UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO IX

UKUQAPHELA

Icandelo 6

Okwesine kwempucuko. Impucuko encinci.

Ngexesha apho kwakukho ixesha lomhlaba, xa into yomhlaba yayilawula kwaye abantu beqhelaniswe nayo, kwakukho iimpucuko ezinkulu ezazidlula impumelelo kuyo nayiphi na into exeliweyo kwimbali. Ezi mpucuko zazisekelwe kwezolimo nasekusebenzeni kwamatye nesinyithi. Ukuqala ngokusebenzisa izilwanyana ukuze zifumane amandla, impucuko yaqhubekela phambili ekusebenziseni oomatshini abantsonkothileyo. Aba bantu babeqhutywa ngamandla endalo.

Mnye kuphela amandla. Iguqulwe ibe ngamashaneli amaninzi kwaye ivela phantsi kweempawu ezininzi. Namhlanje kubonakala ngathi ukukhanya, ubushushu, amandla omoya, ukuhlangana, umbane kunye nokunye. Kwiminyaka engadlulanga eyadlulayo kwavela amandla afanayo. Oluqinileyo, ulwelo, umoya kunye nemitha kungakhathaliseki womhlaba, uqhubeka usenziwa kwaye uhlaziywa. Umphumo kungakhathaliseki namhlanje ethatha i imo kwezimbiwa, amalahle okanye ioyile zahlukile kwiminyaka eyahlukeneyo. Ukujikeleza kwezine ezine Izinto namazwe amane ka kungakhathaliseki kwindiza ebonakalayo igcinwa ngokuqhubekayo ngokubonakaliswa kwamandla omhlaba. Kwixa elidlulileyo la mandla ayekhululwe engathathelwanga kangako ngokhuni, amalahle okanye ioyile, njengoko kunjalo namhlanje, kodwa ngokupeyinta imisinga yomhlaba obonakalise kuwo. Amandla okunyanzelwa komhlaba asisiseko somhlaba ukuba abonakalise ngamaxesha ahlukeneyo ngeendlela ezahlukileyo kukhokelela kwindlela eyahlukeneyo yezibonda zomhlaba kwaye ngokunxulumene nolu tshintsho kwimijikelezo yeminyaka emine yomhlaba, amanzi, umoya nomlilo. Uhlobo lokubonakaliswa kwamandla luxhomekeke kudidi lwe units, umhlaba, amanzi, umoya nomlilo units, apho abantu banokuthi banxibelelane ngokuthe ngqo ngokusebenzisa inkqubo yabo ye-nervous yokuzimela, okanye ngokungathanga ngqo kwizinto zangaphandle, njengokhuni, amalahle, ioyile, ubhedu, okanye iradium kunye nokunye.

Kwixesha lokuphakama komhlaba, imisinga ehamba emhlabeni kwiindawo ezithile yayivulwa kwaye yayidityaniswe noomatshini bokusebenza ngoomatshini. Iindlela ezibanzi nezihlala zihleli zakhiwa phezu kweentaba nakwiindawo ezisemathafeni. Abantu abazange basebenzise amanzi ukuhamba nokuthutha. Ezinye zezi ndlela eziya ngaphakathi komhlaba zisekhona nanamhlanje. Abantu abazange basebenzise umkhosi womoya, kodwa baphakamisa ubunzima obukhulu bamatye ngoomatshini babo. Babenokujolisa amandla omhlaba kangangokuba ayenokuvelisa ubushushu okanye ukukhanya naphi na apho ayebanjwe khona okanye indawo yokukhupha eyenziwe ngomatshini wokwamkela. La mandla ayenokusetyenziselwa ukwenza iintsimbi eziqinileyo zisebenze ngaphandle kobushushu. Abantu babeneenkqubo zokwenza iintsimbi ezithambileyo zibe nzima. Babenezixhobo zokusika nokupolisha amatye, zokunyibilikisa, ukujika nokuwamisa ngokuqinileyo, zokusonta nokuluka iintambo zezityalo kunye neenwele zezilwanyana. Babenempahla eyayingalukwanga, kodwa yayiqinile njengesikhumba, kwaye yayinokwenziwa ubungqina bokunqunyulwa kwezixhobo.

Abakhange bahambe ngamavili, kodwa kwiimoto ezivaliweyo ezihamba ngokulula ezindleleni. Ezi zibonda zaziyintsimbi kwaye ngamanye amaxesha zazenziwe ngendlela ebonakalayo. Izixhobo zazenziwe nzima kangangokuba zazichukunyiswa kukungqubana nangona iimoto zihamba kunye nesantya esikhulu ngamandla omhlaba. Esona santya siphezulu, sasimalunga neekhilomitha ezininzi ngeyure, saphuhliswa xa iimoto zihamba ngaphantsi komhlaba. Umgama wapheliswa. Olu hambo lwaluhamba ngaphantsi komphandle womhlaba, kodwa abakhweli abafumani lwazi lwangaphakathi komhlaba, ngomhlaba nangezinto zalo, nangaphandle kokuba abantu bezazi izidalwa eziphila kuloo nto kuthiwa ngumoya. Umhlaba wonke wawungahlalwa ngabantu abafikelele kweli nqanaba; kwezinye iindawo bekukho abantu ababengaqhubanga kakuhle, kwaye kwezinye iindawo isongo.

Babenemidlalo yabo eyayiyimisebenzi yokunyamezela, imidlalo yebhola, ukulwa kunye nokulwa ngobuhlobo. Imidlalo yebhola yayiyeyahlukeneyo kakhulu; ukubaleka kwakungeyonto ibalulekileyo njengokuphosa ngobuchule, ukubamba nokubamba ibhola. Babenokuphosa ibhola ukuze yenze isangqa emhlabeni, kwaye umdlalo yayikukuyibamba. Amanzi nomoya zazingaqhelekanga kwaye zingaziwayo kwimidlalo yazo nasemsebenzini wazo.

Ukufunda kwakuphathelele ezolimo, ukusebenza ngesinyithi, ukwenza amatye, uyilo lwezakhiwo, imisinga yomhlaba kunye nokusebenza kwazo. Iilwimi ezazithethwa zahlukile kwezo zanamhlanje ngesandi kunye nentsingiselo. Kwakukho iinkqubo zoncwadi ezandisiweyo. Indlela ephambili yokurekhoda yayikukukrola okanye ukunyathela imiqondiso ngombala kwipleyiti yesinyithi esincinci. Kwakukho isinyithi esimhlophe esasingayi kungcola, kodwa sasifunxa kwaye sigcine iidayi ezingacimekiyo. Amaphepha esinyithi esincinci ayesongwa, okanye iincwadi zenziwe ngokubophelela iipleyiti kwiihinges. La maphepha enziwe abhityile kwaye aguquguquka njengephepha namhlanje. Ayenomxube owenziwe ngesityalo owawugcina umbono wokubhala. Le nto yayinganyibiliki kwaye ingatshi emva kokuba inyangiwe.

Zininzi impucuko kwisigaba ngasinye somhlaba. Baqala ukusuka ekuqaleni kobukrwada kwaye ngamanye amaxesha bafikelela kumanqanaba acothayo ukuya kumgangatho ophakamileyo. Ngamanye amaxesha ziye ziqhume ngesiquphe ngenxa yolwazi oluye lwangeniswa ngamadoda azizilumko.

Ixesha lomhlaba lalandelwa lixesha lamanzi. Ngelixa abanye abantu babekwixesha lomhlaba, abanye babengene kwixesha lamanzi. Baqala ukuqonda iiyunithi zomaleko wamanzi, badibana nazo, baza bafunda ukuzisebenzisa. Ngamanye amaxesha oku kwenzeka ekuqaleni kwelinye ixesha emva kokuba impucuko yomhlaba itshatyalalisiwe, ngamanye amaxesha ngokuziqhelanisa kancinci kancinci nabantu kwindawo entsha, xa kwakukho ukuwohloka kancinci komhlaba. Rhoqo ixesha lamanzi laphuhliswa lixesha lomhlaba kwaye abantu babekho ngaxeshanye kuzo zombini. Imizimba yabantu bexesha lamanzi yayithambile kwaye ikhawuleza kuneyexesha lomhlaba. Ngokubanzi, imo yomntu ihlala injalo kuyo yonke iMpucuko yesiNe.

Kwakukho amachibi amakhulu aneziqithi ezikhulu ezinamanzi amaninzi. Abantu bakha izindlu ngokukhulisa izityalo kunye nemidiliya kunye, baqinisa iindonga ngodongwe, kwaye bazihombisa ngobugcisa. Izindlu zazingenamgangatho uphakamileyo kunamabali amathathu. Abantu bakhula iziqhamo kunye neentyatyambo kwimidiliya eyayiyinxalenye yezindlu.

Bakha iinqanawa zokuhlala umntu omnye, ezazilungelelanisa imizimba yabo kwaye apho babenokuhamba khona phantsi kwamanzi. Ezinye iinqanawa zazinkulu ngokwaneleyo ukuba zithwale amakhulu aliqela. Umoya wawutsalwa emanzini sisixhobo esikwisikhephe. ​​Ezi zikhephe zazakhiwe ngomthi othambileyo okanye ngamathambo eentlanzi kwaye ziqiniswe ngejusi yezityalo ukuze iinqanawa zibe nokuguquguquka. Abanye abantu bafunda ukuqhuba iinqanawa, kungekhona ngoomatshini okanye ngamandla omoya, kodwa ngemvakalelo ethile emizimbeni yabo ababeyinika kwi-rudder yesikhephe. ​​Olu luvo lwaluvela kwimingxunya yesisu neye-pelvic kwaye luqhutywa phambili. Emva koko umqhubi wenqanawa wabamba izandla zakhe kwi-tiller waza wadityaniswa nomsinga emanzini, owawusetyenziselwa ukuqhuba isikhephe.

Ulwandle lwalungahlulwanga ngamaxesha anje ngoku. Amachibi amakhulu ayedibene nemilambo engaphantsi komhlaba kwaye ahlulwe ngamatyathanga eentaba. Iinqanawa zazinokuhamba phantsi kwamanzi ukusuka kwelinye ichibi ukuya kwelinye. Abantu babenokuhlala emanzini, kungakhathaliseki ukuba kushushu okanye kubanda, ixesha elide. Kwakusetyenziswa ioyile okanye isuti yokukhusela xa amanzi ebanda kakhulu. Babengadingi kudada ngamalungu abo, kodwa babenokusebenzisa iimvakalelo zabo ukunxibelelana nomsinga wamanzi. Phezu kweentloko zabo babefaka ii-hood ezazibavumela ukuba baphefumle. Iintlanzi zazingenakubahlasela. Babenokubhukuda ngokukhawuleza njengeentlanzi, kude, baze bazibulale ngokusebenzisa amandla amanzi.

Babengasebenzi kakuhle ngeentsimbi. Ukuba bekungekho xesha langoku emhlabeni xa beqhama, babesebenzisa amathambo kunye namaqokobhe abukhali kunye namaxolo eentlanzi, ezinye zazo ezazifana nelitye elinqabileyo. Ngezixhobo ezinjalo babesika imithi baze bahlakule umhlaba kwiziqithi zabo ezincinci. Babeluka imicu ibe yilaphu, baze benze ilinen entle ngezityalo zamanzi. Babehombisa iimpahla zabo ngemibala emininzi, kwiijusi zezidiliya kunye namaqunube, kunye namaxolo eentlanzi kunye namatye anqabileyo. Ukutya kwabo yayiziintlanzi, izityalo zaselwandle kunye neziqhamo ezimnandi ababezifumana emazantsi nasemacaleni amachibi. Babezitya ziphekiwe, befumana ubushushu kwisixhobo esasisetyenziswa ngamandla amanzi. Babesazi indlela yokwenza umlilo, kodwa babengawusebenzisi kakhulu, njengoko babefumana ngezinye iindlela ubushushu namandla ababewadinga. Benza zonke ezi zinto njengabantu bexesha lomhlaba, kodwa babesazi into abantu bomhlaba ababengenakuyichukumisa okanye ukuyisebenzisa. Babesazi ngomaleko wamanzi owawusemhlabeni oqinileyo kwaye babesazi ukuhlala kuwo xa besemilanjeni nasemachibini. Babesebenzisa amandla awayekwimaleko wamanzi ukufezekisa iinjongo zabo ngezinto ezikwimeko eqinileyo.

Bahlala kwiindawo ezincinci zabemi okanye ezixekweni, ezinye zazo zakhiwa phezu kwamanzi. Ezo zakhiwo zazikwiinqanawa kwaye zidibene kunye. Kwakukho urhwebo oluhle phakathi kwabantu abohlukeneyo. Balandela iindlela ezahlukeneyo zokuthengisa. Iindlela zokuhambisa amanzi zazihlala kwilizwekazi kwaye zisoyika amanzi. Aba bantu bamanzi babenemidlalo kunye nokuzilolonga ngokwasemzimbeni, yonke inxulumene namanzi. Eminye yemidlalo yabo yayiyeye apho abagqatswa bekhwela iintlanzi ezithile, ababebaleka betsiba omnye komnye.

Babenezobugcisa nesayensi yabo, umculo omnandi, uyilo olukhethekileyo lwasemanzini kunye neenqanawa zabo ezingenakutshabalaliswa. Ulwimi lwabo lwaluquka izandi zezandi. Babeneencwadi kunye neerekhodi, ngelaphu elijikeleziweyo lemicu yezityalo zamanzi. Ezi mpucuko zamaxesha amanzi zabona uphuhliso olukhulu loluntu . Imizimba yokunyamezela okukhulu, ubunewunewu beempawu, izakhono zobugcisa babo kunye nempumelelo enkulu yengqondo yayibahlula abantu bezinye zezi ntlanga zamanzi.

Ixesha lomoya lalandela ixesha lamanzi xa abantu baqonda baza balungisa imizimba yabo kwiiyunithi zomoya ezihamba emoyeni. Ezo xesha zazidla ngokuqala ngokufunyanwa ngabantu ngabanye amandla okukhanya kunye namandla okubhabha ngokwawo. La mandla ahlala ekho, kodwa okwangoku awakwazi ukusetyenziswa ngabantu.

Amandla okukhanya ngamandla ahlukileyo, njengobushushu. Yenye yeempawu zamandla omhlaba asisiseko. Ukubonakaliswa kwawo kususa ubunzima kwinqanaba elikhulu okanye elingaphantsi. Ukuba kwinqanaba elingaphantsi komxhuzulane, kunciphisa ubunzima, ukuba kwinqanaba elikhulu kubangela ukuba into ebonakala kuyo isuke kwizinto ezijikelezileyo. Ukunyuka emoyeni kuthetha ukusuka kuphela kuqweqwe lomhlaba. Ukuphakama xa into ishukunyiswa kukukhanya kungenziwa emoyeni ngaphakathi komhlaba kunye nasemoyeni ongaphandle komhlaba. Ukukhanya kuchaphazela imvakalelo njengovuyo ngaphandle kokuvelisa ubuyatha. Kuziswa kwimeko yengqondo edibanisa iiyunithi zomoya kwicala lazo elisebenzayo, eliyi-air force, nangokuphefumla, okukhulula amandla kwaye uwatsale ngemithambo-luvo yenkqubo ye-nervous enganyanzelekanga. Xa amandla evakala kwinkqubo ye-nervous yokuzithandela, kukukhanya kwaye umzimba unyuka uye emoyeni. Ukukhanya kwawo kufana nesimo sengqondo , ukuze umzimba ukwazi ukuphakama kwaye untante njenge-thittledown okanye udubule kude nomhlaba.

Amandla okubhabha ngamandla omaleko womoya kwaye afana nawokukhanya, kodwa ahlukile njengamandla. Ukukhanya kuyasuka kuqweqwe lomhlaba; ukubhabha ngokuqhelekileyo kuhamba ngaxeshanye nawo, kodwa kunokuhamba ngokuthambeka, phezulu okanye ezantsi. Uphawu lwawo lubhekiselele kwicala. Afumana oku ngokwengqondo kwaye afakwa emzimbeni ngokuphefumla. Angasetyenziswa ngaphandle kwamandla okukhanya. Kodwa ke kufuneka asetyenziswe ngokuqhubekayo nangesantya esahlukileyo, makhulu ngokwaneleyo ukwenza umoya uxhase umzimba. Ngokwesiqhelo omabini la mandla asetyenziswa kunye. Omabini la mandla ziimpawu zamandla omhlaba asisiseko, akhethekileyo ngokuba asebenza kumaleko womoya.

Kwixesha lomoya, oko kukuthi, kwixesha apho uninzi lwabantu lunokudibana nale mikhosi kumaleko womoya, iingcinga zabo kunye nemithambo-luvo yabo zichukumisa iiyunithi zomoya ngokuthe ngqo, endaweni yokuba ngoku zichukumisa iiyunithi zomhlaba . Iintshukumo zeeyunithi zomoya zikwisantya esahlukileyo kweso seeyunithi zomhlaba , ziyalwa kwaye zoyise amandla asetyenziswa ziiyunithi zomhlaba.

Abantu abakwixesha lomoya babeluphuhliso oluvela kwabo bexesha lamanzi. Amandla awayesetyenziselwa ukuhamba ngokukhawuleza emanzini ayelungelelaniswe nomoya, njengoko amandla asemhlabeni ayelungelelaniswe namanzi. Amandla okukhanya ayesetyenziswe kwinqanaba eliphakathi ekubalekeni nasekutsibeni emhlabeni nasekunyukeni emanzini. Ekuqaleni abambalwa babesebenzisa amandla okukhanya nokubhabha. Emva koko inani elikhulu laqhelana nokusetyenziswa kwawo, kwaye ekugqibeleni abantu abazalelweyo baqhelana ngokwemvelo nala mandla omoya.

Kwixesha lokuphela kweXesha lomoya, abantu babehlala ezindlwini emhlabeni nakwiindlu ezidada phezu kwamanzi, kodwa uhlanga olulawulayo lwaluhlala kakhulu emoyeni. Abanye abantu emhlabeni babengafane banyuke baye emoyeni kwaye babesoyika ukuthembela kuyo ; kodwa abantu beXesha lomoya babehlala kwiindawo zokuhlala okanye kwizakhiwo ezinkulu emoyeni. Babethatha ezinye zezinto zezi zinto emhlabeni; ezinye izinto bazikhupha okanye bazihlanganisa emoyeni ngokwawo. Basusa ubunzima kwizinto bazibeka kwindawo emoyeni apho zazizinzile kwaye zilungelelaniswe khona, ukuze zingaphazanyiswa de zisuswe. Abantu bakwenza oku ngokugxila nokubopha kwizakhiwo amandla okukhanya. Kwakungekho zitrato. Izakhiwo zazimi kumanqanaba ahlukeneyo emoyeni. Zaziqinile njengayo nayiphi na into emhlabeni namhlanje. Kwakusetyenziswa iinkuni, amatye kunye neentsimbi, kodwa ubunzima bazo basuswa kwaye bagcinwa bususwa ngokusebenzisa isinyithi esithile esiluhlaza okwesibhakabhaka, nokuba sithathwe emoyeni okanye simbiwe kwaye sicociwe emhlabeni. Esi sinyithi sasingumkhokeli wamandla okukhanya, kwaye sasisetyenziselwa ukunika ukukhanya kwizinto ezingaphiliyo.

Abantu babefumana ukutya kwabo kwiziqhamo, iinkozo nezilwanyana zomhlaba, nakwiintlanzi neentaka. Ukutya kwabo okuninzi babekufumana emoyeni ngokwawo ngokuphefumla. Babenezityalo ezazidada emoyeni kwaye zifumana ukutya kwazo kuwo, kodwa uninzi lwezityalo lwalukwimiyezo enamathele ezindlwini. Izinto ezenziwe ngazo iilaphu zabo kunye neempahla zazenziwe ngezityalo nangoboya bezilwanyana. Iintsiba zazisetyenziswa kakhulu.

Imizimba yabo yayingabantu, kodwa imizimba yabo yayidlula eyasemhlabeni neyabantu basemanzini ngokukhanya nangokutsha. Ukusebenzisa amandla omoya kwakuyinto yendalo. Iintsana kwakufuneka zikhuselwe, kodwa kungekudala zafunda ukulungisa indlela ezicinga ngayo kunye nokuphefumla kwazo ukuze zichukumise amandla akumaleko womoya. Zazifunda lula ngakumbi kunokuba abantwana befunda ukuhamba, njengoko iintaka zifunda ukubhabha. Abantu babesebenzisa la mandla omoya ngaphandle komzamo omkhulu. Babehambahamba kwaye besebenza ezindlwini zabo, kwaye belala kwiisofa ngaphandle kokusebenzisa amandla okubhabha; phezu kweegalari ezinde babetyibilika ngaphezu kwemigangatho, kwaye ebaleni babexhomekeke ngokwemvelo kumyalelo wabo womoya. Babephumla kwaye bantante emoyeni, njengoko umntu esenza emanzini. Babenokulawula imimoya kwaye bathintele okanye babangele iimvula; ngamanye amaxesha babenamaphiko okanye izikhuselo ezinamathele ngasemva ukuze kube lula ukuhamba. Babeneenqwelo-moya zorhwebo kwaye bahambe imigama emide. Babesebenzisa zonke iimveliso zomhlaba, izityalo zawo, amahlathi, amatye kunye neentsimbi, kodwa babengenazo iimashini ezintsonkothileyo. Iinqwelo-moya zabo ezinkulu zazikhokelwa kwaye ziqhutywa ngamandla omqhubi wenqwelo-moya kuphela.

Imidlalo yabo yayiquka ikakhulu iindlela ezahlukeneyo zokubhabha, kunye nokudlala emoyeni. Iimpawu ezibalaseleyo zemidlalo yabo yayikukutyibilika okanye ukunyuka kweentshukumo emoyeni kunye nezandi ezithandekayo eziveliswa ziintshukumo ngokwazo kwaye zigxininiswa lilizwi. Iintshukumo nezandi zazivelisa imibala, imibala ekhanyayo efana neyemnyama kunokuba ibe yimibala enemibala. Imiphumo emihle yezi zibane yaphucuka xa abantu abaninzi bebandakanyeka kulwalamano lwentshukumo, isandi kunye nombala ngaxeshanye . Kwakukho imidlalo yokulwa kunye nokudanisa emoyeni.

Ubugcisa babo babugxile ekuculeni nasekuculeni. Phakathi kwezixhobo ezazisetyenziswa kwakukho uhlobo lwexilongo elinee-diaphragms ezazishukunyiswa kwaye zahluka-hluka lilizwi lomntu, ngaloo ndlela kwadalwa izandi ezithe ngqo kunye nee-echoes emoyeni, zilandelwa yimibala eyayidla ngokuthatha iifom . Babenezixhobo ezinkulu ezimile njengesiqingatha sesphere esingenanto kunye neenyawo ezininzi ububanzi, ezazivelisa isandi se-symphonic ngokuchukumisa iiyunithi zeemeko ezine zezinto kwiintshukumo zazo kwaye zinxulumanisa iintshukumo. Ngamandla eso sandi, ukuba sibhekiswe emhlabeni, abantu abasivayo balahlekelwa luloyiko lwabo kunye nobunzima, bachukumiseka baza banyuka baya emoyeni apho bahlala khona ixesha elide njengoko babekwindawo yokuva isandi.

Ngamanye amaxesha bekubakho ubuchule kwizenzululwazi phakathi kwabanye abantu. Zabo nokufunda wayexhalabile ikakhulu ngamaxabiso ahlukeneyo okuhamba kwezi ntlobo ze units in indalo kunye nezahlulo zabo ezininzi. Babesazi ngamakhulu amaxabiso ohlukeneyo okuhamba units kwaye zilungelelanise ezinye zezi ngokudibanisa, ukubopha kunye nokususa ezinye ze units. Ngale ndlela ke bakhupha amandla, bephambili kumaleya womoya, kwaye babenza ukuba balawule amanzi kunye nemikhosi yomhlaba. I sizathu bayigcina indawo yokuhlala emoyeni yayikukuba ngokulula banokufikelela kwaye bayalathise le mikhosi. Ngamandla anjalo bazomisa izindlu zabo kunye nezixeko emoyeni, bafumana ubushushu, ukukhanya namandla kwimicimbi yabo yekhaya. Kuba ngabantu abathile kuphela abanokukwenza oku, yayishiywe kwiqela elithile elileli msebenzi yayiyikukubonelela kunikezo. Inkunkuma kungakhathaliseki yayilahliwe kwakanye ngokuyixinzelela kwinto yayo units, okanye ukuphinda uzenze ezi zinto units kwezinye izinto.

Babeneelwimi zokuveza iingcinga zabo . Babenamaphepha ezinto apho unxibelelwano luvela kolunye luye kolunye lwalunokudluliselwa khona, kodwa la ayesetyenziswa njengezikhumbuzo kuphela, kuba abantu babenokunxibelelana ngengcinga. Umba wemithambo-luvo yobuchopho babo wawunxibelelana nemisinga eyenziwa ziingcinga kwihlabathi elibonakalayo. Intetho nengcinga yayihambelana. Ukuba umntu wayexoka, kwakubonakala kwangoko kuba intetho nengcinga yayibonakala ingahambelani.

Izinto ababefuna ukuzibhala phantsi njengolwazi, iindaba okanye uncwadi, babezibhala okanye bazibethele phezu kweepleyiti, ezidibene nedama elikwindawo yobomi behlabathi elibonakalayo. Ukubhala okanye ukubethela kwadluliselwa, baze benze irekhodi engunaphakade, ngombandela wedama . Abantu emva koko ababefuna ulwazi lugcinwe ngolo hlobo, babenokulufumana ngokuya kwisakhiwo sikawonke-wonke, apho babefumana khona iirejista zamagama emiqondiso. Emva koko babechukumisa ngesixhobo igama lemiqondiso elikhethiweyo kwipleyiti ephinda izalise elalibadibanisa nerekhodi engunaphakade yedama, baze bafumane ulwazi. Emva kokufumana umxholo kunye negama lemiqondiso babenokujonga irekhodi ekhaya, ukuba nje babenesixhobo sokufumana nokuphinda babhale iirekhodi. Iincwadi kunye neelayibrari zazingekho; zazingafuneki.

Ixesha lomlilo lalandela ixesha lomoya laza lakhula kancinci kancinci laza lalawula. Ixesha lomoya laqhubeka likho ngexesha elifanayo. Abantu kwixesha lomlilo babenesimo esifanayo nesimo sengqondo sabantu basemoyeni. Kodwa bahluke kakhulu kuba kukho kubo amandla aqondayo , awayebanika ubungangamsha. Uphawu lwabo olukhethekileyo lomzimba yayililiso ababelisebenzisa ukubongoza, ukuyalela nokuvakalisa iimvakalelo zabo kwabanye.

Ixesha laqala xa abanye abantu bomoya beqhelene nomlilo odangazelayo kungakhathaliseki okanye isibhakabhaka. Baba qaphela ubukho bomlilo units kumaleko womlilo. Emva koko abanye baye bafumana ukukhanya kweenkwenkwezi. Hayi ixesha Ngaba bonke abantu bomoya bakhula baba ngumlilo wabantu. Kwiminyaka yomlilo kukho umhlaba kwaye enye iminyaka emithathu kwaye abantu bahlala emhlabeni, emanzini nasemoyeni kwaye banxibelelana ngokuhamba nangokurhweba. Abantu bexesha lomhlaba banemizimba ehlengahlengisiweyo kwaye yanikwa umda ekusebenziseni ezo ziqinileyo units ezazikwimeko emaxongo kwaye yomelele. Abantu ababekwiminyaka yobudala bamanzi babenemizimba etshintshelwe kulwelo-olomeleleyo units; Abantu abakubudala bomoya babunjalo kuba imizimba yabo ifana nomoya qinile units, kwaye abantu bexesha lomlilo babe qaphela yelitha eqinileyo units nemizimba yabo yalungiswa kubo.

Iiyunithi zomlilo ezikwindawo ebonakalayo zizibane zenkwenkwezi. Ukukhanya kweenkwenkwezi akubonakali, nangona ukuxinana kwako ngobuninzi kuvelisa imizimba yeenkwenkwezi. Kwixesha lomlilo abantu babezazi kwaye benxibelelana neeyunithi zokukhanya kweenkwenkwezi. Babezibona kwaye bezibona, kwaye ngazo babenokusebenzisa amandla endawo eqinileyo ekhanyayo, kwaye ngazo amandla ezinye iileya ezintathu. Ukukhanya kweenkwenkwezi kusebenza elangeni. Abantu bexesha lomhlaba banokusebenzisa ukukhanya kweenkwenkwezi kuphela xa bekusebenzisa elangeni, kodwa abantu bexesha lomlilo banokusebenzisa ukukhanya kweenkwenkwezi ngaphandle kokuxhomekeka elangeni.

Ilanga ligxile kumandla, iziko lomoya elinomaleko womoya. Ukuhamba nokuphuma kwelanga yimijelo yelanga, eli ngumxube wombungu, umoya, ulwelo kwaye uqinile units. Isibane senkanyezi sisebenza kwi-airy kungakhathaliseki Unobangela kunye nenkxaso ephambili yemisebenzi yelanga. Ukukhanya kwelanga kubangela units ukusebenza njengoko indalo imikhosi egcina ubomi emhlabeni crust kwaye apho eli xesha lwakha ngayo impucuko. Umhlaba otyhidiweyo, oluphawu lokukhanya kwelanga kane, ukhusela iinxalenye zeseti nganye units kwaye ke igcina kwaye ibonelele ngezinto ezifunekayo ukugcina imisebenzi emhlabeni wokuqhekeka. I units kuba indalo amandla asondela kwiscreen somhlaba otyhidiweyo. Kude esikrinini units sukwenza njengemikhosi. La mandla avelisa ukukhanya, ubushushu, amandla, isizukulwana kunye nokubola ngaphakathi kuluhlu oluthile kuphela. Ke ngoko ukuba umzimba ogxile ekuthiwa lilanga awukho phakathi koluhlu lomhlaba, aluvelisi ezi ziphumo. Ngaphezu koko kuyimfuneko ukuba umhlaba uqweqwe kufuneka unike umhlaba units ukubonelela ngesixhobo esithile ukuvelisa ezi ziphumo. Kwiminyaka yobudala bomhlaba abantu abanakubakho kukhanya nobushushu ngaphandle kokuba zizalisekiswe ezi meko zintathu, kodwa ngexesha labo lomlilo abantu banokufumana ukulingana, ukukhanya, ubushushu kunye nombane ngaphandle kokuxhomekeka kuhlolo, kububanzi belanga nakwibanga isenzo sento eqinileyo yokuthumela ngaphandle units ukudibana nokukhanya kwelanga.

Iindawo zokuhlala zabantu bomlilo zazisemoyeni, emanzini nasemhlabeni, kodwa babesazi kwaye besisebenzisa njengendlela yabo yomlilo okhoyo emoyeni, emanzini nasemhlabeni. Babehlala kwiindawo zabo, kwaye babenezangqa zabo, nangona babehamba phakathi kwezinye. Ukuba babesenza oku babebonwa okanye bazive bengcono ngoko nangoko ngenxa yeempembelelo ezazihamba nabo kunye namandla emehlweni abo. Babenokutya naluphi na ukutya kwezilwanyana okanye kwemifuno okanye baphile ngezinto ezimanzi okanye nangokuphefumla kuphela. Ukuba babefuna ukwandisa ubomi babo, babengatyi ukutya okuqinileyo okanye okumanzi. Imizimba yabo yayiyeyomzimba, kodwa babenokwenza izinto ngazo abanye ababengenakuzenza ngeyabo.

Babandakanyeka kwezolimo, ezorhwebo, oomatshini kunye nezobugcisa. Banokuvelisa izinto zomhlaba abangakwazi kuzenza. Benze okufanayo emanzini nakubantu bomoya. Abantu bomoya bafikelele kwindawo ephezulu kakhulu kuba abo babekwiminyaka yomlilo bahlala phakathi kwabo kwaye babanceda.

Kwezolimo babona ukuba kuqhubeka ntoni kwizityalo. Babenokubona imisebenzi yembewu kunye neengcambu, indlela izityalo ezifumene ngayo ukondliwa, indlela abayilinganise ngayo kwaye bekhula ngayo, kwaye banokukhokelela kuphuhliso njengoko banqwenela. Baxuba izityalo kwaye bavelisa iziqhamo ezintsha, imifuno kunye neenkozo.

Kwisiqalo sobudala bomlilo aba bantu bakha oomatshini bokukhuphela, ukwakha, ukukhanyisa kunye nokuvelisa umbane. Ukuqhubela kwabo phambili babezisebenzisela okumbalwa okanye bengazenzeli nto kubo, nangona bona babesakha oomatshini kubantu ababesele bekhulile ngeminyaka. Banceda umhlaba kunye nabantu bamanzi ukusika imijelo enkulu emhlabeni nasemhlabeni kwaye baqhuba iindlela ezinkulu zamanzi. Basebenzise oomatshini abakhulu ukusika phantsi kwamanzi kunye nokutsala. Babenokukubona konke okwenzekayo kubunzulu obukhulu kunye nokusebenza ngokuthe ngqo.

Ekuphakameni kobudala bomlilo, ophambili phakathi komlilo abantu babefuna imizimba yabo kuphela ukufeza oko banqwenela. Kwasetyenziswa iminwe emine, umnwe wesalathiso umlilo, umnwe ophakathi womoya, umnwe wesithathu wamanzi kunye nomnwe omncinci womhlaba. Ngeminwe yesandla sasekhohlo baziva; kunye nezo zika kunene Bakhokela umjelo kaThixo units ye Izinto. Banokudiliza kwaye basebenzise okanye basebenzise ukwakha izinto ezizinzileyo yimikhosi ekhokelwa ngabo kunene izandla. Izithungu zazisetyenziswa nokuba zivakalelwa, okanye zalathise, zidibanise okanye zandise imijelo. Amalungu emizimbeni yabo ayeyindawo yokugcina amandla, kwaye iingcongconi ezixhumene neenkqubo ezifanelekileyo zazinxibelelana namandla. Amandla omhlaba abawabizayo, abawasebenzisayo kwaye abalathisa ngenkqubo yokugaya ukutya kunye nengqondo ye livumba. Amandla amanzi angena ngokudibana nomhlaba bawalawula ngokwamalungu eenkqubo zabo zokujikeleza kunye nengqondo ye ngcamango. Umoya abawulawula ngokulawula imikhosi yomoya esebenza ngaphandle emoyeni, emanzini nasemhlabeni kwaye badlula ngaphakathi kwiinkqubo zabo zokuphefumla, ezidlula kwiinkqubo zokujikeleza nokugaya ukutya. Incoko yayingamandla edibanisa amazwe amane, njengoko ukukhanya kwelanga kudibanisa iintlobo ezine zokukhanya. Ngokunxibelelana nesibane esikhanya elangeni kwaye zangqinelana kwaye zalawula amandla kwelinye Izinto. Isibane senkanyezi sasikho kubo bonke abanye. Baze bayisebenzisa kwiinkqubo zabo zokuvelisa kunye nemvakalelo ye umbono.

Imizimba yabantu abaphambili phakathi kwabantu bomlilo yayinokudlula nakweyiphi na indawo yomhlaba nangaliphi na isantya esifunekayo. Yayinokudlula imizimba yabo ebonakalayo kuyo nayiphi na into ebonakalayo, nokuba ixinene kangakanani na. Yayinokubonakala kwiindawo ezininzi ngaxeshanye , nokuba iindawo zikude kangakanani na. Bakwenza oku ngokubona apho babefuna ukuba khona, kwaye ngokusebenzisa izinto eziqinileyo nezikhazimlayo , babekho kwaye bangene kuzo zonke izinto ezingaphakathi . Aba bantu bomlilo babenokubona nokuva naphi na ngezinto eziqinileyo.

Umlilo units zonke iindawo ziyafana ixesha. Aba bantu baqhagamshela umlilo units kwimizimba yabo ngomlilo units kumhlaba ongaphantsi komhlaba. Apho umlilo units kuchaphazele umoya units namanzi la units kwaye ezi zinto zavelisa umhlaba emhlabeni units. Umlilo abantu babesebenzise owesine ubukhulu, ubukho, ngenxa yobukho babo qaphela ka kwaye uqhelene neradi-eqinile units. Oku kuthetha ukuba banokugqitha, babe phakathi okanye umsebenzi ngomlilo, umoya, amanzi okanye umhlaba units. Xa imizimba yabo yomzimba ibekwe kwinqanaba ngesigaba esine-radiant-solid units-Izakwenziwa ngokugxila kumxholo umbono kwezinye zazo — zabonakala ngaxeshanye kwiindawo ezazifuna ukubonwa ngaphambili. Akukho zithintelo zingenelela phakathi kwabo banokusebenzisa i-radiant-solid units neendawo ezinqwenela ukubonwa kuzo. Bahlala babonakala kwezi ndawo zahlukeneyo okoko baqhubeka nokucinga, ukuziva nokuzibona belapho. Imizimba yabo yayikwindawo enye kuphela, kodwa basusa ukungenelela units of kungakhathaliseki kwaye ke yabonakala kwangoko ixesha ezindaweni zonke abanqwenela ukubonwa kuzo. Ngenxa yamandla abo umbono, eyiphi kungakhathaliseki banokuthintela, babona, ngaxeshanye ixesha, zonke iindawo ababonwe kuzo nabantu ababebonakala kubo. Banokunyamalala xa benqwenela. Oku bakwenze ngokunqunyulwa kwimizimba yabo ukunxibelelana nodidi lomlilo units Unxibelelwano lwenza ukubonakala.

Babenokuhlola nayiphi na iseli okanye ilungu lomzimba womntu baze baxele indlela elisetyenziswe ngayo, baze bachaze iindlela ezifanelekileyo zokwenza utshintsho. Babenokubona kwangoko unobangela kunye nonyango lwesifo esithile. Babethetha bodwa ngengcinga nangentetho . Umgama wawungengomqobo ekuveni omnye komnye okanye naziphi na izandi kwindalo . Babenokufumana iirekhodi zeziganeko ezidlulileyo ngokuzijonga okanye ngokuziva kwiimeko ezikhazimlayo okanye ezipholileyo zezinto, baze ke bafikelele kwinqanaba lehlabathi elibonakalayo.

Kwakukho imithetho eyayithintela ukusetyenziswa kwala mandla ngaphaya kwemida ethile. Abantu bexesha lomlilo babengenakuphazamisana nomthetho wengcinga ngaphandle kokuzilimaza kakhulu. Amandla abo afikelela kuyo yonke into kwiindawo ezine zesimo esiqinileyo sendawo ebonakalayo kwicala lendalo , kodwa kwakukho izinto ezininzi ngokwazo njengabenzi , ababengaziqondi kwaye bengaziqondi njengabantu, nangona abanye babantu benjenjalo. Oku kungabikho kobuchule kwabangela ukwehla kwabo kunye nokunyamalala kwexesha lomlilo.

Incopho ephezulu yexesha lomlilo yayiphawula neyona ndawo iphakamileyo emoyeni, amanzi nomhlaba uphela. Njengoko ixesha lomlilo liphela, enye nenye yaphela ngokwamanqanaba. Eyokugqibela eyadilika yayiyixesha lomhlaba. Yaphela ziintlekele. Umhlaba omdaka waphumelela. Kuloo ndawo kwahlala abantu abangaqhelekanga ababengamasalela awonakeleyo eminyaka emine, ababengenankumbulo yawo , okanye ababesandula ukugxothwa emhlabeni. Kuphela apha naphaya kwasala amasiko abanye babantu beminyaka emine kwiintsomi ezigqwethekileyo zezidalwa ezingaphezu kwendalo ezinamandla kaThixo.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.