I-zodiac ngumthetho ngokwento ethi yonke into ibekho, ihlale okwethutyana, emva koko idlule ngaphandle kobukhoyo, iphinde ivele ngokwezodiac.

—I-Zodiac.

THE

IWORD

UKUZALWA-UKUFA—UKUZALWA

(Kuqukunjelwe)

KWInqaku lethu lokugqibela Inkcazo emfutshane yanikwa intsholongwane engapheliyo engabonakaliyo yobomi bomzimba, indlela eqhubeka ngayo kwihlabathi lomphefumlo ukusuka kubomi ukuya ebomini, indlela esebenza ngayo njengeqhina elidibanisa iintsholongwane ezimbini zesini, indlela eyinika ngayo imbono apho umzimba wakhiwe, njani kuphuhliso lwangaphambi kokubeleka umntwana ongekazalwa ufumana imigaqo kunye nezakhono kunye nendlela ezi kudluliselwa ngayo kwihlabathi lomphefumlo ngesixhobo sabazali bawo, njani, xa umzimba ufezekisiwe uyafa kwihlabathi lawo lobumnyama bomzimba. , isibeleko, kwaye emva koko uzalelwe kwihlabathi lokukhanya kwenyama; kunye nendlela, ekuzalweni komzimba wayo wenyama, i-ego ephindayo izalwe enyameni ize ife endaweni yayo emhlabeni womphefumlo.

Kwinqaku elikhoyo kuya kuboniswa imbalelwano phakathi kokufa ngokwasemzimbeni kunye nokuzalwa ngokwasemzimbeni kunye nendlela inkqubo yokufa enokulindeleka kwaye yoyiswe yinkqubo yokukhula kokomoya kunye nokuzalwa ngokomoya ngelixa umntu esaphila emzimbeni wenyama, okokukhula nokuzalwa Inomdla ekukhuleni kwesibeleko kunye nokuzalwa, kwaye kwenzeka njani ukuba oku kuzalwa kungafi.

Onke amandla kunye namandla endalo ayabizwa ekwakheni nasekumiselweni komzimba womntu. Umzimba womntu uzelwe kwaye uphefumlelwe kwihlabathi lomzimba womphefumlo; intetho iyaphuhliswa; kamva, i-ego incarnates kunye nokuzazi kuqala ukubonakalisa. Umzimba uyakhula, izinzwa ziyaqheliswa, amandla okuphuhla; Iinjongo ezimbalwa kunye namabhongo azinyaswa zizinto ezithile ezibalulekileyo, ngovuyo oluncinci kunye nosizi kunye nolonwabo kunye nentlungu. Kwandule ke ukuphela; Ukudlalwa kobomi kudlulile, ikhethini lijijekile; irabha, ukukhanya komphefumlo kuyaphuma kwaye umlingisi athathe umhlala-phantsi ukuze acoce isenzo sakhe kunye neenjongo zakhe kumdlalo. Ke ngoku sihamba, siphinda-phinda-phinda, ngokudumisa nangokuxhaphaza ivili lokuzalwa nokufa, kodwa siwumbambe ngalo lonke ixesha.

Ukufa ngokwasemzimbeni kuhambelana nokuzalwa ngokwasemzimbeni. Njengokuba umntwana eshiya umama, ephefumla kwaye ahlukane nomzali, ke isixhaso semvakalelo esibanjwe kunye ngexesha lokuphila komzimba emzimbeni we-astral (linga sharira) ngexesha lokufa linyanzeliswa ngaphandle emzimbeni womzimba, imoto yalo. Isikhalo, irhasi, irabha emqaleni; Intambo yesilivere ehlanganisiweyo iyakhululwa, kwaye ukufa kwenzeke. Umntwana osandula ukuzalwa uyakhathalelwa kwaye ukhuselwe ngumzali wakhe de abe azazi kwaye akwazi ukuhlala ngamava akhe nangolwazi, ke ngoko i-ego eyahlukanisiweyo neyomzimba iyakhathalelwa kwaye ikhuselwe zizenzo zayo ezilungileyo kunye nemisebenzi yehlabathi yomphefumlo wayo de ifikelele kulwazi lwalo, kwaye, ngexesha lokuzikhethela, izahlula kwiminqweno evuselela inkanuko kulo ilizwe lomnqweno. Kunjalo ke ukuhlala kumjikelo wokuzalwa kunye nokufa nokufa nokufa kwakhona. Kodwa oku akuyi kuqhubeka ngonaphakade. Kuza ixesha apho i-ego inyanzelisa ukuba yazi ukuba ngubani kwaye ngubani kwaye yintoni injongo yakhe kwi-whirl yobomi nokufa? Emva kwentlungu enkulu kunye nosizi ukukhanya kuqala kuye kulo mhlaba wezithunzi. Ke uya kubona ukuba akukho mfuneko yokuba ube phantsi kwevili lobomi, ukuze abe nokukhululeka kweli vili ngelixa liqhubeka nokujikeleza. Ubona ukuba injongo yokujika kwevili ngenxa yovuyo nosizi, umzabalazo nembambano, ukukhanya nobumnyama, kukumzisa kwindawo apho anokubona nendlela onqwenela ngayo ukoyisa ukufa. Ufunda ukuba unokoyisa ukufa ngokwasemzimbeni ngokuzalwa ngokomoya. Kwanjengokuba ukuzalwa komzimba kuzinyaswa ziintlungu, ngokunjalo nomvandedwa nokusebenza nzima kuya kumnceda kugqatso lwethemba olilifa lakhe ngokuziswa kwaye nokufumana ukuzalwa kwakhe ngokomoya kwaye ngaloo ndlela abe kukungafi.

Kwimimandla emitsha yokuzama, amawaka ayaphumeleli apho umntu aphumelela khona. Kumakhulu eminyaka eyadlulayo amawaka azamile aza asilela ngaphambi kokuba kwakhiwe inqanawa yomoya enye ukuze idize umoya. Kwaye ukuba kwisebe elinye kuphela le-science yesayensi impumelelo enempumelelo ibangelwe yiminyaka yokuzama kunye nokulahleka kobomi, kuya kulindeleka ukuba uninzi luzame kwaye lusilele phambi kokuba olunye lolo hlanga lwabantu luphumelele ukujongana nobukrelekrele kunye nokungena kwihlabathi elitsha apho izixhobo, izinto, iingxaki, kunye neziphumo zahlukile kwezo wayeqhelene nazo.

Umhloli kwilizwe elitsha lokungafi kufuneka angabinasibindi sokwenza lo mkhweli kwimimandla emitsha ebeka ubomi bakhe emngciphekweni kwaye echitha isixhobo sakhe enyamezele ubunzima beengqondo kunye nomzimba kunye nokuzimela kunye nokusilela, ngethemba lokufumanisa.

Ayifani nalowo uza kungena kwihlabathi lokungafi ngokomoya aze abe ngumhlali okrelekrele kulo. Iingozi ezinkulu ziya kumhambela ngaphezu kwakhe nawuphi na umntu onomdla kwimbonakalo yenyama, kwaye kufuneka abenonyamezelo namandla kunye nobukroti nobulumko namandla okumelana nayo yonke imiqobo nobunzima. Kuya kufuneka akhe kwaye aqalise i-bark yakhe aze awele ulwandle lobomi ukuya elunxwemeni ngaphambi kokuba abalwe phakathi komgcini ongafiyo.

Ngethuba lokuhamba kwakhe, ukuba akanakukwazi ukunyamezelana nokugculelwa luhlanga, ukuba akanamandla okumelana nokoyika kwabantu abangenamandla kunye nentliziyo ethe tye kwaye aqhubeke ngelixa abo babandakanyekayo besilela ngokupheleleyo okanye bemka. yena kwaye abuyele kumkhondo otshayelwayo, ukuba angabinamandla okuthintela ukuhlaselwa nokuhlaselwa ziintshaba zakhe eziya kumphazamisa okanye zimthintele emsebenzini wakhe, ukuba akanabo ubulumko bokumkhokela kumsebenzi omkhulu, ukuba hayi amandla wokoyisa, kwaye ukuba akakwenzi oko, kunye, nokuqiniseka okungagungqiyo kwisidima nakwinyani yokufuna kwakhe, ke ngekhe aphumelele.

Kodwa zonke ezi zinto zifunyanwa ngokuzama kunye nokuphindaphinda. Ukuba iinzame zobomi obunye aziphumeleli, baya kongeza kwimpumelelo yobomi bexesha elizayo kulowo avumileyo ukuba oyisiwe kuphela ukuba avuselele umlo. Isizathu masibe kukungazingci kwaye kulunge kubo bonke. Impumelelo ngokuqinisekileyo iya kulandela umzamo.

Kwasekuqaleni kobuntu, izidalwa ezingafiyo zesazela ezivela ekuguqukeni kwakudala zabumba imizimba yemibutho emibini ngokuthanda kwayo nangobulumko, bangena kule mizimba bahlala phakathi koluntu lwethu lwakudala. Abantu baphezulu ngeloxesha bafundisa uluntu ukuba banokuvelisa imizimba yenyama okanye yokomoya ngokumanyanisa amandla amabini angaphakathi. Ngenxa yokomelela kwendalo kunye nokulandela imiyalelo kaThixo, abambalwa kolo hlanga badibanisa amandla endalo ngaphakathi kwimizimba yabo kwaye babizwa ngokuba nomzimba apho baba nesazela esingafiyo. Kodwa isininzi, ngokudityaniswa ngokuqhubekayo kunye namandla okuchaseneyo ukuvelisa kuphela iimpembelelo zomzimba, zaya zincipha kwaye zanqwenela iminqweno yokomoya nangaphezulu kwaye zalahlekiswa ngumzimba. Ke endaweni yokukhuphela kuphela injongo yokubonelela ngemizimba yabantu i-egos ye-oda yabo ephezulu kunye nokufana, bamamele ukunyuselwa kwamaziko asezantsi kwaye bapapasha ngaphandle kwexesha kunye nolonwabo. Kanjalo bazalelwe ehlabathini, abantu abanobuqili, nobuqili, ababesilwa kulo lonke uhlobo lomntu. Izinto ezingaphili zimkile, ubuntu balahlekelwa lulwazi kunye nenkumbulo yobuThixo bakhe kunye nexesha elidlulileyo. Emva koko kuye kwakho ilahleko yesazisi, kunye nobungqola obuvela ebantwini. Ukungenela kwihlabathi elibonakalayo kwanikwa izidalwa ezijongela phantsi ngomnyango wenkanuko neminqweno yabantu. Xa inkanuko kunye nenkanuko zilawulwa kwaye zoyisiwe akuyi kubakho mnyango apho izidalwa ezingamadoda zinokuza emhlabeni.

Oko kwakusenziwa kwimihla yamandulo yoluntu kunokwenziwa kwakhona kweli xesha lethu. Ngalo lonke isiphithiphithi esibonakalayo siqhuba injongo ehambelanayo. Uluntu kwafuneka lubandakanyeke kwizinto eziphathekayo ukuze luzuze amandla kunye nobulumko kunye namandla ngokoyisa into kwaye luyiphakamisele kwinqanaba eliphezulu kwingqibelelo. Ubuntu ngoku bukwi-arc ephezulu yokuvela komjikelo, kwaye abanye banokunyuka baye kwinqwelomoya yokungafi ukuba ugqatso luza kuqhubeka. Namhlanje imi kwi-arc ephezulu ye-evolution yenqwelomoya (♍︎-♏︎) ukuba uluntu lwalukwindlela yalo echaseneyo nehlayo, kwaye umntu unokungena ebukumkanini babantu abangafiyo (♑︎). Kodwa nangona, kwimihla yamandulo abantu babesenza ngokwemvelo nangokuzenzekelayo njengoothixo ngenxa yokuba babesazi phambi kwabo kunye noothixo, ngoku sinokuba njengoothixo kuphela ngokoyisa konke okubambe uluntu ekungazini nasebukhobokeni, size ngaloo ndlela sizuze ilungelo. kwilifa lethu elingcwele lokungafi. Kwakulula ngoluntu ukuba lubandakanyeke kumbandela kwaye lubanjwe ebukhobokeni kunokuba lube nokukhululeka kobo bukhoboka, kuba ubukhoboka buphuma ngomnombo wemvelo, kodwa inkululeko ifunyanwa kuphela ngomzamo wokuzicingela.

Oko kwakuyinyani kwasekuqaleni kobuntu kuyinyaniso nanamhlanje. Umntu unokufumana ukungafi kwakhe kule mihla njengoko yafunyanwa ngumntu kwangaphambi kwexesha elidlulileyo. Unokwazi ngomthetho ophathelene nokukhula ngokomoya kwaye ukuba uya kuthobela iimfuno ezifanelekileyo uya kuxhamla ngumthetho.

Umntu owazisiweyo ngomthetho wokukhula ngokomoya kunye nokuzalwa, nokuba uzimisele ukuthobela zonke iimfuno, akafanele angxame ngokungxama xa amadoda elumkileyo eyeka ukucinga. Emva kokuba esazi umthetho kunye neemfuno umntu kufuneka alinde kwaye aziqwalasele ngokufanelekileyo ukuba zithini iinjongo kunye nemisebenzi yakhe ebomini ngaphambi kokuba enze isigqibo sokuzibandakanya kwinkqubo yokufumana ukungafi komphefumlo. Akukho msebenzi uqinisekileyo wobomi unokuthathwa kwaye uhoye ngaphandle kokufumana iziphumo. Umntu akanakwenza nkqubela yokwenene kubomi bokomoya ukuba umsebenzi wakhe wangoku awusasebenzi. Akukho nto iyodwa kule nto iyinyani.

Ngonobangela wayo kunye neziganeko zayo, ukukhula kwesibeleko kunye nokuzalwa kwihlabathi lomzimba yimizekelo yokuhluma komzimba kunye nokuzalwa kwihlabathi lokomoya; ngumahluko wokuba nangona ukuzalwa komzimba kuqhutywa kukungazi kwabazali kunye nokuswela ulwazi komntwana, ukuzalwa ngokomoya kuhambisana nolwazi lokuqonda komzali olukungafi ngenxa ukukhula kunye nokuzalwa komzimba wokomoya.

Iimfuneko zokungafi ziyingqondo evakalayo kumzimba osempilweni kunye nomdala, ngombono wokungafi njengento ebangela ukuba ube nobomi bokungazingci kwaye uphilele ukulungelwa kwabo bonke.

Kukho emzimbeni womntu intsholongwane yelanga (♑︎) kunye nentsholongwane yenyanga (♋︎). Intsholongwane yenyanga inengqondo. Ivela kwihlabathi lomphefumlo kwaye imele i-barhishad pitri. Intsholongwane yenyanga ihla ingena emzimbeni kanye ngenyanga - ngendoda kunye nomfazi. Emzimbeni wendoda ikhula ibe yispermatozoon — kodwa ayizizo zonke iidlozi ezinentsholongwane yenyanga. Emfazini iba sisiqanda; asiyiyo yonke i-ovum enentsholongwane yenyanga. Ukuze ukukhulelwa kwenzeke kwimveliso yomzimba womntu kufuneka ubukho bento esiyibize ngokuba yintsholongwane engabonakaliyo yenyama evela kwihlabathi lomphefumlo, kunye nentsholongwane yendoda (ispermatozoon enentsholongwane yenyanga) kunye nesetyhini. intsholongwane (i-ovum enentsholongwane yenyanga). Iintsholongwane zenkunzi nemazi zibotshelelwa yintsholongwane engabonakaliyo kwaye zivelisa iqanda elimiliselweyo; emva koko kulandele ukukhula komntwana okuphelela ekuzalweni. Le yinkalo yengqondo-ngokomzimba yokukhawula kunye nokwakhiwa komzimba wenyama.

Intsholongwane yenyanga ilahleka emzimbeni womntu ngokuveliswa komzimba wenyama. Ukuba isesemzimbeni intsholongwane yenyanga ilahleka ngokudibana; kwaye inokulahleka ngezinye iindlela. Kwimeko yanamhlanje uluntu lulahleka nyanga zonke yindoda kunye nomfazi. Ukugcina intsholongwane yenyanga linyathelo lokuqala lokungafi, kuyo yonke imizimba yomntu, eyenyama, eyengqondo, yengqondo neyomoya,[1][1] Bona Ilizwi, Umqulu. IV., No. 4, “Izodiac.” zakhiwe kumthombo kunye namandla afanayo, kodwa amandla kufuneka anyuke aye kumphakamo othile ukuze anike intsholongwane kuhlobo lomzimba oza kwakhiwa. Esi sisiseko kunye nemfihlo yazo zonke ii-alchemy zokwenyani.

Intsholongwane yelanga yehlela emzimbeni isuka kwihlabathi lomphefumlo. Intsholongwane yelanga ayinakuze ilahleke logama nje umntu ehlala engumntu. Intsholongwane yelanga ngummeli we-ego, i-agnishvatta pitri, kwaye ingcwele.[2][2] Bona Ilizwi, Umqulu. IV., Nomb. 3-4. "I-Zodiac." Enyanisweni intsholongwane yelanga ingena xa umntwana eziqonda, ize ihlaziywe emva koko minyaka le.

Imizimba yendoda neyomfazi iyancedana kwaye iyakhiwe kangangokuba imisebenzi yabo ethile ivelisa iintsholongwane ezimbini ezizimeleyo. Kwindiza esemzimbeni ebonakalayo umzimba womfazi uvelisa i-ovum, eyimoto kunye nommeli wentsholongwane ebakho enyangeni, ngelixa umzimba oyindoda usetyenziselwa ukuvelisa isithuthi kunye nommeli wale ntsholongwane yelanga, echukumisekile kukutyikitywa kwentsholongwane yelanga .

Ukudala umzimba womoya intsholongwane yenyanga kufuneka ingalahleki. Ngokuphila ubomi bobunyulu bengcinga kunye nesenzo, kunye neenjongo zokungafi kunye nokungazingci, intsholongwane yenyanga iyagcinwa kwaye idlula isango lokulinganisa (♎︎ ) kwaye ungene kwidlala laseLuschka (♏︎) kwaye ukusuka apho iphakama iye entloko.

[3][3] Bona Ilizwi, Umqulu. V., No. 1, “Izodiac.” Kuthatha inyanga enye ukuba intsholongwane yenyanga ifike entloko ukusuka ngexesha lokungena kwayo emzimbeni.

Ukuba ubunyulu bomzimba buye balondolozwa ngokulandelelana apha enyakeni, kukho entlokweni iintsholongwane ezijikeleza ilanga kunye nenyanga, ezimelana enye nenye njengeentsholongwane eziyindoda kunye nabasetyhini xa kuveliswa imizimba yenyama. Ngexesha lesiko elingcwele elifana nesenzo sokushicilela kumaxesha angaphambili, kuyehla imitha yokukhanya kobuThixo evela kumphefumlo wehlabathi kwihlabathi lomphefumlo, kwaye usikelele umanyano lweentsholongwane zelanga kunye nenyanga entloko; Oku kukhulelwa komzimba wokomoya. Kukuqonda okungapheliyo. Ke kuqala ukukhula komzimba ongafiyo ngokomoya ngomzimba wenyama.

Imvelaphi yesibane sokukhanya komoya ovela kwindalo eyahlula umanyano lwezintsholongwane zelanga kunye nenyanga zihambelana nobukho, kwindiza engezantsi, yintsholongwane engabonakaliyo edibanisa iintsholongwane ezimbini zengqondo kunye nomzimba.

Ukuqonda okungacwangciswanga kuyahanjwa kukukhanya okukhulu ngokomoya; ke umhlaba wangaphakathi uvulelwe umbono wokomoya, kwaye umntu akaboni nje kuphela kodwa uyachukunyiswa lulwazi lwalo mhlaba. Emva koko kulandela ixesha elide apho lo mzimba wokomoya uphuhliswa khona ngokusebenzisa imatrix yayo yokwenyama, kanye njengokuba umntwana ekhule esibelekweni. Kodwa lo gama, ngexesha lokukhula kwesibeleko umama uziva kuphela kwaye uziva nje iimpembelelo ezingacacanga, lowo udala umzimba wokomoya uyazi zonke iinkqubo ezikhoyo ezimelweyo nezibizelwe ekubunjweni komzimba ongafiyo. Kanye njengokuba ngexesha lokuzalwa komzimba umoya wawungena emzimbeni wenyama, ngoku ke ukuphefumla komoya, ipneuma elingcwele, ingena kumzimba ongafiyo wokomoya odalwe ngolo hlobo. Ukungafi kuyafumaneka.

[1] khangela Ilizwi, Umqulu. IV., No. 4, “Izodiac.”

[2] khangela Ilizwi, Umqulu. IV., Nomb. 3-4. "I-Zodiac."

[3] khangela Ilizwi, Umqulu. V., No. 1, “Izodiac.”