IZiko eliSiseko
Yabelana ngeli phepha



THE

IWORD

Vol. 15 AUGUST 1912 5

Ilungelo lokushicilela ngo-1912 ngu-HW PERCIVAL

UKUPHILA NGAPHANDLE

(Iyaqhutywa)

NGaphambi kokuba umntu azikhethele kubomi bokungafi kwaye aqale eyona nkqubo yokuphila ngonaphakade kuya kufuneka azi ezinye iimfuneko zobomi obunje kwaye kufuneka enze ntoni ukuze azilungiselele ukuqala. Ingqondo yakhe kufuneka inomdla wokuqonda kunye nokujongana neengxaki ezichaphazelekayo. Kuya kufuneka alungele ukuyeka inkqubo yokufa ngaphambi kokuba aqale inkqubo yokungafi. Kwi Isilimela kwaye EyeKhala Imiba ye Ilizwi Kucetyiswa umahluko phakathi kobomi bokufa nokungafi, kunye nesizathu sokuba umntu abe naso njengonobangela wokukhetha kwakhe ubomi ngonaphakade.

Emva kokucingisisa malunga neenkcazo ezenziweyo; emva kokufumanisa ukuba babhenela kuye njengonengqondo kwaye ulungile; emva kokuziva eqinisekile ukuba uzimisele ukunikela konke okuyimfuneko kuye ukuba anikezele kwaye enze konke okwenziwe yinkqubo; emva kokukhangela kwaye edlulisa nje isigwebo kwinjongo yakhe, nasemva kokufumanisa ukuba ezona njongo zimqhubayo ukuba aphile ubomi obungenasiphelo, kukuba ngobomi obungenasiphilo angakwazi ukusebenzela abantu abasebenza naye kunokuba abe nolonwabo olungapheliyo okanye amandla, emva koko kufanelekile ukukhetha kwaye unokukhetha ukuqala inkqubo yokuphila ngonaphakade.

Inkqubo yokuphila ngonaphakade iyasondela ngokucinga ngokuphila ngonaphakade, kwaye iqala ngokuqalwa kwengcinga yokuphila ngonaphakade. Ngokucinga ngokuphila ngonaphakade kuthetha ukuba ingqondo ifikelela emva kwaye iphande kuwo wonke umbandela ofumanekayo kwisifundo, kwaye ucinga ngakumbi ngokuphila ngonaphakade. Njengoko ingqondo ivuselelekile iyalungiswa kwaye ilungiselela umzimba ukuqala inkqubo. Ukuqalwa kwengqondo yokuphila ngonaphakade kwenzeka ngeloxesha xa ingqondo okokuqala iphaphama kukufezekiswa kwento yokuphila ngonaphakade. Oku kuvuka kwahluka kwimisebenzi yengqondo kwimigudu yayo kunye nemizamo yokuqonda. Kuza emva kwaye njengeziphumo zolu phulo kunye nemizamo, kwaye kufana nokukhanya kungena ezingqondweni, kunye nolwaneliseko, isisombululo sengxaki yemathematics apho ingqondo isebenze khona ixesha elide. Olu luvo lokuba yintoni ubomi obungenakuphela lungekhe lufike de umntu azinikezele ukuba aphile ngonaphakade. Kodwa kuya kuza, njengoko izenzo zakhe zingqinelana noko akufundayo nokwaziyo ngenkqubo. Xa evuka eyokuphila ngonaphakade, akasayi kuba namathandabuzo ngento afanele ukuyenza; Uya kuyazi inkqubo aze ayibone indlela yakhe. Kude kube ngelo xesha kuya kufuneka akhokelwe kwikhondo lakhe ngokuqiqa ngombandela kwaye enze oko kubonakala kufanelekile.

Emva kokuba indoda inike ingqwalaselo eyimfuneko kumxholo wokuphila ngonaphakade kwaye iqinisekile ukuba yeyona nto ilungileyo ekufuneka yenziwe kwaye yenze ukhetho lwayo, ilungile kwaye iya kuzilungiselela ikhosi. Uzilungiselela ikhosi ngokufunda nangokucinga malunga noko akufundileyo ngalo mbandela, kwaye ngokwenza oko aqhelane nomzimba wakhe wenyama kunye namalungu kuwo, njengoko wahluke kubume bemeko yengqondo neyengqondo neyokomoya. umbutho wakhe njengendoda. Akunyanzelekanga kuye ukuba aphange iilayibrari okanye ahambele kwiindawo ezingaphandle kwe-way ekhangela okubhaliweyo ngalo mbandela. Uya kuyazi yonke into eyimfuneko kuye. Kuninzi okuya kufunyanwa kumbandela kumazwi kaYesu kunye nombhali weTestamente eNtsha, kwimibhalo emininzi yaseMpuma nakwiNtsomi yamandulo.

Inqaku elivuselelayo nelinika ulwazi ngakumbi kunalo naluphi na olubhalwayo kule mihla lapapashwa phantsi kwesihloko esithi "The Elixir of Life" kwi "Theosophist" kaMatshi nango-Epreli (Vol. 3, Nos. 6 kunye 7), 1882, kwi IBombay, India, kwaye iphinde yaphucula ngokomthamo weencwadi eziqokelelweyo ezibizwa ngokuba "yiminyaka emihlanu yeTheosophy" eLondon kwi1894, kunye nokunye okubhaliweyo kwincwadi epapashwe eBombay e1887 phantsi kwesihloko esithi "Isikhokelo kwiTheosophy." Kweli nqaku , njengakweminye imibhalo ebhalwe ngesihloko, ulwazi oluninzi olubalulekileyo kwikhosi alushiyiwe.

Ubomi bokungafi abufunyanwa emva kokufa; kufuneka ifunyanwe ngaphambi kokufa. Ubomi bokwenyama bendoda enamandla onke awudluli kwiminyaka elikhulu. Ixesha lokuphila lomntu alikho lide ngokwaneleyo ukuba enze imisebenzi yakhe emhlabeni, ukuyeka umhlaba, ukuya kwinkqubo efunekayo ukuze aphile ngonaphakade, kwaye abe nobomi bokungafi. Ukuze umntu abe ngongafiyo, umntu kufuneka abhadle ngaphezulu kwesiqhelo esiya kuba lixesha lokufa kwakhe kwaye andise ubomi bomzimba wakhe. Ukuze umzimba uphile kangangeenkulungwane kufuneka ube sempilweni kwaye womelele kwaye ungabi nasifo. Umgaqo-siseko wayo kufuneka uguqulwe.

Ukutshintsha umgaqo-siseko womzimba wento koko kufunekayo, kufuneka yakhiwe kwakhona amaxesha amaninzi. Izinto eziphilayo kufuneka zithathe indawo yezitho, iseli kufuneka ithathe indawo yeseli ekwandiseni ubunjani kunye nomgangatho Ngokutshintsha kweeseli kunye namalungu kuya kubakho utshintsho lwemisebenzi. Emva kwexesha umgaqo-siseko womzimba uya kutshintshwa kwinkqubo yokufa yeyiphi inkqubo eqala ngokuzalwa kwaye iphele ngokupheliswa kwayo, ukufa kuya kwinkqubo yokuphila, emva kwenguqu, ixesha lokufa, lidlulisiwe ngokukhuselekileyo. Ukwakha kwakhona kunye nokuzisa utshintsho olunjalo emzimbeni, umzimba kufuneka wenziwe ukhululeke ekungcoleni.

Umzimba awunakwenziwa ucocekile kwaye ulungile, ngaphandle kokuba ucocekile ekucingeni, amandla engqondweni. Ukucoceka komzimba akuveliswa ngumnqweno nje wokucoceka komzimba. Ukucoceka komzimba kuveliswa njengesiphumo sobunyulu kunye nobuhle ekucingeni. Ubunyulu kunye nobuhle kwingcamango kuphuhliswa ngokucinga ngaphandle kokuncamathela kwingcinga, okanye ukunamatheliswa kwingcinga kwiziphumo ezilandela ingcinga, kodwa ngenxa yokuba kulungile ukucinga.

Xa ingqondo icinga njalo, ubunyulu kunye nobuhle buvele nje. Uhlobo lweseli nganye emzimbeni womntu sisiphumo kwaye lubangelwa luhlobo lweengcinga zakhe. Umzimba wakhe uphela ubangelwa kwaye ziziphumo zeengcinga zakhe xa zizonke. Ngokobunjani beengcinga zakhe, uya kuba njalo umzimba wakhe uyakuba njalo uyenzeka. Isiphumo seengcinga zangaphambili, umzimba womntu kumalungu awo kwaye xa lilonke ngoku usebenza okanye uphembelela ingqondo yakhe. Iiseli xa zilambile, zitsale, ziphembelele ingqondo kwizinto ezizezabo. Ukuba unika isohlwayo kwaye ecinga ngezi, yena ugqugquzela kwaye azalise iiseli zomzimba wakhe ngokohlobo lwazo. Ukuba uyala isohlwayo kwaye unike ingcinga kuhlobo lwezinto ezitsala ingqondo yakhe aze azikhethele ezinye izinto azikholelwayo ukuba zingcono kwaye ucinga ngazo, ke iiseli ezindala emzimbeni wakhe kunye nemvelo yazo ziyafa, iiseli ezintsha ezakhiweyo zezokwengcinga yakhe, kwaye uya kuthi, ukuba zikho, ziphembelele ingqondo yakhe.

Indoda ayikwazi ukushiya ingcinga okanye ukubiza imbono yokuba ishiye njengabathandi abazokuhlala ixesha elide emva kokuhamba okanye njengokuba abafazi besitsho. Umntu ogcina ukunxibelelana naye okanye ekonwabela oko akakwazi kususa ingcinga.

Ingcinga ayinakuhamba ukuba umntu ubambelele kuyo okanye uyijonge. Ukukhupha ingcinga indoda ayifanele ibulele okanye igwebe ubukho bayo. Uya kubukhumbula ubukho bayo aze ayikhalimele, emva koko ajike ingqondo yakhe anikele ingqalelo kwingcamango leyo aya kubandakanyeka kuyo. Ingcinga engathandekiyo ayinakuphila kwindawo engafumanekiyo. Xa umntu eqhubeka nokucinga iingcinga ezichanekileyo, uyawakha kwakhona umzimba wakhe ngokwemeko yeengcinga zakhe kwaye nomzimba wakhe ukhuselekile kwiimpembelelo ezingalunganga kwaye uphazamise ingqondo yakhe ngeengcinga ezingalunganga. Umzimba njengoko wakhelwe phantsi kunye nengcinga elungileyo, womelela kwaye uxhathise ngamandla ngento ephosakeleyo ukuyenza.

Umzimba wokwakheka uyakhiwa kwaye ugcinwa kukutya komzimba. Ke ukutya okomzimba okuhluka kumgangatho kuya kuba yimfuneko lo gama umzimba ufuna kwaye de kufumaneke ngaphandle kwabo. Umzimba uyokwenzakala kwaye impilo yakhe iphazamisekile ukuba ukutya okufunekayo kuyaliwe. Nantoni na yokutya efunekayo ukugcina impilo kufuneka inikezwe umzimba. Uhlobo lokutya olufunwa ngumzimba luhlobo lomnqweno olawula ngalo. Ukwala inyama kumzimba wesilwanyana somntu uya kuba yindlala kwaye uphose ukudideka kwaye ukhawuleze ixesha lokufa. Uhlobo lokutya olufunwa ngumzimba malutshintshwe njengoko umzimba utshintsha kwaye hayi ngaphambili.

Umzimba uyatshintsha ngokutshintsha kweminqweno ewulawulayo. Iminqweno iguqulwa ngengqondo. Ngokuqhelekileyo iingcinga zomntu zilandela izihlabo zeminqweno yakhe. Umnqweno ulawula ingqondo yakhe. Ngelixa umnqweno ulawula ingqondo yakhe, umnqweno uya kulawula ingcinga; ukucinga kuya komeleza umnqweno kwaye umnqweno uya kugcina ubunjani bayo. Ukuba umntu akavumi ukuba ingcinga yakhe ilandele umnqweno, kufuneka alandele umbono wakhe. Ukuba umnqweno ulandela ukucinga, ubume bayo buza kuguqulwa bube buyeyona ngcinga ilandelayo. Njengoko iingcinga zisulungeka kwaye iminqweno inyanzeliswa ukuba ilandele ingcinga, iminqweno ithathe inxaxheba kuhlobo lweengcinga kwaye kuthi kutshintshe iimfuno nezidingo zomzimba. Ke ngoko umntu akufuneki azame ukumisela kwaye atshintshe uhlobo lomzimba wakhe ngokuthi awondle ngokutya okungafunekiyo kwiimfuno zakhe, kodwa ngokutshintsha iminqweno yakhe ngolawulo lweengcinga zakhe. Njengoko umntu elawula kwaye esalathisa ingcinga yakhe ukuze ihambisane nobomi bokungafi kunye nenkqubo yokuphila ngonaphakade, umzimba uya kwazisa kwaye ufune ukutya okuyimfuneko kutshintsho lwayo.

Umzimba womntu ngoku uxhomekeke kukutya komhlaba ukuze ugcinwe. Ukutya komhlaba kufuneka kusetyenziswe ixesha elide. Ubude bexesha liya kumiselwa ngokweemfuno zomzimba. Umzimba uzakubonisa ukuba zithini na iimfuno zayo ngotshintsho kwezi zinto zeziphi iminqweno yalo. Ukusuka kumzimba omde, onzima okanye ongqabi, umzimba uya kuba ngumxinano ngakumbi, uxineke, ushukumiseke. Imvakalelo yayo egqwethekileyo yobungqwabalala kunye nobunzima iya kunika indawo yokukhanya okuqinisekileyo kunye nokukhanya. Olu tshintsho lomzimba luya kuhamba kunye kwaye wenze utshintsho olufanelekileyo kukutya komhlaba. Kuya kufumaniseka ukuba ukutya okufunekayo kunexabiso elikhulu kakhulu lobomi ubuncinci okanye ubuninzi. Ukutya okuqinileyo kuyafuneka phantse ixesha elide njengoko umzimba uhlala uhleli.

Umahluko kufuneka wenziwe phakathi kwento efunwa ngumzimba kunye nale nto ifunwa ngumzimba. Izinto ezifunwa ngumzimba zizinto ezinqwenelekayo zakudala, ezaye zagqitywa zaza saneliswa yingqondo ezazichukunyiswa ziiseli kwaye ziphinda zenziwe ezinye iiseli. Iimfuno zomzimba zizinto ezifunwa ziiseli ezintsha nezinempilo ukuze zibenakho ukugcina amandla obomi. Umzimba awufanelanga uvunyelwe ukuba uzile ukutya ngaphandle kokuba oko kuthanda. Ukuba ukukhawuleza kuqalile kufuneka kuqhubeke nje ukuba umzimba uhlala womelele kwaye nengqondo icacile. Ukuba umzimba ubonakalisa ubuthathaka okanye unika obunye ubungqina bemfuno yokutya, oko kutya kufuneka kuthathwe njengoko kuya kwaziwa ukuba kufanelekile.

Olu tshintsho lomzimba luya kubakho ngenxa yeenguqu ezikwiseli zomzimba. Ixesha elide ubomi beeseli, ukutya okuncinci kuyadingeka ukuze kugcinwe kubo. Ngamafutshane ubomi beeseli, kokukhona kufuneka ukutya okubonakalayo ukuze kufakwe ezinye iiseli eziswelekileyo. Ukuba umnqweno ufana nqwa nesatifikethi kwisisele esidala, kuya kufuneka ukutya okufananayo ukubonelela ngezinto eziphilayo kwiminqweno elawulayo. Ukuba iminqweno itshintshile, ukutya okufunekayo ekwakheni iiseli ezintsha kuya kuhambelana neminqweno. Oku kuhambelana kokutya kunye neminqweno kuboniswa yindlala yeeseli kunye namalungu emzimbeni, kwaye uya kuqondwa ngumntu njengoko esazi umzimba wakhe kwaye efunda ukuzazi iimfuno zayo. Ke ukutya okuqinileyo kuya kuba sempilweni. Emva koko ulwelo luya kuthatha indawo yesolids. Umzimba uya kubonisa ukuba ufuna ukutya okuncinci kunye nokuncinci. Njengoko umzimba ufuna ukutya okuncinci, zonke izifo ezinokuba zikho okanye ziyenzeka emzimbeni ziyonyamalala ngokupheleleyo kwaye umzimba uyakhula ngamandla. Ukomelela komzimba akuxhomekekanga kubungakanani bokutya okuchithiweyo, kodwa kuninzi kunye nenqanaba lobomi apho umzimba ubekwa khona ngokudibana nokutya kwelinye icala, kwaye kwelinye icala, ukuba akukho lahleki bubomi.

Utshintsho oluthile lomzimba luya kuhamba kunye nokuqhawulwa kancinci kancinci kokutya. Olu tshintsho luya kwandisa ixesha elininzi, ukuze umzimba ube nakho ukuqhelaniswa nemeko entsha oza kukhula kuyo kunye nemisebenzi emitsha ekufuneka uyenzile. Ngeli xesha umzimba ubuhamba kancinci emzimbeni, kwaye ukhula ube yimizimba emitsha, njengenyoka isuka ikhuphele ezingubeni zayo. Kukho ukuhla kokusebenza komzimba kwizitho zokucola. Kukho ukwehla kokuthungwa kwesisu, isibindi, ipancreas. Umsele we-alimentary uba mncinci. Ukujikeleza kwegazi kuya kuhamba kancinci kwaye ukubetha kwentliziyo kube mbalwa. Ngelixa lolu tshintsho umntu ebengena phantsi kwabo ebekhula esiba ngumntwana omtsha womzimba. Iminqweno yayo ilula kwaye ubomi bayo buselonyukweni. Xa udlulile ebuntwaneni bakhe, umzimba omtsha ungena kwixesha lokufikisa. Ngeli xesha lokufikisa lihla, ngokungathi kunjalo, izithunzi zawo onke amaxesha angaphambili okufikisa kobomi obuninzi. Kweli xesha lokufikelela kwizehlo zawo onke amaxesha obomi afanayo, kwaye ke kuyavela kwakhona ngexesha lokufikisa komzimba omtsha imikhwa ebekuyo yamanqanaba obudala obufikisa. Eli nqanaba lokufikisa kobomi obutsha bomzimba lixesha eliyingozi kuphuhliso. Ukuba impembelelo zayo zithathelwa ingqalelo yonke inkqubela phambili iyeka kwaye umntu ubuyela kwinqanaba eliphantsi lobomi behlabathi kunelo avele kulo. Ukuba le nqaku lidlulile akukho ukutya okuqinileyo kuya kufuneka. Ziya kulandela nezinye iinguqu zomzimba. Umsele we-alimentary uya kuvala kwaye ukuphela kwawo kuya kudibanisa kunye ne-coccygeal gland. Ukutya okuthathiweyo kuya kungenelwa ngumzimba, kwaye nayiphi na into enkunkuma iya kukhutshwa ngokusebenzisa iipores zolusu. Akuyi kuba yimfuneko ke ukuthatha isondlo ngomlomo, ukondla kunokuthathwa ngendlela yomlomo. Ukutya okunesondlo kunokungena eluswini njengoko impahla yenkunkuma sele ikhutshiwe. Kwinqanaba lokuphuhliswa komzimba akusayi kuphinda kufuneke nakuphi na ukutya okutyiwayo kunamanzi. Ukuba umzimba uthwelwe umda wokukhula kwawo, uyakuxhomekeka emoyeni kwisondlo sawo kwaye amanzi afunekayo aya kukhutshwa emoyeni.

(Iza kuqhubeka)