50 Iimpendulo, iMasters kunye neMahatmas
IZiko eliSiseko
Yabelana ngeli phepha



Xa udlulile mahat, ma uya kuba ngu-ma; kodwa ma uya kudityaniswa mahat, kwaye ube mahat-ma.

—I-Zodiac.

THE

IWORD

Vol. 10 NOVEMBA 1909 2

Ilungelo lokushicilela ngo-1909 ngu-HW PERCIVAL

I-ADEPTS, IINKOSIKAZI NE-MAHATMAS

(Iyaqhutywa)

I-ADEPTS kunye nee-masters zilungelelaniswe kwiindawo zokuhlala, izikolo, izidanga, i-hierarchies kunye nabazalwana. Indawo yokulala yindawo yokuhlala esihlala isiza, inkosi okanye mahatma, okanye yindawo yokuhlangana; ikota yesikolo ibhekisa kumgca okanye kuhlobo lomsebenzi abandakanyeka kuwo; isidanga sibonisa ubuchule bakhe, ubuchule kunye nokusebenza kwakhe kakuhle esikolweni sakhe; ubukhosi luhlanga olo; Ubuzalwana bubudlelwane obukhoyo phakathi kwezi ndawo zokulala, izikolo kunye neendawo ezisebenza kuzo. Imibutho yemibutho eyamkelayo kunye neyenkosi ayifani neenkampani zemidlalo yeqonga, iqela lezopolitiko, okanye iqumrhu lezemali, yimibutho edalwe yimithetho eyenziwe ngabantu. Umbutho wezinto zokwamkela kunye neenkosi zenzeka ngokwemithetho yendalo nangezinye iinjongo ezingezizo ezomzimba. Umgaqo womanyano kukudibana kwawo onke amalungu omzimba okanye ulungelelwaniso lube kumanyano olunye ukuze kuxhamle amalungu kunye nomzimba xa uwonke.

Injongo yombutho phakathi kwezixhobo kukugqibezela imizimba yabo, ukuqondisa umnqweno kunye nokulawula amandla ehlabathi angabonakaliyo. Bacwangciswe kwizikolo ezahlukeneyo ngokweedigri ezenziwe ngamaqela amaninzi. Iqela ngalinye linomfundisi-ntsapho; Uyonyula, alungiselele kwaye adibanise abo ubafundisa ukuba babe ngumzimba olungileyo, osebenzayo ngokweempawu zabo zendalo kunye namandla abo. Uyalela abafundi ekusebenziseni nasekulawuleni iminqweno yabo, kulawulo lwamandla kunye nezinto ezingabonakaliyo, nasekuveliseni izinto zendalo ngolawulo olunjalo. Njengoko iinkosi zingakhange ziyisebenzele ngokupheleleyo ikarma yazo, ziboniswa kwizikolo zazo ukuba yeyiphi na ikarma kwaye yeyiphi eyona ndlela ilungileyo yokuyisebenzela, indlela efanelekileyo yokucinga okanye imizimba yengqondo, kwaye yintoni ubukhulu kunye neemfihlakalo zehlabathi lengqondo.

I-Mahatmas ayilungelelaniswanga njengoko kunjalo nee adepts kunye neenkosi. Imizimba yabo enendawo ayinandawo kwimbutho yabo, ukuba kungabizwa oko. Abadibani bengamaqela okanye izikolo okanye babambe iiclave ngenjongo zokuyalelwa.

Isikhundla esiphindaphindwe kasixhenxe kasihlulwahlulwa kabini. Kubaleka isixhenxe okanye ii-hierarchies kwaye ziphuhliswe kwi-zodiac yazo eshukumayo ngokwemithetho ye-zodiac engapheliyo. (Bona Ilizwi, Umqulu. 4, iNombolo yesi-3-4.) Uphawu ngalunye olusezantsi lweempawu ezi-zodiacal zibonisa isikhundla, kwaye uphawu ngalunye luhlukile ngohlobo kunye nophuhliso ukusuka kolunye udweliso lwendlela. Ulawulo oluphezulu lokuqala okanye ugqatso luphawu lomhlaza, ukuphefumla, kwaye lolokwasemoyeni. Okwesibini ngumqondiso we-leo, ubomi, kwaye ungowokwengqondo. Ugqatso lwesithathu okanye ulawulo oluphezulu luphawu, i-virgo, ifom, kwaye yehlabathi le-psychic. Okwesine kungumqondiso we-libra, isondo, kwaye ungokwokwenyama. Olwesihlanu luphawu lwesophodo, umnqweno, kwaye lolokwelizwe lemimoya. Eyesithandathu yimbonakaliso yesagittary, ecingwayo, kwaye yehlabathi lengqondo. Umdyarho wesixhenxe okanye ulawulo oluphezulu lolophawu lweempawu, ubuntu obuthile, kwaye ukwilizwe lokomoya.

Uhlanga lokuqala loluntu yayiyimizimba yengqondo, imiphefumlo yokomoya umntu ngamnye. Okwesibini yayiyimizimba yombane yamandla obomi. Eyesithathu yayiyimizimba ye-astral. Ugqatso lwesine kwaye iyimizimba yenyama, eyamadoda, ekuthe ngaye ezo zithathu zangaphambili zenza izinto njengohlobo, ubomi, nomoya wobomi babantu. Bonke abantu bokwenyama abaphilayo ngoku kwaye bahlukile kwezesondo, zalo naliphi na ilizwe, ikhephu okanye lubizwa ngokuba luhlanga, ngabantu besine okanye izidumbu kwaye ziintlobo zobukumkani besine. I-subraces eyahlukileyo, iintlobo kunye nemibala eyahluleleneyo olu gqatso lwesine, zahlulwahlulwa kakhulu kwizikhundla zamanqanaba ahlukeneyo ngokobukhulu bophuhliso, kodwa hayi ngohlobo. Ngohlobo bonke bangumzimba wokwenyama. Ngaphakathi nangaphakathi kugqatso lwesine, ugqatso lwesihlanu okanye ulawulo luye lwaqala ukwenza kunye nokuphuhlisa amawaka eminyaka eyadlulayo. Olu gqatso lwesihlanu lusebenza ugqatso lwesine, olungumzimba wenyama, alunakubonwa ngabantu besine ugqatso olungaphaya kohlanga lwesine, amadoda ngokwenyama angabona umdyarho wesithathu okanye owesibini okanye wokuqala ophakathi kwaye usebenze kubo. Ugqatso lwesihlanu lusebenza njengohlanga lomzimba njengokunqwenela, kwaye nangona lungenakubonwa ngabantu bokwenyama, akukho apho kuthi kuyalela kwaye kunyanzelise ubuntu bokwenyama emyaleleni wabo. Ugqatso lwesine okanye ubuntu bomzimba bufikelele kwelona zinga liphantsi lokukhula ngokobalo nobuninzi obuchaphazelekayo. kuhlanga lwexesha elizayo ugqatso lwesine lomzimba luya kuphuculwa kubuhle bomfanekiso, ubabalo lokuhamba, inkangeleko yolusu, umbala kunye namandla kunye nokucokiswa kweempawu, ngokokulingana njengoko ubuhlanga bexesha elizayo buntu buzakwenza njalo kwaye buqhubeke. Ulawulo lwesihlanu lwenziwe kwezi zidalwa ziye zakhula ngohlanga lwesine lokomzimba, nanjengoko ugqatso lwesine lwalusisiphumo kunye nophuhliso lwesithathu. Ugqatso lwesihlanu lwabantu yinqanaba apha elibizwa ngokuba zii-adepts, ezichazwe njengezidalwa ezikwaziyo ukuhlala zodwa kwaye zahlukile kuhlobo lwazo lwesine lomzimba. Uhlanga lwesithandathu loluntu zizidalwa apha ezibizwa ngokuba ziinkosi. Uhlanga lwesithandathu lobuntu yimizimba yengqondo yokucinga eyenzayo kwaye ayalathise, okanye ifanele iqondise, ulangazelelo lobuhlanga lwesihlanu, njengoko umnqweno wobuhlanga wesihlanu unyanzelisa ukuba isizwe sohlanga lwesine sithathe inyathelo. Isigaba sesithandathu yinqanaba lobukumkani apha elibizwa ngokuba yi-mahatmas. Bona, baphambili, bangabakhokeli, abalawuli nabanikezeli bomthetho kuzo zonke izizwe.

Umjaho wesine ngokomzimba kufuneka enze ukuthanda kwakhe, ugqatso lwesihlanu okanye ulawulo, azama ukuluphuhlisa. Ugqatso lwesithandathu lusebenza ngohlanga lwesine lomzimba njengengcinga yakhe. Ugqatso lwesixhenxe lusebenza ngohlanga lwesine olomzimba njengemigaqo ye-I-am-I, okanye olo lolo luthe ngqo nangokukhawuleza. Umgaqo womnqweno kunye nomgaqo wokucinga kunye nomgaqo wokwazi ngoku ukhoyo kugqatso lwesine lwenyama yomzimba kukwinqanaba lesine, lesithandathu kunye nelesixhenxe lohlanga lomntu apha olubizwa ngokuba yi-adepts, masters kunye ne-mahatmas. Yinkqubo kuphela; Baza kuphuhliswa babe ngabantu abaza kuba nesazela kwaye babe nobukrelekrele ngokwengqondo kwilizwe le-psychic, leengqondo kunye nelokomoya apho ii-adepts, masters kunye ne-mahatmas ngoku zisebenza ngokupheleleyo kwaye zikrelekrele.

Ubuzalwana bubudlelwane obuqhelekileyo phakathi kwabo bayo nayiphi na kuwo onke amahlelo. Abantakwethu bobuntu bokwenyani ngabo banemizimba yenyama. Ngabasebenzi bohlanga lwesine. Ubhuti phakathi koluhlanga lwee-adepts alukho ngenxa yobudlelwane bomzimba kodwa ngenxa yokuba bangolwaluhlobo lwesihlanu. Ukufana kwendalo kunye nezinto ezinqwenelekayo yimixokelelwane yobuzalwana obukhethekileyo phakathi kwee-adepts. Umanyano lobuzalwana phakathi kweenkosi luyacinga. Ngabazalwana bohlanga lwesithandathu. Ubume beempawu okanye izifundo zengqondo zichaza ukwahlula-hlukana kobuzalwana. Inkosi ingena kolunye ulwahlulo lwabaphathi bakhe xa izihloko zeengcinga zakhe kunye neenjongo zakhe ziye zafana nezinye. Uyintoni, udibanisa i-mahatma kunye nabazalwana bakhe bohlanga lwesixhenxe.

Ngaphandle kobuzalwana kwilali nganye nganye, kukho ubuzalwana babantu. Ifumaneka kulo naliphi na ilizwe kunye nakulawulo ngalunye. Ubuzalwana boluntu benziwa ngabo bohlanga ngalunye abacinga nabenza ubuntu xa bebonke kunokuba benze naliphi na iqela okanye isidanga okanye isikolo okanye isikhundla.

Ngokuphathelele kumbandela worhulumente: Ukwahluka kweminqweno, amandla engcinga, kunye nolwazi, olwamkelayo kunye neenkosi, kuthintela kurhulumente wabo ukudideka okubangelwa kukhetho, iinkolelo kunye nemibono yamadoda kwimizamo emnyama yokuzilawula. , ukuba akuveli kumgaqo wokuzingca. Urhulumente wezinto ezamkelekileyo kunye neenkosi zigqitywa ngokwemvelo kunye nokuqina kwemizimba kunye nezifundo ezenza urhulumente. Akukho kubekwa e-ofisini ngobuqhetseba, ubundlongondlongo, okanye ukuqeshwa ngokuchaseneyo. Abo balawulayo baba ziirhuluneli ngokukhula kwabo nangokungena eofisini. Abo balawulayo okanye abacebisi bafumana uqeqesho ngokukhawuleza, kuba bayazi ukuba izigqibo kunye neengcebiso zinikwa ngokufanelekileyo.

Ii-adepts kunye neenkosi, njengoko kunjalo, abahlali ezixekweni okanye ekuhlaleni. Kodwa kukho indawo apho ii-adepts kunye neenkosi zihlala khona kwimizimba yazo yomzimba. Izixhobo zikho ezifanelekileyo ekutyeni nasekuseleni nasekunyamekeleni imizimba yazo. Ubuncinci luluntu olunye olwenziwa yimizimba yenyama yokwamkelwa, iinkosi kunye mahatmas kunye nohlanga lwangaphambili, uhlobo lomzimba lwabantu abangabameli bomkhosi wokuqala wesine wobuntu. Olu gqatso lwesine lwaqala ukubakho embindini wesithathu. Ezi zidalwa zokuqala aziyiyo iTodas ekhankanywe nguHP Blavatsky e-Isis etyhilwe, kwaye ayaziwa emhlabeni. Ezi ntsapho zigcinwe kubunyulu bazo bokuqala. Abaxakwa kukuziqhelanisa nezinto ezigwenxa kunye nokuntlontlo ngoko uhlobo lomzimba woluntu ngoku olusasazeka emhlabeni wonke.

Kuya kuba akukho ngqiqweni ukucinga ukuba i-adepts, ii-masters kunye ne-mahatmas kwimizimba yabo yomzimba ayinazo zonke iintlobo zobungozi, izifo kunye notshintsho. Ezi zibakhona kulo lonke ilizwe ezibonisiweyo, nangona kwilizwe elinye azifani nakwezinye izinto zomhlaba. Umhlaba ngamnye uneendlela zokuthintela, iikhompawundi, unyango, okanye unyango, ukukhusela imizimba yehlabathi layo kwingozi, izifo kunye notshintsho abaphantsi kwayo. Kushiyelwe kumntu ngamnye okrelekrele ukuba athathe isigqibo sokuba uza kuba yintoni na kwaye enze ntoni ngokukhululekileyo ngokwendlela athatha ngayo izigqibo.

Ii-adepts, ii-masters kunye nee-mahatmas, njengoko kunjalo, azithobelwanga kwingozi, izifo kunye notshintsho imizimba yazo ephantsi kwayo. Imizimba yabo yasemzimbeni yeyokwenyama neyokufa, iphantsi kwemithetho elawula into yomzimba, kwaye iphantsi kwengozi, izifo kunye notshintsho apho zonke ezinye izidalwa zomzimba wenyama ofayo ziphantsi kwazo. Imizimba yenyama yokwamkela, iinkosi kunye ne-mahatmas inokutshiswa ngomlilo, igxunyekwe, okanye ichotshelwe ngamatye. Imizimba yabo yokwenyama iya kusulelwa zizifo ezichaphazela eminye imizimba yabantu efayo xa bephantsi kwemeko yezo zifo. Le mizimba iziva ishushu kwaye ibanda kwaye ineemvakalelo ezifanayo njengeminye imizimba yabantu; badlula kutshintsho lobutsha kunye nobudala kwaye njengemizimba yenyama bayafa xa ithuba lobomi bomzimba liphelile.

Kodwa ngenxa yokuba imizimba yokwamkelwa, iinkosi kunye ne-mahatmas ziphantsi kwengozi efanayo, izifo kunye neenguqu apho umntu afayo yindlalifa, ayilandeli into yokuba bavumela imizimba yabo ukuba ingenise nayiphi na imiphumo ebangelwa yingozi, izifo notshintsho apho umntu ahlupheka khona umntu, ngaphandle kotshintsho olwaziwa ngokuba kukufa ngokwasemzimbeni.

Indoda yokwenyama ibaleka isengozini, iphefumla isifo kwaye ihlangane nokufa ngenxa yokuba ingayazi into eyenzayo; okanye ukuba akanalwazi, kuba engakwazi ukuthintela nokulawula inkanuko yakhe, iminqweno kunye nokunqwenela izinto kunye neemeko ezibangela izifo kwaye zikhawuleze ukufa.

Ukuhamba hamba kwilizwe elinobungozi nayiphi na indoda inokwenzakala okanye ibulewe, kodwa umntu onengqondo yakhe akanakufumana ukulimala kunalowo uzama uhambo kwaye uyimfama. Indoda eqhelekileyo yehlabathi elibonakalayo ayiboni imiphumo yokutya kunye neminqweno kunye nesithulu kwisizathu sakhe. Yiyo loo nto intlekele kunye nezifo ezihamba kuhambo lwakhe ebomini. Ukuba i-adnot, inkosi okanye i-mahatma ihambile kwimozulu yomzimba wayo kwaye ivumele umzimba wayo wenyama ukuba uwe, ungabulawa. Kodwa uyazi ukuba yenzeke nini kwaye phi ingozi kwaye uyaphepha okanye uzikhusela kuyo. Akavumeli umzimba ukuba ugule sisifo kuba uyayazi imithetho yezempilo kwaye wenza nomzimba ungqinelane nabo.

Isithethi, inkosi okanye mahatma sinokwenza ngomzimba wakhe ongokwasemzimbeni okwenzakalisa okanye ukubulala indoda eqhelekileyo. Inkosi inokuthi, emzimbeni wayo wenyama, ihambe phakathi kweengonyama, amahlosi kunye nezitho ezinobuhlungu ngaphandle kokulimaza umzimba wayo. Akaboyiki, kwaye abamoyiki. Uwohlule umgaqo-nkqubo weminqweno ngaphakathi kuye, oyinkqubo esebenzayo kuyo yonke imizimba yezilwanyana. Izilwanyana ziyawazi amandla akhe kwaye azikwazi ukwenza into ngokuchasene noko. Umnqweno wabo awunamandla okumenzakalisa. Oku kunjalo, ayenzeki ngenxa yokuba bengakwazi ukumtyumza, ukukrazula, ukuhlafuna, okanye ukuqinisa umzimba wakhe, njengento yomzimba, kodwa ngenxa yokuba umzimba wakhe wenyama awushukunyiswa ngumnqweno wesondo kwaye ngenxa yoko kungenzondo okanye uloyiko okanye umsindo, ohambisa eminye imizimba yenyama nezivuselela uloyiko okanye intiyo okanye ingqumbo yezilwanyana; ke zona izilwanyana azizami kukwenzakalisa, nangaphezu kokuba zizama ukukrola amanzi okanye ukutyhoboza umoya. Ngenxa yolwazi lwayo ngemithetho yendalo kunye namandla ayo okuhambisa izinto, isithethi sinokuphelisa intlekele ezinokubangelwa yinyikima, isaqhwithi, imililo okanye intaba-mlilo; Iziphumo zetyhefu zinokoyiswa kuye ngee-antidotes, okanye ngokubangela amalungu omzimba ukuba akhulule izinto ezifihlakeleyo ngamanani ayimfuneko ukoyisa kunye nokulinganisa ityhefu.

Nangona i-adpension ingekho phantsi kwezifo nokufa komzimba wakhe, kodwa ke ngenxa yomnqweno onjalo, unoxanduva lokufumana ukonzakala kunye notshintsho olungelolwengqondo. Njengesichazi, asinakho ukubakho kubunzima, nangayiphi na indlela yokwenyama, ukuba siwa okanye umlilo, nokuba angalimala zizilo zasendle okanye achaphazeleke yityhefu. Nangona engahlupheki kwizinto zokwenyama, kodwa unokuxhomekeka kwinto yehlabathi ye-astral enomdla kwezi zinto. Unokuchaphazeleka ngumona oya kusebenza kuye njengetyhefu ngaphandle kokuba uyiphelisile kwaye woyisa okanye esebenzisa isidima ukulwa nesiphumo sayo. Unokukrwitshwa ngumsindo, umsindo okanye intiyo, ukuba akazukuboyisa obu bubi, njengamarhamncwa asendle. Nangona engekhe awe, ukusilela ukoyisa ububi kuya kumthoba ngomgangatho kunye namandla kwihlabathi lakhe. Unokuhluthwa ngekratshi, njengasesiphango, Atshiswe ngomlilo yiminqweno yakhe.

Njengoko inkosi iyinto yehlabathi leengqondo ayinakubandezeleka ngenxa yokuba ibangelwa ngumnqweno, kwaye ayixhomekeki nakweyiphi na ingozi, ukugula kunye notshintsho lomzimba wenyama. Iingcamango kunye neenjongo azisebenzile kunye nazo athe wazilawula ngazo zinokujongwa kwinkqubela nakumagunya akhe, apho anokwenzakala khona ukuba akaboyisanga okanye akhule kubo ngenxa yokoyisa umnqweno. Ngenxa yokoyisa komnqweno njengamandla angaboni kunye nengcambu yokutya kunye nomtsalane kwiindlela ezizithandayo, ngamandla eengcinga zakhe, ukucinga kungamcingela ukubaluleka ngaphaya kwexabiso lokwenyani, kwaye ngengcinga inkosi ingakha ingqondo eludongeni malunga naye oluya kuvalela ukukhanya kwilizwe lokomoya. Ukuba ufumana ixabiso eligqithisileyo lokucinga uyabanda kwaye asuswe kumhlaba wenyama kwaye azicingele yedwa kwindawo yakhe yengqondo.

Ama-mahatma awabhekiswa nangayiphi na ingozi, ukugula okanye ukunqongophala okukhona ngokwasemzimbeni okanye ngokwengqondo nangokwengqondo, nangayiphi na indlela ebhekiswa ngala magama. Ukanti unokuchaphazeleka kukwazi kwakhe okubangelwa kukufumana kwakhe inqanaba. Ngumntu ongafiyo kwaye ongaphantsi kweenguqu zehlabathi ezisezantsi; umnqweno onjalo awunandawo kuye; ungaphaya kweemfuno zokucinga kunye neenkqubo zokucinga; ulwazi. Uyawazi amandla akhe, kwaye umbono wamandla unamandla kuye kangangokuba kunokuvela kuye i -ismism okanye ukuzingca. I-Egoism yaqhubeka neziphumo ezibi zokuzibona njengoThixo kulo lonke ihlabathi. I-Egotism ekugqibeleni ikhokelela ekubeni bazi ukuba ndim kuphela okanye ukuba yiyo. Amandla wokuzithoba anokuba makhulu kangangokuba anqumle zonke izinto zehlabathi aze ke angazi nto yimbi ngaphandle kwakhe.

Kuwo wonke umhlaba obonakalisiweyo zimbini izinto ezinabantu kunye nalo lonke utshintsho lwazo kunye nokufikelela. Balandela kwaye ngokungenakuthintelwa koyisa iyunithi nganye yoluntu ngaphandle kokuba iyunithi iyabohlula kwaye bayisebenzise. Ezi zinto zimbini zibizwa ngumntu okubizwa ngokuba lixesha kunye nendawo.

Ixesha lutshintsho lwawona macandelo aphambili emicimbi kulwalamano lwabo omnye komnye, njengoko umcimbi uhambahamba kwihlabathi lonke ekuzeni nasekuhambeni kwalo. Izinto zimbini. Umcimbi-ngumbandela womoya. Izinto zokomoya zizinto ezibonakalayo. Umoya yinto yokomoya. Isithuba sameness kukwenye. Kolu bumbano kuyaqhubeka imihlaba ebonakalayo kwaye kuyo kusebenza ixesha. Ukusilela ukoyisa ixesha kukhokelela ekufeni kwilizwe apho umntu esenza into eyintloko yoluntu. Umahluko wexesha kumazwe ahlukeneyo ngumahluko kwiinguqu zomcimbi welinye leli lizwe. Ixesha liyahlulwa kulo naliphi na ilizwe lehlabathi xa ubani ebetha ulungelelwano phakathi kwabachasi kwinto yomoya kwelo lizwe. Xa umntu ebetha ulungelelwaniso phakathi kwamasuntswana ixesha okanye into, utshintsho lomcimbi, ixesha, kuyema kuye. Xa utshintsho luyaphela, ixesha loyisiwe. Kodwa ukuba ixesha alizange loyiswe xa ibhalansi ifanele ibethwe ke utshintsho olubizwa ngokuba kukufa luyenzeka, kwaye umntu uyemka kwihlabathi awayethatha kulo aze abuyela kwelinye ilizwe. Njengoko ixesha alizange loyiswe kwihlabathi lokubuyela umva, ukufa kwakhona kuyakoyisa. Ke iyunithi nganye idlula ivela emzimbeni wenyama iye kwi-psychic kwaye ihlala iye kwilizwe layo lezulu, kodwa ihlala iphinda ibuyele kwinyama ebonakalayo, ehlala ijongana nexesha kwaye ifikelwa kukufa, okuyinyanzela ukusuka emhlabeni kuye kwihlabathi ukuba ayiphumelelanga ukubetha. ibhalansi ngexesha.

Isimangalo ngulowo unolungelelwano phakathi kwento yomzimba kunye nokulingana phakathi kwento yokwenza kunye nolungelelwano phakathi komba wokunqwenela. Ubambe utshintsho kwimicimbi yomzimba ngokuboyisa kwaye uzalelwe kwilizwe lesifiso. Utshintsho luqhubeka kumcimbi wehlabathi lomnqweno wakhe, kwaye ngexesha lokulinganisa umbandela wehlabathi lomnqweno wakhe kufuneka ulungelelanise okanye ukufa kuya kumfumana kwaye kumqhube kwilizwe lomnqweno. Ukuba ebetha ibhalansi aze ayeke utshintsho kumnqweno wakhe uya koyisa umnqweno kunye nokufa kwihlabathi lomnqweno kwaye azalwe ngesazela kwihlabathi elicinga. Uyinkosi ke, kwaye njengokuba inkosi idibana kwaye isingathe umcimbi, okanye ixesha, lehlabathi leengqondo kwaye kufuneka apho nayo ibhalansi kwaye ibambe ixesha lehlabathi leengqondo. Ukuba uthe wasilela, ukufa, igosa eliphezulu lexesha, kumthatha kwilizwe leengqondo kwaye ibuyele kwakhona ukuba iqale kwakhona ngento yexesha lomzimba. Ngaba kufuneka alungelelanise umba wehlabathi leengqondo kunye nokubanjwa ecinga ukuba woyisa utshintsho kwilizwe lokucinga kwaye azalwe eyi-mahatma kwihlabathi lokomoya. Ukoyiswa komnqweno, ukoyisa utshintsho lweengcinga kunye nelizwe leengqondo, kukungafi.

Kusekho utshintsho kwilizwe lokomoya lolwazi. Ukungafi kuyunithi yomntu ngamnye ozinikezele kwaye wafumana ubuqu bakhe kwihlabathi lokomoya kwaye unolwazi lotshintsho kulomhlaba osezantsi wexesha. Kodwa olutshintsho asele eza kulohlula inguquko kwizinto ezingafiyo ngokomoya; woyisa ngokubetha ibhalansi phakathi kwesiqu sakhe esingafiyo kunye nawo onke amanye amacandelo obuntu kuwo nawuphi na umhlaba. Ukuba woyiswa kukubetha ulungelelwano phakathi kwakhe kunye nezinye izinto zokomoya zabantu uphantsi kwetyala lokufa kokwahluka. Oku kufa kokwahluka kukodwa kukuzithemba. Ke le nto iphakamileyo ngokomoya ifikelele kumda wokufikelelwa kude kufikelelwe kwicandelo lomntu kwaye uyakuhlala ekwimeko yakhe yokuzingca, eyazi, eyazi yena kuphela, ngalo lonke ixesha lokubonakaliswa kwokomoya.

Ubume bukwixesha lezinto zehlabathi kwaye lixesha lomcimbi welinye ilizwe. Amandla okulinganisa amaqela aphikisayo kumbandela axhomekeka ekuboneni ubume njengoko bunjalo ngotshintsho lomcimbi kunye nokunxibelelanisa umba nobunye, ukungawuboni ubume njengombandela. Ukusilela ekuboneni ubunyani ngokusebenza kwexesha kubangela ukungazi. Ukusilela okanye ukungafuni ukubona ubungakanani bendawo ngokwasemzimbeni, indoda ayinakulungelelanisa umba wesini somzimba, ayinakho ukubamba utshintsho kumcimbi wokunqwenela, ayinakulungelelanisa okanye iqhubeke nomcimbi wokucinga, kwaye umntu ofayo akanakuba yinto yokungafi.

Zimbini iintlobo zee adepts, iinkosi kunye mahatmas: abo bazenzela ngokwabo, ngokwahlukeneyo nangokuzingca, kunye nalabo benzela uluntu xa lilonke.

Iyunithi yomntu ngamnye inokufikelela kukungafi njengemanyma kwilizwe lokomoya lolwazi ngokuqala kwihlabathi lomzimba ukulungelelanisa umba wesondo nokuba awuboni ubume malunga naloo nto. Uqala ngokubona izinto njengobudenge kunokuba abudityane ngokwenziwa ngento. Imali eseleyo iyabanjwa, kodwa ayisiyo ibhalansi eyiyo. Oku kukungazi kwaye ziziphumo zokungafundi ukubona inyani, eyahlukileyo kwinkangeleko. Njengoko eqhubeka kwihlabathi liphela, esenza into ephosakeleyo ngobunye, ukungazi kwakhe malunga nenyaniso kunye ne-impermanent kuyaqhubeka ukusuka kwihlabathi ukuya kwihlabathi. Ukuzingca kunye nokuba ngokwahlukeneyo ngokungafaniyo kuhlala emntwini ukuba nje akayilungelelanisi inyani umba wehlabathi ngalinye. Xa i-sameness, indawo, ingenakulungiswa kodwa umntu aqhubeke, ukungazi kukuye ukusuka kwihlabathi ukuya kwihlabathi, kwaye kwihlabathi lokomoya unolwazi, kodwa ngaphandle kobulumko. Ulwazi ngaphandle kobulumko lusebenza ngokuzingca nangombono wokwahlukana. Isiphumo sisifo se-nirvana sokutshatyalaliswa ekugqibeleni kokubonakaliswa kwehlabathi. Xa ubunye bubonwa kwaye umbono ulungelelaniswe kwaye usetyenzisiwe, ixesha lokutshintsha kwezinto lilungelelene kuwo wonke umhlaba, ukufa koyisiwe, indawo yoyisiwe, ukuzingca kunye nokungafaniyo kuyanyamalala kwaye loo mntu uyazi, ubona ukuba yena, njengomntu ngamnye iyunithi yokungafi komntu, ayihlukanga nganto nakwezinye iiyunithi nakweyiphi na into ebonakalisiweyo emhlabeni. Ulumkile. Unobulumko. Umntu onjalo ubeka ulwazi kulona lusetyenziswa kakhulu kuzo zonke izidalwa. Ukwazi ubudlelwane obukhoyo phakathi kwabo bonke abantu ugqibe kwelokuba ancede onke amanye amayunithi nawomhlaba ngokwemithetho elawula umhlaba. Ungumntu mahatma osisikhokelo kunye nomphathi wobuntu kunye nomnye wobuzalwana boluntu ngaphambili.

I-mahatma inokugqiba kwelokuba igcine umzimba, umzimba wenyama, apho anokunxibelelana nawo kwaye abonwe ngabantu. Emva koko woyisa kumzimba wakhe wenyama ixesha kunye nokufa kwihlabathi lenyama ngokungafiyo kwimo yomzimba wenyama, hayi into yokwenyama njengaleyo. Ubeka umzimba kwikhosi yoqeqesho kwaye awunike ukutya okukhethekileyo athi ngokuthe ngcembe anciphise ngobungakanani. Umzimba ukhula ngamandla kwaye ngokuthe ngcembe ulahla amasuntswana awo omzimba, kodwa ugcina imo yawo. Oku kuyaqhubeka de onke amasuntswana enyama alahliwe kwaye umzimba wemo umile, umoyisi wokufa, kwihlabathi lenyama, apho unokubonwa ngabantu, nangona uhlala kwimo-enqwenela ilizwe kwaye waziwa njenge. i-adept, i-adept yomgangatho ophezulu. Lo mzimba nguwo ekuthethwe ngawo kwiimfundiso ze-theosophical njenge-nirmanakaya.

Olo luhlu lwee-mahatmas apho i-egotism ikhuliswe khona ishiya ingqondo kunye nemizimba yengqondo, abaye bayiphuhlisa, bayaqhubeka kumzimba wabo wokomoya wolwazi kwaye bazivalele kude nezinto zonke zehlabathi; bayonwabela ubumnandi obuvela ekufumaneni ulwazi kunye nokuzazi kunye namandla okuzimasa. Ngexesha lokumila kwabo babefuna ukungafi kwaye bazonwabele bona bodwa, kwaye bakukufumana ukungafi abanakukhathalela umhlaba okanye abantu abakulo. Basebenzele ukoyiswa komcimbi; boyisile into, kwaye banelungelo lokufumana umvuzo kwimisebenzi yabo. Ke bayayonwabela loo nyhweba yokuzingca kwaye bangabakhathaleli konke okwabo ngaphandle. Nangona boyisile into, ixesha, boyise kuphela ixesha elinye lokubonisa kwayo. Ukungafundisi ubumanzi, indawo, ekungena kuyo ixesha, basephantsi kolawulo lwendawo.

Ezo mahatmas ezingaluvaliyo ilizwe zihlala zinxibelelana nehlabathi lamadoda ngokugcina imizimba yazo yengcinga, kwimeko apho ziqhagamshela iingqondo zodwa zamadoda kwaye azibonwa okanye zaziwa ngamadoda ngokusebenzisa iingqondo zawo. Indlela enye yokuphuhlisa lo mzimba wokungafi komzimba obonakalayo usetyenziswa zezi ntlobo zimbini ze mahatmas.

I-mahatma ekhulisa umzimba wayo wobume bomzimba inokubonakala kumadoda kwinyama yenyama ngendlela yomntu, ilangatye lomlilo, umqulu wokukhanya, okanye njengembalasane yobungangamsha. Injongo ye-mahatma ehlala inxibelelana nehlabathi kukulawula ubuhlanga bamadoda okanye eluntwini xa lilonke, ukulawula iingqondo zamadoda, ukuqondisa amanyathelo abo, ukumisela imithetho kwanokunqula nokudumisa uluntu. Le njongo sisiphumo sokuphuhliswa kwee-egoism ezithwalwa ngokugqithisileyo. Amandla abanawo kunye nolwazi lwabo lubenza bakwazi ukufezekisa injongo yabo. Xa umntu esiba yintshatsheli yoluhlobo, apho ukukhula ngokwengqondo kuphuhliswe ngokupheleleyo, ubuntu bakhe bucacile. UnguThixo kwaye uthanda ukuba amandla akhe kunye nolwazi azilawule zomhlaba nabantu. Xa athe waba yintshatsheli enjalo unokuseka inkolo entsha ehlabathini. Inani elikhulu leenkolo zehlabathi ziziphumo zaye zangeniswa kwaye zamiselwa yi-mahatma yolu hlobo.

Xa le mahatma ifuna ukulawula amadoda kwaye ayithobele ukuba imthobele ujonga ezingqondweni zabo kwaye ukhethe phakathi koluntu loo ngqondo ayibonayo ilunge kakhulu ukuba sisixhobo sakhe sokuseka inkolo entsha. Xa le ndoda ikhethiwe, iyamkhokela kwaye iyilungiselele kwaye ihlala imbangela ukuba aqonde ukuba ukhokelwa ngamandla aphezulu. Ukuba i-mahatma ngumntu onomzimba wengcinga yengqondo kuphela, ungenisa umntu okhethiweyo wakhe kwaye amphakamisele kwilizwe leengqondo, elisezulwini lakhe lezulu, kwaye kuyalela ukuba yena, umntu, abe ngumsunguli we inkolo entsha kunye neyakhe, kaThixo, ummeli emhlabeni. Emva koko unika imiyalelo endodeni ebanjelwe ukuba ifumane inkolo. Indoda ibuyela emzimbeni wayo kwaye inxibelelane nomyalelo ofunyenweyo. Ukuba i-mahatma iphuhlisile kwaye isebenzisa umzimba wefomu akuyimfuneko ukuba ingenise lowo amkhethileyo ukuba abe ngummeli wayo phakathi kwamadoda. Imayma ingavela kuye kwaye imnike umsebenzi wakhe ngelixa indoda inezinto ezibonakalayo. Nokuba yeyiphi na inkqubela phambili eyenzelwa mahatma, le ndoda ikhethiweyo ikholelwa ukuba ingoyena wonke umntu ithandwayo nguThixo, okuphela koThixo. Le nkolelo imnika inzondelelo namandla angenakuphela nantoni na. Kule meko ufumana isikhokelo kuthixo wakhe owamkelweyo kwaye aqhubeke ngemizamo engaphezu kwawomntu yokwenza ukuthanda kukathixo wakhe. Abantu baziva benamandla malunga nendoda ehlanganisana ngakuye, bayabelana ngenzondelelo yakhe, kwaye bangena phantsi kwempembelelo namandla kathixo omtsha. Imayma inika umlomo wakhe imithetho, imigaqo, amasiko kunye neziluleko kubanquli bakhe, abazamkelayo njengemithetho kaThixo.

Abanquli boothixo abanjalo ngentembelo bakholelwa ukuba uthixo wabo nguThixo oyinyaniso nokuphela kwakhe. Indlela nesityhilelo sakhe, nonqulo alumiselayo, lubonisa isimilo sikaThixo. Oku kufanele kugwetywe kungekhona ngeminqweno engafanelekanga okanye iziphithiphithi, okanye inzondelelo yempambano yabalandeli bamva nemfundiso yabo yezakwalizwi, kodwa ngemithetho neemfundiso ezanikelwa ebudeni bexesha lobomi bomseki wonqulo. Unqulo luyimfuneko kumaqela athile eentlanga, afana nezimvu ezifuna umhlambi nomalusi. I-mahatma okanye uthixo unika ukhuseleko oluthile kubalandeli bakhe kwaye uhlala ekhokela kwaye ekhupha impembelelo entle nekhuselayo kubantu bakhe. Unqulo lumela esinye sezikolo apho uluntu lufundiswa khona ngoxa ingqondo ikwinqanaba lobutsha lokukhula.

Noko ke, kukho amanye amandla nezidalwa ezingenabuhlobo okanye ezingakhathaliyo kumntu kodwa ezikhohlakeleyo nezityekele ebubini eluntwini. Phakathi kwezinto ezinjalo kukho ii-adepts ezithile. Nabo, babonakala emntwini. Xa bemnika isityhilelo esithile baze bamxhobise ukuba aqalise unqulo okanye ibutho labantu okanye benze iqela lamadoda apho kunikelwa khona iimfundiso eziyingozi, izenzo zobudemon ziyagcinwa, kuqhutywa imisitho evakalala neyoburhelem leyo efuna ukuphalazwa kwegazi nokunyanyeka, ubutshijolo nobungendawo. iziyekelo ezonyanyekayo. La mahlelo awapheleliselwanga kwindawo enye; bakuzo zonke iindawo zehlabathi. Ekuqaleni zaziwa ngabambalwa, kodwa ukuba zifunwa ngokufihlakeleyo okanye ziyanyanyezelwa, unqulo olusekelwe kuqheliselo olunjalo luya kubonakala luze lukhule njengoko lufumana indawo ezintliziyweni zabantu. Ihlabathi elidala nabantu balo liqatywe ubusi ngamahlelo anjalo. Ihlokondiba labantu liziphosa ngempambano kwimigxobhozo yamahlelo anjalo yaye liyatshatyalaliswa.

Umntu makangoyiki ukukholelwa kuthixo omnye okanye koothixo abaninzi nakwizimfundiso zabo, kodwa kufuneka alumkele ukuzibophelela kwinkolo, ukufundisa okanye uthixo, ofuna ukholo olungenangqondo ngokuzinikela ngokupheleleyo. Kuza ixesha ebomini bomntu ngamnye apho iinkolo zingasamfundisi, kodwa zibonisa nje ingxelo egqithileyo kwaye idlulile. Kuza ixesha laxa esuka kudidi lweentsana esiya kwimeko yoxanduva apho kuya kufuneka azikhethele yena kungekuphela izinto zehlabathi kunye nekhowudi yokuziphatha, kodwa ngokunxulumene nokukholelwa kuye uthixo ngaphakathi kuye nangaphandle .

(Iza kuqhubeka)