IZiko eliSiseko
Yabelana ngeli phepha



UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO V

UKUGUQULWA KWEELWIMI

Icandelo 6

URhulumente wehlabathi. Njani inkcaza yomntu, uluntu, okanye isizwe ezenziwa ngokucinga; kwaye kulawulwa njani ikamva.

Malunga noRhulumente weli lizwe, ukuphela kweentlanga, uluntu, kunye nomntu ngamnye abantu, ingaba ikhona tha ndabuza ukuba ezi ngxaki zimangalisayo zimiselwe umthetho? Kuba ukuba ithuba iya kuthathwa njengenye yokuba sisigqibo sokuza neziganeko, kufuneka mfuneko kuba umthetho of ithuba. Kwaye ithuba emva koko iba ngu- umthetho ekufuneka ihambelane nezinye imithetho kwaye unxulumene nazo, okanye kungenjalo zimiselwe imithetho ibiya kujikelezwa kwaye ibhukuqwe. Njengoko indalo ilawulwa ngumthetho, ngokunjalo ke noluntu nolwalamano lwabantu kufuneka lulawulwe ngumthetho. Kwaye umthetho uyaphula cinga of ithuba. Ikhefu ligama elisetyenziswa kuphela njengendlela yokubaleka kokungakwazi ukuqonda kunye nokuchaza umthetho.

Ngaba ukho urhulumente weli lizwe? Ukuba kunjalo, yintoni? Yakhiwa njani? Yintoni i umthetho, kwaye njani imithetho yenziwe? Ngubani okanye ligunya lini lomthetho? Kwaye lungisa ngokulawula umthetho? Ngoobani? imithetho ilawulwa, kwaye, yintoni lungisa? Ngaba imithetho nje, ukuba kunjalo lungisa uboniswe ulungile? Zichazwa njani iziphelo zezizwe, zoluntu, kunye nezabantu?

Impendulo kule mibuzo yile: Ewe, kukho urhulumente weli lizwe eliguqukayo. Urhulumente akekho kwilizwe elitshintshayo. Kukuyo Indawo yokuhlala isigxina, nangona Indawo yokuhlala isigxina ligqugqisile eli lizwe lenguquko, alinakubonwa ngamehlo afayo.

URhulumente wehlabathi wenziwe zii-Triune Selves. Bonyulwa njengoRhulumente Unonophelo ukukhanya, eyiNyaniso, abanikwe yona ngabo Ubukrelekrele Ngaphantsi koBulumko obuPhakamileyo.

umthetho Ngugqirha wokwenza umsebenzi, owenziwe ngu iingcinga kunye nezenzo zabenzi bayo okanye abenzi bazo, kwaye apho ababhalisayo babotshelelwa khona. I imithetho Umntu ngamnye wenziwe ngu ukucinga lomntu, ngexesha lokudalwa kwakhe iingcinga. Ezi iingcinga zezakhe imithetho, emiselweyo ngu ukucinga. Okunye abantu ababhalisela ezi iingcinga ngokwabo iingcinga, zibotshelelwe apho. Xa umntu iingcinga Yila izinto ezizisiweyo abantu kunye, abantu zibotshelelwe ngumlomo okanye ngemvumelwano ebhaliweyo. Ke, okanye kamva, i iingcinga khupha ngaphandle njenge ikamva lomzimba kwabo banomdla. Ukwaphula kwezi kontrakthi kubangela isiphithiphithi kunye nokudideka.

Igunya le umthetho Ingaba i Ukuzazi ye Self Triune. Ukuzazi ye Self Triune Yindlela yokwenene kunye engaguqukiyo ye-self-qaphela ukuba, kubandakanya konke imithetho yendalo. Elo gunya lomthetho alinakuchaphazeleka kwaye alinakuchazeka; ifumaneka kwangoko kwi abaziyo kwaye abacinga yazo zonke iZichuma zeTrunune: ngokweenkcukacha, nanjengezinxulumene kwaye zilungelelaniswe ngokupheleleyo.

Lungisa sisenzo solwazi ngaphakathi ngokuphathelene kwisifundo esigwetyiweyo; kwaye umgwebo umisela ulawulo lwayo njengoko lumiselweyo umthetho. Lungisa Kungenxa yokuba abo bachaphazelekayo bangabenzi be umthetho elinoxanduva lomntu. I cinga kwaye isenzo siqale emntwini. Umntu ugwetywa ngokwazi kwakhe owaziyo. Umgwebo ulawulwa ngu umenziyeyam ucinga. Oku akunakuba ngenye indlela kunokuba nje.

Imvelaphi yobudlelwane boluntu, noluntu neyezizwe, ingaphandle kwe abantu bona ngokwabo, besebenza abenzi kwimizimba yabo, ekwalathiswa ngu abacinga njengabagwebi babo abenzi Ngolwazi luka abaziyo yabantu, njengoko kucwangcisiwe kwaye kuyalelwa nguRhulumente wehlabathi, kwaye njengoko kumiselwe ngabantu behlabathi njengezabo isiphelo.

I-Triune Selves epheleleyo ihlanganisa urhulumente osekwe kwi Indawo yokuhlala isigxina. Basebenza kwaye basebenze imizimba yasemzimbeni egqibeleleyo nengafiyo. Imizimba yabo ilungelelaniswe kwaye idityaniswe ngokulinganayo iyunithi yendalo. Ezi iyunithi yendalo abanangqondo, kodwa qaphela. Abekho qaphela of nantoni na, -yiyo qaphela as zabo imisebenzi kuphela; bazi qaphela akukho kwanto nangaphantsi kwabo imisebenzi. Ke ngoko imisebenzi are imithetho yendalo, uhlala uhleli; abanakwenza okanye benze nantoni na imisebenzi enye into engeyiyo eyabo; kungako kunjalo imithetho yendalo zihlala zihlala kwaye zithembekile.

Ukulungelelana units, (II-II-C), baqeqeshiwe ukuba umsebenzi as imithetho yendalo ngexesha lenkonzo yabo kumzimba ongafiyo wokugqibelela Self Triune osebenza njengomnye woRhulumente wehlabathi ku Indawo yokuhlala isigxina. Umzimba ngamnye ogqibeleleyo ngumatshini ophilayo weyunivesithi. Ukusukela ekuvunyweni kweyunithi ukuya kumzimba ogqibeleleyo nokuba yinxalenye yawo, de ibe ilungele ukushiya umzimba, iyunithi iyaqhubeka ngokukuko ekukhuleni kwayo, ukusuka kwinqanaba ngalinye ukuya kwinqanaba elilandelayo kumatshini waseyunivesithi. Iyunithi yile qaphela njenge umsebenzi kuphela, kwinqanaba ngalinye; kwisigaba ngasinye umsebenzi ngumthetho we indalo.

xa iyunithi ikulungele ukuba qaphela ngokulandelelana njengamntu ngamnye umsebenzi zangoko komzimba ongafiyo wokulingana units, kunokwenzeka qaphela njengazo zonke umthetho wendalo. Iigqibile izifundo zayo njengezazi indalo Iyunithi, kwaye ilungele ukuqhubela phambili ngaphaya indalo, ukuba ngumntu okrelekrele Self Triune iyunithi. Xa iqhubele phambili ngaphaya indalo oko ezobe, kwaye kamva iphakanyiselwe kwinqanaba, eliguqulelwe, i Self Triune iyunithi. Njenge Self Triune iyunithi eza kuba ngumlandeli we Self Triune Ngubani owayenganduleli kuqeqesho iyunithi yendalo emzimbeni ogqibeleleyo, okwafundiswayo. Yiyo ke loo nto onke amanqanaba ezinxibelelaniso kwikhonkco lokuqhubela phambili qaphela kumanqanaba aphezulu; Olu xokelelwano lwenziwe units zikhoyo qaphela Kwimigangatho ephezulu eqhubekayo, igcinwa ingaphazanyiswa.

The Self Triune yinto engabonakaliyo iyunithi, I ngamnye itatu yento enamacala amathathu: Andi-i-ukuzingca are yesazisi kunye nolwazi, njengoko owaziyo ye Self Triune; ukulunga-i-sizathu are umthetho kwaye lungisa, njengoko ucinga ye Self Triune; imvakalelo-i-umnqweno ubuhle kunye namandla, njengoko umenzi ye Self Triune. The owaziyo njengegunya lolwazi, kunye ne ucinga as lungisa in ngokuphathelene Nawuphi na umcimbi ogwetyiweyo, ugqibelele, ugqibeleleyo. Kodwa i umenzi, ukuba ngumsebenzisi womzimba, kufuneka kubonakalise amandla ayo okulawula kunye nokugcina umzimba wakhe ugqibelele lowo imisebenzi are imithetho yendalo. Nonke iyunithi kuloo mzimba ulungelelene iyunithi. Ngu uhlobo lokuphefumla iyunithi yomzimba ogqibeleleyo, zonke ezinye units kuloo mzimba ugcinwe ulungelelene. I umenzi yinxalenye ye Self Triune kukusebenza kunye nomphathi womzimba ogqibeleleyo. Yale Injongo iqeqeshiwe kwaye ifundile kuloo matshini weyunivesithi. I umenzi as imvakalelo-i-umnqweno kufuneka zilingane kwaye zilungelelanise buhle namandla, kwimanyano yolungelelwaniso olungalinganiyo, kungenjalo units yomzimba ogqibeleleyo ibingayi kulungelelana, ingafezekanga, kwaye ishiye Indawo yokuhlala isigxina. Kwicandelo lokuCwangcisa okungapheliyo u umenzi iyawulungelelanisa imvakalelo-i-umnqweno, kwaye ke ndiyigqiba Self Triune. Ke Self Triune, epheleleyo, yamiselwe njengomnye wabalawuli behlabathi kwi Indawo yokuhlala isigxina.

The abenzi okwangoku kwimizimba yabantu asilelanga ukuzimanyanisa imvakalelo-i-umnqweno kumanyano olungeleleneyo. Kwilingo lovavanyo lwe isini ukungalingani ngokulinganayo units eyadibanisa imizimba yabo efezekileyo. Ukuqamba units yayingelolingano kwaye yayiyimizimba yendoda esebenzayo-eyisebenzayo, nemizimba yabafazi esebenzayo. Kwaye i abenzi kwimizimba yabo engafezekanga yemizimba yabasetyhini kunye nemizimba yabasetyhini elahlekileyo ekusebenziseni ngokuthe ngqo kunye nokuqhubekayo kwe Unonophelo ukukhanya. Bayeka ukuba qaphela zazo abacinga kwaye abaziyo kwi Indawo yokuhlala isigxina; babenjalo qaphela kuphela kweli lizwe lomntu lokuzalwa kwaye ukufa.

Kwaye nangona kunjalo ucinga kwaye owaziyo bahlala bekho kunye nayo, i umenzi ayiyo qaphela Ubukho babo, okanye Indawo yokuhlala isigxina. Ayikuko nokuba qaphela ngokwayo ngokungafi imvakalelo-i-umnqweno yeyiphi. I umenzi-ine-umzimba awazi ukuba ngubani okanye yintoni, nangona unokucinga ukuba ngumzimba ahlala kuwo malunga neshumi elinesithandathu seeyure ezingamashumi amabini anesine zosuku. I ingqondo-yomzimba elawula i ingqondo of imvakalelo kunye umnqweno. The ingqondo-yomzimba unokucinga kuphela ngezinto zeenzwa, kwaye kanjalo ubopha imvakalelo-i-umnqweno ukuba indalo ngokusebenzisa iimvakalelo.

The umenzi ukungafi; ayinakuphela ukubakho. Inayo kunene Ukukhetha into oza kuyenza okanye ongayi kuyenza; kuba ngokukhetha ukwenza, nangokwenza, yintoni kunene, iya kuzimela kwaye inoxanduva. Its isiphelo ifuna ukuba ekugqibeleni qaphela of ngokwayo, kwaye as ngokwayo emzimbeni; ukuba ngaphakathi qaphela ngokuphathelene kunye nayo ucinga kwaye owaziyo, nangokhokelo lwabo ukufumana nokuhamba kwindlela eya qaphela ukuphila kwam ngonaphakade. Le yimeko apho bonke abenzi yile, esemizimbeni yabantu kweli lizwe lomntu.

By ukucinga, i umenzi Kuwo wonke umntu odaliweyo iingcinga. Ezi iingcinga Imigqaliselo yayo; yeyakhe imithetho, umntu lowo, uMenzi wazo, imithetho, ubanjiwe. Ke kwi kunene ixesha, imeko kunye nendawo, kunye negunya le owaziyo, i ucinga unobangela wayo umenzi Emntwini ukuzisa, isenzo okanye into okanye umcimbi, iingcinga ichaze ukusebenza. Yiyo isiphelo. Ke ngoko, yonke into eyenzekayo emntwini ukuze ilunge okanye igule yeyakhe ukucinga nokwenza, nokwenza uxanduva Oku kusebenza kumntu ngamnye ukubangumntu. Izinto ezenzekileyo azinakuba yinto ngaphandle kokuba nje.

Kwi isiphelo zabantu kunye nolwalamano oluhle noluntu, ukucinga iseka ubudlelwane babantu. Njani ke lungisa as isiphelo kwimicimbi yabantu elawulwayo? Umntu ngamnye abantu andimazi umthetho. Basenokuvuma okanye bangavumi malunga nezenzo okanye izinto okanye imicimbi. Kodwa i abacinga kwaye abaziyo yabo bonke abantu abenzi kwimizimba yabantu inolwazi lokwenyani; Bayayazi into emntwini iingcinga zi, njengoko imithetho. Lowo ucinga kwaye azi lungisa umenzi wayo kunye nazo zonke abacinga kwaye abaziyo ochaphazelekayo uyavuma ukuba kwenzeka ntoni ebantwini ngokunxulumene nabanye abantu, njengabantu kunye noluntu. Ngale ndlela abacinga kwaye abaziyo lomntu abenzi kwimizimba yabantu yazisa i isiphelo yobudlelwane boluntu ekuhlaleni.

URhulumente weli lizwe kunye neentsingiselo zeentlanga uqala kwaye unomdla kurhulumente ngokwakhe ngokuphathelene nakwabanye. I umenzi utsalwa okanye uqhutywa ngabaninzi iminqweno Ukuphendula okanye ukuchasana neempembelelo ezifunyenwe imvakalelo kwizinto ze indalo ukuza emzimbeni ngeemvakalelo, njengokubona, izandi, ukunambitha okanye ivumba, kunye iingcinga zihamba ngebhayisikile kuyo emoyeni. Ngamnye umenzi ukubamba inkundla evulekileyo; Iimpawu kunye iingcinga Isandi sokuba unike ingqalelo. Phambi kokunikwa isohlwayo iminqweno isibongozo okanye izinto ezifunwayo, umntu kufuneka aphulaphule izwi isazela okanye uthathele ingqalelo ingcebiso ka sizathu. Ngaphandle koko umntu uya kwenza ngokungaphenduliyo ekuphenduleni kwelona bango libalaseleyo. Nantoni na umntu ayenzayo, iyalela ukuba umthetho eya kunikezelwa kuye, ngaphambili okanye kude, njenge yakhe isiphelo. Ezi nkqubo ziqhutywa zijikeleze “isihlalo sokugweba” entliziyweni yomntu ngamnye, kwinkundla eyeyakhe emoyeni, apho iimvakalelo kwaye iminqweno kwaye i iingcinga dibanisa.

Yeyiphi umenzi iyakwenza, ekwenzeni eyayo isiphelo kulwalamano lwayo nezinye abantu, onke amanye aqukwe umenzi Kwenza njalo. Kwaye ngelixa umenzi ibambe inkundla evulekileyo, ihlala ikho owaziyo kwaye ucinga Kukungqina ukurekhodwa kwayo imithetho ngokwemibandela yayo, kunye nemigqaliselo yayo emayihanjiswe ngayo njengexa elizayo isiphelo, kunye nokunxulumana ne isiphelo zabanye. Kwaye ngendlela efanayo i abaziyo kwaye abacinga kolunye uphawu abenzi zingamangqina kaYehova imithetho yenziwe ngabo abanye: -kuye konke malunga nokumiselwa kwe abantu kubudlelwane babo nabantu, njengoluntu nanjengezizwe.

The abenzi kwimizimba yabantu abayazi le nto, kwaye abahlali bevuma okanye bagcina izivumelwano zabo, kuba zabo Unonophelo ukukhanya iyabhenciswa kukubonakaliswa kwengqondo. Kodwa ezabo abaziyo kwaye abacinga soloko unolwazi olucacileyo Unonophelo ukukhanya, njengeNyaniso; Yazi kwangoko ukuba yintoni kunene Ngokuphathelele umntu ngamnye. Akukho namnye tha ndabuza. Bahlala bekwisivumelwano ngokubhekisele ebantwini isiphelo.

Iitayile ezintathu zeToyile ye abantu ayingabo aborhulumente behlabathi, kodwa bahlala bevumelana kunye neTestune Selves ezenza Urhulumente. Ulwazi lwalo ngalunye owaziyo Kwinkonzo yabo bonke abaziyo; Ulwazi lwabo bonke abaziyo ixhaphakile kuye wonke umntu owaziyo. Ke ngoko, kwi abaziyo ye abantu, URhulumente kwangoko ungazi umntu lowo isiphelo lomntu wonke. Ke akufuneki kube nzima ukuqonda ukuba isiphelo Izizwe, ezimiselwa nguRhulumente wehlabathi, ziziswa ziiarhente zika abantu ngokusebenzisa iiTeles ezintathu zazo. Isenzo ngasinye, into kunye nomnyhadala okwenzeka kwindiza ebonakalayo ngu ingaphandle a cinga, ekufuneka ilinganiswe ngulowo udale i cinga, ngokwe yakhe xanduva nakwindibaniselwano ye ixesha, imeko kunye nendawo. I abaziyo kwaye abacinga ubone ukuba umntu ngamnye abenzi Yiza neziganeko njengoko isiphelo zabo ngokuphathelene omnye komnye eluntwini.

Kugqitywa iiSuntsu ezintathu, njengoRhulumente wehlabathi, unobangela isiphelo as lungisa Ukuphathwa ezizweni kusetyenziswa iiarhente zeTrintune Selves zixhonywe kuzo abenzi.

The isiphelo Zonke izizwe zenziwa ngokokucinga nokwenza nokwenza izinto ezizodwa zolo hlanga. Nge iingcinga kunye nezenzo zabantu bayo, ilizwe ngalinye linalo isiphelo imiselwe njengoko umthetho, ekuboshwe ngazo abantu bezinye iintlanga. Kwaye urhulumente wehlabathi uqinisekisa ukuba isiphelo as umthetho ubulawa ngumntu abaziyo kwaye abacinga zazo abenzi kwimizimba yabantu.

Yonke imisebenzi, izinto, kunye neziganeko zokwenza i ubomi ubudlelwane be abantu zilukiwe kwipateni njenge panorama ye ubomi kwimvelaphi yehlabathi. Amacandelo eepanorama ayabonakala. Kodwa oonobangela abagcina amanani ahambahamba, ezisa iziganeko ekusebenzeni ngolungelelwano, kwaye ezihambelana nembono yecandelo ziluchungechunge, njenge panorama engapheliyo yomntu. ubomi, -Ezingabonakali. Ke umntu akanako ukuphendula ngezenzo neziganeko ezikuyo ubomi. Ukuqonda ukuba kutheni izinto zenzeka ngendlela ezenzeka ngayo, umntu kufuneka aqonde kuqala ukuba ngongafiyo umenzi, equka imvakalelo-i-umnqweno; kwaye usebenza ngomatshini womzimba. Emva koko kuya kufuneka akuqonde oko njenge umenzi unxulumene ngokungafaniyo neyakhe ucinga kwaye owaziyo, kwaye ukuba bayazi, kwaye bagqibe izinto ezenzeka kuye iingcinga kunye nezenzo-ezizisa izinto ezenzeka kulungelelwano olucwangcisiweyo lwezenzo neziganeko ezenzekayo neziye zenzeka ubomi.

Izenzo, izinto, kunye neziganeko ze ubomi are ingaphandle of iingcinga. Iingcamango zidalwe ngu ukucinga yamadoda nabafazi, njengoko isiphelo. Izenzo, izinto, okanye imicimbi ziziphumo zento eyomntu iingcinga umisele. Yeyabo ukucinga ngokusebenzisa iimvakalelo ezine ezihambelana namadoda nabafazi kwizinto ze indalo. ukuziva-i-umnqweno kugcina oomatshini bomzimba ukuba basebenze, oomatshini abasebenza ngawo iingcinga zingaphandle njengezenzo, izinto, kunye neziganeko. Uyilo okanye ipatheni elukelwayo isengqondweni. Amadoda nabafazi banxulumene omnye komnye ngu indalo kwaye uphawu zazo iingcinga.

The abacinga yomfanekiso oqingqiweyo abenzi ngabalawuli bokwenyani abahambelana iingcinga kwaye ulungelelanise ixesha, imeko kunye nendawo yendawo yokomoya iingcinga. Izenzo, izinto kunye neziganeko ezingaphandle zizinto ikamva lomzimba imiselwe ngamadoda okanye ngabafazi abenzileyo. Izenzo nezinto ezinamava zibangela ezinye iingcinga ukuba zenziwe zangaphandle kwaye zangaphandle. Ukuphinda ujikeleze kwendalo kunye ingaphandle of iingcinga kwimisitho emincinci, ekhokelela kwimicimbi emikhulu, qhubeka nomsebenzi oqhubekayo. Ukuphinda kwakhona kwabo kumele umthetho, kuba umntu ukhetha into aza kuyenza okanye angayi kuyicinga okanye ayenze; kwaye kuba umntu ongacingelanga ucwangcisa into ayikhethayo umenzi wayo ukuba akhethe ngokulandelelana kweziganeko zeziganeko njengomntu ngokwakhe isiphelo, -Kwaye kuyafana ixesha balungiselela ukuba bangene ngokuphathelene ne abacinga ye abenzi kwezinye abantu ezinxulumene nabo iingcinga.

Iipateni ezizimeleyo iingcinga zilungiselelwe kubomi ezihambelana kunye. Kwaye ezi zinto zilungiselelwe ngokweepateni ezinkulu ngumntu abacinga womntu ngamnye, ongaziwayo ebantwini, kodwa owaziwa ngu abacinga kumaqela amakhulu amakhulu, de umntu ngamnye ukucinga ichaphazela i umthetho kunye nendawo yabantu nezizwe.

URhulumente wehlabathi ulawulo lwe lungisa as isiphelo; Ubudlelwane babantu, ubuzwe kunye nezizwe bugqitywe ngabo ngokwahlukeneyo. URhulumente kwangoko unolwazi ngazo zonke iinkcukacha ezivela abaziyo, kunye nomiselo lwe abacinga lomntu abenzi ngokubhekisele kwabo abantu, phakathi kwazo naziphi na izinhlanga okanye izizwe ezibekwe. Kwaye umntu ngamnye, kunye neqela ngalinye, kwaye ilizwe ngalinye okanye ilizwe ngalinye linalo isiphelo ilawulwa ngaphakathi ixesha, imeko nendawo lungisa kubo bonke, nangokunxulumene nako konke. Kwaye ke ukusebenza kuyaqhubeka.