THE

IWORD

JUNE 1910

AMADODA NABAHLOBO

Ngaba kunokwenzeka kwaye kulungile ukujonga kwixesha elizayo kunye nokuqikelela iimeko ezizayo?

Kuyenzeka kodwa kunqabile ilungelo lokujonga kwikamva. Ukuba kunokwenzeka kungqinwe kumaphepha amaninzi embali. Malunga nokulunga kwayo kufuneka kugqitywe kukuqina komzimba kunye nokugweba okuhle. Umhlobo akanakucebisa omnye ukuba azame ukujonga kwikamva. Umntu ojonga kwikamva alilindi ukululekwa. Ujongile. Kodwa kwabo bajonga kwikamva, bambalwa abayaziyo into abajonga kuyo. Ukuba bayakhangela kwaye babone, kuxa ikamva sele lihambile kuphela apho bayazi into abayibonileyo xa bejonga. Ukuba umntu ubona kwikamva ngokwendalo, akukho monakalo othile ekuqhubekeni kwakhe nokujonga, nangona bambalwa abakwaziyo ukufumana izibonelelo zomsebenzi. Ubungozi buza phantse ngokungaguquki ekuqikeleleni oko umntu ojonga ukuba ucinga akubona.

Ukuba umntu ujonga okanye ubona ikamva wenza njalo ngeemvakalelo zakhe, oko kukuthi, iimvakalelo zakhe zeenkwenkwezi; okanye ngamandla akhe, oko kukuthi, amandla engqondo; kwaye akukho ngozi ithile ekwenzeni oko, ukuba akazami ukuxuba ihlabathi abona kulo kunye neli hlabathi lenyama. Xa ezama ukuxela kwangaphambili iziganeko zexesha elizayo kweli hlabathi ngokokubona kwelinye ilizwe, uyabhideka; akanako ukunxulumanisa oko akubonileyo aze akufake kwindawo yako kwixesha elizayo kweli hlabathi libonakalayo; kwaye kunjalo nangona ebone ngokwenene. Uqikelelo lwakhe akunakuthenjwa xa lusetyenziswa kwiziganeko ezizayo kweli hlabathi lokwenyama, kuba ezi azenzeki njengoko zixelwe kwangaphambili, okanye ngendlela, okanye kwindawo. Lowo ubonayo okanye ozama ukubona ikamva ufana nosana olubonayo okanye oluzama ukubona izinto ngalo. Xa umntwana ekwazi ukubona, uyavuya kakhulu, kodwa wenza iimpazamo ezininzi ekuqondeni nasekugwebeni oko akubonayo. Ayinakuxabisa unxulumano okanye umgama phakathi kwezinto. Umgama awukho kusana. Iya kuzama ukubamba i-chandelier ngokuzithemba okukhulu njengoko ibamba impumlo kamama kwaye ayiqondi ukuba kutheni ingafiki kwi-chandelier. Lowo ukhangela kwixesha elizayo ubona iziganeko nezinto ezinqwenelekayo eziya kwenzeka, ngenxa yokuba akanakugwetywa ngokunxulumene noko akubonayo ehlabathini, kwanehlabathi elibonakalayo, yaye ngenxa yokuba akanako ukwenza oko. qikelela ixesha lehlabathi elibonakalayo ekunokuthi kwenzeke ngalo ngokunxulumene nesiganeko ajonge kuso. Uqikelelo oluninzi luyenzeka, nangona lungasoloko luxelwa kwangaphambili. Ngoko ke, akubobulumko ukuba abantu baxhomekeke kuqikelelo lwabo bazama ukujonga ikamva ngokusebenzisa i-clairvoyance okanye ezinye izivamvo zangaphakathi, kuba abakwazi ukuchaza ukuba yeyiphi na ingqikelelo eya kuba ichanekile.

Abo baxhomekeka kuqikelelo oluvela kwinto ebizwa ngokuba "kukubhabha ngaphakathi" okanye "ukukhanya kwamehlo," baphulukana nelinye lamalungelo abo abalulekileyo, oko kukuthi, izigqibo zabo. Kuba, nangona zininzi iimpazamo umntu anokuzenza ukuzama ukugweba izinto kunye neemeko, uya kugweba ngokufanelekileyo ngokufunda, kwaye ufunda ngeempazamo zakhe; lo gama nje efunda ukuxhomekeka kolunye uqikelelo, akasayi kuba nesigwebo esifanelekileyo. Lowo uxela kwangaphambili iziganeko zekamva azinasiqinisekiso sokuza ngokwenyani njengoko bekuxelwe kwangaphambili, kuba ingcinga okanye ubume ekwenziwa ngabo isibhengezo sangaphambi kwexesha azihambelani nezinye iimvakalelo okanye ubuhlakani. Ke umntu obona kuphela okanye ova kuphela, kwaye engafezekanga, kwaye ozama ukuqikelela akubonileyo okanye akuvileyo, unokuchaneka ngandlela ithile, kodwa adideke abo baxhomekeke kwisimaphambili sakhe. Ekuphela kwendlela eqinisekileyo yokuxela kwangaphambili yeziganeko zexesha elizayo ngulowo uxela kwangaphambili ukuba amandla akhe obuchule okanye ubuchule bakhe buqeqeshiwe; Kwimeko apho ingqondo nganye okanye ubuhlakani bayo buya kunxulumene nezinye kwaye zonke ziya kwenziwa zigqitywe ngendlela yokuba zisetyenziswe ngokuchaneka okungaphezulu njengaleyo indoda iyakwazi ukusebenzisa iimvakalelo kwisenzo sayo kunye nolwalamano lweli lizwe elibonakalayo.

Elona candelo libalulekileyo lombuzo ngu: Ngaba ilungile? Kwimeko umntu ayilunganga, ngoba ukuba umntu uyakwazi ukusebenzisa iimvakalelo zangaphakathi kwaye azinxibelelanise neziganeko kunye neemeko zehlabathi, oko kuya kumnika isibonelelo esingalunganga kubantu ahlala phakathi kwabo. Ukusetyenziswa kweempawu zangaphakathi kuya kwenza ukuba indoda ibone okwenziwe ngabanye; ukubona okuya kuthi ngokuqinisekileyo kuzise iziphumo ezithile njengokuphoswa kwebhola emoyeni kuya kubangela ukuwa kwayo. Ukuba umntu wayibona ibhola iphoswa kwaye wakwazi ukulandela ujikelezo lokubaleka kwayo, kwaye enamava, unokuqikelela ngokuchanekileyo ukuba iyokuwa phi. Ke, ukuba umntu angasebenzisa iimvakalelo zangaphakathi ukubona oko sele kwenziwe kwintengiso yesitokhwe okanye kwisangqa zentlalo okanye kwimicimbi yombuso, uyakuyazi indlela yokuthatha ithuba elingalunganga kwento eyenzelwe ukuba yabucala, kwaye wayenakho ukuyila Izenzo zakhe njengokuzixhamla okanye kwabo wayenomdla kubo. Ngale ndlela wayeya kuba ngumlawuli okanye umphathi wezinto kwaye wayenakho ukusebenzisa kwaye alawule abanye ababengenagunya njengaye. Ke ngoko, ngaphambi kokuba ilunge into yokuba indoda ijonge kwikamva kwaye ichaze izigigaba zekamva ngokuchanekileyo, imele ukuba yoyisile inkanuko, umsindo, intiyo kunye nokuzingca, inkanuko yeemvakalelo, kwaye kufuneka ingaphazanyiswa yile nto ibonayo kwaye ixele kwangaphambili. Umele akhulule kuwo wonke umnqweno wokuba nezinto okanye ukuzuza izinto zehlabathi.

Umhlobo [HW Percival]