UKUCINGA NOKUQINISA
UHarold W. Percival
ISAHLUKO VII
UKUGUQUKA KULULA
Icandelo 31
Isiphelo sentloko kwisimo sokufa. Umjikelo wamanqanaba alishumi elinambini ukusuka kubomi ukuya ebomini. Helle kunye namazulu.
Inxalenye ye ikamva lengqondo yomntu inamava emva ukufa, kuloo nxalenye yengqondo efikelela kwi Imo yengqondo; kodwa uninzi lunabo izihogo kunye zabo amazulu zabo Imo yengqondoNokuba isiphelo yengqondo, yengqondo okanye utywala. The sizathu yile yabo iingcinga zihlala zixhalabile ngezinto zoqobo kunye nokuphendula okuvela emva koko.
Kukho umjikelo, uthetha nje, ngokwamazwe alishumi elinambini okanye inqanaba elinikiweyo umenzi isahlulo sihamba phakathi kwento ubomi emhlabeni nakwelandelayo ubomi. Amanye ala manqanaba lixesha elifutshane, ngelixa amanye anokuhlala amakhulu okanye amawaka eminyaka, -ixhomekeke kwezinye izinto kwi isiphelo ye umenziOko kukuthi, luhlobo ubomi le umenzi wayekhe waphila kwaye ngowakhe iingcinga kunye nezenzo. Elishumi elinanye lala ngamanqanaba emva ukufa kwaye ithi kumalungiselelo enye ubomi. Kwishumi elinesibini u umenzi ukuphinda ubekho emzimbeni womntu, (Umzekeliso. VD).
Kwilokuqala emva ukufa ithi umenzi isahlulo sobomi kwaye amaphupha ngaphezulu kweziganeko ezithile kunye neziqendu ze ubomi iphelile; nayo uhlobo lokuphefumla kwaye ke ukubona, ukuva, ukunambitha okanye ukunuka. Eli nqanaba linokuba lelokwexeshana elifutshane okanye ngokungathi ngenkulungwane. Phantse ekupheleni kwenqanaba lokuqala, kukho umgwebo. Inqanaba lesibini linxulumene ne iimvakalelo kwaye iminqweno ye umenzi, kwaye ekugqibeleni kukho ukwahlukana kokulungileyo kokubi kwayo iminqweno, kunye uhlobo lokuphefumla. Ithuba eliphakathi kwenqanaba lokuqala nelesithathu lelo yinto ekuthethwa ngayo njenge isihogo. Inqanaba lesithathu kukuhlelwa kwe umenzi's iingcinga. Kwesine, kukho ukucocwa kwe iingcinga. Kwesihlanu, umenzi uyahlanjululwa; I uhlobo lokuphefumla ihlanjululwe kwaye ilungele i umenzi ukuba ube kuyo zulwini. Kwintsimbi yesithandathu, u umenzi indibaniselwano ne uhlobo lokuphefumla, ihlanjwa kuyo yonke imbonakalo engafezekanga, kwaye ikuyo zulwini. Ihlala ngaphezulu kwaye iyaziqonda zonke efanelekileyo iingcinga ebinayo emhlabeni. Eli nqanaba lahluka kakhulu umntu ngamnye abenzi, kwi uphawu kunye nexesha. Kwisixhenxe, ingqiqo izinto zokuqala bakhululwe okwethutyana kwaye bakulo Izinto. Eli nqanaba lixesha lokuphumla ngoxolo. Ngeli xesha ezinye iziqendu ezilishumi elinanye ziphinda zibe khona emva kolunye ngokulandelelana; nganye isebenzisa okufanayo uhlobo lokuphefumla, eqheleke kuzo zonke iinxalenye ezilishumi elinambini zokwenza. Kwinqanaba lesibhozo, kwenziwa qaphela yengcinga elandelayo ubomi kwaye i uhlobo lokuphefumla ubizelwe ukuba akhonze kwakhona loo nxalenye yomenzi. Okwesithoba imo ye uhlobo lokuphefumla ingena emzimbeni kamama ukuba abe kwaye ibangela ukuba nengqondo ngokubopha ezi ntlobo zimbini zomzimba, kwaye ke oko kunxibelelana nomhlaba; Eli nqanaba ligubungela iinyanga ezintathu zokuqala ze-intrauterine ubomi. Kwinqanaba leshumi, placental ubomi kuqala kwaye umzimba wenyama ukhule; Eli nqanaba ligubungela iinyanga ezintathu zesibini zexesha lokukhulelwa. Kweshumi elinanye, kwiinyanga ezintathu zokugqibela zokukhulelwa, umntu imo kugqityiwe. Kwinqanaba leshumi elinambini, ukuzalwa komzimba kukwilizwe lomzimba. Apha umzimba uyakhula, iimvakalelo ziyasebenza, kwaye ziyaphuhliswa kwaye zilungiselelwe ukuhlala ngumenzi. Ukungena kokwenza emzimbeni kuphawulwa kuqala khumbula weli lizwe, kwaye yimibuzo ekrelekrele oza kuyibuza yona.
Ekwakhiweni komzimba womntu ngamnye kwabalishumi elinesibini umenzi izahlulo, njengoko zisenzeka ngokulandelelana kwakhona emhlabeni, uhlobo lokuphefumla iyafana kubo bonke. Ukuba oku kunokuba njalo, ukulandelelana kweziganeko zezi zilandelayo: Xa i zulwini ixesha le umenzi isahlulo siphela kwaye siphumle kwaye silibale indalo, iimvakalelo ezine zikhululwe okwethutyana nakuzo Izinto, kwaye i ukuphefumla ye uhlobo lokuphefumla yahluliwe kuyo imo. Konke indalo khumbula zisusiwe kwi imo, kwaye iyangena. Sele ilungile kwaye ilinde ukubuyisa umqambi kunye nengqondo units Ukwakhiwa komzimba omtsha xa ubizelwe ukwenza njalo cinga ye umenzi isahlulo esilandelayo emgceni we a ubomi emhlabeni. Kukho intricacies engenakubalwa ekufuneka ilungiswe kubomi be- abenzi, ukuze endaweni yazo yokubakho baphinde bamangaliswe endaweni yabo emiselweyo ngokuphathelene komnye nomnye emhlabeni, ngaphakathi ixesha kunye nemeko kunye nendawo.
Emva ukufa kwi ukubangumntu ubukhulu becala zimiselwe koko cinga malunga nexesha lakhe lokugqibela. Ukulawula iingcinga ye ubomi ukugqiba nje ukugcwala kwesi sihlandlo sokugqibela. Ezi iingcinga jikisa kwizinto umntu awayenomdla kuzo, awayesebenzela zona. Bayadibanisa, kunye okanye ngaphezulu iingcinga isiphumo. E ixesha of ukufa la iingcinga bamba ingqalelo yomntu. Wabenza bamlawula isiphelo iimeko zakhe emva ukufa nesithuba esilandelayo ubomi. Ngokubanzi kokugqibela iingcinga gxila kwizinto zeemvakalelo kunye ukushukumisa wafuna okanye woyika. Ke ngoko, emva ukufa izigaba ikakhulu zengqondo; yintoni encinci ikamva lengqondo Kuthathwa inxaxheba kwimilingo kwaye kusetyenzwe kuyo ubomi indiza ye imo yehlabathi okanye leya yeyokwenyama.
Yintoni eyahlula ingqondo kunye neengqondo izihogo kwaye amazulu ngu- izihogo imvakalelo kwaye umnqweno angavumelani ukulunga, ngelixa engqondweni bavumelana nayo. Ngu umenzi enesihogo sengqondo okanye izulu, ngenxa yempembelelo yoko ukulunga ine phezu kwayo. Ingqondo izihogo ziimeko apho umenzi Uziva unxunguphalo, usizi kunye nosizi ngenxa yokugxeka ukulunga; Ingqondo amazulu ziimeko apho umenzi ulwaneliseko noxolo ngokwamkela ukulunga.
Ingqondo zulwini injengomqondo zulwini kulo nto injabulo yinto ephambili kuzo zombini. Ngelixa umenzi has uhlobo lokuphefumla kunye neemvakalelo ezine kunye nazo iimvakalelo kwaye iminqweno, injabulo ubuxoki ekujonganeni iingcinga neengxaki ngokubhekisele kuzo iingcinga. Yi ubomi kunye iinjongo.
Ingqondo zulwini luluntu oluncinci zulwini njengemiloloji zulwini. Ngumbandela we umenzi ngokwayo Imeko yengqondo. Kwi-psychic zulwini Kukho iingqondo zengqondo, kodwa zikwi Imo yengqondo kwaye zihlobene nemibandela yemikhuba yengqondo apho ukonwatyiswa ngokwasemphefumlweni kuchaphazelekayo iingcinga kwaye iinjongo. La mazwe asezulwini anamava ngemifanekiso, abantu, imifanekiso, izandi, iindawo, iintshukumo kunye namashishini kwaye kuyenzeka ngolonwabo. Uninzi lwabantu abafundileyo, abanobugcisa, abafundileyo bayonwabela imisebenzi yengqondo. Kodwa izulu lengqondo lahluke ngokupheleleyo. Ngelixa kukho imifanekiso yeendawo nabantu aba umenzi Ukudibana, oku kuhlala kusenzeka kwimisebenzi yengqondo.
Abo banengqondo zulwini ukonwabele ukusebenza kwiingxaki zokuziphatha nezengqondo. Banoyolo olunzulu lokucamngca. Umsebenzi wabo kukwandiswa kwe ukucinga bangenile ubomi ukunceda abantu, kodwa ubunzima ekwakunzima ukuba babhekane nabo ngaphakathi ubomi ziyasuswa. I injabulo beza emsebenzini wabo kunokuba baye kwiziphumo. Bacombulula iingxaki zabo ngendlela engachazekiyo, hayi ngendlela yekhonkrithi ebeya kusonjululwa ngayo emhlabeni.
Ingqondo zulwini kuthelekiseka kunqabile. Abantu abanjengo-Emerson, Carlyle, Thomas Taylor, Alexander Wilder, Kepler, Newton noSpinoza bangena kula mmandla xa ubunzima babo bususwe emva ukufa. Ukucamngca ligama eliyindlela esondeleyo kwinkcazo yovuyo lwelo lizwe, kodwa eli gama alinombala, kuba alidlulisi, ngaphandle kwalabo abanokuba nengqondo zulwini, uvuyo umntu alapho. Ukubaleka kwabantu kudibanisa ulonwabo kuphela ngezinto ezibonakalayo kunye neemvakalelo kwaye ke ngoko ungasebenzisi mazwi kwinto ebizwa ngokuba lulonwabo lwengqondo. Ukucamngca kusetyenziswa apha kuba yinkqubo apho unxibelelwano lwengqondo luxhunyiwe. Ukucamngca kuthandeka kangangokuba umenzi libala yonke enye into kunesihloko esicinga ngaso. Ke ukuphela kuka zulwini ixesha liyasondela, kodwa i umenzi ayiboni le nto, kuba ayinasiphelo zulwini.
Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.