THE

IWORD

IBHAYIBHILE

(Kuqukunjelwe)

UMNTU unamandla okoyisa umxhuzulane aze aphakamise umzimba wakhe wokwenyama aze abhabhe kuwo, njengoko ngokuqinisekileyo kwingcamango yakhe unokubhabha aye kwiindawo ezikude zomhlaba. Kunzima ukuba umntu afumane kwaye asebenzise amandla akhe phezu komxhuzulane kunye nokubhabha, ngenxa yokuba umzimba wakhe wenyama unzima kwaye ngenxa yokuba uyawa ukuba akawuphakamisanga, nangenxa yokuba engabonanga mntu uphakama kwaye uhamba. ngokukhululekileyo emoyeni ngaphandle kokwenziwa ngoomatshini.

Umthetho obizwa ngokuba ngumgaqo we-gravitation ulawula onke amasuntswana ezinto ezibonakalayo, ufikelela kwaye ungene kwihlabathi leemvakalelo kwaye unefuthe elinamandla kwingqondo ngokwayo. Kungokwemvelo ukuba ukuxhuzula kufanele ukuba kube nokutsala kwayo okungaqondakaliyo kwimizimba yenyama kwaye kubenze bazive benobunzima ngokuzitsalela kude kwiziko lomzimba elisembindini womhlaba. Iziko lomxhuzulane emhlabeni litsala embindini womxhathisi kuwo wonke umzimba wenyama elijikelezileyo kwaye linyanzela wonke umzimba wenyama ukuba ulale njengeplati emhlabeni njengoko unako ukuwenza. Kungenxa yoko le nto amanzi efumana inqanaba lawo, kutheni into isiwela, kude kube kukhona awona manzi mabini asondeleyo emhlabeni, kwaye kutheni umzimba wenyama uthoba xa ungawubambanga. Kodwa xa umzimba wenyama usiwe phantsi ngenxa yokutsala, unokuphinda awuphakamise kwakhona ukuba intambo yobomi yinyama yomzimba ayibhujwanga ngokuwa. Akukho mntu uyothuka ukuva ukuba umntu uwile, kuba ukuwa kwenzeka ngesiqhelo, kwaye wonke umntu uyibonile inyani yokuxhuzula. Nabani na uya kumangaliswa ukuba angaphakama emoyeni, kuba akanawo amava, kwaye akacingi ukuba angakohlula. Xa umzimba womntu ulele phantsi emhlabeni, uwuphakamisa njani kwaye ume ngeenyawo kwaye ulungelelanise apho? Ukuphakamisa ubunzima bakhe bomzimba, iigraments, izihlunu kunye nethambo ziye zabizwa ukuba zidlalwe. Kodwa ayintoni amandla asebenza ezi zinto ziphakamise umzimba? Loo mandla ayimfihlakalo njengokutsalwa kwamandla adonsela phezulu. Ukutsalwa kokuxhuzula kohlulwa kube kwinqanaba lokuba isuntswana lomzimba liphakanyiswe emhlabeni. Kwa amandla afanayo nendoda enza ukuba umzimba wakhe uphakamise ezinyaweni zawo uya kumenza aphakamise loo moya ungene emoyeni. Kuthathe umntu unyaka okanye ngaphezulu ukufunda indlela yokuwuphakamisa umzimba wakhe, ukuwumisa ngeenyawo nokwenza ukuba uhambe. Oku anokukwenza ngoku kwimizuzwana embalwa, kuba unokuzithemba kwaye ufundise nomzimba indlela yokwenza. Kuya kuthatha umntu ixesha lokufunda ukukhulisa umzimba wakhe emoyeni, ukuba kunokwenzeka, ngalo mandla linye awuphakamisa umzimba wakhe ngoku aze awume ngeenyawo zawo.

Xa umntu efundile ukukhulisa nokuthoba umzimba wakhe emoyeni, ukuqhubekeka kuya kubonakala kuyindalo kunye nokuqhelekile njengokuma okanye ukuhlala ngoku. Kwasebusaneni, ukuzimela uwedwa yayiyingozi eyingozi kwaye ukuhamba ngomgangatho kwakuyinto eyoyikisayo. Ayikhathalelwa ngoku. Ngoku kulula ukuba i-aviator ingene kwinqwelomoya yakhe kwaye ibhabhe emoyeni kunokuba yayinjalo kuye kwasebuntwaneni ukuba asukume ahambe.

Umntu ocinga ukuba umntu akanakunyuka emoyeni ngaphandle konxibelelwano okanye uncedo olungaphaya koluntu, kwaye othi esi sehlo kungenzeka ngaphandle kokuya phambili okanye ngenxa yobuqhetseba, akanalwazi kwisebe lembali elijongana neziganeko. Kwiincwadi zamazwe aseMpuma kukho ii-akhawunti ezininzi zamadoda athe aphakama esuka emhlabeni, ahlala emisiwe ngaphakathi okanye ehamba emoyeni. Ezi zinto zenzekileyo zarekhodwa zenani elikhulu leminyaka ukuza kuthi ga ngoku, kwaye ngamanye amaxesha ziye zabonwa ngabantu abaninzi. Kukho iakhawunti ezininzi kuncwadi lwakwiminyaka ephakathi nangamaxesha anamhlanje, yokuchazwa kwabangcwele becawe kunye nezinye iicctatics. Iimeko ezinjalo ziye zarekhodwa ngabagxeki nakwimbali yecawa. Imbali yokusebenzelana nemimoya yale mihla inika iinkcukacha ezininzi zento enjalo.

Kunokuphikiswa ukuba ezo rekhodi azange zenziwe ngamadoda afanelekileyo aqeqeshiwe ngeendlela zenzululwazi zophando. Inkcaso enjalo ayizukwenziwa ngumntu obuzayo othembekileyo xa enokunikwa ubungqina obunikelwe ngumphandi onolwazi nonokuthenjwa wamaxesha anamhlanje.

Sir Sir Crooke ligunya elinjalo. Kwincwadi yakhe ethi "Amanqaku oPhando kwiPhenomena ebizwa ngeMoya," eyapapashwa kuqala kwi "Quarterly Journal of Science," kuJanuwari, 1874, nangaphantsi kwesihloko esithi, “uLwaziso lweZinto zoBuntu,” ubhala athi: Ityala lokubhalwa kweLevitikus ndikhe ndangqina ndikunye noMnu. Kwizihlandlo ezithathu ezahlukileyo ndambona ephakama ngokupheleleyo kumgangatho wegumbi. Wayehleli kwisitulo esilula, wakhe waqubuda kwisitulo sakhe, kwaye waphakama waphakama. Sihlandlo ngasinye ndandinamathuba apheleleyo okubukela le ntetho njengoko yayisenzeka. “Ubuncinci ikhulu leengxelo ezirekhodiweyo zokuphakama kukaMnumzana apha emhlabeni, phambi kwabantu abaninzi abohlukeneyo, kwaye ndivile ngemilebe yamangqina amathathu ukuya kweyona nto ibalulekileyo yoluhlobo-indlebe. UDunraven, Lord Lindsay no Kapteni C. Wynne-eyona akhawunti yabo yenzekileyo. Ukukhaba ubungqina oburekhodiweyo ngalo mbandela ukwala bonke ubungqina babantu nokuba kuyintoni na, kwimbali engcwele okanye engcolileyo ixhaswa bubungqina obunamandla. Ubungqina obufunyenweyo bezinto eziboniswa ngumnumzana weKhaya mkhulu kakhulu. "

Umntu unokubhabha emoyeni ngokwasemzimbeni wakhe ngenye yeendlela ezimbini. Inokubhabha emzimbeni wayo wenyama ngaphandle kwenkxaso okanye nantoni na, okanye inokubhabha ngokusebenzisa incamathiselo efana nencam yomzimba wakhe. Ukuze umntu abhabhe ngaphandle kwaye ngaphandle kokudibana, umzimba wakhe kufuneka ukhaphukhaphu kunomoya kwaye kufuneka abangele amandla okubaleka. Umntu onokubhabha enamaphiko afana nencam yephiko unokuba nomzimba onzima, kodwa ukuze abhabhe kufuneka abangele amandla okubaleka. Indlela yokuqala inzima kakhulu kunesibini. Bambalwa kwabo babhalwe phantsi ukuba bavukile kwaye bahamba emoyeni baye bakwenza oko ngokuzithandela nangexesha elithile elimiselweyo. Uninzi lwabo kusithiwa bavukile kwaye bagxadazela emoyeni bakwenzile oko njengomphumo wokuzila ukutya, umthandazo, ukugula komzimba, okanye imikhwa yabo engafaniyo nemikhwa yobomi. Imikhwa yabo engafaniyo okanye izinto abazenzayo okanye ukuzinikela kwengqondo okusebenzayo kuhlobo lwangaphakathi lwe-psychic kwaye bekuzalisa ngamandla okukhanya. Amandla okukhanya alawula amandla okuxhuzula okanye ubunzima bomzimba kwaye aphakamisela umzimba wenyama emoyeni. Akunyanzelekanga ukuba umntu anyuke aze akhokele iintshukumo zakhe emoyeni ukuze abe unyhashalala, unesifo, okanye alandele ezingaqhelekanga. Kodwa, ukuba unokulawula amandla omxhuzulane okanye ubunzima bomzimba wakhe kwaye unokuphembelela amandla okubaleka, kufuneka akwazi ukukhetha umxholo wokucinga aze awulandele kwisiphelo sakhe ngaphandle kokuphazanyiswa kolunye uqeqesho locinga; kwaye kufuneka afunde ukuwongamela umzimba wakhe kwaye awenze uphendule kwingcinga yakhe.

Akunakwenzeka ukuba umntu oyise amandla adonsela phantsi naphi na oqinisekile ukuba akanakukwazi. Ukuze indoda ifunde ukuba negalelo ngokuzithandela ifuthe lobunzima bomzimba wayo, kufuneka iqale ngokuba nentembelo esengqiqweni yokuba inakho. Umntu makaye kumda wesakhiwo esiphakamileyo aze ajonge ezitalatweni, okanye ajonge kwilitye eliqengqelekayo ukuya enzonzobileni. Ukuba khange abe namava anjalo ngaphambili, uya kubuyela umva esoyika okanye axhase inkxaso yakhe, ukumelana nemvakalelo engavakaliyo evakalelwa ngathi yokwehla okanye ngokungathi uyawa. Abo bahlala rhoqo benamava anjalo basazityhalela ngokwenkxaso yabo ukuba bangaxhathisi amandla angaqhelekanga abonakala ebatsalela phantsi njengoko bejonga enzonzobileni. Umkhulu kangaka umfutho wokuzoba kangangokuba kwiimeko ezithile kuye kwafuneka iinzame zamadoda amaninzi ukutsala elinye inani labo ababenokube bawe kude kumda wokuphakama okukhulu. Ukanti ikati inokuhamba ecaleni kwayo ngaphandle koloyiko oluncinci lokuwa.

Njengoko olo vavanyo luza kuba bubungqina bokuba amandla adonsela phezulu okanye ubunzima bomzimba bunokwandiswa ngokutsalwa okanye ngamandla okutsala, ezinye iimvavanyo ziya kunika ubungqina bokuba amandla omoya anokuwoyisa ngokusebenza kwamandla okukhanya. Ngokuhlwa ebumnyameni benyanga, xa iinkwenkwezi ziqaqambile kwaye kungekho lifu esibhakabhakeni, xa amaqondo obushushu evumelekile kwaye kungekho nto iphazamisayo, umntu makangqengqe ngomqolo ebambe iingalo emhlabeni. kwaye ngokukhululeka ngendlela anakho ngayo. Indawo ekhethiweyo kufuneka ibe yindawo apho kungekho mthi okanye enye into emhlabeni ephakathi kumbono. Emva koko makakhangele phezulu phakathi kweenkwenkwezi. Mphefumle ngokulula kwaye azive ephumle kwaye alibale umhlaba ngokucinga ngeenkwenkwezi kunye nokuhamba phakathi kwazo okanye kwizikhala ezihamba kuzo. Okanye ke makakhethe indawo ethile phakathi kweqela leenkwenkwezi aze acinge ukuba utsalwa apho okanye ukutsiba espilini kuloo ndawo. Njengoko elibala umhlaba kwaye ecinga ngokuhamba ngokukhululeka kubuninzi beplastar, ufumana ukukhanya kunye nokudiliza okanye ukungabikho komhlaba. Ukuba ingcinga yakhe icacile kwaye iqinile kwaye ayoyiki, uya kuvuka emzimbeni wakhe emzimbeni. Kodwa kamsinya nje ukuba umhlaba uphulukane naye ubanjiwe ngokungoyiki. Ingcinga yokushiya umhlaba iyamothusa, kwaye uye watshona phantsi wabambelela emhlabeni. Kulungile ukuba njengaba bekwenzile oku okanye into efana nokuzama ayikukhuphuki kude nomhlaba, kuba ngaphandle kolwazi olukhanyayo bekungekhe kudala kugcinwe ingcinga. Amandla okubhukuqa abeya kuphembelela ingqondo, ngaphandle kokuchaphazela ingcinga, kwaye nomzimba wenyama ubuya kuwa kwaye utyunjelwe emhlabeni.

Kodwa umntu ophumeleleyo kwilinge lokufikelela kwinqanaba apho umhlaba sele uza kuwa kwaye umshiya etyibilika kwindawo angaze awathandabuze amathuba okubaleka ngokukhululekileyo komntu.

Kutheni umzimba womntu uphenjelelwa yingcinga yakhe yobunzima okanye ukukhanya? Kutheni ikati okanye imeyile ihamba ecaleni kwendlela, ngelixa indoda eqhelekileyo ingenakuma yokhuseleko kumda wayo kwaye ijonge ezantsi? Ikati okanye imeyile ayizukubonakalisa luphawu lokoyika lo gama inyawo labo likhuselekile. Ababoyiki ukuwa, kuba abanakho ukuzenza umfanekiso wokuwa. Ngenxa yokuba bengacingi okanye besenza umfanekiso wokuwa, akukho monakalo mncinci banokuthi. Xa umntu ejonge ngaphaya komphetho wengubo yangaphambili, ingcinga yokuwa icetyiswa kwingqondo yakhe; kwaye, ukuba akaxoki butshatileyo, ingcinga isoyisa ukuzola kwakhe ize imbangele ukuba awe. Ukuba inyawo lakhe likhuselekile, akasayi kuwa, ngaphandle kokuba ucinga ngokuwa. Ukuba ingcinga yakhe yokuwa yomelele ngokwaneleyo, ngokuqinisekileyo uya kuwa, kuba umzimba wakhe kufuneka ulandele indawo yayo yomxhuzulane xa ucinga ukuba ungaphi na. Indoda ayinabunzima ekuhambeni ebhodini i-intshi ezi-6 ububanzi kwaye iphakamise unyawo olunye emhlabeni. Akunakufane kwenzeke ukuba aphulukane nokuwa phantsi. Kodwa phakamisa ibhodi iinyawo ezilishumi ukusuka emhlabeni kwaye uyinyathela ngononophelo. Makhe azame ukuhamba phezu kwe bhulorho engenanto iinyawo ezintathu ububanzi kwaye eyolula ityholo elinomkhenkce ogqumayo ngaphantsi kwakhe. Ukuba akacingi kwikati okanye kwinduli kwaye ecinga ngebhulorho kuphela afanele ahambe kuyo, kuya kuba lula ukuba awele kuloo bhulorho kunokuba ewele ebhodini i-intshi ezi-6 ububanzi. Kodwa bambalwa abakwaziyo ukuhamba ngokukhuselekileyo ibhulorho enjalo. Le ndoda inokufunda ukoyisa ukuya kwinqanaba ukuba uloyiko lokuwa luboniswe kukutya kweesquobats. UBlondin uhambe intambo eyoluliweyo kwiNiagara Falls kwaye wadibana kungekho mishap.

Ngaphandle kokuba kuziswe amanye amandla emizimba yenyama, yonke imizimba yenyama ilawulwa ngamandla abizwa ngokuba ngumxhuzulane. Wonke umzimba wokomelela ngamandla obambeleyo emhlabeni kude kusetyenziswe indlela yokuwushenxisa kwenye indawo kuze kusetyenziswe amanye amandla okuwukhulisa. Izinto zenyama ezinokuphakanyiswa emhlabeni ngaphandle kokunxibelelana ngokomzimba zingqinwa "kukutsalwa kwetafile," okanye "kwimoya," ngamandla asetyenziswa ekusebenzelaneni nemimoya. Nabani na unokutsala iqhekeza lesinyithi okanye aluphakamise emhlabeni ngamandla aphuma kwimagnethi.

Umntu unokufunda ukusebenzisa amandla aza koyisa amandla omxhuzulane kwaye anike ukukhanya komzimba wakhe kwaye awukhuphele emoyeni. Ukuphakamisa umzimba wakhe womzimba emoyeni umntu kufuneka avumelane kwaye avumelane nokuma kwayo kunye nokuwubiza ngamandla okukhanya. Unokuwubiza umzimba wakhe ngokulula ngokuphefumla nangokucinga okungaphazamiseki. Ngaphantsi kwemeko ezithile ukuphakanyiswa komzimba wakhe emhlabeni kunokufezekiswa ngokucula okanye ukuhlaba izandi ezithile ezilula. Isizathu sokuba ukucula okanye ukucula okuthile kuchaphazele umzimba wokomzimba kukuba isandi sinempembelelo kwangoko kwimolekyuli yomzimba wonke. Xa ingcinga yokukhanya ilulaza ekukhuliseni umzimba kunye nezandi eziyimfuneko zivelisiwe, zichaphazela ubume bemolekyuli ngaphakathi nangaphandle, kwaye, inikezwe isingqisho esifanelekileyo kunye nokuhamba kwexesha, kuya kuphendula kwingcamango yokukhanya, okuza kuthi yenza umzimba uphakame emoyeni.

Umntu unokuqonda ukuba kungenzeka ukuba awuphakamise owakhe umzimba ngobuchule bokusebenzisa isandi, ukuba unikele ingqalelo kumculo owenziwe kuye nangabanye abantu, okanye ukuba ebeze nethuba lokubakho kwiintlanganiso ezithile zokuvuselela inkolo. , apho abanye ababekhona babonakala ngathi babanjwe ngochulumanco oluthile kwaye batyibilike kancinane kangangokuba phantsi komhlaba kangangokuba bangakwazi nokulubamba ngelixa becula. Isiteyitimenti sidla ngokwenziwa yenye yeendibano ezazinomdla wokuba "Ndiphantse ndaphuma ngaphakathi," okanye, "Okunikhuthazayo kunye nokuphakamisa!" Emva kokwenza umculo othile, bubungqina bendlela ukuchukunyiswa kwesandi sisandi, kunye nendlela umzimba weimolekyuli ophendula ngayo xa ugcina okanye uvumelana nengcinga. Kodwa ke umntu ukwimeko engentle. Ukuphakama emhlabeni ngokuzithandela kufuneka abe kwisimo esihle sengqondo kwaye kufuneka ahlawulise umzimba wakhe wemolekyuli ngokuphefumla kwakhe ngokuzithandela kwaye awenze ube nokuzinza emhlabeni, ngamandla okukhanya.

Ukuhlawulisa umzimba we-molekyuli ngokukhanya, ukoyisa umxhuzulane ngokuphefumla nokunyuka emoyeni, umntu kufuneka aphefumle ngokunzulu nangokukhululekileyo. Njengoko umoya uthatyathelwa emzimbeni, umzamo kufuneka ube kukuwuva njengoko ubonakala udlula emzimbeni. Le mvakalelo inokuba yeyokuhla kancinci ukuhla ngomzimba kunye nokunyuka ngomzimba ngokuphefumlela kunye nokuphefumla. Ukuziva kufana nokuba umoya udlula kuwo wonke umzimba ubheka phantsi nangaphezulu. Kodwa umoya ophefumlwayo awudluli kangako emzimbeni. Ukuntyiloza okubonakalayo okanye ukuntywila okanye ukuvakala komphefumlo yimvakalelo yegazi njengoko lijikeleza kwimithambo kunye nemithambo. Xa umntu ephefumla ngokulula nangokunzulu kwaye ezama ukuva umoya ngomzimba, umoya ngumthwali wengcinga. Njengoko umoya utsalwa kumagumbi omoya emiphungeni, le ngcinga igqugqisayo ibethelelwa egazini njengoko igazi lingena kwi-alveoli yemiphunga ukuze i-oksijini; kwaye, njengoko igazi eline-oksijini lihla lihla okanye liye kwimida yomzimba, ingcinga ihamba nayo kwaye ivelise imvakalelo yokunyuka okanye ukubetha okanye ukuphefumla, ukuya emaphethelweni kunye nokubuya kwakhona, phezulu ukuya entliziyweni kunye nemiphunga. Njengoko ukuphefumla kuqhubeka kwaye ingcinga yokuphefumla ngomzimba kunye nokukhanya iqhubeka ngaphandle kokuphazamiseka, umzimba wenyama uziva ngathi onke amalungu awo ayaphila kwaye negazi, eliphilayo nelinokubonakala ngathi ngumphefumlo, liyavakala. njengoko ijikeleza kuwo wonke umzimba. Njengoko igazi lijikeleza, lisebenza kwaye lihlawulisa yonke iseli emzimbeni ngomgangatho wokukhanya ochukunyiswa kuko. Xa iiseli zihlawuliswe umgangatho wokukhanya, uxhulumaniso olukhawulezayo lwenziwa phakathi kwabo kunye ne-inter-cellular okanye i-molecular form form yomzimba wenyama ukuya kukuphefumula kwangaphakathi, oko kuphefumla kwangaphakathi kungumthwali wokwenene wengcamango yokukhanya. Nje ukuba unxibelelwano lwenziwe phakathi kokuphefumla kwangaphakathi kunye nemo yemolekyuli yomzimba womzimba, utshintsho olupheleleyo lwenziwa kuwo wonke umzimba. Utshintsho lubonwa njengoluhlobo lolonwabo. Njengoko ingcamango elawulayo eyalathisa umoya wangaphakathi ikukhaphukhaphu, amandla okukhanya awoyisa amandla omxhuzulane. Umzimba wenyama emva koko ulahlekelwa ubunzima. Ukuba ihleli emhlabeni apho imi khona, okanye ihleli phantsi, iya kukhanya njengenkunzane. Ingcinga yokunyuka ngumyalelo kumzimba wenyama ukuba unyuke, xa ingcinga yokunyuka iphezulu. Njengoko umoya utsalwa, ujikwa kwi-diaphragm ibe ngumsinga onyukayo ukuya emiphungeni. Umoya ongaphakathi osebenza ngokuphefumla ngaphandle komzimba wenza ukuba umzimba uphakame. Njengoko umoya ufikelela esiphelweni kusenokuvela isandi esinjengesomoya ovuthuzayo okanye njengokuzola kwendawo. Amandla okukhanya ke ngoko awoyisa umxhuzulane okwelo xesha, aze umntu anyukele emoyeni kumzimba wakhe wenyama ngemincili awayengazange abe nayo ngaphambili.

Xa umntu efunda ukunyuka, akusayi kubakho ngozi yokuwa ngequbuliso emhlabeni. Imvelaphi yakhe iya kuhamba ngokuthe chu ngokuthanda kwakhe. Njengoko efunda njalo ukuba anyukele, uya kuphulukana nokoyika ukuwa. Xa amandla omoya oyisiwe, akukho mvakalelo yobunzima. Xa kungekho mvakalelo yobunzima, akukho loyiko lokuwa. Xa amandla okukhanya esenza umthambo, umntu unokuphakama aqhubeke nokuxhonywa emoyeni nakuphi na ukuphakama okunokwenzeka kokuphefumla ngokwasemzimbeni. Kodwa okwangoku akabhabha. Ukulawulwa kwamandla okukhanya kuyimfuneko kwindoda eyokubhabha emzimbeni wayo wenyama ngaphandle kokuncamathiselwa komzimba okanye ukusikwa. Kodwa ukukhanya kuphela kukodwa akuyi kumenza akwazi ukubhabha. Ukubhabha kufuneka enze amanye amandla, izizathu zokubaleka.

Isizathu sokubhabha sihamba nomzimba kwindiza ethe tyaba. Amandla okukhanya ahamba nomzimba uye phezulu kwicala elithe nkqo, ngelixa amandla adonsela phansi ayitsalela ezantsi kwicala elime nkqo.

Xa amandla okukhanya elawulwa, amandla osukelo lokubaleka aqhutywa ngcinga. Xa umntu ethe woyisa amandla adonsela phezulu okanye ubunzima bomzimba wakhe ngokomzimba wamandla okukhanya kwaye sele ephakamile emoyeni, uya kuthi, ngokwemvelo, abambe amandla esizathu sokubaleka, kuba uya kucinga ngendawo awayeya kuyo . Kamsinya nje emva kokuba ecinga ngendlela eya kwindawo ethile, ingcinga idibanisa amandla okushukumisa kunye nemo yeemolekyuli yenyama, kwaye nomzimba wenyama ushukunyiswa phambili ngamandla esizathu sokubaleka, ngokufanayo namandla ombane abangelwa Imagnethi yangoku ishukumisa into, enjengemoto yetroli ecaleni kwendlela.

Umntu ofunde ukubhabha ngokulawulwa kukukhanya kwamandla okukhanya kunye nokusebenzisa amandla okushukumisa inqwelo moya ukuba ahambe umgama omde ngexeshana elincinci okanye adlule ngokuzonwabisa emoyeni ngendlela athanda ngayo. Isantya ahamba ngaso silinganiselwe kuphela kukukwazi komzimba ukwahlula ukungqubana okubangelwa kukuhamba kwawo emoyeni. Kodwa ukuxabana, nako, kunokoyiswa, ngokulawulwa kwendawo yakhe kwaye ngokufunda ukuyilungisa imeko-bume yomhlaba. Ingcinga ikhokelela kwisizathu sokubaleka kwaye ibangele ukuba isebenze kumzimba weemolekyuli, oshukumisela owomzimba kuyo nayiphi na indawo umntu afuna ukuya kuyo.

Ukuhamba ngenqwelomoya ngeendlela njengoko kuboniswe apha kunokubonakala ngathi akunakwenzeka okwangoku. Akunakwenzeka kwabanye okwangoku, kodwa kunokwenzeka kwabanye. Akunakwenzeka ngakumbi kwabo baziva baqinisekile ukuba ayinakwenzeka. Akunakufane kwenzeke ukuba abo bakholelwe ukuba kunokwenzeka ukuba bafunde indlela yokubhabha ngendlela echazwe apha, kuba, nangona umzimba wengqondo ofuneka usebenze kunye nawo ungaba ngowabo, banokungabi nazo iimpawu zengqondo, ezinjengonyamezelo, unyamezelo, ukulawulwa kwengcinga , kwaye isenokungavumi ukufumana ezi mpawu. Nangona kunjalo, bambalwa abene-psychic organism kunye neempawu zengqondo eziyimfuneko, kwaye kwezi zinokwenzeka.

Abo bachasayo ukunika ixesha kunye nokuzivocavoca okuyimfuneko ukuze baphumelele ayisiyiyo eya kuthi ifezekise ubugcisa bokunyuka nokuhamba emoyeni kwimizimba yabo yenyama, ngaphandle kwendlela yokwenza. Bayalibala ubude bexesha elithathiweyo, ubunzima obebufanele ukubohlula kunye noncedo olunikezwe ngabazali babo okanye ootitshala ngaphambi kokuba bakwazi ukulawula ukuhamba kwemizimba yabo. Ubunzima obukhulu kunabo kufuneka boyiswe kwaye ixesha elininzi lichithwe ngaphambi kokuba umntu abe nakho ukufumana amandla okubhabha ngaphandle kwendlela yomzimba. Olona ncedo lulindelekileyo kuye lukholo kulwazi ayalo kunye namandla akhe okugqibela.

Umzimba womntu uzelwe amandla okuhamba nokulawula iintshukumo zakhe zomzimba, ezinotyekelo oluzuzwa ngabazali bakhe kunye nelayini ende yobuzukulwana. Kuyenzeka ukuba ebuntombini umntu wayenamandla okubhabha ezakwenza iingcinga ezibonakala zingaqhelekanga zigcinwe kwaye zinikezelwe kuthi kwiintsomi nakwintsomi yamaGrikhi, amaHindu kunye nolunye uhlanga lwakudala kwaye waphulukana namandla njenge uye wenza inkqubela phambili kwaye wayenomdla omkhulu ekukhuleni kwakhe ngokomzimba nangaphezulu. Nokuba umntu okanye kwiminyaka engaphambilana wayenokubhabha, ngoku kufuneka aqeqeshe ingcinga yakhe kwaye ahlengahlengise umzimba wakhe ngokwenjongo ukuba unqwenela ukukhokela iintshukumo zakhe ngokwasemoyeni ngokwendalo nangokukulula ngakumbi kunokuba ngoku ekhokela umzimba wakhe womzimba emhlabeni.

Kusenokwenzeka ukuba umntu afunde ukubhabha ngendlela yesibini yokubaleka, nto leyo enamathele emzimbeni wakhe, kuneendlela zokuqala zokubhabha, ezichazwe ngokufutshane.

Indlela yesibini yokubaleka enokufundwa ngumntu kukubhabha njengoko iintaka zibhabha, ngamandla eshukumisa inqwelomoya ukubaleka, ngaphandle kokufumana amandla omoya kwaye ngaphandle kokwehla kobunzima bomzimba wakhe. Ukubaleka kolu hlobo kuya kufuneka kukhuleke kwaye kusetyenziswe iphiko elifana nephiko, elixhome kakhulu emzimbeni ukuze lisetyenziswe ngokulula nenkululeko apho iintaka zisebenzisa amaphiko azo. Masiqondwe ukuba amandla okubhabha axhomekeke kumandla akhe okuphembelela amandla okubaleka, kwaye kungafakwisiqhwithi okanye ukuphaphazela kwephiko elifana nephiko aza kulinamathisela umzimba wakhe. Iphephelo-njengephiko liza kusetyenziselwa ukuphakama emoyeni xa amandla okushukumisa endiza eshukunyisiwe, ukugcina ulungelelwano emoyeni, ukukhokela umzimba kulo naliphi na icala olifunayo, kwaye wehle kancinci kancinci kuyo nayiphi na indawo ngaphandle kokonzakala umzimba.

Ukuzilungiselela kunyanzelisa amandla okusuka, umntu kufuneka aqeqeshe umzimba wakhe kunye nengcinga yakhe kwimpumelelo yokubaleka. Ekuseni nasebusuku ngawona maxesha abalungeleyo ukujwayela umzimba ukwenza oko, kunye nokusebenzisa ingcinga ngento yokubaleka.

Ngokuzola kwentsasa kunye nokuhlwa makenze lowo unokholo olunzulu noluzolileyo kuye kwaye okholelwa ukuba kunokwenzeka ukuba abhabhe eme ngakwicala elinyukayo kwithafa elibanzi okanye kwinduli eyalela umbono obanzi nongaphazanyiswa komhlaba undulating kumgama. Makhe ajonge imigama ebanzi ngokusondeleyo njengoko ejonge indawo emi kuyo, kwaye makacinge ngokukhanya nenkululeko yomoya njengoko ephefumla ngokunzulu kwaye rhoqo. Njengoko iliso lakhe lilandela ukungxama kumgama, myeke abe nokulangazelela ukufikelela nokuhambahamba, njengoko esazi ukuba iintaka zinako, ngaphezulu kwale ndawo ingezantsi kwakhe. Xa ephefumla, myeke azive ngathi umoya awudonsa ngaphakathi unokukhanya, ngokungathi uya kumphakamisela phezulu. Xa esiva ukukhanya komoya, kufuneka abambe imilenze yakhe kunye kwaye aphakamise iingalo zakhe kwindawo ethe tyaba kunye neentende ezantsi njengoko eshukumisa umoya wokukhanya. Emva kokuziqhelanisa nokuqhubeka kwezi ntshukumo, unokuba nemvakalelo yolonwabo oluzolileyo.

Ezi zixhobo zokuzivocavoca kunye nale mvakalelo ifumana umzimba weemolekyuli ngaphakathi nangalo lonke ixesha lomzimba wakhe kumandla okubaleka. Njengoko ukuziqhelanisa nokuqhuba kuqhubeka ngaphandle kokungazithembi kumandla akhe endalo, uya kuthi akubona uhlobo lwimolekyuli yokubonisa amandla okusondela kwomoya, kwaye uziva ngathi uyabhabha, kanye njengentaka. Njengoko esondeza umzimba wakhe wobume beemolekyuli ngamandla encindi yokubaleka, uya kolunye lokwenza umthambo, ngaxeshanye nokuqhuma kwakhe, afikelele ngaphandle ngengalo kunye nemilenze ngokushukuma okufana nokuqubha, kwaye uya kucinga ngokunxibelelana ngendlela encomekayo. okanye enze into yokunyanzelwa ukuba abalekele emzimbeni wayo, kwaye uya kuphenjelelwa. Ngokutyhala kancinci kweenyawo zakhe emhlabeni uya kuqhutywa mgama mfutshane emoyeni, okanye angaphulukana emva kweenyawo ezimbalwa kuphela. Oku kuyakuxhomekeka kumgangatho wokunxibelelana phakathi komzimba wakhe weemolekyuli namandla okubaleka, kunye namandla akhe engcinga yokuqhubeka nobudlelwane awayebusekele phakathi kwabo. Unxibelelwano lwakuba luyekile, nangona kunjalo, luya kumnika isiqinisekiso sokuba unokubhabha.

Kodwa ke nangona ebonakalisile kwizimo zakhe ezibonakalayo ukuba kukho amandla okushukumisa athetha ngawo, akasayi kubhabha ngaphandle kocwangco ukuphendula injongo yamaphiko nomsila onjengoko kusetyenziswa kwentaka. Ukuphembelela amandla esizathu sokubaleka ngaphandle kwamaphiko-ofana nokuncamathisela emzimbeni wakhe kunokuba yingozi okanye kungonakalisi umzimba wenyama, ngoba xa uchukunyiswe amandla ezizathu azishukumisela umzimba ukuya phambili, kodwa umntu ebengenakho ukukhokela ukubaleka kwakhe kwaye Uya kunyanzelwa emhlabeni ngaphandle kokubanika umkhombandlela ngaphandle kokuba enokubakho amaxesha ngamaxesha ukuze afumane izandla okanye atyhale umhlaba ngeenyawo.

Ukufumana ubungqina bokuba isisusa sokubhabha asisiyantlukwano okanye manqaku entetho, kwaye ukubona iziphumo zentshukumo kunye nokusetyenziswa kwesizathu sokubaleka, umntu kufuneka afundisise ukubaleka kweentaka ezithile. Ukuba isifundo senziwa ngoomatshini, akunakufane kwenzeke ukuba afumane amandla okubaleka okanye aqonde ukuba iintaka zibambisa kwaye zisisebenzisa njani. Isimo sakhe sengqondo sokujonga iintaka kunye nokuhamba kwazo kufanele ukuba kube yimfesane. Kuya kufuneka izame ukulandela ukuhamba kwentaka, ngokungathi ikuloo ntaka. Kule meko yokucinga unomdla wokwazi ukuba kutheni kwaye kwenzeka njani ukuba intaka ihambe ngamaphiko ayo kunye nomsila njengoko isenza, kwaye yanda njani kwaye inciphise njani ukubaleka kwayo. Emva kokuba esazi amandla okanye ukusetyenziswa kwawo ukuba zibekwe ziintaka, angathobela amanyathelo lawo kunye novavanyo ngqo. Kodwa ngaphambi kokuba ayifumane akufuneki ayikhangele.

Ezinye zeentaka zisebenzisa amandla okusuka endiza kubhabha kukho i-goose yasendle, ukhozi, ukhozi, kunye nentethe. Lowo unqwenela ukufunda isisusa sokwenza isenzo kufuneka afune ithuba lokuzijonga. Elona xesha lilungileyo lokujonga ii-goose zasendle zibaleka zibaleka ngokuhlwa nangokusa ekuseni, xa zifudukela emazantsi zibalekele ubusika basentla. Eyona ndawo intle yokujonga ukubaleka kwayo kukuhamba kweelwandle enye yamachibi okanye amachibi abaqheleneyo nokuhamba ngexesha lokuhamba kwamawakawaka eekhilomitha. Umhlambi wamarhanisi ubhabha phezulu kakhulu, xa ungazimiselanga kuhlala kuwo, ukuze umfundi abaleke afumane iziphumo ezilungileyo ngokujonga iintshukumo zawo, ke makabajonge, ukuba banakho, echibini okanye echibini apho bafuna ukuya khona. phumla ngaphambi kokuba uqhubeke uhambo lwabo olude. Njengoko amarhanisi elumke kakhulu kwaye enolwalamano olunzulu, umntu obukeleyo kufanele afihlwe ekuboneni kwaye angabi nemipu kuye. Njengoko esiva i-honk kwaye ejonge phezulu, uya kuchukumiseka yimizimba eyakhiwe kakhulu ehamba emoyeni ngokukhawuleza nangokulula, ehamba kunye nokuhamba rhoqo kwamaphiko abo. Ukuqala kokujonga kungabonakala ngathi ezi ntaka zibhabha ngamaphiko azo. Kodwa njengoko lo mbukeli enxibelelana nenye yeentaka kwaye uve intshukumo, uya kufumanisa ukuba amaphiko awayenzi intaka ukuba ibhabhe. Uya kufumana okanye abonakale ngathi unemvakalelo yokuba kukho amandla aqhakamshelana nezinto ezirhubuluzayo zentaka aze ayiqhubele phambili; intaka ihambisa amaphiko ayo njengoko injalo, ukuze ingazinyanzeli ukuya phambili kodwa ukuze ilungelelanise nomzimba wayo onzima ngokujikeleza komoya, kunye nokuphefumla kwayo rhoqo ukuvuyisa umzimba wayo wethamsanqa ogcina umzimba wayo osesiswini unxibelelana namandla okushukunyiswa yokubaleka. Umzimba omkhulu wentaka unzima kakhulu ukuwuvumela ukuba ungcungcutheke, kunye namaphiko amancinci ngokuthelekisa. Amaphiko asemisipha kwaye akheke ngokuqinileyo ngenxa yexesha elide lokuqhubeka kwemisipha ngelixa ibhabha Ukuba umntu obukele uphonononge umzimba wento yasendle, uya kwazi ukuba isantya esiphaphazela ngaso asikukhula ngokubetha umoya ngamaphiko aso. Ukuhamba kwamaphiko akukhawulezi ngokwaneleyo ukuvelisa isantya esinjalo. Njengoko intaka ikhanyisela emanzini, amandla okuphembelela amandla okubaleka atshintshiwe ngokutshintsha kokuphefumla kwayo kunye nokuyeka ukuhamba kwamaphiko ayo. Xa ujonga omnye umhlambi njengokuba uza kuphakama emanzini umntu unokucinga ukuba uphefumla ngokunzulu. Uya kubona ukuba iphaphazela amaphiko ayo kube kanye okanye kabini, kwaye unokuphantse ukuva isisusa esikhoyo xa intaka inyanzeleka ukuba ityhalele ezantsi ngeenyawo kunye nomsila kwaye iphaphazeke emoyeni.

Ukhozi okanye i-hawk inokujongwa phantsi kweemeko ezahlukeneyo. Nangaliphi na ixesha xa imozulu imnandi ngelixa uhamba phezu kwamasimi umntu unokubona inkungu ibhabha ngokuthe cwaka kwaye kubonakala ngathi ayisebenzi ngaphandle komoya, ngokungathi iphaphazela okanye ibethwa ngumoya. Ingqondo eyolulamileyo iyakuchukunyiswa kokulula. Umfundi webhabha unethuba lokufumana amandla okushukumisa aqhuba intaka ngaphambili kwaye afunde ukusetyenziswa kunye nenjongo yamaphiko ayo. Makhe athi cwaka kwaye athi qatha ngaphakathi kweleentaka kwaye azive njengoko kusenzeka ekubalekeni, kwaye afunde ecingweni lokubhabha njengoko esenza ngomzimba wawo. Njengoko uqhubekeka phambili, kungena umoya omtsha, kwaye amaphiko ayakhuphuka aze awe ukuze ahlangane noshintsho. Nje ukuba umzimba uhlengahlengiswe kwimijikelezo, iyakhula kwaye ngokubona okukuko kujongwa phantsi emasimini. Into ethile iyayitsala, kwaye, ngaphandle kokuphaphazela amaphiko ayo, ihamba iye ezantsi; okanye, ukuba ayenzelwanga nto, ilungisa amaphiko ayo, adibane nomoya, iphinde ibuyele phezulu. Yakuba ifumene ukuphakama okuqhelekile, iyenyuka iqhubeke iye phambili, okanye, ukuba ngaba inqwenela ukulinda de into ibonwe sele ilungele ukuyithatha, iyancipha amandla osukelo kwaye itshayele ngejika elifanelekileyo ide ilungele ukuhla. Emva koko iphantsi. Njengoko isondela emhlabeni, icima i-motis yangoku, iphakamise amaphiko ayo phezulu, ihle, emva koko iiflethi ukuwaphula ukuwa kwayo, kunye nemikhondo yayo ibambelele ngokujikeleza umvundla, inkukhu okanye elinye ixhoba. Emva koko, ngokuphefumla nangokuphaphazela amaphiko ayo, i-hawk yenza ukuba imeko idibane nomzimba wemolekyuli. Xa amaphiko ebaleka, lityhutyha liye phezulu de intsusa yangoku inonxibelelwano olugcweleyo kwaye ikude nomhlaba.

Njengoko umntu obukele eshukumisa ingcinga kunye nentaka, unokuziva emzimbeni wakhe weemvakalelo zentaka. Unokuziva ukuma kwephiko kunye nomsila othwala umzimba uye phezulu, ukutshintsha kwendawo ethe tyaba ngamaphiko xa iguqukela ngasekhohlo okanye ngasekunene, ukulula kunye nokukhanya kokunyuka, okanye ukukhawuleza okuza nokunyuka isantya. Ezi mvakalelo zivakalelwa kumalungu omzimba ahambelana nezo zeentaka. Isizathu sokubhabha sinyanzela umzimba ukuba uqhagamshele. Njengoko intaka inzima kunomoya, ayinakuhlala imisiwe kumoya ophakathi. Kufuneka iqhubeke ihamba. Kukho ukuhamba kwamaphiko xa intaka ihlala kufutshane nomhlaba, ngenxa yokuba kufuneka yoyise ukuphazamiseka kwinqanaba lomhlaba kwaye kuba isisusa sokubaleka asidibani ngokulula njengakumanqanaba aphezulu. Intaka ibhabha phezulu kuba amandla okushukumisa asebenza ngcono kwiindawo eziphakamileyo kunamanqanaba omhlaba kwaye ngenxa yokuba kukho ingozi encinci yokubethwa.

I-gull inika ithuba lokufunda kwinqanaba elikufutshane. I-Gulls iya kuthwala iintsuku ezininzi ukukhwela isikhephe somkhweli kuhambo lwayo, kwaye inani labo liya kunyuswa kakhulu okanye lincitshiswe amaxesha ngamaxesha phakathi nohambo. Umkhweli obukele unokufunda iintaka kufutshane iiyure iiyure ngexesha. Ixesha lakhe lilinganiselwe kuphela ngumdla kunye nokunyamezela. Isibini seglasi esinamandla aphezulu eglasi ziya kuba luncedo olukhulu ekulandeleni ukuhamba kwendiza nayiphi na intaka. Ngoncedo lwabo intaka inokusondela kakhulu. Ukuhamba kancinci kwentloko, iinyawo okanye iintsiba kungabonakala phantsi kweemeko ezifanelekileyo. Xa umkhweli ekhethe intaka yakhe kwaye eyisondeze kuye kunye nee-binoculars, kufuneka ayilandele ngokucinga nangemvakalelo. Uza kubona ukuguquka kwentloko yayo ukusuka kweli cala ukuya kuleya, iya kuqaphela ukuba ihla njani iinyawo zayo njengoko isondela emanzini, okanye yiva indlela ezithi xhaxhe ngayo emzimbeni wayo njengoko izala umoya kunye nokuhamba ngesantya. Intaka iyaqhubeka nokukhwela isikhephe, nangona inokuhamba ngokukhawuleza. Ukubhabha kwayo inokugcinwa ixesha elide okanye, njengoko into ethile iyitsalayo, iye ezantsi ngokungxama okukhulu; Kwaye konke oku ngaphandle kokuhamba kwamaphiko ayo, nangona kuvuthuza umoya ovuthuzayo. Inokwenzeka njani intaka, ngaphandle kokuba ichukunyiswe ngamandla angaziwa ngokubanzi emntwini, ihambe ngokukhawuleza nangokukhawuleza kunesikhephe nangokuchasene nomoya nangaphandle kokuhamba ngokukhawuleza kwamaphiko ayo? Ayinakho. Intaka yenza amandla okubaleka, kwaye umntu oqwalaseleyo angazi nto ngamanye amaxesha, njengoko ecinga ngokulandela intaka kwaye esiva into ehamba kuyo emzimbeni wayo.

Umfundi unokufunda kwintaka nganye enkulu nenokwakheka ngokuqinileyo okuqhele ukuhamba ixesha elide, njengokhozi, ukhozi, ikhithi okanye ialbatross. Ngamnye unesifundo sakhe. Kodwa zimbalwa iintaka ezifikeleleka ngokulula njengegull.

Xa umntu efundile malunga neentaka imfihlo yokubaleka kwazo kunye nokusebenzisa ezenza iphiko kunye nomsila kwaye ebonakalisile kuye ubukho bamandla encusa yokubaleka, uya kulungelwa kwaye uya kuwakhela umzimba. isetyenziswe njengentaka isebenzisa amaphiko ayo kunye nomsila wayo. Akayi kuqala ngokubhabha ngokulula njengeentaka, kodwa ekuhambeni kwexesha inqwelo yakhe iya kuqiniseka kwaye izinzile kwaye izinzile njengeyentaka yonke. Iintaka zibhabha ngokwemvelo. Umntu kufuneka abhabhe ngengqondo. Iintaka zixhotywe ngendalo. Umntu kufuneka alungiselele kwaye azixhobise ngokubaleka. Iintaka zinobunzima obuncinci ekufumaneni ulawulo lwamaphiko azo nasekunyanzeliseni amandla esizathu sokubhabha; zilungisiwe ngendalo nangamava eminyaka yokubhabha. Umntu, ukuba wayenayo, kudala aphulukana namandla okuphembelela amandla okubaleka. Kodwa emntwini kunokwenzeka ukuba afumane zonke izinto. Xa eqinisekile ngobukho bezizathu zokubaleka kwaye alungiselele kwaye abonise kuye ukuba angakwazi ukwenza okanye ukuwayala ngoncedo lwayo, ayiyi kwaneliswa ade ayilwele imfihlo yayo emoyeni kwaye akhawuleze ukuya kuyo aze akhwele kuyo imisinga ngokulula njengoko ekhwele emhlabeni nasemanzini.

Ngaphambi kokuba umntu aqale ukuzama ukufezekisa izinto ezinokwenzeka kuye, kufuneka aqale aziwe. Sele iirobhothi sele zilungisa iingqondo kwaye ziyiqhelile ukucinga ngokubaleka. Bafanele bafumane uninzi lweevesti zomoya, umlinganiselo ekunciphiseni kwamandla amandla okuxhuzula ngokunyuka komzimba, unciphise uloyiko lokuwa nokuncipha kwamandla omoya, iimpembelelo kumzimba wenyama nakumzimba Ingqondo yokunyuka kancinci kancinci okanye ngesiquphe ukunyuka okuphezulu; kwaye, kunokwenzeka ukuba ngexesha lokuhamba ngeenqwelomoya zakhe omnye phakathi kwabo unokubangela amandla okubaleka. Lowo wenza oko unokufunda kwaye kwaoko anyuse isantya senqwelomoya yakhe njengoko amandla enyanzela kuye. Akunakufane kwenzeke ukuba xa enako ukuqhubela amandla okubaleka ngenqwelomoya uya kubhabha ngayo ngaphandle kokusebenzisa imoto, kuba inqwelomoya ayilungelelaniswanga nomzimba wayo, kwaye ngenxa yokuba ingenakho ukuwulawula njengoko inakho Iphiko lifana nomzimba wakhe, kuba umzimba wakhe awuzukuma ukumelana nemoto njengoko amandla enqwelo moya emqhubela phambili, kwaye kuba kungenzeka ukuba ubunzima bendiza bube ngaphezulu komzimba ofanele ukuzama ukunyanzela phambili. Umntu akufuneki azame ukusebenzisa nayiphi na into enzima kakhulu kunobunzima bomzimba wakhe, akuba ekwazi ukwenza kwaye asebenzise amandla okubaleka.

Ekubhabha ngokusetyenziswa kwamaphiko, umntu akayi kukhululeka kwingozi yokuwa ukuba i-attachment kufuneka iphuke okanye ilahlekelwe ukulawula kwayo, kuba ayizange ikhulule umzimba kumandla womxhuzulane. Lowo ngaphandle kokuncamathisela ukhulula umzimba kubunzima bawo ngokulawula amandla okukhanya, kwaye uhamba emoyeni ngokunyanzelela amandla okubhabha, akabikho mngcipheko wokuwa nantoni na, kwaye iintshukumo zakhe zinokukhawuleza kakhulu. kunezo zomnye. Nokuba yeyiphi na indlela yokubhabha efunyenweyo, iya kuzisa utshintsho olukhulu emizimbeni, kwimikhwa nakwizithethe zabantu. Imizimba yabo iya kuba khaphukhaphu ngokucokisekileyo, yaye abantu baya kufumana uyolo lwabo oluphambili nolonwabo lokubhabha. Ulonwabo ngoku olufumaneka ekuqubheni, ekudaniseni, kwisantya esiphezulu okanye ekushukumeni ngokukhawuleza komzimba yincasa nje encinci yolonwabo olugqibeleleyo oluya kufunyanwa ekubhabheni.

Ngubani onokuthi xa iyakwenziwa le nto? Isenokungabikho kude kube ziinkulungwane ukusuka apha, okanye inokuba ngomso. Kukufikeleleka komntu. Myeke lowo uza kubhabha.