IDEMOCRACY YAYESELWE-URHULUMENTE

UHarold W. Percival

INXENYE I

URHULUMENTE WEHLABATHI

Intando yesininzi yokwenyani, yokwenyani ayinakumiselwa kulo mhlaba de abenzi bemizimba yabantu baqonde ukuba bayintoni na, ngokwahlukileyo kwimizimba yamadoda kunye nemizimba yabasetyhini abakuyo. Xa abenzi beqonda, baya kuvumelana ukuba intando yesininzi yokwenyani ngurhulumente onamandla, osebenzayo, nogqibeleleyo onokudalwa ngenxa yentlalo-ntle yomntu ngamnye. Emva koko abantu njengabantu abamanyeneyo banokuba ngabo kwaye baya kuzilawula.

Yintoni abangaphuphanga ukuyiphupha i-Utopias, kodwa ngokuzama ukubhala ngayo, baya kufumaneka kwinkululeko yenyani. Ngoba? Esinye sezizathu kukuba abanye oorhulumente babantu bangaphandle kwabantu kwaye bayaphikisana nabantu; kanti urhulumente wentando yesininzi wokwenene ukho ebantwini kwaye ungowabantu. Esona sizathu siphambili sokuba babe ngabaphuphayo beentlobo ezifanelekileyo zikarhulumente kukuba iDoor ngoku kumzimba womntu yayisazi ngokwayo njenge-Doer-eyinxalenye yayo. Yaze yahlala ne-Triune Selves yayo engalinganiyo kurhulumente ogqibeleleyo weTestune Selves apho kulawulwa khona wonke umhlaba, ngaphambi kokuba ikhutshelwe ngaphandle kweli lizwe lomntu, apho ihlala khona emzimbeni womntu okanye owomfazi. Ezi ngxelo ziya kubonakala zingaqhelekanga; iya kubonakala ngathi yenye iphupha le-Utopian. Nangona kunjalo ziyingxelo eziyinyani ngorhulumente wokwenene olawulwa ziihlabathi; urhulumente apho amadoda nabafazi bamiselwe ukuba babe nolwazi emva kokuba befundile ukuzilawula phantsi korhulumente wentando yesininzi.

Inye ixhomekeka kwilizwi lenye njengegunya. Kodwa awudingi ukuxhomekeka kwilizwi lomnye kwinyaniso yezi ngxelo. Inyaniso kukuKhanya okuqondayo ngaphakathi: oku kuKhanya okuthe, ngelixa ucinga, kuboniswa izinto njengoko zinjalo. Kukho inyani eyaneleyo kuwe yokwazi iinyaniso ezichazwe apha (ukuba uyakulibala into ocinga ukuba uyazi ngamava), ngokucinga ezi nyaniso. Inyaniso yale nto ihlala isebenza kwi-Doer kumzimba ngamnye womntu. Njengoko umntu ucinga ngezi nyaniso ngokucacileyo ziyinyani; banjalo; umhlaba awunakulawulwa ngenye indlela.

Kuwo wonke umsebenzi wenza inkumbulo elityelweyo yalorhulumente ogqibeleleyo. Ngamaxesha athile iDo izama ukucinga nokubonisa umfanekiso ngurhulumente awayekade eyazi. Kodwa ayinakukwenza oko kuba ngoku unxitywe kuhlobo olwahlukileyo lomzimba: umzimba womntu wokwenyama. Icinga ngokweemvakalelo zomzimba; Ithetha ngokwayo njengomzimba wenyama; ayizazi njengesiqu; ayinalwazi malunga nolwalamano lwayo no-Triune Self. Ke ngoko ayithathi mda ngolungelelwano olugqibeleleyo loRhulumente wehlabathi kwaye abayazi indlela elawulwa ngayo ilizwe. Iirhuluneli zehlabathi zii-Triune Selves ezinabasebenzi abangafi, kwaye ngenxa yoko zikumanyano oluzinzileyo kunye nobudlelwane nabaCingeli kunye nabaziyo: I-Triune Selves ekwiNdawo yokuGqibela kwaye enemizimba efezekileyo engafiyo.

Umbono okanye umgaqo-siseko wentando yesininzi usekwe ku-self-urhulumente ogqibeleleyo we-Triune Self nganye kunye noorhulumente behlabathi. Xa nawuphina uMsebenzi ngoku emzimbeni womntu eqonda ukuba nguMenzi kwaye uqonde ukuba lulwalamano olunjani naLowo ucinga ukuba ngubani na, uya kuthi emva kwexesha enze ngokutsha aze awuphakamise umzimba wakhe ongafezekanga. . Ke iya kuba kumanyano olugqibeleleyo kunye ne-Triune Self yayo. Ke iya kulungela ukuthatha indawo yayo kwaye yenze imisebenzi yayo njengomnye wabalawuli kurhulumente ogqibeleleyo wehlabathi. Okwangoku, inokuthi, ukuba ingasebenza, ifikelele esiphelweni esingenakufezekiswa ngokuzama ukumisela inkululeko yedemokhrasi emhlabeni kule ndawo yokungakhathali okanye ixesha.

Umntu ocinga ngeTrust nganye nganye ungumgwebi kunye nomphathi wezomthetho kunye nokusesikweni kuMenzi wayo emzimbeni womntu ngamnye, ngokuhambelana noko kucingwe ngumenzi kwaye nangokunxulumene nabanye abaSebenzi kwimizimba yabo.

Yonke into eyenzekayo kuBenzi kwimizimba yabo, kwaye yonke into eyenzekayo enxulumene nolwalamano lwabo, iziswa ngabaCinga Ngeziqu ezithathu zelo Doers imiselweyo njengeziphumo nje zoko kwenziwa ngabaDala ngaphambili. Kwenzeka ntoni kuMenzi emzimbeni wakhe nakwinto eyenzayo kwabanye okanye kwabanye abakwenzayo kuyo, sisigwebo nje esaso somCangci kwaye kuvumelana naBacamngca abaSebenzi kweminye imizimba yabantu. Akunakubakho kungavisisani phakathi kwabaCinga ngeyona nto ibangela ukuba yenzeke okanye bavumele ukwenzeka kwabo baLwenzileyo kwimizimba yabantu ngenxa yokuba bonke aboBacingeliyo begweba kwaye belawula ngobulungisa ngenxa yolwazi oluBaziyo babo '. Umntu ngamnye okwaziyo wazi zonke iingcinga kunye nesenzo ngasinye soMenzi waso. Akukho-Doer emzimbeni womntu onokuthi acinge okanye enze nantoni na ngaphandle kolwazi lwe-Knower yakhe, kuba uMenzi kunye noCingayo kunye noKwazi iinxalenye ezintathu zeTrune eyodwa. Umenzi emzimbeni awazi le nyaniso kuba yi-Doer-inxenye kwaye ayisiyiyo eyaziweyo ye-Triune Self, kwaye ngenxa yokuba xa intywiliselwa emzimbeni wayo iyazimisela ekucingeni nasekuveni kwiimvakalelo umzimba nangezinto zeemvakalelo. Ihlala inqabile okanye ngekhe izame ukucinga ngayo nayiphi na into engeyiyo eyemvakalelo yomzimba.

Ulwazi, olungenakutshintshwa kwaye alunakuchazeka kwaye lungachaphazeli, luqhelekile kuBazi besiqu esinye kwisiqu ngasinye. Kwaye ulwazi lwabo bonke abaLazi luyafumaneka kwiNqanawa ye-Triune Self nganye. Kuhlala kukho isivumelwano ekusetyenzisweni kolwazi kuba apho kukho ulwazi lokwenyani akukho kungavisisani. Ulwazi lwe-Triune Self aluxhomekekanga kwiimvakalelo, nangona luquka konke okwake kwenzeka kuwo wonke umhlaba ngokubhekisele kuyo yonke into ukusuka kwincinci elincinci lendalo ukuya kwi-Triune Self of the Worlds kulo lonke ixesha ku-Naphakade , ngaphandle kwesiqalo kwaye ngaphandle kwesiphelo. Kwaye olo lwazi lufumaneka kwangoko kwiinkcukacha ezincinci, kwaye njengenye ehambelana ngokugqibeleleyo kwaye iphelele.

Akukho ngxabano phakathi kwabenzi abamanyeneyo nabacingisi babo kunye nabazaziyo, kwaye abakwimizimba egqibeleleyo yomzimba engafiyo, kuba benza ngokuvumelana nolwazi lwabazaziyo. Kodwa kukho ukungavisisani okungenakuphepheka phakathi kwabenzi kwimizimba yabantu, abangazaziyo iingqondo zabo kunye nabazaziyo, kwaye abangawaziyo umahluko phakathi kwabo kunye nemizimba yabo. Ngokuqhelekileyo bazijonga njengemizimba abakuyo. Baphila ngaphakathi kwexesha kwaye abanalo ulwazi lokwenyani noluhlala luhleli oluvela kubazi babo. Oko bakubiza ngokuba lulwazi yinto abayaziyo ngeengqondo. Okona kulungileyo, ulwazi lwabo luqokelelo nolucwangcisiweyo lweenyaniso zendalo, ezijongwa njengemithetho yendalo okanye ezifunyenwe ngabo ngeengqondo zemizimba yabo. Iimvakalelo azifezekanga kwaye imizimba iyafa. Abenzi abanyanisekileyo nabazinikeleyo phakathi kwabafundileyo nabaphumeleleyo abaye baphila ngenxa yesayensi ngenxa yoluntu, banqunyelwe kulwazi lwabo kwinkumbulo yoko bakubonileyo okanye abakubonileyo ngeengqondo zabo ngexesha lobomi bemizimba yabo. Inkumbulo ineentlobo ezine, njengokubona, isandi, incasa kunye nevumba. Imvakalelo nganye, njengesixhobo, irekhoda izinto ezibonwayo okanye izandi okanye incasa okanye ivumba emzimbeni wayo, kwaye iyafana ngohlobo lweemvakalelo ezifanayo kwimizimba nganye; kodwa nganye yahlukile ngokuchanekileyo kunye nomgangatho wophuhliso kwiimvakalelo ezifanayo kuwo wonke umzimba. Ngokufanayo, uMenzi ngamnye nguMenzi kodwa wahlukile komnye nomnye uMenzi emizimbeni yakhe. Ukuqaphela kunye nokubona kunye nezandi kunye neencasa kunye nevumba loMenzi ngamnye kuya kwahluka kokuqaphela kunye nokubona kunye nezandi kunye neencasa kunye nevumba layo nayiphi na into enikiweyo evela komnye uMenzi emzimbeni wakhe. Ke ngoko ukuqaphela kunye namava aqokelelweyo akunakuba ngokuchanekileyo okanye kube ngunaphakade; ngabantu, bayadlula, kwaye banokutshintsha. Oko kutshintshayo akulona ulwazi.

Ulwazi asiyondalo; ingaphaya kwendalo ayitshintshi; isisigxina; nangoku, iyazazi zonke izinto ezitshintshayo, kwaye iyazazi iinguqu kunye nothintsho lwezinto ezenzekayo kwiiyunithi zendalo ekukhuleni kwazo ngokwamazwe e-pre-chemistry, nakwiindibaniselwano zawo zekhemikhali ezivelisa imeko yendalo. Olo lwazi lungaphaya kokuqonda okwangoku okanye ukuqonda kwayo yonke inzululwazi yeemvakalelo. Oku kuyinxalenye yolwazi lomntu owaziyo wonke umntu oziqu ezintathu. Lulwazi lulawulo lwehlabathi. Ukuba bekungenjalo, bekungayi kubakho mthetho, akukho myalelo okanye kulandelelwano, nokudityaniswa okuqinisekileyo kunye notshintsho lwezinto zekhemikhali, zokwenziwa kwembewu ngokodidi oluthile, lokukhula kwezityalo, lokuzalwa nokukhula komzimba lwezilwanyana. Akukho nasinye kwisayensi yeenzwa esinokuthi siyayazi imithetho elawulwa ziinkqubo, kuba abazi nto, akukho nto bayaziyo, nokuba zeziphi na izivamvo, okanye abazi-Door emzimbeni kunye nokunxulumene noMcingeli wakhe kunye noMazi wakhe njengesiqu esinguNye.

Kwaye okwangoku, kukho ukusebenza okuqhubekayo kwazo zonke ezi mfihlakalo ziqhelekileyo ziqhutywa ngexesha: ixesha, olutshintsho lweyunithi okanye lweesuntswana zeyunithi ngokunxulumene kwazo, phantsi koRhulumente wehlabathi. Urhulumente ongabonakaliyo wehlabathi wenziwa nguNolwazi kunye noMcingeli kunye noMenzi weTestune nganye yesiQinisekiso esipheleleyo, kwaye bonke bakwimizimba egqibeleleyo nengafiyo yoLwaziso olungapheliyo. Ulwazi lomntu ngamnye kukwinkonzo yabo bonke, kwaye ulwazi lwabo bonke luse kwinkonzo ye-Triune Self nganye. I-Triune Self nganye yahlukile, kodwa akunakubakho ukungavisisani kurhulumente kuba ulwazi olugqibeleleyo lubekhusela naliphi na ithuba lokuthandabuza. Ke ngoko urhulumente ongabonakaliyo wehlabathi uyinyani, idemokrasi egqibeleleyo.

Uluvo lukarhulumente olugqibeleleyo lubonakala kwindalo yonke emzimbeni womntu. Ibonakalise kwimizamo ye-spasmodic kwidemokhrasi. Kodwa yonke inzame enjalo ayiphumelelanga ngenxa yokuba amabhongo kunye nokuzingca kunye nokuzingca kunye nokukhohlakeleyo komntu ophantsi kolawulo lweemvakalelo kuye kwammfamekisela ngasekunene nakubulungisa kwaye wabongoza abomeleleyo ukuba boyise ababuthathaka. Kwaye abomeleleyo babalawula ababuthathaka. Isiko lokulawula ngamandla nangokuphalazwa kwegazi boyise ukulunga kunye nobuntu emntwini, kwaye akuzange kubekho thuba layo nayiphi na idemokhrasi yokwenene. Akuzange ngaphambili kubekho ithuba elikhoyo e-United States of America lokufumana inkululeko yedemokhrasi.

Idemokhrasi inikezela ebantwini ngorhulumente olunge ngakumbi onomdla kubo bonke abantu. Ekugqibeleni iya kuba ngurhulumente woluntu, kuba iyindlela esondeleyo kurhulumente ukuya kurhulumente ogqibeleleyo nogqibeleleyo nguRhulumente wehlabathi, kwaye ngenxa yedemokrasi yokwenyani, abanye babenzi beDooms ebantwini banokwazi Bacinga kunye naBazi abaziinxalenye zabo ezibalulekileyo. Kodwa xa inani elikhulu labantu lizifunela ezabo izinto ngeendleko zabanye abantu, kwaye xa inani elikhulu labantu lithe lasilela ukukhetha abo banobuchule kwaye bathembekile ngenani labo ukubalawula, kungakhathalelwa mbutho okanye ikhethe, kwaye bazivumela ukuba batywinwe, bahlawulwe iskram okanye batyholwe ukuze bakhethe oosopolitiki abazifunayo, ke loo nto ibizwa ngokuba yintando yesininzi ngurhulumente ophazanyiswa ngokulula aze aguqulwe abe yinto edelekileyo. Kwaye akukhathalekanga nokuba i-discotism ilungile okanye iyazifunela ngokwakho, yeyona ndlela imbi kakhulu yoburhulumente ebantwini, kuba akukho mntu ulumkileyo ngokwaneleyo kwaye unamandla ngokwaneleyo okulawula iimfuno zabantu bonke. Nangona isisidenge kwaye sinobubele istorti sinokuba, yena, njengomntu, uya kuba neziphene kunye nobuthathaka. Uya kungqingwa ngabanxaxhi abambathayo, abagudileyo abanobuqhophololo, nezikrelemnqa zalo lonke uhlobo. Baza kumfundisisa kwaye bafumane ubuthathaka bakhe kwaye bamkhohlise ngazo zonke iindlela; baya kugxotha amadoda athembekileyo kwaye afune iiofisi kunye namathuba okuphanga abantu.

Kwelinye icala, umntu onesidima ofuna umnqweno nokulandela amandla nolonwabo akazilawuli; ngenxa yoko akanakukwazi ukulawula; uya kuthembisa elona nani liphezulu labantu ukuba afumane iivoti. Uya kuthi azame ngazo zonke iindlela ukubanika ukhuseleko kunye nokubanika umthwalo uxanduva kwaye ubenze baxhomekeke kuye. Xa sele ewathabathile amandla kubo, ama-whims akhe aba ngumthetho wabo; benziwa ukuba benze ukuthanda kwakhe kwaye baphulukana nemvo yokhuseleko nayo nayiphi na inkululeko ababenayo ngaphambili. Phantsi kwalo naluphi na uhlobo lokudelela, abantu baya kuqwengwa kwaye baqhekezwe kwaye bonakaliswe. Isizwe esihliselwe ukungabi namandla, sinokoyiswa ngokulula ngabantu abanamandla, kwaye ubukho babo buyaphela.

Oku kubizwa ngokuba ziidemokhrasi zembali kusoloko kubhukuqwa, kwaye nangona bebanika abantu amathuba amahle kakhulu, abantu baye bazingcaka ngobom, okanye bangakhathali kwaye babengenamdla kuye kwanyanzeleka ukuba balawule urhulumente wabo, njengoko babezivumele bona ukhe wenziwa inkomo, ukuba wenziwe inkcaso kunye namakhoboka. Yiyo loo nto kungazange kubekho idemokhrasi yokwenene emhlabeni.

Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.