Xa udlulile mahat, ma uya kuba ngu-ma; kodwa ma uya kudityaniswa mahat, kwaye ube mahat-ma.

—I-Zodiac.

THE

IWORD

I-ADEPTS, IINKOSIKAZI NE-MAHATMAS

(Kuqukunjelwe)

NGOMBA wococeko, ubani ufunda ngombandela wokutya. Umntu oza kungena kwisikolo seenkosi kufuneka afunde ukuba zeziphi iintswelo zakhe zokutya, nokuba luhlobo luni na kunye nobungakanani omawuthathwe. Uhlobo lokutya akudingayo, ukuqala, kuya kuxhomekeka kumandla akhe okwetyisa kunye nawokuthambisa. Abanye bafumana ukondleka kancinane ngokutya okuninzi. Abambalwa bayakwazi ukufumana ukongiwa okuninzi ngokutya okuncinci. Indoda akufuneki izikhathaze nokuba ingqolowa engaqhekezwanga, irayisi, inyama, intlanzi okanye amandongomane, kukutya okufanelekileyo kuyo. Ukunyaniseka kuya kumxelela oko kufuneka atye. Uhlobo lokutya olufunekayo kumntu oqeshwe kwisikolo seenkosi ngamazwi kunye neengcinga.

Amagama kunye neengcinga zilula kakhulu kubantu abaninzi, kodwa ziya kwenza kumfundi. Zizinto azidingayo. Amagama kunye neengcinga kukutya umntu anokusebenzisa ekuqaleni kwaye amagama kunye neengcinga ziya kusetyenziswa iminyaka ngoko, xa engaphezulu kunomntu. Okwangoku, amazwi akanaxabiso elincinane yaye azizandi nje ezingento yanto, yaye iingcinga azinakufumana ndawo, zize zidlule zingagaxelekanga engqondweni. Njengoko ubani efundisisa amagama aze afunde intsingiselo yawo, akukudla kuye. Njengoko ekwazi ukubona izinto ezintsha kunye nezinto ezindala ngamagama, uthatha ubomi obutsha bengqondo. Uqala ukucinga, kwaye uyonwabela ingcinga njengokutya kwakhe. Uneendlela ezintsha zokusebenzisa umjelo wakhe wokwetyisa ingqondo.

Okwangoku, iingqondo zabantu azikwazi ukwetyisa amagama kunye nokudibanisa iingcinga. Kodwa ukwenza oku kuluxanduva lomntu oya kuba ngumfundi. Amazwi neengcinga kukutya kwakhe. Ukuba umntu akanako ukuzidala ngokwakhe kufuneka asebenzise njengoko anayo. Ingqondo iyakuthabatha, ikujikelezise, ​​yetyise ize ikudibanise ukutya kwayo ngokufunda, ngokuphulaphula, ngokuthetha nangokucinga. Uninzi lwabantu luyakuchasa ukuthatha iziyobisi kunye nezinto ezinobuthi kunye nezinto ezingenakudliwa njengokutya kunye neesuphu zabo, isaladi kunye nenyama, hleze oko kungabangela ukulimala kwaye kufune ugqirha; kodwa baya kufunda ngolangazelelo inoveli yamva nje emthubi kunye nephepha lentsapho, elinodlwengulo, ukubulala, ubuqhophololo, urhwaphilizo nokunqulwa okunyanyekayo kobutyebi kunye nokugqwesa kwefashoni yamvanje. Baya kuphulaphula intlebendwane yaye banyelise abanye, bonwabele intlebendwane ngenxa yeti okanye ikhadi letafile, kwiopera okanye emva kwecawa, yaye baya kuchitha ixesha elingaqhelekanga ekucebeni uloyiso lwasentlalweni, okanye bacinge amashishini amatsha ngaphakathi nje kwemida yomthetho; oku ebudeni bemini enkulu, kwaye ebusuku amaphupha abo zizinto abazivileyo nabazicingayo nabazenzileyo. Zininzi izinto ezilungileyo ezenziwayo kwaye kuye kwakho iingcamango ezininzi zobubele kunye namazwi amnandi. Kodwa ingqondo ayiqhubeki ngokutya okuxutywe kakhulu. Njengoko umzimba womntu wenziwe kukutya akutyayo, ngoko ingqondo yomntu iqulunqwa ngamazwi neengcinga azicingayo. Umntu oza kuba ngumfundi weenkosi ufuna ukutya okulula kwamazwi alula kunye neengcinga ezilungileyo.

Amagama ngabadali behlabathi, kwaye iingcamango zingumoya oshukumayo kuwo. Zonke izinto zenyama zibonwa njengamazwi, kwaye iingcinga ziphila kuzo. Xa ubani eye wafunda ngandlel’ ithile kwimixholo yococeko nokutya, xa ekwazi ukwahlula ngandlel’ ithile umahluko phakathi kobuntu bakhe nomntu okubo, umzimba wakhe uya kuba nentsingiselo entsha kuye.

Amadoda sele enolwazi lwamandla eengcinga kwaye ayayisebenzisa, nangona ngokungxama. Emva kokuba befumene igunya elikhulu, bayakuvuyela ukulibona lisenza izinto, bengathandabuzi okulungileyo. Kusenokubiza iintlungu ezininzi nosizi ngaphambi kokuba kuqondwe ukuba ingcinga inokusebenza ingozi kwakunye nelungileyo, yaye ingozi engakumbi kunokulunga iya kwenziwa ngokusebenzisa ingcamango njengamandla ashukumisayo ngaphandle kokuba iinkqubo zokucinga zaziwa, kwathotyelwa imithetho eyilawulayo; yaye abo basebenzisa loo mandla bakulungele ukuzigcina benentliziyo ecocekileyo baze bangaxoki.

Ingcinga ngamandla abangela ukuba umntu aphile ukusuka kubomi ukuya ebomini. Ingcinga ngunobangela wento umntu ayiyo ngoku. Ingcinga ngamandla adala iimeko zakhe kunye nokusingqongileyo. Ingcinga imnika umsebenzi nemali kunye nokutya. Ingcinga ngumakhi wokwenyani wezindlu, iinqanawa, oorhulumente, impucuko, kunye nehlabathi ngokwalo, kwaye ingcinga ihlala kuzo zonke ezi. Ingcinga ayibonwa ngamehlo omntu. Umntu ujonga ngamehlo akhe kwizinto ezakhileyo; usenokubona ingcinga ephila kwizinto ezakhileyo. Ingcinga ngumsebenzi oqhubekayo. Ingcinga isebenza nangengqondo engakwaziyo ukubona ingcinga kwizinto ezakhileyo. Njengoko umntu ebona ingcinga kwizinto, ingcinga iba khona ngakumbi kwaye iyinyani. Abo bangayiboniyo ingcinga kwizinto kufuneka baqeqeshelwe umsebenzi wabo de babe nako, emva koko baya kuba ngabasebenzi kwaye kamva babe ziinkosi zokucinga endaweni yokuqhutywa bubumfama yiyo. Umntu likhoboka lengcinga, nangona ezicingela ukuba uyinkosi yalo. Izakhiwo ezinkulu zivela ngokomyalelo wengcinga yakhe, imilambo iyatshintshwa kwaye iinduli zisuswe kwingcinga yakhe, oorhulumente benziwa kwaye batshatyalaliswe yingcinga yakhe, kwaye ucinga ukuba uyinkosi yengcinga. Uyanyamalala; aze abuye. Kwakhona uyadala, aphinde angabikho; kwaye rhoqo xa esiza uya kutyunyuzwa, ade afunde ukwazi ingcinga kwaye aphile kwingcinga endaweni yokuthetha kwayo.

Ingqondo yomntu sisibeleko akhawula kuso aze athwale iingcinga zakhe. Ukwazi ingcinga kunye nohlobo lwengcinga, umntu kufuneka athathe umxholo wokucinga kwaye acinge ngawo kwaye awuthande kwaye anyaniseke kuwo, awusebenzele ngendlela esemthethweni eya kuthi isifundo ngokwaso saziswe kuye. Kodwa kufuneka abe yinyaniso. Ukuba uvumela ingqondo yakhe ukuba yonwabise izifundo zengcinga engathandekiyo kulowo azikhethileyo, uya kuba sisithandwa sabaninzi kwaye ayeke ukuba ngumthandi wokwenene walowo. Inzala yakhe iya kuba sisiphanziso kuye. Uza kufa, kuba ingcinga ayizukumvuma kwimfihlo yayo. Uya kube engawafundi amandla okwenyaniso nenjongo yokucinga.

Umntu oya kucinga kuphela xa kwaye ixesha elide ethanda ukucinga, okanye lowo ucinga ngenxa yokuba iyinto yakhe ukucinga, akacingi ngokwenyani, oko kukuthi, akayi kwinkqubo yokuqulunqa ingcinga njengoko kufanele. abunjwe, angafundi.

Ingcinga ihamba kwinkqubo yokukhawula, ukumitha kunye nokuzalwa. Kwaye xa umntu ekhulelwa kwaye ethwala ingcinga ngokukhulelwa kwaye ayise ekuzalweni, ngoko uya kwazi ngamandla okucinga, kwaye ingcamango yinto. Ukuzala ingcinga, umntu kufuneka athathe umxholo wengcinga kwaye kufuneka acamngce ngayo kwaye anyaniseke kuyo, de intliziyo yakhe nengqondo yakhe zinike ukufudumala kwaye ziwuvuse. Oku kusenokuthatha iintsuku ezininzi okanye iminyaka emininzi. Xa isifundo sakhe siphendula kwingqondo yakhe ekhangayo, ingqondo yakhe iyakhawuleza kwaye uyayicinga loo nto. Lo mbono unjengokukhanya. Umbandela uyaziwa nguye, ngoko kubonakala ngathi. Kodwa akakazi. Unentsholongwane yolwazi kuphela, intsholongwane ephilileyo yengcinga. Ukuba akayondli intsholongwane iya kufa; kwaye njengoko esilela ekukhuliseni intsholongwane emva kwentsholongwane uya kuthi ekugqibeleni angabi nako ukubala ingcinga; ingqondo yakhe iya kuba ludlolo, ludlolo. Kufuneka ahambe ngexesha lokumitha kwengcinga kwaye ayizise ekuzalweni. Amadoda amaninzi ayakhulelwa aze azale iingcinga. Kodwa ambalwa amadoda aya kubathwala kakuhle kwaye abazise bebunjwe kakuhle ekuzalweni, kwaye bambalwa abasakwaziyo okanye baya kulandela inkqubo yophuhliso lwengcinga ngomonde, isazela nangengqondo ekuzalweni kwayo. Xa bekwazi ukwenjenjalo, bayakwazi ukubona ukungafi kwabo.

Abo bangakwaziyo ukukhawula ingcinga kwaye bayilandele kuzo zonke iinguqu zayo kunye namaxesha ophuhliso kwaye babukele ukuzalwa kwayo kunye nokukhula kunye namandla, akufanele banciphise iingqondo zabo kwaye bazigcine bekhulile ngokuzisola okungenamsebenzi kunye neminqweno engenamsebenzi. Kukho indlela esele ilungile abanokuthi ngayo babe ngabantu abaqolileyo ekucingeni.

Indlela ubani anokuthi ngayo azenze aqole aze afanelekele ukucinga, okokuqala, kukuzuza aze asebenzise ukuhlanjululwa okulula entliziyweni, kwangaxeshanye ukufunda amagama. Amagama athetha kancinci kumntu oqhelekileyo. Zithetha lukhulu kwabo bawaziyo amandla okucinga. Igama yingcinga equlathekileyo. Yingcinga evakalisiweyo. Ukuba ubani uthe wathabatha ilizwi waza waligoba aze ajonge kulo, ilizwi alithabathayo liya kuthetha kuye. Iya kumbonisa ubume bayo kunye nendlela eyayenziwe ngayo, kwaye elo gama ngaphambili laliyisandi esingenanto kuye liya kumnika intsingiselo yalo njengomvuzo wokulibizela ebomini nokulinika ubuqabane. Igama emva kwelinye usenokufunda. Izichazi-magama ziya kumnika ukwazana okudlulayo ngamagama. Ababhali abanokuthi bazenze baya kumbeka kwinqanaba eliqhelekileyo. Kodwa yena ngokwakhe kufuneka abakhethe njengeendwendwe zakhe kunye namaqabane akhe. Baya kwaziwa nguye njengoko eyoliswa kukuba kunye nabo. Ngaloo ndlela indoda iya kuba ilungile kwaye ilungele ukukhulelwa kwaye ithwale ingcinga.

Kukho izinto ezininzi zokucinga ekufuneka zize emhlabeni, kodwa abantu abakakwazi ukubazala. Abaninzi bakhawulwa kodwa bambalwa abazalwa ngokufanelekileyo. Iingqondo zamadoda ngootata abangafuniyo kwaye ingqondo neentliziyo zabo ngoomama abanganyanisekanga. Xa ingqondo yomntu ikhawula, uyachulumanca kuze kuqalise ukumitha. Kodwa ubukhulu becala ingcinga isezalwe okanye iphuthile kuba ingqondo nengqondo aziyonyani. Ingcinga eyaqanjwayo neyayiza kuza ehlabathini yaza yavakaliswa ngendlela efanelekileyo, isoloko isiva ubunzima ngenxa yokuba lowo wayeyithwele uye wayijikela kwiinjongo zakhe zokuzingca. Ethe wawava amandla, wawahenyuza ngokweyelenqe lakhe; Ukuze abo banokuthi bazise ehlabathini iingcamango eziya kuba zinkulu kwaye zilungile, banqabile ukuzalwa kwaye bavelise i-monstrosities endaweni yabo engakwazi ukuyifumana kwaye iwatyumze. Ezi zinto zoyikekayo zifumana umhlaba oneziqhamo kwezinye iingqondo ezizingcayo kwaye zenza umonakalo omkhulu ehlabathini.

Abantu abaninzi abacinga ukuba bayacinga abacingi kwaphela. Abakwazi okanye abazaleli iingcinga. Ubuchopho babo ngamasimi kuphela apho kulungiswe khona iingcinga ezisazalwa kunye neengcinga ezilahlwayo okanye apho kudlula khona iingcinga zabanye abantu. Maninzi amadoda ehlabathini acinga ngokwenene. Abantu abacingayo banikezela ngeengcinga ezisetyenzisiweyo kwaye zakhelwe kwimimandla yezinye iingqondo. Izinto abantu abazenza impazamo nabacinga ukuba bayacinga, ayizongcinga zisemthethweni; oko kukuthi, abakhawulwanga bazalwe ngabo. Okuninzi kokubhideka kuya kuphela njengoko abantu becinga kancinci ngezinto ezininzi kwaye bezama ukucinga ngakumbi ngezinto ezimbalwa.

Umzimba womntu awufanele ujongelwe phantsi, okanye ungahlonelwa. Kufuneka ikhathalelwe, ihlonelwe kwaye ixatyiswe. Umzimba womntu uya kuba libala lamadabi akhe kunye nokoyisa, iholo lamalungiselelo akhe okuqalisa, igumbi lokufa kwakhe, kunye nesibeleko sokuzalwa kwakhe kwihlabathi ngalinye. Umzimba wenyama yinto nganye kwaye zonke ezi.

Owona msebenzi mkhulu kwaye ubalaseleyo, owona msebenzi uyimfihlo kwaye ungcwele onokwenziwa ngumzimba womntu kukuzala. Kukho iintlobo ezininzi zokuzalwa ekunokwenzeka ukuba umzimba womntu ukwazi ukuzala. Kwimeko yayo yangoku iyakwazi ukuzala ngokwasemzimbeni kuphela, kwaye ayisoloko iwulungele loo msebenzi. Umzimba wenyama unokuzala umzimba onobuchule, kwaye ngomzimba wenyama unokuzalwa nomzimba omkhulu kunye nomzimba we-mahatma.

Umzimba wenyama uphuhliswa kwaye ucaciswe kwingingqi ye-pelvic kwaye uzalwe kwindawo yesini. Umzimba onobuchule uphuhliswa kwingingqi yesisu kwaye udlula eludongeni lwesisu. Umzimba oyintloko uthwalwa entliziyweni kwaye unyuke ngokuphefumula. Umzimba we-mahatma uthwalwa entloko kwaye uzalwa ngophahla lokakayi. Umzimba wenyama uzalelwe kwihlabathi lenyama. Umzimba onobuchule uzalelwe kwihlabathi le-astral. Umzimba wenkosi uzalelwe kwihlabathi leengqondo. Umzimba we-mahatma uzalelwe kwihlabathi lomoya.

Abantu abanengqiqo ababuze ngokunzulu ukuba ngaba kukho izinto ezinje ngee-adepts, iinkosi okanye mahatmas, kodwa ngoku abakholelwa ukuba imfuneko iyabafuna kwaye banokwenzeka, baya kuchasa ngokucaphuka xa bexelelwa ukuba ii-adepts zizalwa ngodonga lwesisu. , iinkosi zizalwa ngokusuka entliziyweni kwaye i-mahatma izalwe ngokakayi. Ukuba kukho ii-adepts, iinkosi kunye ne-mahatmas kufuneka zibekho ngandlel' ithile, kodwa ngendlela enkulu, enobungangamsha kunye neyongamileyo, kwaye umntu esiba ngabantu bamandla kunye nozuko. Kodwa ukucinga ngokuzalwa kwabo ngomzimba womhlobo okanye ngomzimba kabani, loo ngcinga iyothusa kubukrelekrele bomntu yaye loo ntetho ibonakala ingakholeleki.

Abo kubonakala kubothusa oku abanakubekwa tyala. Iyamangalisa. Kanti ukuzalwa ngokwasenyameni kuyamangalisa njengezinye izinto ezizalwayo. Kodwa ukuba baya kukhumbula iminyaka yobuntwana, mhlawumbi baya kukhumbula ukuba baye bafumana umothuko oqatha. Iingqondo zabo zazingazixhalabisi kangako iimbono zabo nehlabathi elibangqongileyo. Babesazi ukuba baphila yaye bavela ndaweni ithile yaye banelisekile yingcinga de omnye umntwana acacise, baze bagculelwe okanye babe nobuganga bokubuza kumama. Loo mihla idlule; siphila kwabanye ngoku. Ukanti, nangona sibadala, sisengabantwana. Siphila; silindele ukufa; sikhangele phambili ekungafini. Njengabantwana, sicinga ukuba kuya kuba ngendlela ethile engummangaliso, kodwa zixhalabise iingqondo zethu kancinci ngayo. Abantu bakulungele ukungafi. Ingqondo ixhumaxhuma kwingcinga. Iicawa zehlabathi zizikhumbuzo zomnqweno wentliziyo wokungafi. Njengaxa abantwana, ukuthozama kwethu, ingqiqo yethu entle kunye nokufunda siziva bothuswa kukuva ukuzalwa kwemizimba engafiyo. Kodwa ingcamango iba lula njengoko sikhula.

Umfundi weenkosi uwujonga ngendlela eyahlukileyo umzimba wakhe kunaxa wayengumntwana wehlabathi. Akuyihlambulule intliziyo yakhe, enyanisekile, akaxoki, intliziyo yakhe iba sisibeleko, athi ebuhlambulukeni bengcinga yakhe athabathele entliziyweni yakhe; ukhawula ingcinga eyintloko; oko kukukhawula okunyulu. Ekukhawulweni okumsulwa intliziyo iba sisibeleko kwaye ibe nemisebenzi yesibeleko. Ngamaxesha anjalo amalungu omzimba anobudlelwane obahlukileyo omnye komnye kunaxa kukhawulwa ngokwasemzimbeni. Kukho inkqubo efanayo kuzo zonke iindlela zokuzalwa.

Imizimba yenyama ayifane ikhawulwe ebunyulu. Ngokuqhelekileyo baye—ngenxa yokuba bekhawulelwe kwintswela-bulungisa—bazalelwa kwiintlungu noloyiko, bethwaxwa sisifo baza babulawa. Ukuba imizimba yenyama yayinokukhawulwa ebunyulu, ithwalwe ngexesha lokumitha isiya kuzala ebunyulu, ize emva koko ikhuliswe ngobukrelekrele, kwakuya kuhlala kuwo amadoda anamandla enyama namandla kangangokuba ukufa kuya kukufumanisa kunzima ukuwafumana.

Ukuze imizimba yenyama ikhawulwe ngobunyulu, indoda kunye nomfazi kufuneka badlule kwixesha lovavanyo lwengqondo kunye nokulungiswa komzimba ngaphambi kokuba ukukhulelwa kuvunyelwe. Xa umzimba wenyama usetyenziselwa ukwenziwa ngokusemthethweni okanye obunye ubuhenyu, ayifanelekanga ukungenisa imizimba yabantu efanelekileyo emhlabeni. Ngexesha elithile imizimba iya kuza emhlabeni njengoko isenza ngoku. Iingqondo eziphilileyo zifuna imizimba efanelekileyo ukuze zifakwe emzimbeni. Kodwa yonke imizimba yabantu eyilwe yenzelwe iingqondo ezilindele ukulungela kwayo ukungena. Imizimba yenyama eyahlukeneyo kunye nefanelekileyo kufuneka ilungile kwaye ilinde iingqondo eziphezulu zogqatso olutsha oluzayo.

Emva kokukhawulwa ngokwasemzimbeni nangaphambi kokuba usana olungekazalwa luthathe ubomi obutsha, lufumana ukukhuliswa kwalo kwi-chorion yalo. Emva kokuba ifumene ubomi de yazalwa, ukutya kwayo kunikezelwa ngumama. Ngegazi lakhe umntwana ongekazalwa wondliwa ngokusuka entliziyweni kanina.

Ekukhawulweni okucacileyo kukho utshintsho kubudlelwane bamalungu. Ekukhawulweni okumsulwa, xa intliziyo isisibeleko sokulungiselela umzimba oyintloko, intloko iba yintliziyo eyondlayo. Ingcinga eyinkosi ekhawulwe entliziyweni yanele kuyo de umzimba okhulayo uthathe ubomi obutsha. Ke intloko, njengentliziyo, kufuneka inike ukutya okuza kuzisa umzimba omtsha. Kukho ukujikeleza kwengcinga phakathi kwentliziyo kunye nentloko njengoko kukho phakathi kombungu kunye nentliziyo kanina. Umntwana ongekazalwa ngumzimba wenyama kwaye wondliwa ligazi. Umzimba oyintloko ngumzimba wengcinga kwaye kufuneka wondliwe yingcinga. Ingcinga kukutya kwayo kwaye ukutya esondliwa ngako iqumrhu elilawulayo kufuneka kube nyulu.

Xa intliziyo ihlanjululwe ngokwaneleyo ifumana intsholongwane eyenziwe ngobuncinci bobomi bayo. Emva koko kwehla imitha ngokuphefumula edibanisa intsholongwane entliziyweni. Ukuphefumla okuza ngolo hlobo kukuphefumla kukayise, inkosi, ingqondo yomntu ephakamileyo, ayizalwanga. Yimpefumlo eyombathiswe impefumlo yemiphunga ize ingene entliziyweni yehle ikhawulezise intsholongwane. Umzimba oyintloko uyenyuka kwaye uzalwa ngomoya.

Umzimba we-mahatma ukhawulwa entlokweni xa indoda kunye neentsholongwane zasetyhini zomzimba omnye zidibene neray evela phezulu. Xa oku kukhawulwa kukhulu kusenzeka, intloko iba sisibeleko apho ikhawulwe khona. Njengoko ekukhuleni komntwana wesibeleko, isibeleko siba lelona lungu libalulekileyo emzimbeni kwaye wonke umzimba unegalelo ekwakhiweni kwalo, ngoko ke xa intliziyo okanye intloko isebenza njengesibeleko umzimba uphela usetyenziswa ngokuyintloko kwaye ikakhulu ukufaka isandla kwinkxaso yesibeleko. intliziyo nentloko.

Intliziyo kunye nentloko yendoda ayikakulungeli ukuba ngamaziko okusebenzela umzimba wenkosi okanye mahatma. Ngoku zingamaziko ekuzalelwe kuwo amazwi neengcinga. Intliziyo okanye intloko yomntu ifana nezibeleko akhawula kuzo aze azale izinto ezibuthathaka, ukomelela, ubuhle, amandla, uthando, ubugebenga, ubungendawo nako konke okusehlabathini.

Amalungu okuzala amaziko okuzala. Intloko liziko lokudala lomzimba. Inokusetyenziswa ngolo hlobo ngumntu, kodwa lowo ebeya kuyenza isibeleko sendalo ifanele ayihlonele yaye ayihlonele ngolo hlobo. Okwangoku, amadoda asebenzisa iingqondo zawo ngenjongo yokuhenyuza. Xa isetyenziswa, intloko ayikwazi ukuzala iingcamango ezintle okanye ezintle.

Lowo uzimisa njengomfundi kwisikolo seenkosi, nakweyiphi na injongo yobomi, unokujonga intliziyo yakhe okanye intloko yakhe njengabayili kunye neendawo zokuzalwa zeengcinga zakhe. Lowo uzibophelele ngengcinga kubomi bokungafi, lowo uyaziyo ukuba intliziyo yakhe okanye intloko yakhe ingcwele yeengcwele, akanakuphinda aphile ubomi behlabathi elivuselela inkanuko. Ukuba uzama ukuzenza zombini, intliziyo nentloko yakhe ziya kuba njengeendawo zohenyuzo okanye zokukrexeza. Iindlela ezikhokelela ebuchotsheni ngamajelo apho iingcinga ezingafanelekanga zingena khona ukuze zibe neentlobano zesini nengqondo. Ezi ngcinga mazigcinwe ngaphandle. Indlela yokuzikhusela kukucoca intliziyo, ukukhetha imibandela efanelekileyo yokucinga nokuthetha inyaniso.

I-Adepts, iinkosi kunye ne-mahatmas zinokuthathwa njengezifundo zokucinga kwaye ziya kuba luncedo kumntu ocingayo kunye nohlanga lwakhe. Kodwa ezi zifundo ziya kuba luncedo kwabo kuphela baya kusebenzisa isizathu sabo kunye nesigwebo esilungileyo ekuqwalaselweni. Akukho nkcazelo yenziweyo ngalo mba ifanele yamkelwe ngaphandle kokuba ibhenela engqondweni nasentliziyweni njengeyinyaniso, okanye ngaphandle kokuba ingqinelwa kwaye ingqiniswa ngamava kabani kunye nokuqwalasela ubomi, kwaye ibonakala isengqiqweni njengoko ivisisana nenkqubela phambili, indaleko nophuhliso lwexesha elizayo. yomntu.

Amanqaku angaphambili amalunga nee-adepts, iinkosi kunye nama-mahatmas anokuba luncedo kwindoda egweba kakuhle, kwaye ayinakumenzakalisa. Zisenokuba yingenelo nakwindoda engxamayo ukuba iya kulithobela icebiso elinikiweyo ize ingazami ukwenza izinto ecinga ukuba izifunda koko zingabhalwanga.

Umhlaba wazisiwe malunga nee-adepts, iinkosi kunye nama-mahatmas. Abayi kucinezela ubuso babo phezu kwabantu, kodwa baya kulinda de abantu baphile kwaye bakhulele kuyo. Kwaye abantu baya kuphila baze bakhulele kuyo.

Amazwe amabini afuna ukungena okanye ukuqondwa engqondweni yomntu. Uluntu ngoku luthatha isigqibo sokuba leliphi ilizwe eliya kukhetha: i-astral world of the senses okanye ihlabathi lengqondo lengqondo. Umntu akafanelekanga ukungena, kodwa uya kufunda ukungena. Akanako ukungena zombini. Ukuba uthatha isigqibo ngehlabathi le-astral leengqondo kwaye ayisebenzele loo nto, uya kuza phantsi kwesaziso se-adepts, kwaye kobu bomi okanye kwabo bazayo uya kuba ngumfundi wabo. Ukuba uthatha isigqibo sophuhliso lwengqondo yakhe uya kuthi ngenene ngexesha elizayo aqondwe ziinkosi, kwaye abe ngumfundi esikolweni sabo. Bobabini mabasebenzise iingqondo zabo; kodwa yena weemvakalelo uya kusebenzisa ingqondo yakhe ukufumana okanye ukuvelisa izinto zeemvakalelo kwaye afumane ukungena kwihlabathi lengqondo yangaphakathi, kwaye njengoko ezama ukucinga ngayo kwaye ebambe ingcinga engqondweni yakhe kwaye uya kusebenza ukufumana ukungena, Ihlabathi lengqondo yangaphakathi, ilizwe le-astral, liya kuba yinyani ngakumbi kuye. Iya kuyeka ukuba yintelekelelo kwaye inokwaziwa kuye iyinyani.

Lowo unokwazi iinkosi kwaye angene kwihlabathi leengqondo kufuneka anikele amandla engcinga yakhe kuphuhliso lwengqondo yakhe, ekubizeni ekusebenziseni amandla engqondo yakhe ngaphandle kweemvakalelo zakhe. Akufunekanga alityeshele ihlabathi lengqondo yangaphakathi, ihlabathi leenkwenkwezi, kodwa ukuba uyaliva kufuneka azame ukusebenzisa amandla akhe de anyamalale. Ekucingeni nasekuzameni ukucinga ngehlabathi lengqondo, ingqondo iyaziqhelanisa nayo.

Kuphela isahlulo esincinci, isigqubuthelo, esahlula ingcinga yomntu kwihlabathi leengqondo, kwaye nangona ihlala ikhona kunye nommandla wakhe wendalo, ibonakala ingaqhelekanga, yasemzini, engaziwayo, ekuthunjweni. Umntu uya kuhlala elubhacweni ade asebenze aze ahlawule intlawulelo yakhe.

Ukuphela