UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO VII

UKUGUQUKA KULULA

Icandelo 9

Ukuqonda isiQalo. Umhlaba osisigxina wenyama okanye Realm of Permanence, kunye nomhlaba omine. Uvavanyo lovavanyo lwesini. "Ukuwa" komenzi. Abenzi baba phantsi kokubakho kwakhona kwimizimba yamadoda neyabafazi.

Ngaphakathi kwilizwe elihlala likhona ngokomzimba okanye Indawo yokuhlala isigxina kukho umhlaba abane ongabonakaliyo.

Umhlaba wethu ongumntuUmzekeliso. VB, a) luphazamiso, okanye, ukuthetha, ukuyeka ukuphuma kwi-Order yangokuqhubela phambili.

Ezi zinto zine zomhlaba zikho ngokudibeneyo; ukufakwa kwamanani kunika kuphela umahluko kwaye kubonise umahluko. Azilwanga apha ngaphandle kwengcaciso. Iintsomi kunye neentsomi akukho nzima ukujongana nazo, -ngaphandle kweParadesi okanye uMyezo we-Eden, kwaye imbali ayinakuba njalo.

Umhlaba osisigxina okanye Indawo yokuhlala isigxinaiqulethe, igcine kwaye ilungelelanise zonke izinto ezitshintshileyo kuluntu, kodwa yona ayitshintshi ngokutshintsha kwabantu ngaphakathi kuyo. I Indawo yokuhlala isigxina idityaniswe ngokulinganayo units yemisipha, umoya, ulwelo, kunye nemimandla eqinileyo ye kungakhathaliseki; Inwenwela kwihlabathi loluntu, kodwa ayibonakali kwimbono yomntu kuba umbono womntu awudibananga nomgangatho units ye Indawo yokuhlala isigxina. The Indawo yokuhlala isigxina iyimfuneko ekuphuhliseni konke units, -Yimfuneko kunelanga lilanga, elimele umhlaba oguqukayo ngoku.

Amagama anje ngala “ixesha, "" Ukuqala, "" ukuqala, "" ukuqala, "" imvelaphi, "njalo njalo, basebenza ngenxa yokusetyenziswa okuqhelekileyo, okanye kuba akukho magama kwisigama sethu sokuchaza nokuchaza iimeko kwamanye amazwe. Ngokwenene, kwakungekho "qalo" ngengqondo yokuqalisa koku ixesha. Kukho iingcinga ezimiselwe yimeko yomzimba yomzimba yomntu umenzi. Imilinganiselo ye ixesha ngokweminyaka yelanga ayisebenzi ku ixesha ngokwasemzimbeni ngaphandle kwakwangoku ixesha kwaye ubukhulu.

Kwi Indawo yokuhlala isigxina Imizimba yenyama yeTransune yeThutyu ayinasondo kwaye igqibelele, kwaye izidalwa zelo lizwe kungakhathaliseki azifani nezilwanyana ezisemhlabeni. Ukuqonda kwethu okulinganiselweyo okubonakalayo akubonakali; Bomelele kwaye bayaphendula kwiinjongo zokuba yintoni cinga okanye wathi kubo. Eli yayilixesha lokudalwa kuka ingaphandle ye ukucinga yeTestune Selves epheleleyo. I ukucinga yeTestune Selves iqinile kwaye, kuvakala, kuthatha imo. Ngokujikeleze imo qokelela kwaye udibanise amasuntswana eeradian, i-airy, fluid kwaye eqinile kungakhathaliseki. Okokwenyama iiseli zilungelelene, kwaye ngenxa yoko azizezika isini. The abenzi kwi Indawo yokuhlala isigxina zikwimizimba yabo egqibeleleyo yomzimba kwaye ii-Triune Selves zabo zikhanyayo ngabo. indalo yenziwe ukuba iphiliswe ngu cinga koku kukhanya abenzi, kunye nemizimba yezilwanyana elungiswe ngayo ukucinga nokuzithetha kubo kuyinyama yomzimba. Icocekile izinto zokuqala ngeza kule mizimba.

Kwi Indawo yokuhlala isigxina nguhayi ukufa, akukho lusizi, akukho kugula, hayi intlungu. Akukho ndoda, ababhinqileyo, abantwana, okanye ubutyebi. Iingqokelela zeTestune ziyayazi umthetho kwaye wenze ngayo. Imizimba efezekileyo iyaqhubeka, hayi ngokutya ukutya, kodwa okwethutyana units kwisine Izinto, ingeniswe kwaye yasasazwa yi ukuphefumla.

Abenzi emhlabeni namhlanje, unxila kwaye ukhathazwa yimizimba eneziyobisi, awunakukwazi ukunxibelelana ngoko nangoko cinga kwaye imvakalelo yelo lizwe ngokusisigxina. Kwelo lizwe abenzi uqeqesho lwabo lokugqibela kunye neTransune Selves idlulile, emva kokuba beyenzile imisebenzi njengamagosa kuRhulumente wehlabathi nanjengoomphathi we isiphelo bezizwe; bavuswa ukuba babe Ubukrelekrele kunye neeAi zazo abenzi yibanguLuntsu bobathathu babo Ubukrelekrele. The abenzi kwezi Nqanawa zintathu zidla ilifa imizimba yazo enyulu. Ezi abenzi hlala kwi Indawo yokuhlala isigxina. Le yayiyimeko ye abenzi Phambi kovavanyo lwe imvakalelo-i-umnqweno ngokusebenzisa isini ukulungiselela ukuba basebenze imizimba efezekileyo. Kolo vavanyo abenzi ngoku kwimizimba yabantu isilele kwaye ke yayikhutshiwe kwaye bathobela ukufa kunye nokubakho kwakhona kwihlabathi lomntu okwethutyana. Abo abenzi oludlulile kuvavanyo kwaqhubeka ngokoku-odola okungapheliyo kwenkqubo, ((II-II-G).

Ngexesha lovavanyo abenzi ngoku kwimizimba yabantu yaqhubeka nokuzicingela ngeendlela ezimbini endaweni yokuba ubunye. Badala iingcinga zohlobo ezimbini. Ke umenzi wayenemizimba emibini, edityaniswe ngentambo engabonakaliyo kwindawo ekhoyo inkaba ngoku. ukuziva womenzi wayengomnye weemizimba emibini kunye umnqweno enye kwenye, kwaye nganye yabonwabela ubukho benye kuyo ukucinga. Esi isenokuba sisiseko samabali anjengalawo ka-Adam noEva.

Le ndlela ye ukucinga setha ipateni yotshintsho ngaphandle kwesigxina; utshintsho lokuzalwa kwaye ukufa, imini nobusuku, kwaye kubabini nakubachasi kuyo yonke indawo. Kolu tshintsho lokuqala i umenzi yaba qaphela kwempi ezimbini umsebenzi emhlabeni wesibini we Indawo yokuhlala isigxina.

Umzimba ogqibeleleyo wokuqala wanyamalala njengoko wawunokutshintsha ube ngumzimba oyindoda kuwo umnqweno yayingumzimba womfazi apho imvakalelo yaba. Babemele imikhosi emibini eyayikhe yasebenza njengenye. I umenzi waziva la mandla mabini esebenzisa imizimba yawo emibini. Ukuba namhlanje nabani na unokuziva umanyano olusulungekileyo lwala mandla kuye, ngaphandle kwenkunkuma ngokwasemzimbeni, nangaphandle kobukho bomnye umntu, bekuya kubakho ulonwabo kunye namandla angaqinisekiswanga.

Emva koko kwaqala utshintsho kwi umenzi kunye nemizimba yayo eza notshintsho lwesibini olwenziwe umenzi qaphela yenqanaba lesithathu lomhlaba. Olu tshintsho luqale xa umnqweno icandelo le umenzi emzimbeni omnye uyijongile imvakalelo Indawo kwelinye ilungu lomzimba enxulumene nokwabelana ngesondo umnqweno kwaye imvakalelo. Zabo ukucinga kubangele ukukhula kwezitho zesondo. Baqala ukuhlala kunye nokuzala, kwaye emva koko baphulukana namandla abo okudala.

Imizimba esemhlabeni wesithathu yimizimba yamadoda nemizimba yabasetyhini. Umanyano lwemizimba ngumsitho obalulekileyo, ozimaseke kwisambulo esimanyumnyezi kwaye kwenzeka kuphela xa umzimba omtsha uza kuzalwa. Akukho ntloni, hayi isono, kwaye i yolonwabo ukuvulwa kwethutyana kwehlabathi lokudala, oko kukuthi, ubomi ilizwe, kwiimpawu. Imizimba yeyomntu ngokubanzi imo, kodwa unamandla kwaye umhle kwaye ucocekile, kwaye awunayo intlungu or isifo. Imizimba yabo iyazalwa kwaye iyafa. I abenzi kuzo, nangona ngoku ngaphandle kwamandla okudala iifomu ngesazela, isenokwalathisa isiseko imikhosi indalo. Bayalathisa izinto zokuqala ukubanceda nakweyiphi na into umsebenzi bayasebenza, kwaye akukho zixhobo okanye matshini. Akukho zindlu, akukho zixeko, akukho ziqhwithi, akukho zidlova, zodumo indalo kwaye akukho izifo. Izilwanyana kunye nezityalo zehlabathi zibakho njengoko zisenza emhlabeni wethu, zingazi nto kuwo abenzi emntwini iifomu, nangona ezo abenzi Ndiyazi nge imithetho Ngayo bavelisa izilwanyana kunye nezityalo. Izilwanyana zezimbini isini, kwaye azingca.

Ukuphambuka kokuqala kula maxesha oxolo kwafika xa abenzi kwimizimba yabantu eyinyama, kungabi semthethweni Injongo zomanyano, kodwa ze yolonwabo babanikile. Kuqala badibana ngexesha elifanelekileyo, kamva ngaphandle kwexesha. Ngaphambili indalo amandla asetyenziselwa i Injongo zokuzala xa zidityaniswe ngexesha elithile; kodwa kamva, xa babekhulula amandla, kungekuko ukuzala, kodwa yolonwabo kunye nokuphela kokuzingca, isondo ngasinye sizama ukoyisa obunye ubuni, basilela kumyalelo indalo amandla nezenzo zabo zesini zaba sisono. Yiyo ke loo nto imizimba yabantu yabizwa ngokuba yimanyano yezesondo. Ngokusetyenziswa okungekho mthethweni kwamalungu abo ezesondo, abenzi bagxothwa ezweni lokuzalwa, ukufa, yaye ukuphinda ubekhona; bemka ke bayeka ukuba qaphela womhlaba wesithathu; baba qaphela ka kwaye waphila kumhlaba wobomi bexeshana. Apha ukuzala kubuhlungu kwaye kunjalo ukufa kwaye ubomi Ndisindwa sisono nabe lusizi.

Umhlaba wokuqala uhleli; okwesibini u- abenzi'imizimba ehlengahlengisiweyo okanye etshintshwe yiyo ukucinga. Akukho nanye kwezi yomhlaba ukufa. Ngolwesithathu, ukufa Uza ngokuzalwa, ngomanyano luka isini. Imizimba yabantu kunye neyezilwanyana nezityalo inokuphila iminyaka, kodwa kufuneka ife.

Kumhlaba wokuqala okanye osisigxina kukho ukuqina inkqubela phambili of abenzi kwimfezeko; kwaye, kunye neTestune Selves yabo egqibeleleyo, baba Ubukrelekrele. Okwesibini, uninzi lweeNqanawa zeTrustune ngokufanayo ziya phambili ukuba Ubukrelekrele. Kwilizwe lesithathu abenzi ezinye zeTelenti ezintathu inkqubela phambili ngexesha lamanqanaba okuqala kunye neTrustune Selves ziba Ubukrelekrele.

Kumhlaba wesine we Indawo yokuhlala isigxina-Umhlaba nawo awubonakali kuba ulungelelene units, -Ngumhlaba obonakalayo odaliweyo, kunye nomhlaba wokuzalwa komhlaba kunye ukufa, (Umzekeliso). Indalo enjalo ibonakala ngamehlo omntu kuba yenziwa ngokungalingani units. Ilizwe lomntu, umhlaba esihlala kuwo, njengoko kuchaziwe, luhlobo lokuyeka, okanye ukuphazamiseka kwi-Order of Progression eNaphakade. Ngaba ikhona abenzi kweTestune Selves ezingaphumeleliyo, okanye zinokusilela, kuvavanyo lwabo. Injalo abenzi kufuneka ziphinde zibekho kwihlabathi lomntu we ixesha, ye ukufa kunye nokuzalwa, de baphinde baphinde benze imizimba yabo kwakhona kwaye babuyisele kwi-Oda engapheliyo yeNkqubela phambili. Ke ngoko umhlaba esiphila kuwo, awunasiqalo; iguqulwe kaninzi ngeziganeko ze-geological ezingummangaliso, emva kwayo kuye kwangathi umhlaba wonke usandul 'ukuzalwa. I ukucinga ye abenzi in abantu ibonelela iifomu zezikumkani ze indalo kulendoda kunye nabasetyhini bomhlaba wethu.

Umhlaba oqinileyo ukho kwaye uyindawo ethe tyaba emhlabeni lento. Ngaphakathi nangaphandle komkhenkce zizindawo ezinabileyo. Ngaphakathi kwindawo yokuqunjelwa kunye nemimandla kukho ubuhlanga kunye nezinto, ezinye eziphakamileyo kwaye ezinye ziphantsi kuluntu. Kwezinye ezi zidalwa umhlaba uqweqwe libonakala njengomhlaba emoyeni Yenzelwe abantu, kuba bukhulu kungakhathaliseki ayithinteli umbono wabo xa kugxilwe koko kungaphezulu. Kuba imizimba yazo kungakhathaliseki ye imo, i ubomi, kwaye i ukukhanya Umhlaba, angadlula kumhlaba omdaka ngokulula njengoko abantu behamba emoyeni. Phakathi kwezi zidalwa abenzi yeTestune Selves ezazikudala zidibene nayo Ubuntu Ivela kubani ixesha ukuba ixesha emhlabeni. Kusenokwenzeka ukuba babengaziwa okanye babaziwa njengaBantu Abalumkileyo, babonisa igunya namandla, kwaye babeneempawu zomntu ezenza umanyano phakathi kwabo nabantu abasemhlabeni. Baye bavela ngaphakathi xa kwakuza kwenziwa isiqalo esitsha.

Kumhlaba wethu ongumntu, kukho imijikelezo yempucuko eNkulu eNkulu, eza ngokulandelelana; Kwimeko nganye kwezi kukho iimpucuko ezincinci.

Ekupheleni kwesi Sine sempucuko ngoku emhlabeni-ukuba abenzi ukusilela ukuyenza impucuko esisigxina-kuya kubakho ixesha elide apho kungayi kubakho mpucuko ubomi. Njengangaphambili, kuya kuba ngathi umhlaba ufile okanye ubumnyama. Ke omnye umjikelo wo-Impucuko ezine uyakuqala ngaphakathi, kwaye emva koko omnye kunye nomnye. Ngokwenyani, akukho kuphela kwesinye kunye nokuqala kwesinye; ziyaphela kwaye ziqala njengoko unyaka udlulela komnye. Isiqalo esibonakalayo okanye isiphelo kubonakala kukujongwa nje ngokutsha. I Injongo Ezi mpucuko, ewe, yimfundo ye abenzi ngokubhekisele ekubonweni kweeNqanawa zabo eziNtathu.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.