IZiko eliSiseko
Yabelana ngeli phepha



Xa udlulile mahat, ma uya kuba ngu-ma; kodwa ma uya kudityaniswa mahat, kwaye ube mahat-ma.

—I-Zodiac.

THE

IWORD

Vol. 9 SEPTEMBA 1909 6

Ilungelo lokushicilela ngo-1909 ngu-HW PERCIVAL

I-ADEPTS, IINKOSIKAZI NE-MAHATMAS

(Iyaqhutywa)

I-MAHATMAS zihlala ngaphandle kwamadoda aqhelekileyo, kungengakuba zithanda okanye zikhule zodwa ngaphandle kwabo, kodwa ngenxa yokuba kubalulekile ukuba iindawo zabo zokuhlala zikude nomoya wentengiso. Indawo yokuhlala yenkosi iyasuswa kubunzulu bempilo kunye neminqweno kwisixeko esikhulu, kuba umsebenzi wakhe awukho kwimelstrom yeminqweno yobukho bomzimba, kodwa kunye neenkqubo zokucwangcisa okucwangcisiweyo. Umthengi, naye, ufuna indawo yokuhlala kude ne-cauldron yobomi bomzimba, kuba izifundo zakhe kufuneka zenziwe ngokuzolileyo, kodwa xa kufanelekile ungena kwaye aphile ubomi bonke obuxakeke yimicimbi yehlabathi. Isitafu sichaphazeleka ikakhulu ziifom kunye neminqweno kunye namasiko abantu kunye notshintsho lwezi; ngenxa yoko kufuneka ngamanye amaxesha abe esehlabathini.

Ii-adepts, ii-masters kunye nee-mahatmas azizikhetheli iindawo zokuhlala zazo ngenxa yokuthanda okanye ukukhetha, kodwa ngenxa yokuba zihlala ziyimfuneko ukuze ziphile kwaye zenze izinto ezithile kumphezulu womhlaba zilungele umsebenzi wazo. Ngaphambi kokukhetha indawo yokuhlala ebonakalayo kunye neziko oza kwenziwa kulo umsebenzi wabo, kufuneka baqwalasele izinto ezininzi, phakathi kwabo, amaziko omhlaba omhlaba, inkululeko evela okanye ebukhoyo beemeko ezisisiseko, ukucaca, ubungakanani okanye ukukhanya kwesibhakabhaka, isikhundla somhlaba ngokunxulumene nelanga nenyanga, impembelelo yokukhanya kwenyanga kunye nelanga.

Kukho amaxesha onyaka kunye nemijikelezo apho ubuhlanga bomntu kunye nempucuko yakhe buye kwaye buhambe kwisigaba ngasinye somhlaba. Olubuhlanga kunye neempucuko ziyavela kwaye zihamba zijikeleze umphezulu womhlaba ngaphakathi komda. Umendo wamaziko empucuko ufana nenyoka.

Kukho amaziko endalo emhlabeni athe asebenza njengamanqanaba apho umdlalo weqonga-udlame-lwentlekele lwenziwe lwaphinda lwenziwa. Ngaphakathi kwendlela yenyoka yempucuko kumda wokuhambela phambili komntu, ngelixa abo bengengobudala banokuhlala kwimida okanye kude nomda. Amagqwetha, iinkosi kunye mahatmas bakhetha iindawo zabo zokuhlala, ngokubhekisele kwinkqubela phambili yomntu, kule ndlela yophuhliso. Bahlala kwiindawo ezinjalo emhlabeni njengoko ziya kubavumela ukuba bakwazi ukujongana kakuhle nabantu ababandakanyekayo. Iindawo abahlala kuzo kude nabantu ngokwemvelo zingena emiqolombeni nakumahlathi nakwiintaba nakwiintlango.

Imiqolomba ikhethiwe, phakathi kwezinye izizathu, kuba kwimizimba yabo yokuphumla ephantsi kolwazelelo oluthile ikhuselwe kwiimpembelelo zomoya kunye nefuthe lenyanga kunye nelanga; ngenxa yesenzo semagnethi enovelwano somhlaba ekukhuliseni nasekuphuhliseni iimvakalelo zangaphakathi kunye nomzimba wangaphakathi; ngenxa yohlanga oluthile oluhlala ngaphakathi komhlaba kwaye olunokuthi luhlangane nawo kwiindawo zokuphumla zomhlaba kuphela; kwaye ngenxa yeendlela ezikhoyo zokuhamba ngokukhawuleza nangokukhuselekileyo ngomhlaba ezingenakubakho ngaphezulu komhlaba. Imiqolomba enjalo ekhethiweyo ayizombhobho nje emhlabeni. Zisango leendlela ezingena kwiinkundla ezikhulu, iiholo ezinkulu, iitempile ezintle kunye neendawo ezinkulu ngaphakathi komhlaba, zilindele ezo zilungele ukungena kuzo.

Amahlathi akhethwa zii-adepts ezithile kunye neenkosi ngenxa yomsebenzi wobomi bemifuno kunye neefom zezilwanyana, kwaye ngenxa yokuba umsebenzi wazo unokuba nobomi kunye neentlobo zezilwanyana nezityalo, kwaye ngenxa yokuba imifuno kunye nezilwanyana zijongana nemiyalelo abafundi babo.

Iintaba zizindawo ekuchithelwa kuzo iiholide, ii-masters kunye nee-mahatmas, kungekuphela ngenxa yobume bendawo, ikhuselo abakhoyo, kwaye ngenxa yokuba umoya ulula, ucocekile kwaye ulungele imizimba yabo, kodwa ngenxa yeentaba amandla athile angcono kwaye eyona ilawulwa ngokulula kwaye iyalele.

Iintlango ngamanye amaxesha ziyakhethwa kuba zikhululekile kubukho bokudemon kunye nobesimo esisiseko kunye nefuthe, kwaye ngenxa yokuba iingozi zokuhambela kwilizwe eliyinkqantosi ziya kuhlala zigcina abantu abanolwazi kwaye bengathandeki, kwaye ngenxa yokuba isanti okanye ibala elingaphantsi komhlaba lifikelela kwimeko yemagnethi kunye yombane eyimfuneko emsebenzini wabo , kwaye ngokubanzi ngenxa yenzuzo zemozulu. Iintlango ezinkulu zihlala zikhululekile kwezi zinto zisisiseko kuba inkangala enkulu ibhedi yolwandle. Nangona le mibhede yolwandle inokuba yayiyindawo yobomi bomntu ngaphambi kokuba ibe njalo, ubume bendalo buye bacocwa kwaye bacocwa ngokufakwa komhlaba. Xa amanzi olwandlekazi egqobhozela ilizwe awatshabalalisi kuphela imizimba yezilwanyana ezihlala apho, kodwa ayazonakalisa izidalwa; Oko kukuthi, iminqweno yomzimba-womntu ehlala apho. Amazwe amadala ase-Yurophu abebengaphezulu kwamanzi kangangeenkulungwane, kwaye azala iintsapho emva kosapho lohlanga lwakudala, ahambahamba emhlabeni ngenxa yobuninzi bamagorha akudala aphile kwaye alwa kwaye asweleka kwaye ngubani qhubeka ngomhlaba ngengcinga yomzimba, ukondla kwaye uxhaswe yingqondo yabantu. Imifanekiso yexesha elidlulileyo ibanjwa kwimozulu yomhlaba enjalo kwaye ngamanye amaxesha ibonwa ngabo bazibeka ngokwabo ebomini bexesha elidlulileyo. Ezi zixhobo zihlala zibuyisela inkqubela phambili ngokubamba imifanekiso yexesha elidluleyo ezingqondweni zabantu. Intlango icacile, kwaye ayinantsingiselo.

Isithuba sokubaluleka komhlaba, njengalapho iidolophu zazimi khona okanye zimi khona, apho imilambo iqukuqelayo okanye ngoku ihamba khona, apho iintaba-mlilo zihlala zihlala khona okanye zisebenza, kwaye ezo ndawo zikhethwe zii-adepts, ii-masters kunye ne-mahatmas njengeendawo zokuhlala ezingamhlaba angabonakaliyo kunye nemikhosi ye-cosmic ukunxibelelana, ukungena okanye ukugqitha okanye ukuphuma emhlabeni. La manqaku ngamaziko ezibonakalayo anika iimeko phantsi kweempembelelo ze-cosmic ezinokuthi zinxibelelane ngokulula.

Iitempile zakhiwa kumaziko abalulekileyo athi emva koko asetyenziswe ngama-adepts, ii-masters kunye nee-mahatmas ngeenjongo ezinje zokuqalisa kwemizimba yangaphakathi yabafundi babo ngokunxulumene novelwano kunye namandla endalo kunye nezinto, okanye ukuyalelwa kwabafundi babo kwimithetho amandla, izinto kunye nemizimba ilawulwa.

Ii-adepts, ii-masters kunye nee-mahatmas zinokuba khona kwimizimba yazo yendawo kwiindawo ezichaziweyo. Abaphili ngokudideka kunye nokudideka. Akukho nkosi okanye mahatma onokuhlala nabantu abaphikelelayo besenza okungalunganga nabenza ngokuchasene nomthetho. Akukho nkosi okanye mahatma onokuhlala phakathi kwengxabano okanye phakathi komzimba ongcolileyo.

Zininzi izizathu ezinikiweyo zokuba kutheni i-adepts, ii-masters kunye nee-mahatmas zikhetha imiqolomba, amahlathi, iintaba kunye neentlango njengendawo yethutyana okanye esisigxina. Ayifanelanga kucingelwa ukuba wonke umntu ohlala emqolombeni okanye ehlathini okanye encotsheni yentaba okanye enkqantosi, sisixhobo, nkosi okanye mahatma, nangona ezi ndawo zihlengahlengiswa nomsebenzi wazo. Abo bafuna ukudibana kwaye bazi isazi , ngaphandle kokuba abakhange babenendlela yokumazi, ngaphandle kwembonakalo yakhe ngokwasemzimbeni okanye kwindawo abamfumana kuyo. Omnye asisixhobo kuba uhlala kwiindawo ezisuswe kwindawo yokuhlala amadoda. Izinto ezininzi ezingaqhelekanga ezibonakala zihlala abantu zihlala kwiindawo ezininzi ezichaziweyo, kodwa ayizizo ii-adepts, masters okanye mahatmas. Ukuhlala entlango okanye kwintaba akuyi kwenza indoda ukuba ibe mahatma. I-Half-izinhlobo, iintlobo ze-mongrel kunye ne-degenerates yohlanga lwamadoda zifunyanwa kwezo zingaphandle kweendlela. Amadoda angonelisekanga okanye anendawo yokubukelana nehlabathi kunye nabantu ahamba nabo baye kwiindawo ezingenabantu kwaye baba yimithi yemithi. Abantu abanotyekelo lokuthanda okanye iicawa bazikhethele iindawo eziyingozi nezingafanelekanga ukuze basebenzise inkanuko yabo okanye banike umoya okhoyo ngokungena kwiminyhadala okanye ngokuhlukumeza umzimba. Amadoda angenangqondo akhethe ilizwe elinenkunkuma okanye ihlathi elinzulu njengeendawo zokufunda. Kodwa akukho nanye kwezi zinto ziyi-adepts, ii-masters okanye ii-mahatmas. Ukuba sifumana amadoda njengabemi okanye njengabadala njengabahlali okanye njengabahambi, entlango okanye intaba, ehlathini okanye emqolombeni, kwaye nokuba bangamabhungane angenamikhono okanye abemhle kwaye abukeka emile ngendlela nothetha ngayo, asiyiyo imbonakalo yabo kunye nokuziphatha Indawo ayifumenanga iindawo ezibonisa ukuba ziimpawu, iinkosi okanye i-mahatmas. Ukudlula kwilabhoratri yeekhemikhali kudibana abafundi abaninzi, kodwa ngaphandle kokuba babonwe emsebenzini wabo kwaye imiyalelo iviwe ukuba bayifumene abayi kukwazi ukwahlula phakathi kwabafundi, abancedisi, unjingalwazi okanye abantu abangabaziyo, abanokubakho. Ngendlela efanayo umntu ebengayi kukwazi ukwahlula into ethile okanye imbonakalo okanye imbonakalo yakhe kwabanye.

Singasazi njani okanye sidibana njani nesithethi, inkosi okanye i-mahatma, kwaye ingaba lukhona uncedo kwindibano enjalo?

Njengoko sele kubonisiwe, isixhasi sisixhobo esahlukileyo komzimba wakhe; njengedilesi uhlala kuyo kwaye ihamba ngononophelo, kwilizwe le-astral okanye leemilo. Inkosi sisimo esahlukileyo, ngaphandle komzimba wenyama esihlala kuwo, kwaye njengenkosi ecinga neyenzayo kwilizwe lengqondo. Imafazi ngumahluko owahluke ngokupheleleyo kumzimba wakhe wenyama, kwaye njengemafma ikho kwaye iyayazi kwaye inobuhlobo bayo kwihlabathi lezinto zokomoya. Kunokwenzeka ukuba ezi zinto zinokuphila emzimbeni womzimba, kodwa umzimba wenyama uya kunika ubungqina obuncinci ngokuthe ngqo bokuba ungubani.

Ukwazi isihlomelo ngendlela efanayo njengoko sisazi umzimba wokomzimba wendoda, kufuneka sikwazi ukungena kwihlabathi le-psychic kwaye kulapho sibone khona isihlonipho kwihlabathi lakhe. Ummeli unokuzenza abonakale njengomzimba we-astral kwaye avumele umzimba wakhe ukuba uchukumiseke. Iinyama kunye nezidalwa zehlabathi ze-astral ziye zavela zakwimo yomntu kwaye zathobela amandla okubona kunye nokuthinta kwihlabathi lezinto ezibonakalayo kwaye zanyamalala kwaye zaphelelwa ngumnwe kwakhona ngelixa zibanjwe ngamadoda okwenyama, kodwa abo bababambayo abakwazanga ukuxelela nantoni na ngaphandle kokuba babona imbonakalo, bachukumise kwaye babona inyamalala. Xa into ingeniswa ivela kwilizwe elingabonakaliyo le-astral kwihlabathi elibonakalayo indoda enomlinganiso weengqondo zayo yodwa ayinakuyiqonda imbonakalo ye-astral ngaphandle kwemeko yenyama, kwaye akukho nanye yezi zinto ehamba nazo, ukuba ikhona, inokuqondwa ngaphandle kwa ngokwasemzimbeni. Ke ngoko, ukwazi isidalwa se-astral okanye into ethile okanye isixhobo, umntu kufuneka akwazi ukungena kumnqweno wokungena okanye ukujonga phantsi kumhlaba we-astral. Inkosi inokujonga phantsi, ukusuka kwilizwe leengqondo kwaye iyazi nantoni na kwihlabathi le-astral. Isimangalo kwihlabathi le-astral kwaye siya kwazi esinye isifungoelo kuloo mhlaba; kodwa umntu nje oqhelekileyo akanokwazi ukuba siyazi isibhengezo njengengcali yemozulu ngenxa yokuba engenalo umzimba ohambelana naloo nto inesenzi aze ke angabinakho ukumbonisa ubungqina. Ukungena kwaye wazi umhlaba we-astral ovela emzimbeni, umntu kufuneka azi ngokwenyama ezo zinto kunye namandla omzimba ahambelana nezinto, amandla okanye izidalwa zehlabathi ze-astral. Isilumko singena kwihlabathi le-astral, kwaye sichaza rhoqo ukubonakala okuthile, kodwa iphakathi alazi malunga nembonakalo enjalo nantoni na kunokuba umntwana eyazi umahluko kunye nexabiso leendawo, okanye izixhobo ezisetyenziswa ekupeyinteni.

Umzimba okanye uhlobo lwenkosi, enjalo, alwaziwa nangayiphi na imvakalelo ebonakalayo, kwaye ayinokwaziwa ngalo, nangona inokuqatshelwa ziimvakalelo zangaphakathi ze-astral. Inkosi ayijongani ngokuthe ngqo neefom zehlabathi ze-astral njengoko isenzi senza. Inkosi ijongana neengcinga ngokuyintloko; xa umnqweno kujongwane nawo uyalawulwa okanye uguqulwe nguyena esengqondweni. Inkosi iphakamisa umnqweno kwiingcamango kwaye ibeka ubomi ngengcinga kungekuphela nje ngendlela umntu acinga ngayo. Umntu ocinga ngobomi ojongana nobomi kwaye atshintshe iminqweno yakhe ngokwemo yakhe. Kodwa umntu ocinga njengomntwana usengumntwana kwi-kindergarten ekudlaleni iibhloko zokwakha xa uthelekisa nomnini, onokuthi abe ngumakhi onakho ukuyila nokukhokela kulwakhiwo lwakhiwo, imigodi, iibhlorho kunye neenqanawa. Umntu ocinga njengomntu akazazi nezixhobo azisebenzisayo okanye nobume obuxabisekileyo, uhlobo okanye imeko yobukho beengcinga zakhe. Inkosi iyayazi yonke le nto kwaye, njengenkosi, isebenza ngokukhululekileyo nangokuqonda kunye namandla obomi behlabathi kunye neengcinga kunye neenjongo zabantu.

Umzimba we-mahatma, unjalo, awunakuviwa yindoda yenyama njengoko umntu wenyama engakwazi ukuva ubukho be-ether yendawo; njenge-ether yendawo, umzimba we-mahatma ufuna izakhono ezigqwesileyo, zengqondo kunye nezinye ngaphandle kwendalo yomzimba, ukuyiqonda. I-mahatma ijongana nobume bomoya bomntu. Ukuqeqesha amadoda ukuba acinge ngumsebenzi wenkosi, kwaye ukubafundisa ngokutshintshwa kweefom ngumsebenzi we-adept. I-mahatma yenza ngolwazi kwihlabathi lomoya kwaye isebenzisana neengqondo zabantu xa bekulungele ukufunda nokungena kwihlabathi lomoya kwaye baya kuphila ngokuhambelana nemithetho yehlabathi lomoya, apho zonke ezinye ihlabathi ezibonakalisiweyo zibandakanyiwe. .

Akunto yanto ke ukuqikelela ukuba lo mntu okanye asiyo-ado, inkosi okanye mahatma. Kububudenge ukuqhubeka nokuzingela mahatma. Bubudenge ukukholelwa ukuba ii-adepts, ii-masters kunye nee-mahatmas zikhona kuba umntu othile okholwayo kuye uyakholelwa ukuba lo okanye lo mntu sisithethi, inkosi okanye mahatma. Akukho gunya nantoni na ngaphandle kolwazi lomntu eyaneleyo. Ukuba ubukho bokwamkelwa, iinkosi okanye i-mahatmas ibonakala ingekho ngqiqweni, emva kokuba umntu ewuthathele ingqalelo lo mbandela kwaye sele ecinga ngengxaki ngaphandle kocalucalulo, ngoko ke ayiyi kugwetywa ngokungakholelwa kuyo. Akukho namnye umntu ofanele akholelwe kubukho babo de ubomi buvele buye buye buzise kuye ezo zibakala kunye neemeko njengoko ziya kumvumela ukuba athethe ngesizathu sokuba avakale kwaye abone isidingo sobukho bezo ngqondi.

Ukwamkela ii-adepts, iinkosi okanye i-mahatmas kwigunya lomntu othile esimkholelwayo, kunye nokunika inyani yokuba i-adnot, inkosi okanye mahatma ikuthethile oku okanye oko, kunye nokwenza izigqibo ezinjalo kunye nemiyalelo ebango ngaphandle kokuba iyavakala, kungaba kukubuyela kubudala obumnyama bokungazi kunye neenkolelo kwaye kungakhuthaza ukumiselwa kobukhosi apho isizathu somntu saye sicinezelwe kwaye woyiswa yimeko yobomi obungenantlonelo. Hayi ngokuqagela, okanye ngokulangazelela, okanye ngokuthanda, kodwa ngokulangazelela nangokuzingca nangomnqweno wokwazi, isifiso sobuThixo, ngokusebenza ngokokwazi kwendalo ebalaseleyo kunye nobuThixo ngaphakathi kuye, nangokusebenzisa isazela ukungavumi ukuzama ukulawula okuphantsi yiminqweno engcono, kwaye unononophelo, unyamezelo kunye nokuqhubeka komzamo wokuqonda nokulawula ezakho iingcinga, kunye nokuziva ubunye bobomi kuzo zonke izinto, kunye nomnqweno onyanisekileyo ngaphandle kwethemba lokufumana umvuzo fumana ulwazi, luthando loluntu: ngezi ndlela umntu anganxibelelana naye kwaye angqine kwaye azi, ngaphandle kokuzilimaza yena okanye abanye, bamabali, iinkosi kunye mahatmas.

Umntu uyakwazi ukufumana isiza, okanye isifungo siyakumfumana, xa sele ephuhlisiwe ngaphakathi kuye malunga nobunjani besixhobo, esilawulwa ngumnqweno. Uyakwazi ukudibana kwaye angqine inkosi njengoko ikwazi ukucinga kwaye iphila ngokuqiqisayo kwihlabathi leengcinga kwaye xa yena ngokwakhe eye wakhulisa umzimba okwaziyo ukuhlala okanye ukucinga ngokucacileyo kwingcamango okanye kwihlabathi lengqondo. Uyakwazi mahatma kuphela xa sele efumene ulwazi ngobuntu bakhe, azazi ukuba ndinguye-mna-njengahluke kwezinye izinto.

Wonke umntu unethuba lokwazi ii-adepts, ii-masters kunye nee-mahatmas; kodwa yinto enokwenzeka, ayisiyiyo eyokwenyani. Akukho mntu uya kuba nakho ukwazi i-adept, master okanye i-mahatma, okanye ayazi umohluko kunye nobudlelwane phakathi kwabo ade abambe la mahluko kunye nobudlelwane phakathi kwakhe. Kuyenzeka ukuba indoda iywazi lo mahluko kwaye yahlula phakathi kwezinto kunye nezinto ngaphakathi nangaphandle kwayo nangona isenokungakabi nayo imizimba epheleleyo elingana nezinto ezinjalo.

Ngeemvakalelo zangaphakathi, zamva kakhulu emadodeni, indoda iya kufumana isifungo. Ngamandla akhe okucinga kunye nokukwazi kwakhe ukuhlala kwindawo yokucinga okanye yehlabathi lengqondo efanelekileyo, umntu unokuqonda kwaye ahlangane kwaye angqine inkosi. Oku akwenzayo ngomzimba wokucinga ukuba ukhule ngokwaneleyo. Umzimba wengcinga umntu ngamnye anawo ngumzimba awusebenzisayo xa ephupha ngobuchule, kwihlabathi lamaphupha, ngelixa umzimba wenyama ulele, kwaye xa amaphupha akhe engabangelwa kuphazamiseka komzimba wenyama. Ukuba umntu unokwenza into kumzimba wakhe wamaphupha ngononophelo kwaye xa ephaphile, uya kuba nakho ukuqonda kwaye ayazi kwaye ayingqinele inkosi.

Wonke umntu unomzimba wolwazi. Lo mzimba wolwazi bubodwa bakhe, ongasoloko ubonakala kuye ngenxa yokudideka okubangelwa yingqondo yimvakalelo neminqweno yakhe. Ayikho enye indlela ngaphandle kolwazi, ngaphandle kwengcinga yakhe kunye nokuziva kwakhe, umntu angayazi mahatma. Umzimba womntu ngamnye wokwazi uhambelana kwaye ukwimo yakhe iyafana nomzimba we-mahatma.

Umntu ngamnye uva ngokuthe ngqo okanye ubambe ngokungaqondakaliyo imigaqo eyahlukileyo ngaphakathi kwakhe ehambelana ne-adept, master kunye nemizimba ye-mahatma. Umzimba wefomu ye-astral obambe umcimbi wenyama ngendlela, odityaniswe neminqweno ehamba emzimbeni wakhe wemo, yileyo indoda aya kuba nakho ukuxelela i-adept; kodwa uya kukwazi ukuxela ukuya kuthi ga kwelo nqanaba kuphela apho anokuthi azive kwaye awuve umzimba wakhe kwaye aqondise iminqweno ekuwo. Ukuba akakwazi ukuziva umzimba wakhe, kwaye akakwazi ukwalathisa kunye nokulawula iminqweno yakhe, akazukwazi ukuxelela ukuba isidalwa sisazi na, nangona umphandi enezinto eziphuma kwihlabathi le-astral. kuye, okanye izidalwa zivela ngesiquphe ngokwasemzimbeni kwaye zinyamalale kwakhona, okanye ubone ezinye izinto ezingaqhelekanga. Umntu uya kuba nakho ukudibana okanye ukubonakalisa inkosi ukuba injalo xa ekwazi ukuphupha ngokuqonda nangobulumko ngexesha lokuvuka kwakhe kwaye ngelixa esezingqondweni emzimbeni wakhe wenyama.

Umntu unokukwazi, emzimbeni wakhe wokwenyama, ukuba azi i-mahatma enjalo, kwaye ahlukane neminye imiyalelo yeengqondi, ngomzimba wakhe wolwazi, ongena ngaphakathi okanye ongaphezulu komzimba. Umzimba wolwazi ngulowo ngokuzingisa olele kubuthongo obunzulu, emva kokuba umzimba wenyama neminqweno yawo kunye nomzimba wokwakha kunye nomzimba wokucinga oshiyekileyo. Ke yena, eyedwa, njengomzimba wokwazi, ubakho kwihlabathi lokomoya. Yonke imizimba kunye neempawu zengqondo ziinkqubo okanye amaqondo okuba ngumntu afikelele kuwo. Umzimba we-mahatma kukufumana.

Umzimba wokwenyama yinto enkulu enxibelelana kwaye isebenze kwizinto ezibonakalayo; umzimba osebenza ngokwasemzimbeni ngumzimba wentetho okanye umzimba we-astral, oziva umhlaba wenyama nezinto kunye nezinto ezisebenza kuwo. Uphuhliso olupheleleyo nolugcweleyo lwalo mzimba wokwazi ukwamkelwa. Ubomi okanye umzimba oqiqwayo ngulo apho amandla kunye nezinto, ukudibana kwawo ngokwasemzimbeni, kunye nobudlelwane bawo buqiqwa ngabo. Umzimba wengcinga ngokwahlukileyo emntwini. Ngumzimba wokufunda osisiphumo sobomi obuninzi, kwisimo ngasinye ngasinye soyiswa yimo kunye nomnqweno ngokwanda komntu wokucinga nokulawula kunye neminqweno kunye neefom ngokucinga. Uphuhliso olupheleleyo kunye nokufikelela kulo ngumzimba wengcinga yenkosi. Umzimba wokwazi kukuba ukwaziwa zizinto. Asiyinkqubo yokuqiqa, ekhokelela kulwazi, lulwazi ngokwalo. Umzimba wolwazi ogqibeleleyo kwaye onganyanzelekanga ukuba uhambe kwiinkqubo zokuqiqa kunye nokuvela ngokutsha okanye uhambelana nomzimba we-mahatma.

Indoda iba sisihlonipho xa ikwazi ukushukuma kwaye yenze ngesazela kwilizwe le-astral kwaye ijongane nezinto kwilizwe le-astral njengoko ikwazi ukubamba umzimba wayo ngokomzimba wenyama. Ukungena kokuqonda kwihlabathi le-astral kuyafana nokuzalwa kwihlabathi lezinto ezibonakalayo, kodwa isamkelo esisanda kuzalwa kwihlabathi le-astral, nangona singenakuze sikwazi ukujongana nazo zonke izinto zehlabathi le-astral, sakwazi ukuhamba kwaye uhlala khona, lo gama umzimba wokomzimba womntu ozalelwe kwilizwe lomzimba ufuna ukhathalelo olude kunye nokukhula ngaphambi kokuba uzinakekele ngokwasemzimbeni.

Indoda iba yinkosi xa isazi imithetho yobomi bayo kwaye iphila ngokuhambelana nayo kwaye sele ilawule ngokupheleleyo iminqweno yayo kwaye xa sele ingene kwaye iphila ngokuqonda kwilizwe leengqondo kwaye isebenza kwilizwe leengqondo ngokomzimba wengqondo. Ukungena kwendoda njengenkosi kwilizwe leengqondo kufana nokunye ukuzalwa. Umnyango wenziwa xa efumanisa okanye encediswa ekufumaneni kwakhe njengomzimba wengqondo ohamba ngokukhululekileyo kwilizwe leengqondo apho ingqondo yendoda yokucinga ngoku inyibilika kwaye ihamba ngokusebenza ebumnyameni.

Inkosi iba maathma xa iyisebenzele ngokupheleleyo ikarma yayo, ithobela yonke imithetho efuna ubukho bayo kwizinto zomzimba, ezembali kunye nezengqondo, kwaye iyiphelisile yonke imfuneko yokuvela ngokutsha okanye ukubonakala kuyo nayiphi na kwezi. Emva koko ungena kwihlabathi lokomoya aze angonakali; Oko kukuthi, unomntu ngamnye kwaye ungafiyo ozakuqhubeka kwilizwe lonke elibonisiweyo kunye nelokomoya kude kube lihleli.

Indoda kufuneka ibe sisithethi, inkosi okanye i-mahatma ngelixa umzimba wayo usaphila. Umntu akabi yiyo, okanye afumane ukungafi, emva kokuba efile. Emva kokufumana ulwamkelo, okanye ukuba yinkosi okanye i-mahatma, umntu unokuxhomekeka kwiklasi yakhe kunye nenqanaba lokuhlala kude nehlabathi okanye abuyele enze kunye nomhlaba wenyama. Ii-adwords zihlala zisebenza kwihlabathi nangona ihlabathi lingazazi njengezinto ezivumayo. Ii-masters azifane zibekho kwihlabathi elixakekileyo; Ngaphantsi kweemeko ezibaluleke kakhulu apho mahatmas ahamba phakathi kwamadoda ehlabathi. Ngaphandle kwawo nawuphi na umsebenzi okhethekileyo enokwenziwa sisithethi, inkosi okanye mahatma emhlabeni, kukho amaxesha athile apho ezi zibakala zibonakala ngaphakathi nangaphambi kwehlabathi kwaye zaziwa ngamadoda hayi, mhlawumbi, ngala magama okanye izihloko kodwa ngomsebenzi bayayenza.

Ubukho babo okanye ukubonakala kwabo emhlabeni kubangelwe ngumthetho we-cyclic oziswe yiminqweno kunye neengcinga kunye nokufezekiswa koluntu, kwaye xa ilixesha lokuncedisa ukuzalwa kohlanga olutsha kunye nokuqaliswa okanye ukusekwa kwakhona komyalelo omtsha zezinto. Kukho umthetho we-cyclic ngokokuthobela, iinkosi kunye nee-mahatmas zibonakala ngokulandelelana ukuthatha inxaxheba kwimicimbi yehlabathi kwaye rhoqo njengokufika kwamaxesha ngokulandelelana kwazo.

Phakathi kweempawu ezibonakalayo ezibonakalayo zokuba kuvela isithethi, inkosi kunye mahatma, lilapha okanye liza kubonakala kwixesha elizayo, baninzi abantu abathi bangabameli, iinkosi okanye i-mahatmas. Akukho mabango, imiyalezo etyholwayo, iingcebiso, isimemezelo, ubungqina bokudlula, ubukho okanye ukuza kwezigqibo, iinkosi okanye imafazi, kodwa zinika ubungqina bokuba Intliziyo yomntu iyakulangazelela into nokufumana into ethile emntwini, adepts, masters kunye mahatmas are. Njengoko ixesha lonyaka libhengezwe ngokudlula kwelanga kumqondiso othile we-zodiac, ke ngokuza kwento yokwazi, inkosi okanye mahatma kubhengezwe xa intliziyo yoluntu idlula okanye ifikelela kwiindawo apho amkela khona, iinkosi kunye kuhlala mahatmas.

Ngaphandle kokubonakala kwee-adepts, ii-masters kunye ne-mahatmas, ngenxa yeminqweno okanye izilangazelelo zabantu, ezi zinto zibukrelekrele zibonakala kwaye zinike umhlaba ngamaxesha onke iziphumo zomsebenzi ezenziwa ngabo. Xa isithethi, inkosi okanye mahatma siba njalo, ke, ngokuthobela umthetho okanye ngokuzikhethela kwakhe nangokuthanda uluntu, uza ehlabathini enze isipho kwihlabathi lokwenza into eza kubonisa indlela yokuhamba athe wagqitha kuyo, bonisa iingozi ekufuneka zithintelwe, imiqobo ekufuneka yoyisiwe, nomsebenzi ekufuneka wenziwe. Oku kwenziwa ukuze abo balandelayo banokuncedwa kukuhambela kwabo kwangaphambili. Ezi zipho zehlabathi zifana nophawu lwezikhundla kwiindlela ezinqamlezayo, nganye ibonisa indlela esele ishiywe kumhambi ukuba ayikhethe.

Xa i-adepts, ii-masters kunye ne-mahatmas zibonakala ngokwasemzimbeni zenza njalo ngokomzimba oya kutsala ingqalelo encinci njengoko injongo ebonakalayo iya kuvumela. Xa bezivela kugqatso zihlala zikumzimba wenyama ofaneleke kakhulu kugqatso.

Amagqwetha, iinkosi kunye mahatmas baqhubeka nomsebenzi wabo kunye nehlabathi ngokwamaqela, nganye nganye incediswa ngumsebenzi oqhelekileyo nabanye.

Akukho nxalenye okanye licandelo lomhlaba elinokwenza ngaphandle kobukrelekrele obunje nge-adept, master okanye mahatma, njengoko nje naliphi na isebe likarhulumente linokuthi liqhubeke ngaphandle kokuyalelwa yintloko yalo. Kodwa njengokuba iintloko zoorhulumente zitshintsha, yitshintshe ubukrelekrele bengqondo besizwe okanye ubuhlanga. Ummeli kurhulumente yintetho engeyiyo embalwa, kodwa yenani lilonke lentando yabantu. Kukwanjalo ke nobukrelekrele obongamela izizwe nohlanga. Amagqwetha, iinkosi kunye nee-mahatmas azifani nezobupolitika abaxhaphaza, bathimbe abantu okanye benze isidenge ebantwini benze izithembiso, kwaye ke bazenze bonyulelwe ezi-ofisini. Indlu yabo ayisiyongcwanguzelo enje ngeentloko ezininzi zoorhulumente. Azami ukukhupha okanye ukwaphula okanye ukwenza umthetho. Bangabalawuli bomthetho ngokwemigaqo esezintliziyweni zabantu, kwaye baphendula kubo phantsi komthetho wemijikelezo.

(Iza kuqhubeka)