IZiko eliSiseko
Yabelana ngeli phepha



Xa udlulile mahat, ma uya kuba ngu-ma; kodwa ma uya kudityaniswa mahat, kwaye ube mahat-ma.

—I-Zodiac.

THE

IWORD

Vol. 11 JUNE 1910 3

Ilungelo lokushicilela ngo-1910 ngu-HW PERCIVAL

I-ADEPTS, IINKOSIKAZI NE-MAHATMAS

(Iyaqhutywa)

INKOSI iyabuza malunga neenkqubo azenzileyo ngayo, kwaye iphinda ibuyekeze izoyikiso ezazimbone ebumnyameni awabhaptizelwa kulo xa wayengumfundi. Akukho ntlungu yokubandezeleka ngoku. Uloyiko luhambile. Ubumnyama abunazo izoyikiso kuye, ngokuba ubumnyama abunto yanto, bungatshintshi kwaphela.

Njengoko inkosi iphonononga inguquko yobume bayo, ibona into eyayibangela bonke ubunzima bexesha elidlulileyo kunye nokuqaqadeka kwentliziyo, kwaye ngaphezulu apho ivuke khona, kodwa kuyo ayikahlukani kwaphela. Le nto bubumnyama obudala obungenakuchazwa, obungenanjongo bokunqwenela umnqweno, ovela kuyo kwaye uphuma kuyo iintlobo ezininzi kunye noloyiko olungenantsingiselo. Loo nto ingenakubumba iyilwe ekugqibeleni.

Nantsi ilele ngoku, ifom-enjenge-sphinx ifana nokulala. Ilinde ukubizelwa ebomini ukuba iyathetha ilizwi ngobomi bayo. Sisiphoko seminyaka. Bufana nesiqingatha somntu esikwazi ukubhabha; kodwa ngoku iyaphumla. Ulele. Le yinto egada iNdlela kwaye ivumele ukuba kungabikho mntu udlulayo ongoyisiyo.

I-sphinx ijonge phantsi ngokuzolileyo, ngelixa umntu ehlala kwindawo epholileyo yeengcango, ngelixa yena ephosa indawo yentengiso, okanye eyokuhlala kumadlelo akholisayo. Nangona kunjalo, kumhloli wobomi, kuye lowo umhlaba uyinkqantosi kwaye ozama ngesibindi ukugqithisa ukungcola kwakhe ukuya ngaphaya, kuye i-sphinx ilungelelanisa iqhina lakhe, imbo yendalo, eyingxaki yexesha. Umntu uyaphendula xa eba ngumntu ongafiyo — umntu ongafiyo. Lowo ungaphenduliyo, ongayifuniyo inkanuko yakhe, inkomo yinyama kuye, uyigqibe. Lowo usombulula ingxaki, ufe ngokufa, uloyise ixesha, woyise indalo kwaye uya phezu komzimba wakhe owoyisiweyo ecaleni kwendlela yakhe.

Yenziwe inkosi. Uphulukene nobomi bokwenyama, nangona ehleli kuyo; ukoyisile ukufa, nangona kusenokufuneka athathe imizimba eza kufa. Ungumnini wexesha, nangona lixesha, kwaye ungumsebenzi ngemithetho yalo. Inkosi iyabona ukuba xa kuzalwa emzimbeni wayo, oko kukunyuka kwayo, wayedlulise umzimba we-sphinx emzimbeni wakhe wenyama, kwaza ke kwakungekho fomu wayinika imeko; ukuba kule fomu bamelwe amandla kunye namandla ayo yonke imizimba yezilwanyana kubomi bomzimba. Iphinx ayisiyokomzimba. Inamandla kunye nesibindi sengonyama, kwaye iyinyama; Inenkululeko yentaka, kunye nobukrelekrele bomntu. Luhlobo apho zonke iimvakalelo zikuko kwaye zinokusetyenziswa kuzo ngokupheleleyo.

Inkosi ikwimimandla yokomzimba neyengqondo, kodwa ingekho kwihlabathi lomnqweno we-astral; uye wathulisa ngokuwisa umzimba we-sphinx. Ukuphila nokwenza into kwilizwe le-astral nako, kufuneka abize umzimba wakhe we-sphinx, umzimba wakhe wokunqwenela, okulala ngoku. Uyabiza; uthetha ilizwi elinamandla. Ivuka ekuphumleni kwayo kwaye ime ecaleni komzimba wayo wenyama. Yindlela kunye neempawu ezifanayo ngomzimba wakhe wenyama. Luhlobo lomntu, kunye namandla agqithi nobuhle. Iphakama ibiza inkosi yayo kunye neempendulo. Ngumzimba we-adept, isixhasi.

Ngokuza ebomini kunye nokusebenza komzimba we-adept, ilizwe leengqondo elingaphakathi, ilizwe le-astral, livakala kwaye libonwe kwaye laziwa, njengaxa kubuyela kumzimba wakhe wenyama inkosi iphinde yazi umhlaba wenyama. Umzimba we-adept ubona umzimba wakhe wenyama kwaye unokungena kuwo. Inkosi ingabo bobabini, kodwa ayisiyiyo eyenye. Umzimba wokwazi uyazi into ngaphakathi, nangona ungayiboni. Isithethi siyayazi inkosi eyambizileyo ukuba isebenze kwaye ndiyithobele, kodwa ngubani ongayiboniyo. Uyayazi inkosi yakhe njengendoda eqhelekileyo eyaziyo kodwa engasiboni isazela sayo. Inkosi ikunye nabo bobabini. Uyinkosi kulomhlaba mithathu. Umzimba wenyama usebenza njengendoda yenyama emzimbeni, kodwa iyalelwe kwaye iqondiswe ngummeli ngubani ngoku umlawuli wayo. Izenzo zesenzo kwilizwe le-astral, ilizwe elingaphakathi leemvakalelo; kodwa nangona enesenzo simahla, wenza ngokuhambelana nentando yenkosi, kuba iyabuva ubukho benkosi, iyalwazi ulwazi namandla ayo, kwaye iyazi ukuba kungcono ukukhokelwa yingqondo yenkosi kunokuba yimpembelelo yenkolo yayo. iimvakalelo. Inkosi isebenza kwilizwe layo, ilizwe leengqondo, elibandakanya i-astral kunye nehlabathi lomzimba.

Emntwini osebenza kwizinto ezibonakalayo, kubonakala kuyinto engaqhelekanga, okanye kungenakwenzeka, ukuba abe nemizimba emithathu okanye aphuhliswe abe yimizimba emithathu, enokuthi isebenze ngokwahlukeneyo kwaye izimele omnye komnye. Kumntu okwimo yakhe yangoku akunakwenzeka; kodwa, njengomntu, unazo ezi zinto zintathu njengemigaqo okanye imizimba enokubakho ngoku edityanisiweyo kwaye engaphuhliswanga, kwaye ngaphandle kwayo ebengayi kuba ngumntu. Umzimba wakhe wenyama unika umntu indawo kwimbonakalo yenyama. Umgaqo wakhe womnqweno umnika amandla kunye nesenzo kwihlabathi elibonakalayo, njengendoda. Ingqondo yakhe imnika amandla okucinga nesizathu. Nganye yezi zinto yahlukile. Xa omnye eshiya abanye bangenamandla. Xa yonke into isebenza kunye indoda ingamandla emhlabeni. Kwimeko yakhe engekazalwa umntu akanakuba nawo umzimba wakhe wenyama, okanye umnqweno wakhe, okanye ingqondo yakhe, enze ngengqondo nangokuzimela kwezinye ezi zinto zimbini, kwaye, kuba engazazi yena ngaphandle komzimba wakhe kunye nomnqweno wakhe, kubonakala ngathi iyamangalisa into yokuba , njengengqondo, unokwenza ngokuzimeleyo nangokuqonda ngaphandle komnqweno wakhe kunye nomzimba wakhe wenyama.

Njengoko bekutshiwo kumanqaku angaphambili, umntu unokukhulisa umnqweno wakhe okanye ingqondo yakhe, ukuze loo nto ibe nokwenza ngengqondo elungileyo kwaye nokuzimela geqe komzimba wakhe. Yintoni ngoku isilwanyana emntwini enokuqeqeshwa kwaye ikhule ngengqondo esebenza kunye ngaphakathi kuyo, ukuze ibe yinto elizimeleyo yomzimba wenyama. Ukuphuhliswa okanye ukuzalwa kweminqweno ibe ngumzimba apho ingqondo isebenza khona kwaye isebenze, ngokufana nengqondo yomntu ngoku esebenza umzimba wakhe, oko kukuthi Isichazi esi sidla ngokungawonakalisi okanye siwushiye umzimba wakhe wenyama; uyisebenzisa ukwenza into ebonakalayo kumzimba wenyama, kwaye nangona enokwenza ngokuzimeleyo ngokwasemzimbeni wakhe kwaye ahambe ngokukhululekileyo nokuba akude kuwo, kunjalo, ikwindlela yakhe. Kodwa umzimba womnqweno womntu ngumgaqo-siseko kwaye awunahlobo ebomini bakhe.

Isenokubonakala iyinto engaqhelekanga ukuba umnqweno womntu unokuphuhliswa ukwakheka kwaye uzalwe, kwaye loo fomu yomnqweno inokuthi isebenze ngokuhlukileyo emzimbeni wakhe wenyama, kwaye ukuba ngokufanayo nengqondo yakhe isebenze njengomzimba ohlukileyo ngokuzimeleyo nokuba. Kodwa ayimangalisi into yokuba umntu obhinqileyo azale inkwenkwe ngenkangeleko kunye notyekelo olohlukileyo kolwakhe kunye nolukayise.

Inyama izalwe yinyama; umnqweno uzalelwe umnqweno; ukucinga kuzalwe ngengqondo; umzimba ngamnye uzelwe kwimo yayo. Ukuzalwa kuza emva kokumitha kunye nokuqina komzimba. Oko ingqondo ekwaziyo ukukukhumbula kunokwenzeka ukuba ibe nakho.

Umzimba wokwenyama ufana nendoda eleleyo. Umnqweno awusebenzi ngayo; ingqondo ayisebenzi ngayo; ayinakwenza into ngokwayo. Ukuba isakhiwo sisemlilweni kwaye umlilo uvutha, inyama ayisiva, kodwa xa ukutshisa kufikelela kwimithambo kuvuselela inkanuko kwaye ibize ukuba isebenze. Umnqweno wokusebenza ngokusebenzisa imizwa ubangela ukuba umzimba wenyama ubetha phantsi abafazi kunye nabantwana, ukuba bame ngendlela yokubalekela kwindawo yokhuseleko. Kodwa ukuba, usesendleleni, ukukhala komfazi okanye umntwana kufikelela entliziyweni kwaye indoda ibaleke iye kubasindisa kwaye ibeka ubomi bakhe emngciphekweni ukuze babasindise, le yindoda enengqondo, eyoyisa umnqweno obekekileyo kwaye ikhokele amandla ayo , ukuze umzimba wenyama ubolekise imizamo yawo yokuhlangula. Indoda nganye yahlukile kwenye, kodwa zonke zisebenza kunye.

Ukuba into eyaziwayo, ukuba ikwimo efanayo neyomzimba wakhe kufuneka ingene kwaye isebenze emzimbeni wakhe ayisiyonto ingaqhelekanga kunokuba iiseli ezimhlophe zegazi zidlula kwezinye iiseli okanye izihlunu zomzimba ezihambisanayo, kodwa ziyayenza . Ayimangalisi into yokuba ezinye iimveliso zobuncinci obuyilawulo lesimo kufuneka zisebenze kumzimba ophakathi okanye ziphume ziwuhlobo olwahlukileyo nolwahlukileyo; Ukanti inyani yokwenzekileyo iye yangqinwa ngamanye amadoda anobuchule bezenzululwazi.

Izinto ezingaqhelekanga akufuneki zingahoywa. Iingxelo ezingaqhelekanga kufuneka zithathelwe oko zikufaneleyo; ayibobulumko ukuthetha ngento ongayiqondiyo, njengoko isigculelo okanye ingenakwenzeka. Isenokubizwa ngokuba yinto ehlekisayo ngumntu oye wayijonga kuwo onke amacala nangaphandle kocalucalulo. Olahla njengogxekayo intetho ebalulekayo engakhange asebenzise isizathu sakhe, akasebenzisi ubunyani bakhe njengendoda.

Umntu oba yinkosi akavumi inzame zengqondo yakhe ukuba abe sisixhobo ngokuphuhlisa umzimba wakhe wokunqwenela. Uguqula wonke umzamo ukuze oyise kwaye woyise umnqweno wakhe kunye nokuphuhliswa okungafaniyo kwento yengqondo yakhe. Kucacisiwe ukuba umntu oba yinkosi akaqali ukuba sisithethi. Isizathu kukuba xa sisiba sisimilo ingqondo ibopheleleke ngokukhuselekileyo kwiminqweno kunokuba usemzimbeni wenyama; kuba umzimba womnqweno, njengesixhobo, esisebenza ngaphakathi kunye nakwi-astral yehlabathi yeemvakalelo kunamandla angaphezu kwengqondo kunokuba nomzimba onganqwenelekiyo womnqweno, ngelixa ingqondo yomntu isebenza emzimbeni wakhe kwinyama yomzimba. Kodwa xa umntu ethe wagoba onke amalinge okungena kwilizwe leengqondo ngesazela nangengqondo, kwaye emva kokuba engenile, wenza ngamandla engqondo oko kwenziwa ngumnqweno wokwamkelwa, ngamandla eminqweno. Umntu oba yinkosi iba ngowokuqala ukwazi kwaye uphila ngononophelo kwimo yeengqondo, emva koko wehla aye kwilizwe elingelolizwi langaphakathi lamagqwetha, apho ke engenawo amandla phezu kwakhe. Ingqondo engazalwanga yesixhobo somzabalazo inomzabalazo ongalinganiyo nomnqweno ophuhliswe ngokupheleleyo womzimba oyinto eyamkelweyo, yiyo ke loo nto indoda iba ngummeli wokuqala ukuba ungabi yinkosi ngelo xesha lokuvela kwezinto.

Oku kusebenza kuhlanga lwamadoda njengoko anjalo ngoku. Kumaxesha angaphambili nangaphambi kokuba umnqweno uzuze ukonyuka okunje phezu kwengqondo yamadoda, indlela yendalo yokuphuhliswa emva kokuba umzimba ube yimizimba yenyama yayikukuba, umnqweno womzimba wakhula kwaye wazalwa ngokuphuma emzimbeni wenyama. Ingqondo inakho, ngeenzame zayo kulawulo lomzimba wayo onqwenela ukuzalwa ngomzimba wayo womnqweno, njengoko oko kuzalwe ngomzimba wayo wenyama. Njengoko ubuhlanga babantu bukhula buqhubela phambili kwaye iingqondo zabo zazilawulwa ngakumbi ngumnqweno abo baba ziimpawu bahlala bengavumi kwaye bengakwazi okanye bengakwazi ukuba ziinkosi. Ngokuzalwa kohlanga lwama-Aryan, ubunzima banda. Ugqatso lwama-Aryan banomnqweno njengowona mgangatho uphambili kunye namandla. Lo mnqweno ulawula ingqondo ekhula kuwo.

Ingqondo ngumbandela, into, amandla, umgaqo, umbutho, ophuhliswa kuzo zonke ezinye izinhlanga, kususela kwixesha lokudalwa kwehlabathi. Ingqondo ekukhuleni kwayo, idlula kugqatso, kwaye ikhuliswa ngohlanga.

Umzimba wenyama lugqatso lwesine, olumelwe kwi-zodiac yi-libra ♎︎ , isini, nokuphela kohlanga olubonakalayo emntwini, nangona zonke ezinye iintlanga ezandulelayo zikho ngaphakathi nangokwenyama. Umnqweno ngumdyarho wesihlanu, omelwe kwi-zodiac ngumqondiso we-scorpio ♏︎, umnqweno, ozabalazela ukuthatha imo ngomzimba. Lo wesihlanu, umdyarho womnqweno, bekufanele ukuba ulawulwe yingqondo kumaxesha angaphambili kwaye ngakumbi ngelixa usebenza loo mizimba yenyama edla ngokubizwa ngokuba lugqatso lwama-Aryan. Kodwa njengoko ingqondo ingawulawulanga kwaye iwulawule umnqweno kwaye njengoko injalo kwaye isomelela, umnqweno uyoyisa kwaye uncamathele ingqondo kuyo, ukuze ngoku ibe nokunyuka. Ke ngoko, ingqondo yendoda esebenzela ukwamkelwa ibanjelwe kumzimba onobuchule, njengokuba nengqondo yomntu ngoku ivalelwe endlwini yentolongo yomzimba wakhe wenyama. Ugqatso lwesihlanu, ukuba luphuhliswe ngokwendalo ukuya kwinzaliseko yalo, luya kuba lugqatso lwee-adepts. Ingqondo esenyameni yomntu esebenza ngokukhululekileyo, kwaye ephuhliswe ngokupheleleyo, okanye iya kuba lugqatso lwesithandathu, kwaye iboniswa kwizodiac ngumqondiso wesagittary. ♐︎, ingcamango. Umdyarho wesithandathu uqale embindini womdyarho wesihlanu nanjengoko ugqatso lwesihlanu luqale phakathi kugqatso lwesine, nanjengoko ugqatso lwesine luqale phakathi kumdyarho wesithathu.[1][1] Lo mzobo uya kuboniswa kwi KaJulayi ukukhutshwa Ilizwi.

Ukhuphiswano lwesihlanu alukhulelwanga ngokupheleleyo, kuba umnqweno oboniswa ngendoda awuphuhliswa. Abameli kuphela bohlanga lwesihlanu zii adepts, kwaye azingokwasemzimbeni kodwa ziyimizimba yeminqweno ekhule ngokupheleleyo. Ugqatso lwesithandathu luya kuba yimizimba ecinga, hayi imizimba yenyama okanye iminqweno. Ukhuphiswano lwesithandathu xa luphuculwe ngokupheleleyo luya kuba ngumdyarho weenkosi kwaye olo ugqatso ngoku lumelwe ziinkosi. Umsebenzi weenkosi ngowokunceda iingqondo zabantu abangafezekanga zamadoda ukuba afikelele kumzamo wokufumana amandla engqondo, elizwe labo lokuzalwa. Umdyarho we-Ayran, ugqatso lomzimba, ungaphezulu kwesiqingatha ugqatso lwazo.

Akukho mgca ngqo wokucalulwa komda apho ugqatso olunye luphela okanye olunye ugqatso liqala khona, kodwa kukho amanqaku ahlukileyo ngokobomi babantu. Ukumakishwa okunjalo kwenziwa ngeziganeko kubomi bamadoda kwaye okanye malunga nexesha lotshintsho olo lubhalwe ezibhaliweyo njengembali okanye iphawulwe ngerekhodi elityeni.

Ukufunyanwa kwe-Melika kunye nokufika kwee-Pilgrim kuphawule ukuqala kokusekwa komdyarho omkhulu wesithandathu. Uhlanga ngalunye olukhulu lukhula kwilizwekazi lwalo luze lusasazeke kumasebe ehlabathi liphela. Ukufika kweePilgrim kwakuyindawo yokuhlala, kodwa kwaphawula ukuqala kwexesha elitsha kuphuhliso lwengqondo. Inkangeleko kunye nokubalaseleyo kukhuphiswano lwesithandathu, oluqale eMelika kwaye ngoku oluphuhlayo ngaphakathi naseMelika, luyacingwa. Umcinga uphawula ugqatso oluseka eUnited States, njengoko umnqweno ungowona mlo ugqatso wesihlanu wazalwa e-Asiya, usasazeka kwihlabathi kwaye unwenwe eYurophu.

Iindidi zeengcinga zomdyarho wokucinga ziya kunika iimpawu ezahlukileyo kunye neendidi zomzimba kwimizila yesine yohlanga lwesithandathu okanye lweengcinga, eziya kuthi zahluke kwindlela yazo njengoko umzimba weMongolia usuka kwiCaucasian. Imidyarho inamaxesha ayo kwaye iqhuba iikhosi zayo ngokwemvelo nangokomthetho, njengoko elinye ixesha lonyaka lilandelwa lelinye. Kodwa abo baphakathi kohlanga abaya kuyenza loo nto, akufuneki bafe kunye nohlanga lwabo. Uhlanga luwohloka, ugqatso luyafa, kuba aluwufumani amandla alo. Abo bohlanga abaza kuthi, ngomzamo ngamnye, bafumane into enokwenzeka kugqatso. Kungoko umntu anokuhlakulela ukuba sisihlonipho kuba enamandla obuhlanga emva kwakhe. Omnye unokuba yinkosi kuba unamandla okucinga. Ngaphandle komnqweno, umntu akanakuba sisithethi; ngayo, unako. Ngaphandle kwamandla okucinga umntu akanakuba yinkosi; ngengcinga, unako.

Kuba ingqondo isebenza kwilizwe lomnqweno kunye neminqweno; kuba umnqweno unamandla phezu kwengqondo; ngoba ixesha lidlulile lokuba umntu azame ngophuhliso lwendalo ukuba abe sisixhobo, akafanelanga azame ukwamkelwa kuqala. Kuba umntu akanakukhula ekuvumeni kwaye abe yinkosi; ngenxa yokuba ugqatso olutsha lunye lwengcinga; ngenxa yokuba enokuthi azikhusele yena kunye nabanye bakhule ngokucinga kwaye ngenxa yokuba enganokuzenzela inkonzo ngakumbi kuye kunye nogqatso lwakhe ngokufikelela kubume bobuhlanga bakhe, kungcono kuye lowo ufuna inkqubela phambili okanye afumane ukuzibeka endaweni yokucinga kunye funa ukungena kwisikolo senkosi, hayi kwisikolo se-adepts. Ukuzama ukwamkeleka ngoku, kufana nokutyala iinkozo ehlotyeni. Iyothatha iingcambu kwaye ikhule kodwa ingafiki kwimfezeko kwaye inokubulawa okanye ixhotyiswe ngamanqindi. Xa ityalwe ngexesha elifanelekileyo entwasahlobo ikhula ngokwemvelo kwaye iya kukhula ngokupheleleyo. Nqwenela izinto engqondweni njengesiqhelo kwisando sokukhula okuziinkozo, nto leyo ebuna kumnwe wayo.

Xa umntu esiba yinkosi udlule kuko konke ukuphumela kwesi sidanga kodwa kungenjalo kwindlela esiphuhliswa ngayo. Isimangalo siyakhula ngokuqonda kwakhe. Ingqondo iyakhula njengenkosi ngokwazi amandla akhe engqondo. Iimpawu zenziwa ziqwalaselwe. Oko umntu adlula kuko ekubeni sisijongi, kunye noko akufumana kwilizwe elivakalayo ngeminqweno yakhe, umfundi weenkosi zigqitha engqondweni, ukoyisa iminqweno yengqondo. Ekoyisweni kweminqweno yengqondo, umnqweno unikwe ifom, kuba ingcinga inika iminqweno; umnqweno kufuneka ubunjwe ngokwengcinga ukuba ingcinga ayizukubakho ngokomnqweno. Ukuze xa inkosi ngokwamandla ayo iphonononge iinkqubo zokuba ngumfundi, ifumanise ukuba umnqweno sele uthathiwe kwaye nokuba ifomu leyo ilindele ubizo lwayo ukuba isebenze.

(Iza kuqhubeka)

[1] Lo mzobo uya kuboniswa kwi KaJulayi ukukhutshwa Ilizwi.