UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO VII

UKUGUQUKA KULULA

Icandelo 28

Inkqubo yePatanjali. Amanyathelo akhe asibhozo e-yoga. Amagqabantshintshi akudala. Ukuhlolwa kwenkqubo yakhe. Intsingiselo yangaphakathi yamagama athile eSanskrit. Imfundiso yakudala ekuphela kwayo inokutsalwa. Yintoni efunwa yiNtshona.

Iinkqubo ezahlukeneyo zeyoga zithethwa kwintanda-bulumko yaseMpuma. I-Raja yoga yile nkqubo ijolise ekuqeqesheni umfundi ngomgaqo wakhe ukucinga. I-Raja yoga ngengqondo yayo efanelekileyo yindlela yokucoca Imeko yengqondo kwaye ke Imo yengqondo lomntu ngenkqubo ye ukucinga.

UPatanjali umanyanisa iinkqubo zeIndiya zeyoga. Ungoyena magunya ajonge kakhulu i-yogis. Wanika iseti yemithetho malunga nokusebenza kwe-raja yoga, mhlawumbi eyona nto ibaluleke kakhulu edluliselwe kwisifundo. Imigaqo yakhe mayigubungele ixesha lokusulungekiswa kwe isimilo, ngokusebenzisa amanqanaba ahlukeneyo ukucinga, ekuzuzweni kwenkululeko ye imvakalelo ku indalo. Kodwa imvakalelo Nguye obonakaliswe njengengqondo yesihlanu, kwaye ubiza i qaphela Into esemzimbeni ngegama okanye ngamagama. Endaweni yokukhulula imvakalelo ku indalo, Patanjali yayiya kukunxibelelanisa umenzi ukuba indalo ngokujongana imvakalelo njengenxalenye ye indalo, Oko kukuthi, njengengqondo yesihlanu, endaweni yento njengenxalenye ye qaphela ubuqu, umenzi-umzimba. Okona kungcono kuhamba kuphela indlela emfutshane ukuya esiphelweni, ekufuneka ibe yeyimanyano ka imvakalelo-i-umnqweno ye umenzi, kunye nomanyano lwe umenzi ne ucinga kwaye owaziyo. Uphatha amanqanaba asibhozo ekufuneka umntu adlule kuwo. La manqanaba ubiza ngokuba ngu-mama, niyama, asana, pranayama, i-pratyahara, i-dharana, i-dhyana, kunye ne-samadhi.

I-Yama ithetha ukuba nesimilo kwabanye kunye nokuzisika kokuxhomekeka kubo. Iyalawula kakuhle i iminqweno ukungabi ngococekileyo, ukwenzakalisa nabani na, ukuthetha ubuxoki nokwamkela izinto zabanye. INiyama iqulethe ucoceko emzimbeni kwaye cinga, imisitho yenkolo kubandakanya ukuphindwaphindwa kwegama UThixo, kunye ne-asceticism. Kukuziqeqesha ngokwakho ngaphandle kwabanye. U-Asana uhleli kwindawo engenasiphazamiso, umqolo uthe tye kwaye intloko ithe nkqo. Olu nyango luvumela i ukuphefumla Ukuhamba ngokulula ecaleni kwentambo kunye nakweliphi na ilungu lomzimba apho ibhekiswa khona. La manqanaba mathathu ukulungiselela, kwaye yenzelwe ukukhulula i-yogi engafunekiyo ekubambeni kwehlabathi, ukucoca, ukutshintsha kunye nokuqinisa umzimba kunye iminqweno, kunye nokuwungenisa umzimba wakhe kwimeko apho anokuzibandakanya ngokukhuselekileyo kwizenzo zenqanaba lesine.

IPranayama, Okwesine, yimigaqo nolawulo lwe ukuphefumla ukuze ibaleke njengoko beqhele ukwenza. Akunakufane kwenzeke ukuba uPatanjali ngokwakhe anike nayiphi na imigaqo malunga nale nkqubo; mhlawumbi yayingengomzuzu kuye, nangaphezu kokuba u-Asana wayenjalo. Kodwa kamva i-yogis iye yaphuhlisa isayensi ye ukuphefumla kubandakanya amashumi asibhozo.

Prana kuthetha amandla akhokelela kumandla amane e indalo kwaye ukukhanya ye Intelligence ubotshwe kunye indalo-kungakhathaliseki ibikhona kwi Imeko yengqondo of abantu. La mandla mane zizithethi ezisebenzayo ze Izinto umlilo, umoya, amanzi nomhlaba; beza emntwini ngaye ukuphefumla, leliphi icala elisebenzayo le uhlobo lokuphefumla; babuyela ku indalo ngaye ukuphefumla, kwaye uye kwaye ehamba kwaye akhokelwa yi-prana, enokulawulwa yi ukuphefumla. I-Yama ithetha utshintsho olusuka kwindlela yakudala ye-prana iye kwindlela entsha. Indlela endala kukuphuma kwe-prana ungene indalo, indlela entsha kukubuyela kwe-prana emntwini ngaphandle kokuza nayo imbonakalo evela kwizinto ze indalo ngokusebenzisa amandla amane.

Inxalenye ye indalo-kungakhathaliseki beza ngokusebenzisa iimvakalelo ezine kunye neenkqubo zabo kunye nemizimba, uhlobo lokuphefumla kwaye imvakalelo-i-umnqweno kwi Imeko yengqondo. Apho baxuba ne kungakhathaliseki ye Imeko yengqondo kwaye bayachaphazeleka ukukhanya ye Intelligence. Babuya bangena indalo kunye imvakalelo-i-umnqweno as iingcinga. Badlula kwi uhlobo lokuphefumla, iimvakalelo ezine kunye neenkqubo kunye nemizimba yazo, ethwalwa ngu prana. Baphuma ngelixa umntu ecinga; ukucinga bayazikhupha. Bangabathwali be ukukhanya ye Intelligence Abathathe kuzo Imeko yengqondo, Ngaba i-prana ephantsi kwemikhosi emine esebenzayo ye indalo, kwaye unobangela onke amanyathelo ku indalo.

La macandelo indalo-kungakhathaliseki yintoni eseSanskrit ebizwa ngokuba yiChitta. Le chitta iyaqondwa kwaye iguqulelwe njengoko engqondweni kungakhathaliseki or engqondweni izinto; oku kubonisa ukuba kungakhathaliseki kwi Imeko yengqondo yinto ethethwa ngu engqondweni kungakhathaliseki or engqondweni. IChitta yile kungakhathaliseki kwi Imeko yengqondo ngazo a engqondweni iyasebenza kwaye iyithumela ngaphakathi indalo; yinto yokwakha leyo engqondweni. Imenyu yaseSanskrit, engqondweni, iyasetyenziswa, kwanaphakathi kweentanda-bulumko, kanye njengokuba iNtshona isebenzisa eli gama rhoqo engqondweni; Oko kukuthi, i ingqondo-yomzimba, engacaluli phakathi kwe umenzi kwaye indalo ndingazi eyona nto Intelligence ngu, okanye imisebenzi yamandla ayo, okanye ngokuphathelene apho Intelligence Iibhere ziya kwinto ebizwa ngokuba sisixhenxe ingqondo ye Self Triune.

IPratyahara ligama elinikezwe nguPatanjali kwinqanaba lesihlanu, lelokuguqula amandla ngaphakathi umenzi endaweni yangaphandle, kwaye ngaloo ndlela unika ukuzola kwi-psychic kunye nengqondo Iimozulu ye umenzi emntwini. Kwindlela ezininzi apho i-yogi eza kusetyenziswa inokusebenzisa amandla ahamba nolawulo ukuphefumla Inkqubo ye-raja yoga ifuna ukuba isetyenziswe kwi-pratyahara. Olu xinzelelo lokuhamba kwe ukuphefumla Iimpembelelo ezivela phi indalo ngokusebenzisa iinkqubo ezine kunye nemizimba kunye neengqondo ezine, zithintelwe ukufikelela kwi uhlobo lokuphefumla; Into yolu xinzelelo kukuthintela ukuphazamiseka ukucinga.

Kwi-pratyahara akukho nto ivela ngaphandle inokwenza umbono ku uhlobo lokuphefumla, kwaye nangokunjalo imvakalelo. Iimvakalelo kunye nengaphandle indalo ngoku, woyisiwe. Kodwa i umenzi isenokwenza impembelelo kwi uhlobo lokuphefumla. Ingqondo ukuphefumla, engakhange ichazwe nguPatanjali, iyaqhubeka nokuhamba kwaye, kuba akusekho kuphazanyiswa ngu indalo, khulisa ingqondo indalo amandla, njengokubona izinto kude okanye ukuva nantoni na ethethwayo naphi na. Kwi-raja yoga la magunya akajikwa ngaphandle kodwa asetyenziswa ukomeleza iinzame zakhona ukucinga. The ingqondo-yomzimba isetyenziselwa ukucinga ngayo indalo kuphela, kodwa ngaphakathi kunokuba ngaphandle.

UDharana ngowokuqala kwamanqanaba amathathu kwi-yoga ekhankanywe nguPatanjali kwaye uguqulelwa njengonomdla, injongo okanye uxinzelelo. UDharana unika njengenqanaba lokuqala ukucinga okusebenzayo. Ukufezekisa i-dharana ngengqondo epheleleyo kufuneka ukuba ugqirha azenze ngokwakhe ngokwamanqanaba amane angaphambili. Ngu-pratyahara kufuneka ukuba ususe i-rajas kunye nemipu ye-tamas kwi-chitta, emva koko yi-sattva, kunye ukukhanya ye Intelligence kwi Imeko yengqondo yenziwe icace. Oko kukuthi, ngokuguqula amandla e- ukuphefumla iimpembelelo zokungasebenzi imo Umhlaba (i-tamas) kwi Imo yengqondo kunye nezenzo eziphazamisayo zika Imeko yengqondo lomntu, ngenxa kungakhathaliseki ye ubomi ilizwe (rajas), lisusiwe, kwaye licacile kungakhathaliseki ye ukukhanya Umhlaba (sattva) kwi utywala emoyeni yezenzo zabantu ngaphandle kwesithintelo. Kuxa kuphela ukudityaniswa kweetamas kunye nee-rajas zisusiwe apho i-chitta, engeyo uphawu ye-sattva, yiba ziqinile. UPatanjali uthetha nge-dharana njengokubamba i engqondweniImenyu, ngokusisigxina kumxholo othile. Ngu engqondweni Ithetha ngokubanzi le nto ibizwa ngokuba yi ingqondo-yomzimba. Into ayithethayo ngamanye amaxesha ibhekisa ku imvakalelo-ingqondo kwaye umnqweno-ingqondo, elawulwa yi ingqondo-yomzimba, kodwa akabonakalisi mahluko.

I-Dhyana linqanaba lesibini likaPatanjali kwiyoga. Kukuqhubeka kwenqanaba lokuqala loxinzelelo kwaye ibizwa ngokuba kukucamngca okanye ukucamngca ngabaguquleli. Kweli nqanaba umntu uphuhlisa amandla okuqhubeka ukucinga. Kukuzilolonga kwe ukucinga, eqhubekayo ukucinga ngomzamo wokufumana a kunene jolisa kwi ukukhanya ebanjelwe kwisifundo.

USamadhi ukunye noPatanjali kwinqanaba lesithathu kwiyoga. Iguqulelwa njengokungena okanye ukuntywila. Kuthetha ukungeniswa kwe engqondweni kumxholo lowo ingqondo-yomzimba yajika, yajolisa kwaye yabanjwa. Ngolo lwazi lufunyenwe phantsi kwesihloko, oko kukuthi, umanyano kunye nesihloko.

Amanqanaba amathathu ngokudibeneyo abizwa ngokuba yi-samyama. I-Samyama ingamandla okukhokela i engqondweni, ihlala isengqondweni yemana okanye ingqondo-yomzimba, kuso nasiphi na isifundo nokuba nolwazi ngalo mbandela, oko kukuthi, unawo, unamandla, nolwazi lwawo, ukuba unawo.

La ngamanqanaba asibhozo ePatanjali yeyoga. Akabachazeli ngale ndlela. Uhlanganisa iingxelo malunga ne-yoga efumaneka kwi-Upanishads kwaye azifake kwinkqubo yakhe. Oku bekungacwangciselwanga eluntwini, kodwa kulungiselelwe abanyulwa kuphela abafanelekileyo phantsi komfundisi-ntsapho kwaye bafuna ukukhululwa kwaye babumbane “buqu,” Brahman. Kodwa into eyi "self" okanye iBrahman, ayicacanga. Kubhekisa "kwindalo iphela" okanye uBrahman wamaHindu.

Inkqubo yakhe ibhalwe ngokungathi ngolwimi lwekhowudi. Ngaphandle kwesitshixo kunye nokuqhelana nefilosofi, amagama adluliselwa njenge-sutras eyaziwayo, akwanelanga ukuba avumele ukuqonda kwenkqubo yakhe. Ukubhala kukaPatanjali kuntsokothile kakhulu ukuba ungalandelwa ngaphandle kwabagqabazayo. Kukho amagqabantshintshi akudala, abathi abahlalutyi banamhlanje babeke paraphrase ngaphandle kokunikeza okuninzi, ngolwazi oluthe kratya. Oku kakhulu, nangona kunjalo, kuyavela, xa i yogi inokwenza i-samyama ihamba kuwo onke amanqanaba asibhozo ebefanele ukuba udlule kuwo. Kwaye kubonakala ngathi ufumana ulwazi lwezinto zonke, indawo, indawo, imeko, eyadlulayo neyexesha elizayo, kwaye unamandla awamnika lona ulwazi. Kuthiwa unamandla angenakubalwa anikwa abanye, njengoko: ukwazi i ixesha xa yena okanye omnye umntu esweleka; ukwazi ubomi bakhe bangaphambili okanye obabanye; ukwazi intsingiselo yeenkwenkwezi, nokuba ayintoni na amaqela amaqela; azenze ongabonakaliyo, ongashukumiyo nongabonakaliyo; ukuziqhelanisa nezinto zasezulwini; ukuhamba phezu kwamanzi; ukuphakama emoyeni; wajikeleza umlilo; eyolula yakhe ubomi nakweyiphi na iminyaka; ukuzenza yedwa kwaye ephila ngokuqonda ngaphandle komzimba. Kodwa oku akukhululeli ingcali indalo. The nyaniso kukuba ubopheleleke ngakumbi kuye indalo kunokuba wayenjalo ngaphambili, kuba lonke inqanaba kwizinto ezifezekisiweyo linxulumene indalo.

Nangona kunjalo, uPatanjali akajongani ezahlukeneyo ingqondo kwaye i owaziyo kwaye ucinga njengoko bekutshiwo kule ncwadi. Akathwali ngolwahluko othile phakathi indalo-kungakhathaliseki kwaye okrelekrele-kungakhathaliseki. Ujongana nenkululeko ye imvakalelo, athi yona ngu "purusha," meaning isahluli somfanekiso wecala lokungena lika umenzi ye Self Triune, ayisiyiyo yonke umenzi. Oko akubiza ngokuba yimana, eguqulelwe njengengqondo, ujonga njengokudibanisa imvakalelo-i-umnqweno ye umenzi kunye indalo. Ngamanye amaxesha ingqondo-yomzimba, kwaye ngamanye amaxesha uthetha ngeemana njengokwenza imisebenzi ye uhlobo lokuphefumla. Oku kubonisiwe, umzekelo, ngamagqabantshintshi enziwe ukuba isamskar yintsingiselo yezinto zengqondo (chitta) ezivelisa imikhwa. Ezi zimbini ingqondo, i imvakalelo-ingqondo kwaye i umnqweno-ingqondo, eyayiza kunika ulwazi lomenzi, azikhankanywa.

Amagqabantshintshi akhe kwi "purusha," athathwe ngengqondo imvakalelo, zihlala zivumelana, kodwa kwincwadi yakhe ejongene ne iminqweno Uyasilela ukubonisa iindlela ezifanelekileyo zokuzitshintsha, ukuze bayeke ukunamathisela izinto zabo indalo. Ufundisa okuninzi kwe ukwahlukanisa imvakalelo, athetha ngayo njenge "purusha," kodwa ayibonisi ukuba iminqweno ziya kutshintshwa nendlela onqwenela ukwahlukaniswa ngayo. umnqweno ayinakubulawa; okwangoku, abahlalutyi bathi akunakubekwa bodwa kude kube kutshabalale iminqweno yokugqibela.

The umenzi as imvakalelo-i-umnqweno yedwa qaphela isiqu emzimbeni. Oku kungenxa yokuba akukho nto kodwa imvakalelo kwaye umnqweno is qaphela zomzimba, okanye nantoni na eyenzekayo emzimbeni, okanye yeviyo okanye amalungu asemzimbeni. Kubungqina boku izibakala nabani na unokuyiqonda loo nto nina as imvakalelo-i-umnqweno are qaphela zomzimba nokuba kwenzeka ntoni kuwo, kodwa umzimba awukho qaphela ngokwayo okanye eyenzeka kuyo; kwaye, ukuba sowunzulu ukulala, awungo qaphela zomzimba okanye ngokwakho njengoko imvakalelo-i-umnqweno ude ubuye emzimbeni uvuke. Ngapha koko, imvakalelo-i-umnqweno (ungu qaphela zokubona kwaye ukuva ukunambitha, nokunuka; kodwa ezi mvakalelo azikho qaphela ngokwazo njengezixhobo okanye izixhobo, okanye zento, nokuba ziyakubona, okanye zakuva, okanye ngcamango, okanye unuka.

Kodwa nangona wena, umenzi as imvakalelo-i-umnqweno, kuphela qaphela ngokwakho emzimbeni, awunguye qaphela as ngokwakho ngenxa yokuba usasazeke kakhulu kwimithambo yegazi kunye negazi kuwo wonke umzimba kangangokuba awukwazi ukuziqokelela kwaye uzahlula emzimbeni kunye nakwimizwa osebenza kuyo. Ungu qaphela of umzimba kunye nezinto ezivelayo kodwa ubanjiwe, uyaqunjelwa, udidekile, ukuba ungabi nako ukuzikhulula, uzithintele kwizinto ezikuhlelayo, ukuze ube qaphela as uyintoni. Le yimeko yakho, umenzi, njenge qaphela isiqu emzimbeni. Ingxaki ebalulekileyo yile: Ukuzikhulula ekubambeni kwakho kwaye uzikhulule, ukuze uzazi ukuba uyile nto uyiyo, wazi umzimba indalo ukuze ube yintoni lo mzimba.

Ifilosofi okanye inkqubo yeyoga kuthiwa ibonakalisa ukuba inokwenziwa njani. Iincwadi ze-yoga azichazi le meko njengoko injalo; ababonisi ukuba kutheni okanye ungene njani emzimbeni okanye ungazikhulula njani ku ngcamango ye iimvakalelo zomzimba, kwaye abayikhupheli inkohliso yakho ukucinga yakho ingqondo-yomzimba. Iincwadi zithi kukho i-Universal Self, abayibiza ngegama uBrahman; ukuba kukho umfuziselo qaphela ngokwakho (wena), abayibiza ngokuba ngu-purusha okanye umntu; kwaye, ukuba isiqu esi (wena) siyinxalenye okanye isiqwenga soMntu oLungele ukuzenza. Batsho ukuba umntu ozimeleyo (wena) kufuneka aqhubeke nokumiliselwa ubomi emva ubomi ude uzikhulule kubukhoboka kwaye uzimanyanise ne-Universal Self.

Kodwa ukuba wena, ebekekileyo qaphela ubuqu, beyinxalenye ye-Universal Self, kwaye banokudibana kwakhona ne-Self, into ethethwa ziincwadi iya kwenza ukuba kungabikho nto ikwaziyo ukuzibandakanya ngokwakho (wena) ukuzikhulula. Imfundiso enikiweyo iya kukhulula i qaphela ngokwakho (wena) ukusuka kwimpazamo ukukhohlisa neziphikiso, kuphela kokuba ube qaphela ngaphakathi nangokucocekileyo ukukhohlisa kunye nokukhohlisa. Iincwadi azibonisi ukuba kwenzeka ntoni xa qaphela Ubuntu buthiwa “bodwa.”

Ukuba, njengoko iincwadi zitsho, imvakalelo yayiyinto yesihlanu ye indalo, akuyi kubakho nto ishiyekileyo kuwe, umenzi, enokubekwa yodwa, kuba umnqweno ecaleni kwakho kufuneka "ubulewe, kude kube yimigca yokugqibela ye umnqweno zitshatyalalisiwe. " Ke ngoko, ukuba imvakalelo ebeyinxalenye ye indalo ukuba kunjalo umnqweno zitshatyalalisiwe, kwaye kususela oko unjengawe imvakalelo-i-umnqweno yiyo qaphela ubuqu emzimbeni, akukho nto ishiyekileyo kuwe ukuze ukhethwe kwaye ukhululwe.

Iincwadi azibonisi ukuba yintoni umahluko phakathi kwe-Universal Self kunye indalo; azibonisi Injongo ngokuba namalungu angenakubalwa oMntu wonke ozinze emizimbeni; ababonisi ukuba loluphi na uncedo olunokubakho ngokuba nawe njengenxalenye ye-Universal Self uqhubeke nemifanekiso yakho yokuphinda ubandakanyeke kwi-Universal Self. Isiteyitimenti senziwe ukuba ubandakanyeke ngokwakho amava; ukuba indalo Ihambisa i amava. Kodwa ayiboniswa ukuba amava luluncedo ngokwenene kuwe okanye kwi-Universal Self. Akukho zibonelelo ziya kubakho indalo; kwaye akukho sibonelelo kwi-Universal Self. Yonke inkqubo ibonakala ngathi ngaphandle Injongo.

Kumele ukuba bekukho okusengqiqweni Injongo, kunye nenkqubo Injongo yayiza kufezekiswa. Kodwa loo nto ayiveli namhlanje.

Ukuchazwa kwesiqu ngabahlalutyi ekubhekiswa kubo ngokwenene iminqweno, liphezulu okanye lilungile iminqweno kwaye ngaphantsi okanye kubi iminqweno. ZeziUThixo" kwaye i "umtyholiEmntwini; Oko kukuthi, umnqweno we Ukuzazi njengezintle; kunye nomnqweno wesondo njengokubi. Umanyano, i-yoga, ngokubhekisele kwi iminqweno kukuthi, lowo ungaphantsi iminqweno Kufuneka bazitshintshe kwaye bamanyane kunye nomnqweno wokuba UkuzaziOko kukuthi, ulwazi lwe Self Triune. Akunakubakho iyoga de ibe kukho ukuthanda Mtyholi, i Mtyholi uzimisele ukuzithoba kwaye ube ngumntu onomnqweno woku Ukuzazi. Emva kwale manyano ye iminqweno kuza omnye umanyano, umanyano luka imvakalelo-mnqweno, kodwa uPatanjali akakhankanyi. Ilityelwe okanye icinezelwe.

UPatanjali uthetha ngeemana ngamanye amaxesha njenge "ukucinga mgaqo”Ekufuneka iqeqeshelwe kwaye icocwe, ukuze i yogi ikwazi ukwenza imigangatho emithathu yeyoga. I-yogi ingumntu, nangona inomda ezimbalwa kunesininzi. Kuya kufuneka afezekise i-yoga, umanyano lwe imvakalelo-i-umnqweno ye umenzi, ngoqeqesho kunye nokucocwa kweemana, yakhe ingqondo-yomzimba, ebizwa ngokuba kukucamngca ngabaguquleli. Amanqanaba amathathu e-yoga abizwa ngokuba yi-dharana, i-dhyana kunye ne-samadhi, emelwe njengenye kwi-samyama, bhekisa kwiinzame zokubamba ukukhanya ye Intelligence qhubeka kumxholo we ukucinga. The ingqondo-yomzimba yeyona isetyenziswa kakhulu, kuba ijongana nemicimbi yomzimba nengaphandle indalo. The imvakalelo-ingqondo kwaye i umnqweno-ingqondo kufuneka kulawulo olupheleleyo lwe ingqondo-yomzimba.

Amagama awwenzi umahluko omkhulu. Oko kuqatshelwa nguPatanjali njengesiphumo sezinto ezibonakalayo kumisela ukuba uthetha ngantoni na. IPatanjali ayidluleli ngaphaya imvakalelo-i-umnqweno emntwini ekusebenziseni kwakhe ubuncinci abathathu ingqondo kunye zabo ukucinga. Eyona nto yenziwa ngu umenzi, njengoko imvakalelo-i-umnqweno, kunye nezi ingqondo, kwinkqubo kaPatanjali, kulinganiselwe. inye banokufumana onke amandla ngaphezulu indalo uPatanjali ukhankanya nezinye ezininzi. Unokuzahlula imvakalelo kwaye lawula okanye ucinezele uninzi iminqweno ngomnqweno wenkululeko. Ngokuzahlula imvakalelo, umnqweno unqunyulwe indalo; kodwa umnqweno awodwa. Kwaye ukuba imvakalelo ikhululwe okwethutyana emzimbeni ayazi ukuba yintoni, ngoba ichongiwe indalo kwaye ayihlukanisi njengoko imvakalelo. Kodwa kubonakala ngathi uPatanjali akazange ayibone le nto.

Xa umenzi ifikelele kule yoga ayinakuya kwi-moksha, imeko leyo ihlanjululwe Imo yengqondo ye umenzi, unqunywe ngokupheleleyo kwi indalo. Ayisiyonto “yasimahla Mphefumlo"Okanye" isiqu sakho. " I owaziyo kwaye i ucinga ye Self Triune zihlala zikhululekile. Xa a umenzi Kutyholwa ukuba uzimele wedwa, ngokwendlela kaPatanjali, ayiqhubeki nganto; ayifumani manyano ne ucinga kunye ne owaziyo, kuba isenayo umnqweno yenkululeko, ye-sat-chit-ananda, eguqulelwa njengo " Ubulumko kunye noBlissu "kodwa oku kukuphela-kokuba nochulumanco. Oku umnqweno Inkululeko sele iyinkosi yayo yonke le nto iminqweno, nokuba ngumnqweno wesini, kodwa hayi ngemvume okanye ngesivumelwano sazo iminqweno. Bacinezelwe nje. Oku kukuzingca okugqithileyo komnye we iminqweno, nangona kubonakala ngathi ilahle yonke into. Ukuba umnqweno owongamileyo wawungumnqweno Ukuzazi, ityala liya kwahluka, kuba emva koko elinye iminqweno Ngezitshintshile ngokwazo kwaye ziya kuba kwisivumelwano kunye kunye nomnqweno othile Ukuzazi.

The imvakalelo ye umenzi Kwi-moksha okanye kwi-nirvana, eyimeko yengqondo, nangona ibizwa ngokuba "yeyokomoya," ayibi Ubukrelekrele. Ayisiyonto ifezekileyo umenzi. Ayizukuphakamisa ezobe. Emva kokuhlala kuloo meko ixesha elingalinganiswanga ngumntu ixesha, kufuneka ishiye. Yinxalenye ethile ngenxa yayo ezobe ukuba umenzi yakwazi ukuqhubela phambili. Ukuba umenzi iya eNirvana, okwethutyana, iyaziphindezela izinto onetyala kuzo ezobe. The ezobe, ngaphakathi nangaphandle ubukhulu, ihamba ne umenzi kwaye ekugqibeleni, kunye nabacinezelweyo iminqweno kunye nokungalungelelani iingcingaYiba yindlela yokuzisa i umenzi buyela emhlabeni kwaye kuphila amanye umhlaba.

Xa i-yoga yenzelwa kuphela i Injongo ukungabodwa, inkululeko kunye nokuthathwa, kukuzingca okugqithisileyo. E-India kwenziwe oko kangangeenkulungwane. I efanelekileyo kwezenkolo ubomi Kukho inkululeko. Ukuwohloka kweIndiya kubangelwa ikakhulu kukuzingca okucociweyo kukwazi utywala Izinto abasenokuba nazo ababingeleli neyogathi, iguqukele ekubeni ngumkhwa wokufumana inkululeko kunokuba ibe yindawo enkulu yenkonzo. Bazama ukufumana inkululeko indalo ngaphandle kokubona umahluko wokwenene phakathi indalo kwaye i Self Triune, i Injongo yeNdalo iphela, kunye ngokuphathelene kwaye msebenzi ye umenzi ukuba indalo.

Ababingeleli kunye ne-yogis baye bazivalela kude ngaphakathi meaning yamagama abanawo. Amagama amaninzi asetyenziswa ngokuxhaphakileyo abonisa ukukhula okuphezulu okwafikelelwa yintanda-bulumko yaseIndiya ngaphambili. Ulwimi lwakudala, ibiya kubonakala, inesigama esikhulu isigama utywalaIimeko zengqondo nezengqondo ezihlala zingekabikho amagama kwiilwimi zaseNtshona. Le mizekelo ilandelayo iyakucacisa oku ngokubhekisele kwezinye izigaba zoko kubiziweyo apha Ubukrelekrele.

Brahm. Kugqityiwe Self Triune eye yabakho Ubukrelekrele. Ayinxibelelani nehlabathi le indalo kwaye iyodwa kweyakhe ukukhanya kwindawo yomlilo.

Brahma (ngaphandle). Enjalo Intelligence, eye yaphakamisa ezobe ukuba Self Triune. Isiphelo kunye namacala asebenzayo ayalingana kwaye iyodwa ne Self Triune iphakamisile. I-Brahma (ngasecaleni) kumanqanaba athetha i Intelligence obani Self Triune-Elinye ixesha, kwihlabathi-ezigcina zilala nazo kwaye umzimba ogqibeleleyo womzimba kwi Indawo yokuhlala isigxina, engunaNaphakade.

Brahmâ (esebenzayo). Enjalo Intelligence, kodwa isandi esenziwe ngokujikelezayo kwi-Brahmâ sibonisa ukuba sele iyasebenza. Oku kuthetha ukuba umenzi yayo Self Triune yahlulele umzimba wayo ogqibeleleyo ongokwesini kwaye yazenzela indalo entsha, eyomzimba wendoda kunye nomfazi. Ke ngenxa yoko umenzi ikhutshiwe kuyo ucinga kwaye owaziyo kwaye ayisekho qaphela ye Indawo yokuhlala isigxina, engunaNaphakade; yi qaphela le ndoda nendoda yelizwe ixesha. Apha kufuneka iqhubeke rhoqo ubomi kwaye ukufa ukuphinda ubekho kumzimba oyindoda okanye emzimbeni womfazi, de iphinde iphinde yenzeke kwaye iphinde ibuyise umzimba wenyama wayo kwimeko yayo yantlandlolo, oko kukuthi, ukulinganisa imvakalelo-i-umnqweno kubumbano olusisigxina kunye nokudibanisa kunye nayo ucinga kwaye owaziyo; kwaye, ngokwenza njalo, iphinde ibe qaphela ye kwaye iphinde ifumane indawo yayo kwi Indawo yokuhlala isigxina, engunaNaphakade. Ngokwenza njalo iya kukhulula i Intelligence (Brahma) kwaye uyigqibe Self Triune ngokuba simahla.

Brahman. Enjalo Intelligence, kuyo Self Triune ibuyisele yonke ukukhanya mboleko kwaye ngubani Self Triune ngoku iyi-Brahm. I-Brahman ikhululwe kulo lonke unxibelelwano kunye indalo kwaye isimahla Intelligence.

IParabrahm. Enjalo Intelligence, esele Ubungcali obuphezulu.

I-Parabrahman. Oko Ubungcali obuphezulu, okubandakanya okanye ukumelwa kwayo yonke eminye inkululeko Ubukrelekrele.

Purusha (akaqinisekanga). (1) I owaziyo ye Self Triune kuyo utywala emoyeni. (2) Inkqubo ye- ucinga ye Self Triune kuyo Imeko yengqondo. (3) Inkqubo ye- umenzi ye Self Triune kuyo Imo yengqondo. Akukho nanye kwezi meko i-purusha enxulumene nayo indalo.

Mula Prakriti. ngokubanzi indalo. Kwindawo yayo ephezulu lento Umhlaba wamanqwanqwa, ukusuka kuwo omane Izinto yehlabathi iyaxhuzulwa, ukuba ibe kungakhathaliseki Zine zehlabathi, ngokukodwa:

I-Prakriti, ngu- (1) la kungakhathaliseki kuwo umzimba womntu oqulunqwe; (2) Ngaphandle indalo Ukwenza umhlaba omine.

I-Purusha-Prakriti (akaqinisekanga). I umenzi ehlala kumzimba wayo ongafiyo ophindwe kabini emzimbeni Indawo yokuhlala isigxina.

Ishwara. (1) Inqaku elisebenzayo le Ubungcali obuphezulu, eyahambelana: (2) the ukukhanya-am-Ndi- Ubuchule boBukrelekrele; kwaye, (3) Andi-i-ukuzingca ye owaziyo ye Self Triune. Bobathathu babizwa ngokuba ngu-Ishwara. Into ethile ukukhanya, ukuphefumla., kunye namandla Intelligence ukubonakaliswa kwe Self Triune njengesiqhelo.

AO M. Igama leIshwara, ngokufanelekileyo ukucinga kunye nokukhala kokuphendula uIshwara. Xa isetyenziswa njengegama le Self Triune, Ngu- umenzi; Ewe ngu ucinga kwaye umenzi ungene Ngu M owaziyo nge-AO ejoyine kuyo. Emntwini ukukhala kufuneka kube yi-IAO M.

Sat (akaqinisekanga). Inyaniso njengokuzithuthukisa ukukhanya waseParabrahman, Brahman, Brahma (ngasecaleni), Brahmâ (esebenzayo), kunye neBrahm. Inyaniso njenge ukukhanya ye Intelligence kwi Iimozulu ye Self Triune. Nguye Unonophelo ukukhanya ngaphakathi, ebonisa zonke izinto njengoko zinjalo. Inyaniso yeyomgangatho apho umntu anayo Unonophelo ukukhanya.

I-Sattva. In indalo, i kungakhathaliseki ye ukukhanya umhlaba owenziweyo ukukhanya nge ukukhanya ye Ubukrelekrele kwi utywala Iimozulu Zazo Zontlawulelo. Emntwini kungakhathaliseki ye ukukhanya Ilizwe elikwimeko yakhe yokomoya.

URajas. In indalo, i kungakhathaliseki ye ubomi ilizwe elenzelwe ingqondo Iimozulu of abantu kunye nokwenza iminqweno eyiphi ukucinga kwaye iingcinga ngena kwezi Iimozulu. Emntwini, i kungakhathaliseki ye ubomi kwihlabathi elikwimo yakhe yengqondo.

Midlalo. In indalo, i kungakhathaliseki ye imo Umhlaba, ongaphandle ukukhanya kwaye ngenxa yoko ayibuthuntu kwaye inzima. Emntwini kungakhathaliseki ye imo umhlaba okwakhe Imo yengqondo. I-Sattva, i-rajas, kunye nee-tamas zezi ezintathu zeemipu, ekuthiwa zizo iimpawu, iimpawu, ze indalo, omnye olawula ezinye ezimbini kwi Imo yengqondo lomntu.

Atma. The ukukhanya of Ubukrelekrele; i Unonophelo ukukhanya Ngaphakathi emntwini, ngokusetyenziswa kwendlela acinga ngayo neyilayo iingcinga.

Atman. The Self Triune (njenge owaziyo) kwi ukukhanya ye Intelligence; isahlulo salonto ukukhanya apho Self Triune (njenge ucinga) ivumela i ukubangumntu ukusebenzisa. Jivatma. Yonke into ephilayo ngokwasemzimbeni indalo, enikezwe ubume bayo yi-atma (ukukhanya) umntu acinga ukuba indalo.

UMahat. The indalo-kungakhathaliseki ebikade iphinde yathunyelwa kwakhona ivela ku Imeko yengqondo a umenzi okanye yazo zonke abenzi. Yi indalo, kodwa enziwe ngobukrelekrele yi ukukhanya ye Intelligence isetyenziswa ngu ingqondo-yomzimba, ngamanye amaxesha encediswa yi imvakalelo-ingqondo kwaye i umnqweno-ingqondo, xa ezi zisetyenziswa ngumenzi emzimbeni.

UManase. The ingqondo-yomzimba, ngamanye amaxesha incediswa kukusetyenziswa kwe imvakalelo-ingqondo kwaye i umnqweno-ingqondo.

UAhankara. I-Eismism okanye ukuzonwabisa, njenga umenzingokwahlukileyo imvakalelo ubukho be Andi ye owaziyo.

I-Antaskarana. The ukucinga apho umenzi iyenza, (1) ngokusetyenziswa kwe ingqondo-yomzimba, ukudibanisa imvakalelo ngomzimba wayo wenyama njalo-njalo indalo; (2) Ngokusetyenziswa kwe imvakalelo-ingqondo okanye ze umnqweno-ingqondo ukuzazisa njenge imvakalelo okanye umnqweno, kunye nokuziva ngokwako njengokwahlulwa kuyo indalo.

Chitta. The kungakhathaliseki ye ubomi lomhlaba okanye ubomi Iindiza eziye zachukunyiswa kukusetyenziswa kakubi ukukhanya ye Intelligence kwi Imeko yengqondo yomntu. Isenokuba ngaphakathi Imeko yengqondo okanye inokuthi isebenze iifomu of indalo.

I-Chitt. (1) ukukhanya ye Intelligence kwi Imeko yengqondo yomntu; (2)Ubulumko, ”Isetyenziselwa ukuqonda ukuba; kunye, (3)Ubulumko, 'Ngumbono wokwazi ukuba umntu uyazi.

Chitti. Izenzo kwi Imeko yengqondo, ye kungakhathaliseki ichukumisekile yile ukukhanya ye Intelligence.

Chittakasa. (1) indalo-kungakhathaliseki ekuyo Imeko yengqondo; (2) ukuphazamiseka okubangela apho; (3) uphazamiso olwenza ngaphakathi indalo xa ithunyelwa emva apho.

IVritti. Imivalo okanye ukuphaphazela kwe indalo-kungakhathaliseki kwi Imeko yengqondo. Zitsalela ingqalelo okanye zibangele imisebenzi ye ingqondo-yomzimba evelisa iintshukumo kunye nezinto emzimbeni indalo.

I-Samskaras. Mi sebenzi of ukucinga. Iimpawu ezenziwe kwi uhlobo lokuphefumla phambi kokuba ukufa, ezidluliswa yi ezobe entsha uhlobo lokuphefumla as imikhwa, utyekelo kunye nezinto ezithintelayo. Jagrata. Indawo yokuvuka okanye umphandle, apho umenzi is qaphela ngokubonakala kwezinto.

Svapna. Ukuphupha okanye imeko yangaphakathi, apho umenzi is qaphela ngokubonakala kwezinto njenge iifomu.

I-Sushupti. Imeko yokungaphuphi, apho umenzi ayidibani neemvakalelo ezine kwaye uyiyo qaphela zezinto kwaye iifomu kuphela njengezifundo.

eTuriya. Imo ye umenzi lomntu njengoko nolwazi, apho onke amanye amazwe ebandakanywa kwaye anyamalale kwi ukukhanya.

UAnanda. Ulonwabo okanye ulonwabo, yimeko ethile ye imvakalelo eveliswa xa imvakalelo se benzisa imvakalelo-ingqondo, ngokuzimeleyo kwe ingqondo-yomzimba.

Maya Iscreen njenge indalo kwaye izinto ezihlala zihleli zikuzo, zenziwe imvakalelo-i-umnqweno nini ukucinga ne ingqondo-yomzimba ngokwezinzwa.

Karma. Isenzo kunye nesiphumo sesenzo ukukhanya ye Intelligence kwaye umnqweno; i ingaphandle a cinga.

Uninzi lwamagama anxaxhileyo afumaneka kwiSanskrit. Imfundiso yakudala yayiyeyona isisiseko yoko kukrelekrele-kungakhathaliseki (I Self Triune) kwaye yintoni engenangqondo-kungakhathaliseki, yiyo i, indalo. Imfundiso eyinyani kukubakungakhathaliseki isebenza kuyo indalo-kungakhathaliseki kwaye ke nezifezekiso ngokwazo kunye indalo.

IPrakriti, iphela, yi indalo njengelizwe ezine. Iphuma kwi-mulaprakriti, eyi-inertia, avyaktam okanye pradhana, indawo yomhlaba. I-Prakriti, umntu ngamnye, ngumzimba womntu, ongowomhlaba omane kwaye ugcina ihlabathi lomntu ixesha kukujikeleza. I-Purusha yile Self Triune kwizinto zalo ezintathu ezinjengeenxalenye, ukuphefumla kunye Iimozulu. IPurusha ikwindawo nganye yazo ezintathu. Amabini kula macandelo mathathu, u owaziyo kwaye i ucinga,hlulahlula kwi-prakriti. Kodwa le purusha njengoko umenzi indawo emntwini ayinakukwenza oku ngelixa idityaniswe ne-prakriti, njengoko umzimba uhlala kuwo kwaye uphantsi kwawo ngcamango, kwaye ngelixa azizicaluli emzimbeni.

I-purusha yenza imisebenzi ezibonakala njengeTrimurti. I-Prakriti yenziwa ngezikhathi ezithile, igcinwe kwaye ichithwe yi-Brahmâ, iyasebenza, iVishnu kunye neShiva. Ngamagama la umenzi, ucinga kwaye owaziyo esebenza ngaphakathi indalo, apho zidala, zilondoloze kwaye zitshabalalise i-prakriti yendalo yonke kunye nomntu. I-prakriti nganye njengoko umzimba womntu udaliwe, ugcinwe kwaye utshatyalaliswe ngu umenzi yedwa, osebenza njengoBrahmâ, uVishnu noShiva. I-Brahmâ, Vishnu kunye neShiva zezi indalo kwaye i Thixo in indalo, njengoko kusenziwa ngu Self Triune. Ke bona Brahmâ yifom yehlabathi, Vishnu le ubomi ilizwe, kunye Shiva the ukukhanya umhlaba. Zinjengokuba zinjalo Thixo, uMdali, uMlondolozi kunye noMonakalisi wehlabathi lendawo ixesha, iqhubeka ihamba prakriti nganye, umzimba womntu. Ipatheni esekwe yiprakriti nganye yendalo eqhubekayo, ukugcinwa kunye nokutshatyalaliswa kulandelwa yi-prakriti ngaphandle indalo. Xa umzimba ugqibezelwe ukuze ube zimbini zibini kwikholamu ebhalwe ngokupheleleyo Self Triune, iprakriti nganye isisigxina. Ke ayisenguye umthombo ovela kuyo i-purusha njenge-Trimurti, edala, igcine kwaye ichithe indalo iphela.

Ke le purusha njengoko umenzi, ucinga, yaye owaziyo, iba yiBrahm, ngamandla elizwi. Eli gama ngu-AO M. Brahmâ, esebenzayo, ngu-A; I-Brahmâ kunye neVishnu bajoyine ngu-O; UShiva ngu-M kunye ne-AO ejoyine kuyo. I-AOM, eyenziwe ngeeprushas ezintathu ezenza uMdali, uMgcini, uMtshabalalisi, kwaye iphefumlelwe nguwo Intelligence, eyi-BR, iba yi-BRAOM, ebizwa ngokuba yi-Brahm. I-H inokuthi endaweni ye-U, ikhusele le mfundiso iguqulelweyo Self Triune kungena Ubukrelekrele. Ke Intelligence eyiBrahman, ekhululwe kuyo kwaye isuka kuyo Self Triune, iba yiParabrahm, Ubukrelekrele zidityaniswe kunye okanye ziphantsi kwe Ubungcali obuphezulu. The Ubungcali obuphezulu yiParabrahman.

I-AOM liZwi lika Self Triune, ye Intelligence kunye Ubungcali obuphezulu. LiLizwi kuphela ukuba umntu uyazi meaning Uyakwazi ukuyicinga, ukuyiva, nokuphefumla. Ukukhala nje ngokucokisekileyo okanye ukucula kuyinto encinci. ILizwi limela i Self Triune, okanye Intelligence. Ichaza ntoni inye yi. Ibonisa i indalo, imisebenzi kunye nobudlelwane bento inye. it is le inye.

Isetyenziswe kwi Self TriuneA, is imvakalelo-i-umnqweno, OKANYE ukulunga-i-sizathu, kunye noM Andi-i-ukuzingca. I-AOM ibonakalisa i ngokuphathelene sobathathu omnye komnye. Isandi yimbonakalo ye Self Triune njengezinto zayo ezintathu, xa ithe yazibiza yazibakho. I Self Triune ayinamsindo, kodwa ezi zidalwa ziyavakala: ubukho bukaYehova umenzi, njenge A, ubume be ucingaI-AU njenge-O, kunye owaziyo, njengoM.. ke eli Lizwi, xa umntu ecinga kwaye eyiva kwaye ayiphefumlele, umfaka kunxibelelwano kunye inye, eyakhe Self Triune. Yintoni afuna ukuyithetha kuye? ucinga kwaye owaziyo? kwaye ufuna ntoni yakhe ucinga kwaye owaziyo nditsho kuye? xa athe wayibiza ngegama lakhe eliyimfihlo? ILizwi lomntu Self Triune uhlala eyimfihlo ade ayazi meaning. Kutheni ebiza umnxeba wakhe Self Triune? Ufuna ntoni kuyo? Ngokwesiqhelo akazi. Ke ngoko iLizwi alinampembelelo incinci, nokuba lithethe iwaka. “Ndingu-AOM,” “NdinguBrahm,” ayinto yanto ukuba umntu akazazi into ayiyo ukucinga okanye ukuthetha ngayo. I nyaniso ukuba abantu basebenzisa uLizwi bubungqina bokuba kukho imfihlelo, engaziwayo umnqweno ebabongoza. Oku umnqweno Kukuqala kwe-A kwaye ifuna ukwazi, ifuna umanyano no ucinga kwaye i owaziyo yayo Self Triune bayayazi loo nto.

Ukuthetha njani uLizwi iyimfihlo ku umenzi. Imfihlakalo ayinakutyhilwa, nangona okuninzi ityhilwe ngayo. inye kufuneka ulungele imfihlo; imele ukuba yayizilungiselele. Uzenza abe elungele ukucinga. Xa ngokuzama ukuqhubeka ucinga ngayo uzilungiselele, a ukucinga Wenza isandi esingaqondakaliyo asiqondayo nesivakalayo. Emva koko uphefumla ngokuhambelana nesandi. Oku kumbeka kunxibelelwano. Bakhe Self Triune ndimyalele kwinto azilungiselele ukuba azi ngayo.

Isandi se-AOM sinxulumene umenzi ne ucinga kwaye i owaziyo. Ukuba iyaqhubeka, oku kuyakuthatha umenzi ngaphandle komzimba. Ukuhlala emzimbeni kunye nokuba umenzi zibonakalise emzimbeni, umzimba kufuneka ubandakanywe kwisandi. Ileta eyimfihlo yeprakriti nganye yile. Ke ngoko abantu, ukuba bakude ngokwangoku, bangathi, ngelixa ukucinga Isikhonkwane siyakhala, IAOM kwaye uyeke xa uM ekhala. Ndiyijometri Isimboli lomzimba othe tye; Sisiqalo sendalo seLizwi; O ukuqhubekeka nokujikeleza ngaphandle; Kwaye ukugcwala kunye nokugqitywa kweLizwi, kugqitywe ngaphakathi kuye. U M ngu indawo ngaphakathi kokugcwala kwayo uqobo kwisangqa.

Ukusuka kwezi siseko zisisiseko ziimfundiso kuphela ezinqongopheleyo indalo kwinyama yomzimba, neye umenzi emntwini phantsi ukukhanya ye Intelligence. Yintoni eseleyo inxulumene kuphela ne ukukhanya ye Intelligence njengoko, atma, iku-atman, le Self Triune, nangaphakathi indalo, njenge jivas, ndakuba ndidlule umenzi. Ulwazi malunga Intelligence ngokwayo ikwimeko yayo, oko kukuthi, kumanqanaba ayo amathathu, ilahlekile. Ukutsala ukuba bekukho iimfundiso malunga ne Ubukrelekrele inokubonwa kwizalathiso kuyo yonke into engaphaya kwe Self Triune, njengaxa kuyipara: parabrahm, paramatma, yima bubukrelekrele; kwaye iParavidya lulwazi olungaphaya kwe- Self Triune; Oko kukuthi, ulwazi njengoBukrelekrele kumanqwanqwa, okwahlula kulwazi njengo Self Triune emhlabeni. Umahluko wenza ukuba yonke into icocekile, i Self Triune, okanye iprakriti, indalo, ibonisa hayi yakudala kuphela iplani isiwe phantsi, kodwa kwanokuncinci kwayo okuseleyo kunokunxulumene no umenzi emntwini, eziya kubo Self Triune, nakwihlabathi lomzimba lomntu ixesha, yiyo yonke indalo iphela. Yonke into edlulayo indalo yenziwa yimana, ahankara, chitta; Oko kukuthi, ngu umenzi ngokusebenzisa ukucinga kwaye iingcinga.

Ukuphulukana yimfundiso yokuba kukho Ubukrelekrele apho i-Triune Selves ifumana khona ukukhanya ngazo bacinga ngazo.

Ilahlekile kwakhona yimfundiso yokuba kukho amabala, apho iiBrahms okanye Ubukrelekrele zikho, kunye nehlabathi, apho i-purushas okanye i-Triune Selves ekuyo; kwaye okwahlukileyo koku kukho ihlabathi lomntu ixesha, ngee-manvantaras zayo kunye neepalayas zokuphinda zikhoyo abenzi ngalo lonke uchungechunge lwabo lobomi.

Ukuphulukana yimfundiso yokuba umntu ngummeli wobukrelekrele kunye no indalo-ecaleni le Universal. I-Bhagavad Gita iphatha oku, kodwa okwangoku imo Kule ncwadana incinci abalinganiswa bobuhle abaziwa. IiKurus zezi umnqweno iphelele. Yahlulwe yangamasebe amabini, amaKurus angabantu abanomdla, azingcayo iminqweno kwizinto zomzimba, kunye neePandavas ezizo iminqweno ngolwazi lwe Self Triune. Ukumkani ongaboniyo Dritarashtra ngumzimba, kwaye iinjengele zakhe zineempawu. UArjuna, enye yeenkosana zasePandava, umele umnqweno wayo Ukuzazi. Enye ye-Kurus imele umnqweno wesini. Ngcono iminqweno Ukhutshiwe emzimbeni weKurukshetra, umdiza weKurus. Idolophu enkulu, iHastinapura, yintliziyo, sisihlalo sikarhulumente, apho asezantsi iminqweno umthetho. Le yimeko ekuqhutywa ngayo abantu. I-Bhagavad Gita ibonisa umntu ongaqhelekanga, u-Arjuna, ozimisele ukubuyela kulawulo lomzimba kwaye abe nolwazi Self Triune kwaye i ukukhanya ye Intelligence. Kuza kuye uKrishna, wakhe ucinga, ne ukukhanya ye Intelligence, bethetha nje sizathu ngokusebenzisa engqondweni of sizathu. Umyalelo wakhe intuitionYeyona mfundiso iyinyaniso (imfundo) ngaphakathi.

Amagama abonisa okuninzi malunga indalo ye Self Triune kunye namalungu ayo amathathu, kunye namandla kunye nokusebenza kunye neziphumo zezinye ze ingqondo, akukho nanye kwezifundo eNtshona enayo nayiphi na into eqinisekileyo. Kuninzi kuncwadi lwakudala lwaseMpuma nakubani na osondela kuyo kungekuphela ngovelwano kodwa kunye ukuqonda ukuba yena ngokwakhe kufuneka afumane ulwazi oluchanileyo olukuyo. Akukho mntu unokufumana nantoni na enexabiso elichanekileyo kwezi zibhalo, ngaphandle kokuba unolwazi oluthile aqale ngalo, ngaphandle kokuba uyaqonda ukuba izibhalo kunye neenkcazo azikhetheli ngokwexabiso lamaxabiso ezinto ezidlulisela kuye. Ulwazi oluchanekileyo luya kufumaneka kuphela ukuba, ukongeza, unokuhlulahlula kwisinxibo saseMpuma, apho kubonakala khona phakathi kweenkolelo, ukungazi, Unqulo-zithixo kunye nokunyangwa ixesha.

Umntu ophakathi akafumani ngokwaneleyo kolu loncwadi ukumvuza bonke obu bunzima. Ke ngoko isifundo asikhathalelwa. Kodwa eyona nto itsala uninzi lwabantu baseNtshona ababa nomdla, sisithembiso samandla anokufunyanwa ngokwenza imisebenzi yokuphefumla yaseMpuma. Ke abavangeli basemazweni baseMpuma babonelela ngemfuno ngokufundisa iyoga. Nokuba baqala nge-raja yoga bayishiya kuba abafundi baseNtshona abafanelekanga kummango wama-niy kunye namaama. Ke i-yoga, njengomanyano: kuqala, umanyano lwe imvakalelo-i-umnqweno, kwaye ke ukudityaniswa nesiqu sakho, kujika kube yiyiti eyilelwe ukunika amandla asezantsi eengqondo, ubuhle kunye namandla omzimba kunye nobude ubomi. Le yinto elindelwe ngabafundi. Iziphumo eziza kubo ukuba ngaba baziqhelanisa nokuzilolonga pranayama bahluke kakhulu, kwaye nootitshala babo, ekufuneka babelane nabo isiphelo, awunakukhusela kuzo.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.