UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO VIII

UKUGUQULWA KWE-NOETIC

Icandelo 7

Iidigri ezintathu zokukhanya ezivela kwi-Intelligences. Ukucinga ngaphandle kokudala iingcinga okanye ikamva. Amabhodi omenzi, ocinga, kunye nolwazi lweTruneune Self, ngaphakathi komzimba ogqibeleleyo womzimba.

Kukho iidigri ezintathu zika ukukhanya of Ubukrelekrele: ukukhanya ekhoyo indalo; ukukhanya ebizihlawulwe kwi indalo, ibuyile engqondweni okanye utywala emoyeni zomntu kwaye azifakwanga; , kwaye ikhululiwe ukukhanya. Kwinqanaba lesithathu lokuphinda ubhengezwe ukubuyiselwa kwabantu ukukhanya ku iingcinga nakwiintsholongwane ezinokuthanani nenyanga zigcinwa zize zifike entloko. ukukhanya esele iphinde yabuyiselwa kwaye yeyenzelwe ixesha ukungafakwanga akukhululwa, kodwa kufuneka kukhululwe. Ibuyisiwe ukukhanya iphinde iphume iye kungena indalo kwaye inokuphinda iboshwe kuyo iingcinga, kwaye ingaphandle.

umnqweno kwaye indalo-kungakhathaliseki banokunamathela kubo ukukhanya nangona iphinde yabuyiselwa kaninzi. ukukhanya ayizibandakanyi kwi kungakhathaliseki; indalo-kungakhathaliseki inamathela kwi ukukhanya ngokusebenzisa umnqweno. Kuphela xa ukukhanya sele ingenakufikeleleka, ukuze kungenzeki kungakhathaliseki nokuba ye indalo okanye ze Iimozulu ye umenzi inokunamathela kuyo, ikhululwe. Ayifikeleleki kuyo nantoni na ukukhanya ngokwayo iyenza kodwa ukucinga ye umenzi ebolekwe yona. Ayifikeleleki xa kungekho bango lenziwa kuyo umenzi. Injalo imeko xa umenzi ayinayo umnqweno ngayo nayiphi na into ngaphakathi indalo, kwaye xa inolwazi ngesiqu sakho kunye ne ukukhanya. Ke ayifikeleleki ukukhanya ikhululiwe ukukhanya kwaye ilungele ukubuyiselwa kwi Self Triune. Kodwa ayibuyiswa kude kube umenzi iye yazifeza yona kunye nomzimba wayo.

ukukhanya ebikade ijikeleza emzimbeni kodwa iintsuku ezimbalwa azinawo amandla afanayo ukukhanya oko kuthwelwe a intsholongwane yenyanga kwinyanga enye. Emva ukukhanya iphinde yafunyanwa ngokuzithandela kwi. a intsholongwane yenyanga le ukukhanya ukuba ingqokelela elandelayo ixesha Iqaqambile kwaye inamandla aphezulu kwaye yonyusa ukucaca kunye namandla ombhalo wokuqala. ukukhanya ukuba iphinde yabuyiselwa incamathele kuyo iminqweno, atsho aphihlise ngazo indalo inokuphinda ibambe i ukukhanya. Ukuncamathela kuyatshintsha xa olunye uhlobo lomnqweno luthatha indawo yokuqala. Ngalo lonke ixesha kukho okunamathelayo, zi imiqobo ezinciphayo kwaye zilungele ukukhanya. Logama kusekho iziqinisekiso zemfundo ezihamba kunye nezohluliweyo ukukhanya, indalo Ungafumana ukukhanya phuma kwakhona imvakalelo kwaye unqwenele oko ukucinga. Ukanti kuyo yonke le nto ukukhanya ayikho enye into kodwa ukukhanya, kanye igolide njengegolide, hayi kungakhathaliseki yintoni enye edityaniswe nayo.

Xa indoda iyazi ngokwaneleyo ukuba ingazinamathelisi kuyo nantoni na okanye incamathele kuyo nantoni na, iyaqala ukukhululwa ukukhanya. Lakhe ukucinga nezenzo zakhe ziyakhulula, nangona engazi ukuba yintoni ukukhanya kukwenza okanye uyayikhulula injalo. Ixesha lakhe elidlulileyo iingcinga ezakhe isiphelo Mziseni kulo lonke uhlobo lweemeko, eziya kuthi zimnike ithuba ithuba, njenge msebenzi, ukufumana kwakhona kunye simahla ukukhanya. Uyasebenza kwaye ulungelelanisa indala iingcinga ngelixa bengaphandle njengezakhe isiphelo. Ke ngoku usebenza ebudaleni isiphelo kwaye ayenzi entsha iingcinga, entsha isiphelo. The ukucinga ngayo le nto ulungelelanisa eyakhe iingcinga is ukucinga okungazakhiyo iingcinga. Lakhe ukucinga Kwenziwe ngamandla amakhulu nangokuthe tye ngakumbi, kuba unjalo ukucinga ngokucacileyo ukukhanya kwaye unokujika ubambe oko ukukhanya ngesihloko sakhe ukucinga. The ukukhanya kwi Imeko yengqondo icace gca kwaye icace gca njengoko esebenzisayo ukukhanya kwaye kwangoko ukusetyenziswa kususa ii-adhesions iminqweno kunye indalo.

Njengokwakhe imisebenzi kwihlabathi lenziwa kwaye akukho mntu unqunyanyisiweyo ukucinga Umthatha amse kwindawo ephezulu, engaxhunyiwe kunye nehlabathi. Zizinto ezakhe ukucinga ichaphazelekayo. Inokwandisa ubomi. Ekugqibeleni uyazi yena, hayi njenge a ukubangumntu, kodwa njenge umenzi. Ukwenza oku kukhululwe, kungenakufikeleleka ukukhanya. Utyhila i ukukhanya kwaye uyazi ukuba yiyo ukukhanya ngaphandle kwakhe kwaye yeyakhe Intelligence. Unokuba wayesazi malunga noku kwakudala, ngengqondo, kodwa ngoku uyayazi njengoko injalo, njengoko inyaniso ecaleni kwakhe. Xa efikelela kwimfezeko njenge umenzi uyazi ukuba kukho amandla ukukhanya kuye kwaye ukuba nje akukhuphe kwaye ayenze ibe yeyokwenene ukukhanya, uya kuba Ubukrelekrele. ukuziva-i-umnqweno kwaye ukulunga-i-sizathu zikulungele ukuba Andi yiba ukukhanya ubuhlakani, kwaye ukuzingca I-I-faculty yento aya kuba yiyo Ubukrelekrele. Kodwa ngaphambi kwe Self Triune inokuvuselela amandla ayo ukukhanya kufuneka ibuyele kumzali Intelligence yonke i ukukhanya ifumene kwaye ikhululile.

Yintoni ka indalo xa konke abenzi Bakhulule kwaye babakhulula ukukhanya? Injani i indalo iyaqhubeka xa ingasafumani ndlela emntwini umnqweno ukuzoba ukukhanya of Ubukrelekrele ungene kuyo? I units of indalo iya kuthi ke iguqulwe ngolu hlobo yi inkqubela phambili ye abantu, ukuba ukukhanya ukusuka kwi-Triune Selves kuya kungena ngaphakathi indalo kwaye iya kuchaphazela units ngaphandle kokubotshwa kunye nabo. Akusayi kubakho izilwanyana ezinjengezikhoyo ngoku, kuba akuyi kubakho kulawula okungalawulekiyo iminqweno. Izityalo ziya kwahluka iifomu, ekuhlawulelwa kulo iyunithi yendalo iindlela zokuhamba ngokwamanqanaba obukumkani bemifuno. Kuya kubakho izilwanyana, kodwa akukho mntu iminqweno ziya kuphila. Izilwanyana, ngelixa zinezicubu zenyama, ziya kuhlala apha ngaphambili units as izinto zokuqala, kwaye akukho namnye oya kuba nengqumbo.

Kule ixesha umntu akasayi kuba ngu-a ukubangumntu. Uza kuba qaphela njenge umenzi. Uya kucinga ngaphandle kokudala iingcinga. Uya kuba nomzimba wenyama oya kuhlala ungafiyo. Iya kwenziwa ngawo omane la mazwe kungakhathaliseki Kwindiza ebonakalayo, kodwa iya kwahluka kwimizimba enokutshabalala yabantu ekhoyo kumqambi units Iya kuba nokulingana kwaye ungasasebenzi-kungasebenzi okanye kungasebenzi nje; I ukutya izakuthathwa ngqo kwi Izinto kwaye hayi ngomjelo wamazinyo kunye iiseli iya kuhlaziywa ngokubaluleka ubomi.

The Self Triune Iza kuba nemizimba emithathu yangaphakathi, eya kuthi libe ngamalungu ayo amathathu. I umenzi Ndiyakube ndiyifumene Imo yengqondo kwaye iya kuba kwi imo umzimba owenziwe kungakhathaliseki ye imo Umhlaba kunye nokunxibelelana nawo, (Umzekeliso. VB, a). I ucinga Ndiyakube ndiyifumene Imeko yengqondo kwaye iya kuba kwi ubomi Umzimba kunye nokunxibelelana no kungakhathaliseki ye ubomi umhlaba. I owaziyo Ndiyakube ndiyifumene utywala emoyeni kwaye iya kuba kwi ukukhanya Umzimba kunye nokunxibelelana no kungakhathaliseki ye ukukhanya Umhlaba kwaye ezintathu ziya kuba kukungafi, okugqibeleleyo, ukungabelani ngesondo, umzimba wenyama. Ukungeniswa koku kunokuqondwa ukuba kuyakhunjulwa ukuba akukho na umenzi ngoku ungangena ngokupheleleyo emzimbeni wangoku womzimba, kodwa lelo kuphela lincinci le umenzi yenza njalo kwaye ukuba le nxalenye ayikho kwindawo yayo efanelekileyo, kwaye ukuba umzimba wenyama uqhagamshela kwaye usebenze kuyo kungakhathaliseki ekuphela kwakwimeko eqinileyo yeendiza ezibonakalayo.

Le mizimba mithathu ingaphakathi ye Self Triune Iya kuthi ke yakhiwe ngaphakathi emzimbeni okanye emzimbeni xa sele iphinde yakhiwa emva kokuzithobela kunye Ingqondo yobuThixo entloko. Ukwakhiwa kwakhona kudibanisa umzimba wenyama nokunxibelelana namazwe amane kunye nemikhosi yawo kwaye kwenza ukuba ukukhula kwemizimba emithathu yamalungu amalungu Self Triune. Le mizimba mithathu iphuhliswa emva intsholongwane yenyanga iqala ukunyuka kumsele ophakathi wentambo yomgogodla, enokuyenza kuphela emva kokuba umzimba wokwakhiwa kwakhona. Iimpawu ezine zisezikhona isiseko izidalwa, kodwa zahlukile kwiimpawu ezine zomntu kuba zinxibelelana nawo onke amabanga kungakhathaliseki Kumazwe amane, ngelixa emntwini zinxibelelana kuphela nelona nqanaba liphantsi kungakhathaliseki kwindiza ezisezantsi kakhulu zomhlaba. Bahlukile ke koko umsebenzi ngamalungu afezekileyo angathinteli isenzo se umenzi. The uhlobo lokuphefumla Ke bathobela imiyalelo kaNdikhoyo umenzi kwaye amava Akukho kuxhathisa indalo.

The Self Triune ke ngu- Self Triune gqibezela; iyayazi ngokuphathelene ukuya kwezinye iZicumba zeTransune kwaye ubona ibhondi eqhelekileyo phakathi kwazo zonke iZichuma zeTrune. Umdibaniso oqhelekileyo ngu ilizwe lemibono. Yintoni enye Self Triune Unayo kwaye ikho kwaye uyazi ukuba ivulekile ekusebenziseni nasekusetyenzweni kwazo zonke ezinye iiLeverune zeTune.

Ukukhululwa kunye nokubuyiselwa kwe ukukhanya ye Intelligence Utshintsho lwe Self Triune kungena Ubukrelekrele, zibonakala zisisiseko seenkcubeko ezahlukeneyo zenzaliseko a ukubangumntu ekugqibeleni iya kufikelela.

The ucinga ibeka, ngokwe owaziyo ye Self Triune, ingakanani i ukukhanya inokungena kwi Imeko yengqondo lomntu, (Umzekeliso. VB). Andi ithumela inani elivunyelweyo kwi Imeko yengqondo. The ukukhanya uyadlula Andi kwi Imeko yengqondo apho ifumaneka khona ukucinga ngokwamandla akho umntu okusebenzisa. Ngokwenyani ukukhanya Kuvela emzimbeni wepayina, lowo ukuzingca uqhakamshelwano, umzimba womzimba, o Andi Oonxibelelwano, kwaye ukusuka apho kuya kuhamba kungonakaliswanga kwaye kufiphele kwingqondo, umgogodla kunye nentliziyo kunye nemiphunga apho isetyenziswe khona ukucinga.

Bambalwa abantu abanayo ukukhanya ukusuka ngaphaya kwe utywala emoyeni lomntu. Ngabo banayo i ukuqonda kunye nokuqonda izinto ezichaphazela umntu ubomi, edlula leyo yokubaleka kwe abantu. Kuzo ziyafumaneka ezinye ze nolwazi ayifunyanwanga okwangoku ubomi, kodwa ngamaxesha angcono xa abantu zazininzi kakhulu kunanamhlanje. Abantu abanjalo bakhanyiselwe kwizinto ezinomdla omncinci okanye ezingaziwayo kwesininzi.

Kodwa ikamva elizayo yokubaleka ye abantu kukuba bathintelwe kukusilela ukukhanya kunye nokungakwazi ukufikelela kuyo okanye ukuzoba. Bona Ukoyika le ukukhanya. Abanayo ukukhanya Ngaphandle kokuba ugcino oluzenzekelayo lubagcinele, ukuze bangabi nakuqhubeka abantu. Bakwi-a utywala ubusuku kwaye be kunjalo amawaka eminyaka. Abakwazi ukufikelela kulwazi olufunyenwe ngabo abenzi mandulo. Abafumani nolwaziOko kukuthi, ulwazi lwe qaphela buqu emzimbeni, kubo amava kwisipho sabo ubomi. Ubungangamsha babo utywala Ilifa lilahlekile, alaziwa kwaye alisoze lifumaneke de babe ngumyeni ukukhanya, gcina ukukhanya kwaye ubuyise isazela ukukhanya Baye bangena indalo kwaye kezisa ngaphezulu ukukhanya kwezabo utywala Iimozulu. Zabo utywala amagunya ancitshisiwe ekuzithobeni ngokwesini. Baphelelwe kukusebenzisa utywala amandla e utywala iphelile.

zabo Imeko yengqondo endaweni yokugcwala ukukhanya injengenkungu egrey; I ukukhanya isuswe umda, isasazekile, isasazekile kwaye igcwele imiqobo yokungenelela. I ukukhanya uneengxaki ezininzi, inqabile. In ukucinga Bafumana ubunzima ekugxileni nasekusebenzeni nolu hlobo ukukhanya. Oko kusebenza kunobuthathaka, kuthintelwe, akunakuphumelela. Injalo abantu ayiyi qaphela of sizathu kwaye akunjalo qaphela of ukulunga. Abekho qaphela zazo ukucinga okanye yenziwa njani. Zabo ukucinga akukho haphazard ,atsiba. Inqunyelwe kwizinto ezibonakalayo kunye nezobugqi kwaye ezi zinto azizibandakanyi okanye zingene. Ukufumana okukhulu komntu kwisayensi yendalo, ezobunjineli, uncwadi zijongana nezinto zeempawu ezine kwaye ziyasebenza indalo. Kungenxa ye ukucinga Mnye kuphela kwabathathu ingqondo anokusebenzisa. Ingqondo ayisebenzisayo yingqondo-yengqondo okanye ingqondo-yomzimba. Oku kumshiya enengqondo kwaye indalo-banzi Ayimncedisi ekuzuzeni nolwazi ezakucombulula zonke iingxaki.

The ingqondo-yomzimba Andikwazi ukucinga nge umenzi; ayinakucinga ngaphezulu indalo. Yayo ukucinga ithotyelwe kwiimvakalelo zomzimba ezilawulwa ngu indalo. The uphawu of abantu ihlala iphawulwa ngu ukunganyaniseki, ukunyoluka, intsingiselo, yokuziphatha okubi kunye uthando kwiziselo ezinxilisayo. Zabo iimvakalelo zilawulwa ngokupheleleyo yi indalo, abazinqulayo kwaye bathobela. indalo Iitolikwa kubo ziimpawu ezine, ezizi indaloAbabingeleli babambe iimvakalelo kwaye iminqweno. Ezona mvakalelo zinamandla yingqondo ye livumba, kukuchukumisa. Ukuchukumisa, ukunxibelelana, isenzo sesi senzo emzimbeni, kwaye olona nxibelelwano lufunwayo ngokwesondo. Yiyo loo nto inkunkuma ye ukukhanya ngamalungu esini.

The ikamva elizayo, oku utywala ubumnyama, obangela ukubaleka kwe abantu ukuzalwa ngembewu nakumhlaba ongakhuli ngokwaneleyo kwaye uveliswa kwimizimba engenampilo.

Ukuvelisa umzimba ofanelekileyo lomntu kwaye imbewu nomhlaba ngamnye kufuneka uthwelwe ubumsulwa kwiinyanga ezilishumi elinambini. Ngelixesha ixesha imbewu kunye nomhlaba ziye zaguqulwa zaya kwi-tonic tincture kwaye zaye zasebenza ngaphezulu zaphinda zabekwa emzimbeni. Ibalulekile emzimbeni kwaye inika amandla okumelana isifo. Nawuphi na umfazi ophulukene ne-ova ngenyanga akanakuzala umntwana ogqibeleleyo. Ukungabinakho cinga kwaye isenzo siyotshintsha isikazi ukuze ngexesha lamaxesha enyanga akukho ova belahlekileyo. Bona, i-ova, baya kuphinda babelwe kwaye benzele umzimba wesetyhini ngandlela ithile njengoko amandla e-seminal okanye i-tincture iya kwenza kwindoda. Xa indoda nomfazi bekule meko banokuba nomntwana osempilweni oya kukhuseleka kubo isifo. Kuyo nayiphi na imeko, umfazi ufanele ukuba ashiye yedwa ngexesha lokukhulelwa, ngexesha lokuzala kwaye, emva koko, kwiintsuku ezisixhenxe ngaphambi nasemva kokuya esikhathini. Xa indoda nomfazi beyiqonda into abayiyo abenzi ngokwenene zinjalo, aziyi kuba neentlobano zesini, ngaphandle kokuba bobabini indoda nomfazi bafuna umntwana; ukuba bazimisele ukuba nomntwana akwanelanga.

Kungenxa yokophulwa kwale mithetho isisiseko kwaye ngenxa yokuba imizimba ihlala iveliswa kwimbewu enokuthi ibe yiyure nje ezimbalwa ubudala, abantu Iintlobo zemizimba ebuthathaka egcwala umhlaba kwaye ithambekele kuyo isifo.

Indoda ngokwayo kufuneka ilondoloze iintsholongwane zenyanga, kunye nembewu yakhe. Ukuba ayilondolozi imbewu yakhe ayinakukwazi ukuyigcina le ntsholongwane, eya kulahleka emva kweveki yesibini. Imigqaliselo elula yobumsulwa kunye nokuzimisela zizinto zonke ezifunekayo njengezifundo zazo ukucinga nemithetho yokuziphatha, ukuze isindiswe intsholongwane kunye nembewu. Indoda endala kwaye ihlala ityhila, iincwadi, iimfundiso eziyimfihlakalo, ihlelo, ubuzalwana kunye noodade abakhoyo uthando kunye nesondo njengenye into ngaphandle kwemicimbi yobumsulwa kunye nokuziphatha, yimibala yenkohliso. Baye banceda ukuzisa utywala busuku.

Kule mizimba ibuthathaka, isifo ihlala iphuhliswa ngu ukutya. Ukubaleka kwe abantu Yazi kwaye ungakhathali kancinci kwisayensi ye ukutya. Bahlala batya kakhulu; bathabatha umthwalo omkhulu kakhulu ukuba bawuthwale, ngaphezulu kokuba umzimba unokugungxwa okanye ukufunxa. Batya kakhulu into engabonakaliyo okanye engahambelani. Kungoko ukutya abakutyayo kunye ne-putrefy, kwaye oku kuqhelekile kukugaya ukutya imisebenzi kwaye ivelise ityhefu ezihlala zibangelwa isifo. Into abayityayo ngokuyintloko kukulanelisa inkanuko yasesidlangalaleni okanye ukonwaba imvakalelo yokugcwala. I iimvakalelo abafuna ukuba zizigcawu ze izinto zokuqala engena emzimbeni kunye namalungu ayo kunye nokutsala, ukuhambisa, ukuqhuba, ukuthambisa imithambo-luvo kwaye kuvakale ngathi ukushukumisa nge umenzi. Ezempilo okanye isifo yomzimba ayisebenzi ku izinto zokuqala. Nini isifo Ukulandela ukubola, okunye izinto zokuqala ngena kwaye uchulumance njengoko ukungonwabi kuvakalelwa kwiindawo ezinesifo.

Kwesi siseko sesondo kwaye ukutya abantu bakha impucuko ebubuxoki enemisebenzi engenamsebenzi, imigangatho yamanga, ukungoneli okanye umvuzo ogqithisileyo, ukuchas 'umthetho, ulwaphulo-mthetho, ubuntwana zonqulo kwaye ukungazi Urhulumente wokwenene nothembekileyo.

Ngenxa ye utywala ubumnyama, ukubaleka kwe abantu ndinemibono ye ubomi kwaye xanduva ezingafezekanga. Iingxaki zabo ngokubhekisele okufunwa nguwe, yaye isiphelo, UThixo, okuhle nokubi kunye nobudlelwane babo nabanye abantu, zabo-make-up, ikamva labo kunye nento ubomi bonisa imida yazo ukucinga kunye nemibono, ebekwa kukungabikho ukukhanya.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.