UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO VII

UKUGUQUKA KULULA

Icandelo 10

Imbali engaphambi kwexesha. Kuqala, okwesibini, kunye neyesithathu kwimpucuko esemhlabeni yomntu. Bawile abenzi bezinto zomhlaba.

Kwilizwe ezine ezingabonakaliyo ze Indawo yokuhlala isigxina akukho sidingo salokho kubizwa ngokuba yiNtlalontle. Kumhlaba wabantu, nayiphi na impucuko yokuQala kwimijikelezo yoPhuculo lweSine, yaqala ukubalwa kwiminyaka eyadlulayo; yayingenguye uphuhliso oluhamba kancinci, kodwa lwasungulwa ngabo bavela kumhlaba wesithathu nowesine emhlabeni Indawo yokuhlala isigxina, phantsi kwesikhokelo se Ubukrelekrele kwaye inxulumene nayo iphelele Self Triune. Kwakukho ukuguquguquka kodwa akukho ndaleko. Kwakukho ookumkani abangoThixo, ngengqondo yokuba babengengabo bohlanga, kodwa bagqibelele abenzi owayesuka kumhlaba ongaphakathi ukufundisa nokulawula abantu kwikhonkco. Umzimba wenkosi ungafaniyo nowabantu. I abantu of abenzi babengamadoda nabafazi, umlawuli waphezulu wayengumenzi ogqibeleleyo emzimbeni ongafiyo.

Ngokuthe ngcembe uluntu lwanda kwaye lwanda kwingingqi enkulu yomhlaba. Kwakukho uzinzo kwimpucuko. Amazwekazi awahlukile kwinto ayiyo namhlanje; batshintshe amaxesha angenakubalwa. Kwindawo enamanzi aphezulu alempucuko abanye abantu babefundisiwe ngokuphathelene ye Intelligence kwi Self TriuneImbali yomhlaba, umbutho we izinto zokuqala in indalo, i imithetho babezilawula, ezi imithetho apho zifumene izilwanyana, izityalo kunye neeminerali iifomu ngento ababezenza, kunye Injongo obabukhonzwa bubukho bezi zidalwa. Ekuphakameni kwempucuko umhlaba wawukwimeko yokudlula kumandla, ubukhazikhazi kwaye injabulo Nantoni na ethethwa yinkcubeko okanye le ntsomi. Ulwakhiwo, ezolimo, ukusebenza kwensimbi, amalaphu, imibala kunye nobugcisa zazinjalo, xa kuthelekiswa nazo, iinzame zabantu namhlanje kwezobugcisa ziyinto yokuqala.

Nangona kunjalo, kwakungekho yorhwebo; yonke into efunekayo yaveliswa cinga ngabantu kuzo zonke iindawo. Abantu banokunxibelelana cinga ukusuka kwelinye icala lomhlaba kuye kwelinye. Kwakukho ukuhamba okuninzi; abantu babeneenqanawa zomoya kunye neenqanawa ezikhawulezayo emanzini. Kodwa abakhange basebenzise isitya okanye iinjineli; Amandla okususa ezi moto kunye nezinye ezisetyenziswa emhlabeni zithathwe ngqo kwisibane senkanyezi kwaye zidibene nenxalenye nganye yesithuthi. Isikhokelo sanikwa ngu cinga yomqhubi, kunye nesantya esilawulwa ngendlela efanayo. Ayizizo zithuthi zodwa kodwa ezinye izinto ezinje ngamatye amakhulu okwakha ashukunyiswa zizo cinga kunye nezandla, ezazisebenza kwimikhosi ye indalo. Akukho nxalenye yomhlaba yayiphindaphindo okanye ukulingiswa kwayo nayiphi na enye. Amacandelo ahlukeneyo ahlukileyo kuzo zonke iindlela. Yiyo kuphela imo Kwakukho into efanayo kurhulumente. Abantu bayalelwa ngumlawuli wabo onguThixo; yayikhona inkosi enobukumkani ngokupheleleyo, kodwa yayiqhutywa nguThixo kunene. Akukho mntu wayecinezelwe, kungekho namnye usweleyo. Kwakukho iiklasi ezine ezihlala zisemhlabeni. Igunya namandla asetyenziswa ukuze kulunge wonke umntu kwaye wonke umntu wanelisekile. Abantu babenempilo kwaye bebade ubomi; bahlala ngaphandle Ukoyika kwaye ubungenazintlungu ukufa; kwakungekho mfazwe. I iintlobo Izilwanyana ziphume iingcinga Babantu, ke babengenamazinyo abukhali, nezipele, bendomeleleyo, kodwa ndinobumnene indalo.

Emva kokuba amaziko emiselwe kwaye ehleli ixesha elide, ixesha lookumkani abaphezulu laphela. Ukumkani waphezulu washenxisa kwaye walishiya uluntu, olwaluza kuziphendulela. Kwakukho ugqatso lunye kuphela emhlabeni. Abona balumko babalawuli bakhethe omnye wabo inani ukulawula njengokumkani, kwaye lo myalelo korhulumente uqhubeke kangangexesha elithile. Logama nje obona bulumko bukhethiweyo konke kuhambe kakuhle. Ke inkosi yaqala ukunqwenela ukuba iphumelele ngombandela wayo, ngokufanayo umnqweno kuba ulandelelwano kwiintsapho lwaza lwabakho phakathi kwabantu. Ulawulo lwamakhosi lwavela; inkosi, izele ngamabhongo, inqwenelekayo. Abo baphumeleleyo kwilifa labo babengasoloko bebalasele. Ezinye zilungile, ezinye azisebenzi, kwaye i-oda elidala kwizinto azigcinwanga. Ukungoneliseki phakathi kwabantu kwenza ukuba ezinye iinkokheli zivelise iinkokheli zembambano. Inkqubo endala yanyamalala; bashenxiswa ookumkani, nasezindaweni zabo zeengcungela zeziphathamandla ezilawulwa kwiindawo ezahlukeneyo zomhlaba. Emva kwexesha abalawuli, ababephethe uninzi nokufunda, yayingu-aristocracy eyahlukileyo kwabanye. Ke elinye iklasi, abo babenobuchule kulawulo lwamashishini okanye ezolimo, bayibhukuqa le aristocracy basungula entsha imo Oorhulumente ngokwabo. Olu hlobo lukarhulumente lwaqhubeka ixesha, kwaye ke ukusuka kubasebenzi abanqwenela amandla afika amadoda afaka ibango kunene ukulawula abantu, kwaye baphumelela. Baba ngabachasayo, bamakhoboka abantu. Xa abantu babebandezeleke ngokwaneleyo babaxhasa abanye abantu, abathi emva koko baba ngabadanisi babo. Ubugcisa kunye nesayensi yalahleka; Idotto yalwa idepho. Ngaphakathi kweemeko zokuziphatha gwenxa, izinto eziphambili ezikhoyo eluntwini kunye nezabucala ubomi Kukudlwengula, intiyo nenkohliso.

Ngokutsho iintlobo ye iingcinga ibambe, umphezulu womhlaba watshintsha. Kwiindawo ezahlukeneyo, abantu bohlukileyo iintlobo nezilwanyana ezihambelana nazo zabakho. Ukunyuka okuncinci kulandele ukuwa okuncinci. Ngamanye amaxesha impucuko yanyamalala endaweni enye, kodwa yaqalwa ngokutsha kwenye yeengingqi zaMadoda alumkileyo okanye enye yathunyelwa ngabo. Izizwe ezincinci kunye nohlanga zilandelwe emva kokunyuka okuphezulu ukuya phezulu indawo ifikelelwe luhlanga olunye phantsi kwabalawuli boThixo. Uhlanga ngalunye lwanyamalala ngokuwohloka emva kokuba iphindaphinde izigaba zezopolitiko zokuqala. I iingcinga Kwizinto ezizayo eziye zaziswa kancinane kubuhlanga ezasusa iinxalenye zohlanga, kodwa kuyo yonke loo nto kwabakho indalo.

Inxalenye enkulu yomhlaba watshabalala. Oku kuphazamiseka komhlaba bekuyinto nje ingaphandle ye iingcinga yabantu ababachaphazelekileyo. Esi yayisisiphelo sooPhuculo lokuQala kumhlaba wesine wenyama. Ulwandle nomhlaba zatshintsha isikhundla. Ubushushu obukhulu kunye nokubanda okukhulu kwahlula. Amanqindi abantu ayitshintshe indawo yokuhlala, ukusukela kumhlaba wakudala.

Ixesha elide kuphela bendi yilahlekile isuka kwindawo iye kwenye. Babephulukene nayo inkumbulo yexesha elidlulileyo, kunye nobunzima kunye notshintsho lwemozulu lwenziwa lwenziwa gwenxa. Babengenamakhaya, intuthuzelo, impucuko okanye urhulumente. I iifomu Kwenziwa izilwanyana iintlobo of cinga yabantu abanqabileyo, kwaye izinto ezilwanyaneni zazingengobuntu iminqweno Kwimimangaliso abajamelana nayo kamva. Kwakukho izilwanyana ezihlala emanzini nezilwanyana ezihlala emithini nakwizilwanyana eziphaphazelayo. Iimpawu ezininzi zazinomtsalane kwaye zimangalisa. Abantu abakhaliphileyo kwakufuneka balwa ezi zilwanyana ngamatye kunye neeklabhu. Abantu babenamandla amakhulu kwaye babefana nezilwanyana, abadibene nazo, ezomeleleyo nokuba lolwesini ukohlula ezibuthathaka. Ukufuya kuvelise i-mongrel iintlobo phakathi kwesilwanyana nomntu iifomu. Kwakukho abathile ababehlala emanzini, abanye babehlala emithini, abanye behlala emingxunyeni emhlabeni; abanye babengamaphapha. Kwakukho i-hybrids ezinentloko zazo ezazibekwe emizimbeni yazo. Ezinye zeentsalela zezi iintlobo inokubonwa namhlanje ezinkawu, iiphengwini, amasele, amatywina kunye nookrebe. Ezinye zezi ndidi zomntu zazineenwele; ezinye zazinegobolondo kunye nezikali emagxeni, ezinqeni nasemadolweni.

Ukuba ushiywe wedwa, ugqatso lwaluya kutshabalala kukuswela ukukhanya, kodwa emva kwe iingcinga babekhutshiwe ngaphandle ngokwaneleyo, baphinda bancedwa ngamadoda alumkileyo. Uhlobo olungcono phakathi kwamaqela okushiyeka okusasazekileyo baqala ukuzikhusela kwimozulu kwaye baqulunqa izixhobo ngokuchasene nezilwanyana. Bazakhela izindlu kunye nezindlu, boyisa izilwanyana, bazibeka ekhaya kwaye balima umhlaba.

Esi yayisisiqalo sobuPhuculo besiBini. Ngeentuthuzelo ezincinci amaqela akhula baba mkhulu. Iindawo abahlala kuzo zazihlala zibekwa emngciphekweni ngamadoda endle kunye nama-mongrel. Ngokunjalo boyisa kancinci kwaye babuyela kumahlathi nasemanzini. Ngamanqanaba obugcisa basekhaya kunye nobugcisa baqala ukuchuma. I abenzi eyayinyanzelwe ukuba isuke kumadoda angaphambili ayithathile indawo yokuhlala yalawo omzimba ungazinto zingakulungelanga ukubabamba. Injalo abenzi beza ngamaqela, njengoko iikholoni ezahlukileyo zazilungiselelwe ngokwaneleyo ukuba bazamkele. Ngelaxesha ixesha enye impucuko enkulu yakhiwa. Ootitshala baphinde bavela phakathi kwamadoda kwaye babafundisa ubugcisa kunye nesayensi. Bakhokelela amadoda kumbambano nakwimfazwe kwiindlela ze Nkcubeko kwaye wabafundisa malunga nomenzi kunye no Self Triune kwaye i imithetho ezafika ngayo izinto zomhlaba. Kwakukho kwakhona o kumkani, kodwa babengengabo abalawuli boThixo abangafaniyo abantu; babengookumkani abangabantu. Umahluko we iintlobo Oorhulumente balandelelana njengakwi-Impucuko yokuQala. Iphawu lamanzi aphezulu laliphantsi kookumkani.

Iindawo ezahlukeneyo zomhlaba zaziphinde zazaliswa zizizwe ezahlukeneyo. Ezolimo, urhwebo, ubugcisa kunye nezenzululwazi ziyachuma. Abantu babandakanyeka kurhwebo olongezelelekileyo, baqhubeka emoyeni kunye nasemanzini nasemhlabeni. Amandla esizathu athatyathwa emoyeni, amandla ebaleka. La mandla ahlengahlengiswa kukuhamba ngenqwelo moya, emanzini kunye nasemhlabeni kwaye kwasetyenziswa ngokuthe ngqo kwizithuthi ezisetyenziswayo, kuwo onke amalungu abo. Amadoda abalekela emoyeni ngaphandle kwezixhobo. Balawula isantya sabo cinga.

Kwakungekho matshini. Ezinye zeenkuni ezazisetyenziswa zazinzima kwaye zinzima njengeentsimbi. Ezinye zazo zazinemibala emihle, ababeyazi abantu ukuba banokuyenza njani ngokuhambisa ukukhanya kwelanga kunye nokwazisa isityalo esithile ukutya kumthi okhulayo. Abanye phakathi kwabantu banokwenza izityalo ezinciphileyo ukuze zikhule zibe nkulu ngendlela ebefuna ngayo. Iintsimbi zazingasebenzi ngobushushu kodwa ngesandi, kwaye ke ngoko kwakhula umoya ongashukumiyo. Abantu babenokuthambisa kwaye banyibilishe amatye kwaye babenezakhiwo eziqinileyo zamatye ngaphandle kodaka. Babesazi indlela yokwenza amatye kwaye bayinike iintlobo ezahlukeneyo zombala kunye nemibala. Babenomfanekiso oqingqiweyo wobume obuhle kunye nombala. Impucuko yabo idlulise ukuphakama kwayo kwaye yaphanziswa, ilizwe lokugqibela lokuzimisela yayilulawulo lwabasebenzi bezandla. Emva koko kweza enye inyuka nokuwa kwabantu abohlukeneyo kwiindawo ezahlukeneyo zomhlaba. Amazwe azalwe kwaye atshabalaliswa kwaye abanye bavuka. Ukwehla kwempucuko iyonke bekuzinzile, nangona zazininzi iimvuselelo zasekhaya, nganye ilandelwa kukuphinda kubuye.

Ngokwehla komntu ngamnye kuye kwenzeka utshintsho kwisilwanyana iifomu, ngenxa ye iingcinga oko kwabanika imilo yabo. Kwakukho izilwanyana ezanyisayo ezinkulu ezibhabha emoyeni, kunye neentlanzi ezinkulu ezinokubhabha imigama emide. Okokugqibela iinyikima zomhlaba zahlulahlula umhlaba, iingqhuma kunye nomsi okhutshiwe kunye namanzi axhonywe emhlabeni nabantu bawo. Amanzi ayeshushu kwindawo enkulu yomhlaba. Eso Impucuko yesiBini yaphanziswa kwaye kuphela ngabantu abasindileyo abasala apha nalaphaya.

Kwandula ke kwalandela impucuko yesithathu. Imihlambi yemihlambi yabantu engafakwanga ndawo yayihlala kwiindawo ezithile ezisandula ukuvuka, ibaleke intlango kwaye ihlala kubuninzima bamagquma namahlathi. Yayingabahambi abaphucukileyo bempucuko eyayibekho ngaphambili, kodwa babengenalo naliphina ixesha elidlulileyo.

Kwafika ke ukongezwa kwabantu okuvela ngaphakathi komhlaba. Abanye babeyinzala yabantu ababefuna ukhuseleko apho kwinkohlakalo phantsi kolawulo lwabasebenzi, baphunyeliswa bububi kwimbonakalo yangaphandle kwaye banda amanani. Abanye ke babalekela kumhlaba ongaphakathi ukuya kwingqumba yangaphandle. Yayiyinzala yabo abo basileleyo, ababephulukene nemizimba yabo egqibeleleyo kwaye bethathe indlela ka ukufa kwaye ukuphinda ubekhona. Njengoko aba bantu banda ngokwenani bahlukaniswa kwaye baqokelelwa kwiindawo zokuhlala, nase ixesha zaqhutywa ngumlilo nezikhukula zaya kulwahlulo lwangaphandle. Apho zazizizizwe ezazingaqhelekanga njengabo basindileyo. Iimpazamo zabo bonke abahlali zazinomdla njengezilwanyana kwaye babenokukhwela, bangqishe kwaye babhukude ngokulula njengezilwanyana. Bakwazi ukuzikhusela kwaye basinde emanzini nasemhlabeni. Babengazi zindlu, kodwa babehlala emiqolombeni, emingxunyeni, phantsi kwamatye nakwimithi yemingxunya enkulu kangaka. Ukomelela kwabo kunye nobuqili babo kubenza balingana nezilwanyana ekulweni. Ezinye izizwe zaqala ukuqina ezinye zazisebenzisa njengokukhusela isihlahla somthi esasilula, somelele kwaye singenako ukungena ngamazinyo nasekuqwayizeni. Ngelaxesha ixesha ubuqili babo banda, kodwa abakwazanga ukwenza mlilo okanye zixhobo. Babesebenzisa amatye okanye iiklabhu okanye amathambo aqinileyo njengezixhobo. Babengenalo ulwimi olucwangcisiweyo, kodwa izandi ezivakalisiweyo, ababengenangxaki kuzo ukuqonda.

Nangona kunjalo, ezinye zeentlobo ezilungileyo abenzi babekhokelele kumagumbi okhuseleko embindini womhlaba, apho bawusasaza kwaye baqhubeka nokuphila kuloo minyaka. Baye baphuma, boyisa oonogada kwaye babafundisa ukulima, ukusebenza kweenkuni, isinyithi kunye namatye kunye nokuluka kwengca. Kuqala bekukho umhlaba omncinci. Njengoko banda abantu, babenezixeko ezirhuqayo kumachibi akwamantla. Ukutya kwabo eziphambili yayiziilwala, ezaziqulatha Izinto ukuvelisa imizimba enqwenelekayo. Banokunyusa ubungakanani bemizimba yabo okanye babuyise ukukhula kwabo kwaye bakhulele kwi iifomu oyifunayo. Bakwazi ukwenza oku ngokwazi kwabo uhlobo lomntu kunye nokutya okuyimfuneko ekukhuleni komzimba. Baphuhlise ukugqibelela okungathethekiyo kwe ngcamango, kwaye banokulungisa neziselo ezinokubabeka kwimeko entle ngaphandle kokulimaza imizimba yabo. Ngeli thuba lezinto eziqaqambileyo babesebenza ngokugqibeleleyo qaphela kwaye sinokunxibelelana nabanye kwi-ecstasies efanayo. Oku kwaba yintlalontle yolonwabo. Banokuxuba iityhefu ezoyikisayo kwaye benze intsholongwane. Bahambe kakhulu kwaye nangaphantsi kwamanzi kwizikhephe abacebisa ngamandla ezizathu afunyanwa emanzini. Babesazi ukuba kubenzima njani ukugcina amanzi ngaphandle komkhenkce, kwaye basebenzise ubunzima obucacileyo ukuzalisa ii-apertures kunye nokuvuma ukukhanya. Babekhupha ngelixa phantsi kwamanzi wonke umoya ababewudinga ngokuphefumla. Babenakho ukufikelela kwiindlela zamanzi angaphantsi komhlaba nakwiilwandlekazi zomhlaba. Iinxalenye zomhlaba zenyuka kumazwekazi nakwiziqithi ezikhulu, ezazinabantu ngokuthe ngcembe, kwaye ngaphakathi ixesha Impucuko yabo ifikelele kwelona nqanaba liphezulu.

Izindlu zabo kunye nezakhiwo zazenziwe ngamatye kodwa zazingabonakali njengazo naziphi na izakhiwo zokwakha ezaziwayo namhlanje. Uninzi lwezakhiwo zabo lubonise ii-curves ezingaguqukiyo kulo lonke. Ekwakheni babenokuthambisa nayiphi na into enamanzi, basebenzise ekwakhiweni kwabo kwaye babenze lukhuni ukufuma okukuyo, ukuze ihlale yomelele. Izakhiwo ezininzi zazenziwe ngohlobo lwengca okanye ngepulpiti. Izakhiwo zazingamde; imbalwa idlula amabali amane ukuphakama, kodwa ibinobubanzi. Phezu kophahla kunye nasemacaleni, ngaphandle kwengca kunye ne-pulp, kukhule iintyatyambo ezithandekayo kunye nemidiliya. Abantu babenayo buchule ngokukhulisa izityalo zazo kunye neentyatyambo kwiimo ezingaqhelekanga. Bazikhuphela iintlanzi zasemanzini kunye neentlanzi, ezaziphendula xa zibizwa. Akukho nanye kwezi yayinobuqhophololo.

Kwakungekho zimvula okanye izaqhwithi, kodwa zabangela umphunga ukuba unyuke emanzini okanye unyikime umoya, uzinze emhlabeni. Benza amafu, nangona kunjalo, angaveli emanzini, ukuba abakhusele elangeni. Babenorhwebo olukhulu kwaye baphuhlise ishishini lasekhaya kunye nobugcisa ukuya kwinqanaba eliphakamileyo. Abantu babehlala kufutshane, bengafani ngakumgama omde. Kwakungekho izixeko zikhulu. Abantu babengengofani bonke; ezinye zazimhlophe, ezinye zibomvu, ezinye zityheli, ezinye ziluhlaza, ezinye ziblowu okanye zibomvu; kwaye babengab ukukhanya kunye nemithunzi emnyama kunye nokudityaniswa kwale mibala. Ezo nxalenye yazo nayiphi na kwezi imibala yayihlanga oluhlukileyo, izithunzi zazibangelwa ngumxube wohlanga. Amaziko ezopolitiko ayekwanjalo njengoko ayekhona ngexesha le-Impucuko yesibini. Kwakukho ookumkani, emva koko balandela i-aristocracies, emva koko i-bureaucrats kunye nabarhwebi, emva koko beza ngokungalunganga kunye nenkohliso ngokubanzi ngoncedo lwabasebenzi, kodwa i-oligarchy yohlobo oluthile yayihlala ilawula.

Ngelixa ukunyuka kwempucuko yokuQala kunye neSibini bekungagungqi kwaye ukwehla kwabo kuqhubeka phakathi kokuwa okuncinci kunye nokufumana kwakhona, isiThathu sinyukele kwinqanaba le-zenith, hayi ngokuqina kodwa ngokunyuka okuncinci kunye nokuwa kwaye kwandule ke kube kukudilika kwaye kuqhubele phambili ekuphelisweni ngokupheleleyo njengoko ezandulelayo, ngexesha lokunyuka nokuwa kohlanga oluncinci. Impucuko yesiThathu yaqhubeka kwiminyaka engacaciswanga kwaye yachuma kumanzi amaninzi nakwimihlaba, eyatshintsha isikhundla sabo emva kwamaxesha ahlukeneyo okubola, iingcinga zabantu beza neenguqu kunye nokhuphiswano.

Inkulu inani izilwanyana zomhlaba zazinamaphiko nezikali, kwaye zazinokuphila emanzini. Iinyawo zabaninzi bezihlanjelwe. Ngexesha elide lokuqaqamba phakathi kokunyuka nokuwa kwabantu, i iifomu lwezilwanyana eziguqulweyo. I iintlobo Uveze i iingcinga zabantu, kunye nokudalwa kwezilwanyana kwakungekho bungozi, kuqinisiwe okanye kunobuhlanga, kuxhomekeka kwi abenzi bavela phi.

Le Impucuko yatsalwa ngamanzi. Amaza amakhulu ayongqonga kwaye yonke intsika yawo yenziwa.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.