THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Iyaqhutywa)

Abantwana baBantu kunye neZiqalelo

ABANTWANA abaphuma kumanyano lwabantu kunye nezinto ezisisiseko, okanye oothixo, njengoko beqhele ukubizwa njalo, basembindini wamabali asasazekileyo, kwaye apha naphaya ngumxholo woncwadi. Kule migca kunokukhunjulwa izihloko kwiintsomi zamaGrike, ibali lebhayibhile loonyana bakaThixo kunye neentombi zaBantu, imvelaphi eyintsomi kaPlato, uRomulus, uAlexander, emva koko izicatshulwa ezincwadini, ezinje nge-Abbé de Villars “I-Comte de Gabalis,” kunye nekaThomas Inman ethi “Iinkolelo Zamandulo Nezanamhlanje.”

Isiko alipheleli nje ekubeni amadoda nabafazi batshate izidalwa zesini esahlukileyo, kodwa kumanyano olunjalo baye bazala abantwana. Yaye inkohliso, ngamathuba athile, yabafazi ukuba bambathise ubutata, ukuqhayisa ngomntu okanye abalandeli bakhe ngomnombo wobuthixo, yaye kwelinye icala ukugculelwa ngomnye umbandela ngokubanzi, kuziguqule izibakala ezisekelwe kwezi zithethe. Umanyano olunjalo lunokwenzeka yaye kusenokuphumela kubantwana.

Umntu okholelwa ukuba akunakwenzeka ukuba umntu anxulumane noko akugqala njengomntu ongenamzimba ujamelene nesibakala sokuba emaphupheni abantu basenokudibana nomntu ophuphayo wesini esahlukileyo. Kumava anjalo umntu unokunxulumana nento esisiseko, nangona ingeyiyo yohlobo olufanayo naleyo yeza ebantwini bekwimo yokuvuka nalapho kusenokubakho umbandela womzimba.

Imfihlelo yomanyano iqhelekile kangangokuba ayibonakali iyimfihlelo. Umanyano lwezesondo, amandla asebenza ngalo, ukukhawula, ukumitha, nokuzalwa, aziimfihlelo. Wonke umzimba womntu apho ingqondo ikhona intsimi, indlu eshushu, i-whirlpool, imbiza enyibilikayo, ilabhorethri. Ingqondo ifana nokukhanya ebumnyameni okutsala izidalwa ezahlukahlukeneyo. Emzimbeni womntu zonke ihlabathi ziyadibana. Apho iimfihlelo zesizukulwana, infernal okanye ubuThixo, zimiselwa. Inxalenye engaphandle yezi mfihlelo kufuneka ifunwe, ngokuqinisekileyo, kwihlabathi lenyama. Apho umanyano lufumana imbonakalo ekudityanisweni kweeseli ezimbini. Iseli ebonakalayo yile ibambe isitshixo.

Iseli ebonakalayo sisiseko sabo bonke ubomi benyama. Ngeseli enye yomntu njengesiseko kunye namandla athile angengowomzimba ukuze asebenzisane, indalo ebonakalayo inokudalwa. Uhlobo oluthile lweseli yiseli yentsholongwane. Kwiseli yentsholongwane njengoko inikwe yindoda okanye ngumfazi, kufuneka kufunwe ingcaciso yemfihlakalo malunga nenzala evela kumanyano lomntu kunye ne-elemental, yomntu wenyama nomntu ongengowasemzimbeni.

Phambi kokuba imeko engaqhelekanga yomntu kunye ne-elemental ifikelelwe, kulungile ukuthathela ingqalelo ezinye zeenyani kunye nezizathu ezikhokelela kukuveliswa kwabantu okuqhelekileyo. Ngaphaya koko, kuya kunceda ukujonga izinto ezifanayo kwimeko apho umzimba wengqondo ephezulu ngumntu omnye okhawulwe ngokugqibeleleyo kwaye wazalwa. Kwindawo ethile phakathi kwesiqhelo kunye nokukhawula okumsulwa kulele ukuzalwa kwenzala ngumntu kunye nesiseko. Ukuqonda oku kubaluleke ngakumbi, njengoko kukhanya kwenye yeendlela apho abaninzi abangabantu ngoku kwixesha elidlulileyo bavela kwiindawo zokuqala kwaye bajoyina uluntu.

Ngoko ke, aba bantu babini kufuneka babe nemisebenzi yobudoda neyebhinqa, kungenjalo akunakubakho umanyano. Ukuba akukho nto ingaphaya kunomanyano, kodwa kungabikho kukhawulwa, akukho kuzalwa. Ukufikelela oko kuyimfuneko into yesithathu, ubukho bentsholongwane yobuntu ekuya kuthi kubo bukhule ubuntu obulungiselelwe bona umzimba, ngaba babini bamanyene. Ingqondo yokwenza umntu inokubakho nayo. Ukuba umntwana uza kuba ngumntu ubukho besithathu kufuneka bube yintsholongwane yobuntu, kungenjalo umntwana uya kuba lirhamncwa. Into yesithathu ibangela ukudityaniswa kweseli yentsholongwane yobudoda nesetyhini. Kuphela kuxa iiseli ezimbini zidityanisiwe apho amandla asebenza kuzo eze kwindawo eqhelekileyo aze ahlangane. Iiseli, kwakhona, azinakudityaniswa ngaphandle kokuba ziyafana, ngandlel’ ithile, malunga nombandela eziqulunqwe ngawo. Nangona intsholongwane yobudoda kunye nentsholongwane yobufazi zahlukile, ubuncinane zikwindawo enye yenkqunto; zombini zezenyama. Ngoko ke kukho ithuba lokuba iiseli zixutywe. Kwelinye icala, amandla, ubudoda kunye nowasetyhini, awekho ngokwasemzimbeni, ayinto esisiseko, astral. Imizimba yenyama yendoda nomfazi isetyenziswa njengamalungu apho ezi arhente zobudoda kunye nezasetyhini zisebenza kumbandela wesini apho imizimba yabantu, iphantsi kovuselelo oluhlala lukhona, ifom. Umanyano lulandela umtsalane wesiseko samandla obudoda kunye nabasetyhini. Ukuba kukho umtsalane nje osisiseko kwaye akukho nto yesithathu ekhoyo, akukho mbono iya kulandela kumanyano lwabantu ababini.

Uhlobo kunye nobuntu besidalwa esiyi-factor yesithathu buza kugqitywa ngamandla endoda nomfazi okubonelela ngomzimba waso, nangendlela abacinga ngayo ngomanyano. Xa into yesithathu ikhona kwaye uqikelelo lwenzekile ngokudibanisa iintsholongwane ezimbini kwaye ngaloo ndlela kudibanisa amandla amabini asebenza ngazo, ke uphawu lweso sidalwa sesithathu lubekwa ekwakhiweni; ngaloo ndlela kugqitywa iimpawu, izithintelo kunye namathuba, omzimba oza kuzalwa. Zonke iihlabathi ezisisiseko zenza loo mzimba ngokweemfuno zesitywina (jonga iLizwi , uMqulu 22, iphe. 275, 273, 277 ) xa isitywina sibekwe kwindawo ephakathi kwamandla kwiiseli ezidibeneyo ezibonelelwe yimizimba yendoda nomfazi. Emva kokudibana kweeseli, la mandla mabini, ahlukeneyo okanye angekho kwinqanaba ngaphambili, aqhubeka engxama. Kwenziwe ithuba lokuba bathululele kulo; ngoko ke baqala ukwakha umzimba womntu wexesha elizayo. Ezinye izinto ziza kamva.

Isizathu sokuba izinto ezisisiseko zingenako kukuba abantu ababini bayafuneka ngoku. Ukuba ezi arhente zimbini zisebenza ngezi ntsholongwane zimbini zinokudityaniswa ngaphandle kweendlela zeentsholongwane, ngoko ke umhlaba unokuba ngabantu ngaphandle komanyano lwabantu ababini. Ngethamsanqa oku akunakwenziwa. Kufuneka okwangoku kubekho umanyano lomzimba lwabantu ababini ukwenza ukuba kube nokungenwa kwamanye amazwe ukuya kumzimba womntu wenyama, kuba amandla afuna ukufana kwezithuthi zenyama, oko kukuthi, iintsholongwane, malunga neplani yento. Kufuneka kubekho ikhonkco lokudibanisa ihlabathi, kwaye abantu ababini benza ikhonkco. Ngaphambili oku bekungasoloko kunjalo, kwaye akusayi kuba njalo nakwixesha elizayo; okwangoku kukho iimeko ezizodwa apho abantu ababini bengafunwa.

Umntu omnye unokwanela, nangona le ingeyona ndlela iqhelekileyo namhlanje. Isizathu sokuba umntu abe nokwanela kukuba iseli ebonakalayo isisiseko sobomi bendalo. Ngeseli enye, kunye namandla athile okusebenzisana, indalo ebonakalayo inokudalwa. Isizathu sokuba umntu omnye anganelanga kukuba iseli yentsholongwane enikwe ngumntu yiseli yesilisa okanye yesifazane, nganye inesimo sayo esichaseneyo esigcinwe phantsi koxinzelelo olungqongqo. Iseli enye inamandla obudoda nobomfazi, nangona kwiseli yesilisa isifazane asisebenzi, kwaye kwiseli yesifazane amandla obufazi kuphela ayasebenza, indoda ilala. Iseli yomntu inokuphuhliswa emzimbeni omnye ukuze amandla obudoda nobomfazi asebenze kuloo seli. Aya kusebenza, kodwa awayi kudibana, okanye asebenze kunye. Lo msebenzi umbini ngeseli enye uphambili, kwaye unokuba sisiqalo senkqubo enye. Okokuqala, le meko ivumela ingqondo yomntu ukuba isebenze ngokuthe ngqo kwiiarhente ezimbini. Ukuba la, amandla obudoda nobomfazi, ayasebenza, ngengqondo anokuthi agxile kuloo seli enye ukuze kuveliswe i-catalysis yeseli. Iimeko zangoku zesakhiwo seseli yomntu zenza ukuba umsebenzi odibeneyo kunye nokugxila kwamandla omabini kunye nokuguqulwa kweseli kube nzima. Ngoko ke akukho nto yesithathu eya kubakho ukuvumelana okanye ukuvala umanyano lwamandla amabini kumntu omnye. Ngenxa yoko akunakubakho ngcamango injalo. Ukuba emntwini iseli yentsholongwane yaphuhliswa apho la mandla mabini anokusebenza khona, kwaye umntu wenza ngokwengcinga yakhe, into yesithathu ibingayi kuba yintsholongwane yobuntu, kodwa yintsholongwane ethile yelanga, intlantsi, ummeli weNgqondo ePhakamileyo emzimbeni wenyama. Ukuba iseli yentsholongwane ezimbini iveliswe emzimbeni womntu ngumntu oneengcinga ezingathandi ukwanelisa ngokwesondo, kodwa owayefuna izinto eziphakamileyo ngobulumko, ngoko ukongeza ekuvuseleleni nasekugxiliseni la mandla mabini ngengqondo yakhe, unokuzisa isenzo sokuvuselela seseli. Ngoko ke kunokucingelwa emzimbeni wakhe ngengqondo yakhe, kwaye kuphuhliswe, isidalwa esingokwengqondo esiya kuba yimveliso kwiplanethi yengqondo yodidi oluphezulu lomzimba wakhe wenyama. (Jonga “Abafundi Abanamava, Iingcali kunye namaMahatmas”, ILizwi , uMqu. 10, iphe. 197 ; kunye neMibhalo engezantsi ethi “Ingaba iParthenogenesis kwiZinto zoLuntu inokwenzeka ngokwesayensi?” uMqu. 8, No. 1. )

(Iza kuqhubeka)