ngathi bayasonwabela, sinikwe ithuba lokufunda izinto ezingafunekiyo, iimfuno, amabhongo, izilangazelelo, zezabantu, zokufunda indlela yokufumana amandla kunye nokukhulisa ukuzithemba , kwaye, xa sinazo ezi zinto, zokwazi imisebenzi yethu nokuba singabenza njani na abanye abahlwempuzekileyo kwaye bangakhathalelwanga, abasweleyo, abanganabahlobo okanye impahla, kodwa abanqwenela zonke ezi zinto.

Xa into ebikade inqwenela ifunyenwe, nokuba ithobekile kangakanani na, kukho amathuba eza nayo iphantse yabonakala ilahlekile, ilahleka kwaye ilahliwe. Le nyaniso iboniswa lelo bali lincinci elilula leminqweno emithathu kunye ne-pudding emnyama. Amathuba eminqweno emithathu alahlekile ukubonwa okanye ukubonwa ngumnqweno welo xesha, iphango. Ke umnqweno wokuqala okanye ithuba lasetyenziswa ngokungekho ngqiqweni. Ukusetyenziswa gwenxa kwesiqu kwakhokelela ekuchitheni ithuba lesibini, elasetyenziselwa ukukholisa umsindo okanye ukucaphukisa ngempazamo yokungasebenzisi kakuhle ithuba elihle. Impazamo enye yokulandela ngokusondeleyo kwenye, ikhokelela kwisiphithiphithi nokoyika. Kuphela kwengozi okanye imeko ebonakalayo kwaye yabonwa, kwaye, imeko yokugqibela yokufuna umnqweno yalahleka kwindlela yokunika umnqweno okomzuzwana. Uninzi lunokuthi ibali elincinci libali eliyintsomi. Ukanti, njengentsomi eninzi, iyabonakalisa imeko yoluntu kwaye yenzelwe ukuba abantu babone ukuba bahlekisa kangakanani kwiminqweno yabo.

Ukunqwenela kube yinto eqhelekileyo emntwini. Kuzo zonke izikhululo zobomi, kunqabile ukuba abantu bangenelele kwincoko ngaphandle kokuchaza iminqweno emininzi. Umnqweno kukunqwenela into engekayifumani, okanye ukunqwenela into edlulayo. Malunga namaxesha adlulayo, umntu unokuva rhoqo: “Hayi, ziintsuku ezimnandi ezo! Ndinqwenela ukuba siphile ngaloo maxesha! ”ebhekisa kwiminyaka ethile edlulileyo. Ngaba banokuthi kodwa bawunqwenele iminqweno yabo, njengoko wenzayo nomcebisi ozilangazelelayo ngexesha likaKumkani uHans, banokuziva bephoxekile ukufumana imeko yabo yezengqondo ngokuhambelana nala maxesha, namaxesha okuba balunge kakhulu Indlela yokuphila, ukuba ukubuyela okwangoku kuya kuba njengokubaleka kububi.

Omnye umnqweno oqhelekileyo uthi, "Ngumntu onoyolo onjani lowo, ndinqwenela ukuba bendikwindawo yakhe!" Kodwa ukuba bezinokwenzeka kufanelekile ukuba sive ukungonwabi ngakumbi ebesesikwazi, kwaye owona mnqweno uphambili kukuphinda ube ngumntu, yaboniswa ngeminqweno yomlindi kunye ne-lieutenant. Njengalowo unqwenele ukuba intloko yakhe idlule ngokugwilika, umntu akakwazi ukwenza ngokupheleleyo. Into ihlala ilityalwa ukwenza umnqweno ugqitywe kwaye ke loo mnqweno wakhe uhlala umzisa kwiimeko ezingathandekiyo.

Uninzi luye lwahlala lujonga into abangathanda ukuba yiyo. Ukuba baxelelwa ukuba banokuba yile ngoku ngendlela ebekulindelekile ukuba babe yiyo, ngokunqwenela ukubakho ngoku, ngaphandle kokuba banelisekile kwaye bahlala kukhetho olukhethiweyo, bambalwa abangayi kuvuma imeko kwaye wenze umnqweno. Ngokwamkela iimeko ezinjalo banokubonakalisa ukungafaneleki kwabo ukubandakanyeka kwiminqweno, kuba ukuba ezo zinto zilungile kwaye zilungile kwaye zingaphaya kwendawo yabo, ziya kuthi, ngokuza ngesiquphe, sizifezekise, sizise kubo ukungazi nokungafaneleki. okuya kubangela ukungonwabi, kwaye abayi kuba nakho ukwenza imisebenzi yelona lizwe lilungileyo. Kwelinye icala, kwaye yeyiphi enokwenzeka kulowo uya kuvuma kwiimeko ezinjalo, into okanye isikhundla, nangona zibonakala sinomtsalane, ziya kungqina ukuphindaphinda xa kufunyenwe.

Ukunqwenela izinto ezingathandekiyo kuboniswe ngaxesha lithile yinkwenkwana ekhuliswe ngononophelo olukhulu. Kwenye yotyelelo kumama wakhe, umakazi wakhe wayixubusha ngombuso ngekamva lomfana, wambuza ukuba ngowuphi umsebenzi ekugqityiweyo ukuba makangene. URobert omncinci wayimamela intetho yabo, kodwa wayicinezela impumlo yakhe ecaleni kwewindow kwaye wajonga esitalatweni. “Kulungile, Robby,” watsho u-anti wakhe, “sowucinga ukuba ungathanda ukuba yintoni xa uyindoda?” “Ewe,” yatsho lo mfo mncinci xa yayanquma ngentloko kwinto eyayisesitalatweni awayezimisele ukuyenza. , "Owu, aunty, ndinqwenela ukuba ngumntu onomlotha kwaye ndiqhube inqwelo yokufaka umlotha kunye nokuphosa iitoti ezinkulu zothuthu enqwelweni, njengoko le ndoda isenza."

Abo bethu abanokuvuma ukuzibophelela kwiimeko eziya kuziswa kukunqwenela kwakhe, bafanelwe kukuthatha isigqibo ngalo mbuso okanye isikhundla esisesona silungele ikamva lethu njengoko wayenjalo uRobert omncinci.

Ukufumana ngequbuliso oko besikunqwenela ngokufana nokufumana isiqhamo esingaxutywanga esincotyiweyo. Kubonakala kunomdla esweni, kodwa kuyakrakra kulungcamlo kwaye kunokubangela intlungu kunye nosizi. Ukunqwenela nokufumana ukuthanda komntu kuzisa ngokunyanzelwa kunye nomthetho wendalo ongaphandle kwexesha kunye nendawo, ekunokwenzeka ukuba ungakulungeli ukusetyenziselwa kwaye lowo ulumkileyo angazilungisanga okanye ongakwaziyo ukuzisebenzisa.

Ngaba sinokuphila ngaphandle komnqweno? Kunokwenzeka. Abo bazama ukuphila ngaphandle komnqweno bangabantu beentlobo ezimbini. I-ascetics ezishiya iisezintabeni, emahlathini, kwiintlango, kwaye ihlala yodwa apho isuswe khona emhlabeni kwaye ke zibaleke ezilingweni zayo. Olunye udidi lithanda ukuhlala kwihlabathi kwaye lenze imisebenzi esebenzayo ebekwa zizikhundla zabo ebomini, kodwa zama ukuhlala ungafakwanga kwizinto ezingqongwe zingahendwa ziilingo zehlabathi. Kodwa bambalwa abanjalo amadoda.

Ngenxa yokungazi kwethu kunye neminqweno yethu kwaye sinqwenela, siyarhuqa okanye sibalekele kwenye into okanye imeko siye kwenye, sihlala singonelisekanga zizinto esinazo kwaye sihlala sinqwenela enye into kwaye kunzima ukuba sike siqonde into esinayo nesiyiyo. Umnqweno wethu wangoku uyinxalenye yekarma yexesha lethu elidlulileyo kwaye emva koko singena ekwenziweni kwekarma yethu yexesha elizayo. Siya kumjikelo wokunqwenela kunye nokufumana amava kaninzi, ngaphandle kokufumana ulwazi. It ayiyo Kuyimfuneko ukuba unqwenele ubudenge kwaye ube lixhoba lomphefumlo wethu. Kodwa sizakuqhubeka singamaxhoba eminqweno yobudenge de sifunde ukwazi unobangela kunye nenkqubo kunye neziphumo zokunqwenela.

Inkqubo yokunqwenela, kunye neziphumo zayo zichaziwe. Unobangela okhawulezileyo kungenxa yokungazi, kunye neminqweno ehlala ingonelisekanga. Kodwa eyona nto iphambili kwaye isezantsi ekunqweneleni iminqweno yethu lulwazi lwendalo okanye olwamva lokugqibelela olufanelekileyo, apho ingqondo izabalazela khona. Ngenxa yesi sizathu sendalo yokwazi ukugqibelela, imeko yokucinga iyacekiswa kwaye ikhohliswe yiminqweno kwaye iqhubekeka ukukhangela ukusebenza kwayo ngokugqibeleleyo. Logama nje iminqweno inako ukuthoba ingqondo ukuze ibangele ukuba ifune, ndaweni ithile endaweni okanye ixesha elifanelekileyo, iya kuthi ga ngoku imijikelezo yayo yokunqwenela iqhubeke. Xa amandla engqondo okanye umgaqo-nkqubo wokucinga ujikelelwa ubuqu kwaye unenjongo yokufumanisa ubunjani bawo namandla, awukhokhelwa kude kwaye ulahlekiswe ngumnqweno kwimimoya evakalayo. Umntu oqhubeka eguqula amandla emgaqo wokucinga uya kufunda ukwazi ukugqibelela okufanelekileyo ekufuneka efezekisile. Uya kuyazi ukuba angafumana nantoni na ngokunqwenela yona, kodwa ke angayi kuyinqwenela. Uyazi ukuba angaphila ngaphandle komnqweno. Kwaye uyakwenza oko, kuba uyazi ukuba uhlala ngalo lonke ixesha ekwimeko elungileyo kunye nokusingqongileyo kwaye unamathuba anakho ukubanakho iindlela zokuqhubeka nokufikelela kwimfezeko. Uyazi ukuba yonke ingcinga kunye nezenzo ezidlulileyo zimnike iimeko ezikhoyo kwaye zimngenisile kubo, ukuba ziyimfuneko ukuze akhule kubo ngokufunda oko bamgcinele kona, kwaye uyazi ukuba unqwenela ukuba yiyo nantoni na eyenye engeyiyo le ukuyo, okanye kwenye indawo okanye imeko ngaphandle kwalapho ikhoyo, uyakususa eli thuba lokuqhubela phambili, kwaye alimise ixesha lokukhula kwakhe.

Kulungile ukuba umntu ngamnye asebenze ukuya kwinjongo yakhe ayikhethileyo, kwaye kungcono ukuba asebenze ukusuka ngoku ukuya kuloo ndawo ngaphandle kokufuna. Elowo kuthi ngeli xesha ukwimeko entle kakhulu ukuba abekhona. Kodwa kufuneka aqhubele phambili ngokwenza yakhe msebenzi.