IZiko eliSiseko
Yabelana ngeli phepha



UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO IX

UKUQAPHELA

Icandelo 16

Kutheni unethamsanqa ukuba umntu angabukhumbuli ubukho bakhe bangaphambili. Uqeqesho lwenziwa. Umntu ucinga ngesiqu sakhe njengomzimba onegama. Ukwazi kwaye njengoko. “Ndim” obuxoki kunye nokukhohlisa.

Ukusuka koonobangela kunye indalo of inkumbulo iba ngoko nangoko ukuba kutheni ubomi bangaphambili bungakhunjulwa yinxalenye ekhoyo ye umenzi, kwaye kutheni kunjalo khumbula ayimfuneko kwimfundo ye umenzi.

The sizathu Kutheni abantu bengazikhumbuzi iziganeko zobomi babo bangaphambili kukuba iirekhodi ezenziwa zezi mvakalelo kwezi zihlo uhlobo lokuphefumlaUtshaba luphambi koYehova umenzi isahlulo sibuyele ku ubomi.

By imemori yokwenza kuphela, oko kukuthi, ngaphandle koncedo imemori yokuqondaUmntu akanakukhumbula izigigaba zobomi bangaphambili. Ukwenza inkumbulo awukhathalelekanga nemisitho, kodwa kuphela ngamazwe athi ezi zinto zivelise ngawo, oko kukuthi, nge iimvakalelo, iminqweno, imisebenzi yengqondo, ukholo, isazela okanye ukukhanya. Umntu akazi ukuba la mabandla eza kanjani, kodwa uyawamkela xa efika. Bazi khumbula Kula mabandla kubomi bangaphambili be umenzi isahlulo. I umenzi ihlala iphinda ibuyele imithombo yayo yobomi bangaphambili, kodwa ngenxa yokuba imemori yokuqonda Ibhujisiwe, umntu akananto angakwaziyo ukuyichaza imimandla kunye neziganeko ebezizibangele. Amazwe abangelwa ziimpembelelo zangaphambili ubomi, i umenzi isahlulo sinokubakho, kodwa imeko sisiphumo, hayi eso inkumbulo, yomsitho kwimbali yangaphambili ubomi.

Kukho iimeko zabantu abakhumbula into yexesha elidlulileyo ubomi. Abakhumbuli yonke ubomi njengoko besenza inxalenye enkulu yangoku, kodwa babone kuphela umzobo, isitalato, isango, igumbi, intlambo. Iziganeko azilandelani ngokulandelelana, nangona ngamanye amaxesha kukho unxibelelwano phakathi kweziqendu ezininzi.

Ngaphandle kokudanyaza kwezinto ezingafakwanga, ngamanye amaxesha khumbula Izehlo apho abantu basebenza khona. Emva koko kuvela ngakumbi kunemifanekiso nje. Iziganeko azizisi kuphela i umbono Ukutshintsha kwemiboniso kunye nezenzo, kodwa ngazo zinokuza ukuva Isandi kunye imvakalelo of yolonwabo, Ukoyika okanye intiyo. Ezi sehlo okanye izehlo kufuneka zivelise ezinye imvakalelo kwaye umnqweno, kwaye i umenzi kufuneka azichaze njengabanye ngokuphathelene ebantwini, kwiindawo okanye kwimicimbi ethile kuzo, ukuze zibhalwe ngoluhlobo khumbula. Abantu abaninzi banokukhanya okunjalo, kodwa nokuba oku kubangela a imvakalelo, zihlala zihambelana ne umenzi kuye kwaye kunjalo akuvakala njenge khumbula. Abantu abakholelwa ezi zinto ziqaqanjiswayo kukuba khumbula, ezinje ngokuphendula izimvo kwaye zinotyekelo lokuqonda okucacileyo. Banazo khumbula xa uhamba ngebhayisikile iingcinga unobangela umenzi ithi makakhawuleziswe abe ubomi as khumbula kwaye umcimbi othile odlulayo uchongiwe.

Indlela ezi zifundo zontathu ezi khumbula yemifanekiso neziganeko ziziswa ngokwahluka. Iziganeko ezifanayo okanye ezinxulumene nazo zinokubavusa kuba, nangona zindala uhlobo lokuphefumla Yangena inert, umbono wawusekhona ezobe kwaye igcinwe kwi Imo yengqondo ye umenzi yagqithiselwa entsha uhlobo lokuphefumla. Emva koko kuvela ukuba kungasetyenzwa imemori yokuqonda of a yesehlo okanye isigameko esibangele ukuvela. Xa kukho into enjalo inkumbulo yahlulahlulwe kwangoko njengento engaziwayo okwangoku ubomi Ukanti isondele. Iingcamango ukuhamba ngebhayisikile kwi Imeko yengqondo Yivuse kwaye inokubangela ukuphindeka kwe umenzi ithi njenge khumbula.

Kwiklasi yesithathu eyahlukileyo eyahlukileyo, le umenzi amava into engadibaniyo okanye efumanise ulungiso kuwo nawuphi na umcimbi wangoku ubomi. The umenzi, ivuswe ngu cinga enxulumene nokwenzeka kwixesha langaphambili ubomi, inyanzela enye okanye ezingaphezulu zeziphi izimvo ukuvuselela isiganeko umenzi ilizwe kunye cinga. Iimpawu zokwenziwa ezivela kwi imvakalelo Ukusuka kwi cinga umsitho omtsha ofana nomnye. Lo msitho mtsha uziva ngathi inkumbulo kwaye ichongiwe kwinto eyenzeke kwixesha elidlulileyo neyayichasana nayo.

Uninzi lwabantu luthi lukhumbula ubomi obudlulileyo, nokuba banokujonga nje okomzuzwana, ngaphandle kokuphelela kunye nokuziqhelanisa. Okukhulu ngakumbi kukuba inani kwabo bangaboni nto, kodwa banokuzama ngokwabo ukuba bubuxoki babo khumbula yobomi bangaphambili.

Ngethamsanqa i umenzi ukuba khumbula Iziganeko zobomi bayo bangaphambili kwimizimba yabantu azikho kulo nto ikhoyo ngoku, kwimfundo ka umenzi ayinakwenziwa ukuba ukubangumntu ndikhumbula. Ukuba umenzi ndizikhumbule ezi ziganeko, kuzakwenzeka qaphela wento ebeyenzile ngaphambili Ubuntu. Kuba njalo qaphela iya kuba ngenxa yokuqhubeka kwe khumbula Indawo kunye neemeko kwaye zithini Ubuntu emva koko yenza kwaye wabandezeleka. Kuya kunyanzeleka ukufikelela kumanqaku kwi- uhlobo lokuphefumla, ezilahliweyo xa Ubuntu ephukile emva ukufa. Abantu abaninzi Ukoyika ukuze baphulukane noko Ubuntu; ngokuqinisekileyo baya kuyilahla, kodwa akusekho sizathu ukuba Ukoyika okanye uzisole ngaloo lahleko, kunokuba ikho sizathu ukuba Ukoyika Ukuphulukana nengubo eyonakalisiweyo. Yintoni eyenza umntu qaphela ukuba ufana Ubuntu ngexesha elinye ubomi, kungenxa yenxalenye irekhodi lezenzo neziganeko ezikroliweyo kwi uhlobo lokuphefumla, kwaye ngokuyinxalenye kwi imvakalelo kokungaphuli yesazisi ye Andi ye owaziyo ye Self Triune. Zombini ezi zinto ziyimfuneko ukunika ukubangumntu imvakalelo yokuba ngumntu omnye ngokufanayo kulo lonke ubomi; ubukho be Andi evakalelwa ngumntu, imenza akwazi ukudibanisa i khumbula ngegama lomzimba kunye nokuchonga kubo iimpawu kwi uhlobo lokuphefumla. Xa ezi iimpawu balahlekile, i imvakalelo ubukho be Andi ayinamandla okwenza enye qaphela yeyenye-kunye-ne-sameness.

Umntu okhumbula ubomi bexesha elidlulileyo uya kuthwala umthwalo omkhulu kakhulu weziganeko zexesha elidlulileyo ukuba nawo inkululeko yesenzo. Uya kuba neentloni ngentsingiselo yakhe, ubudenge, ubuhanahanisi, ubugqwetha, inkohliso nolwaphulo-mthetho. Uyakuthotywa isikhundla okanye iimeko awazifumeneyo, okanye unokuthi aqhutywa kukuzingcolisa ngenxa yabalinganiswa azicingeleyo, kwaye angazaliswa likratshi kwaye akhukhumale likratshi. Inokulawulwa ngu ukunyoluka Ukuphinda ufumane ubutyebi kunye namandla owawukade unawo. I inkumbulo intuthuzelo kunye nokuqaqamba okwakungokwakhe kwangoko kunokwenza ukuba ubunzima belixesha bunganyamezeleki. Unokubethwa ngu ukuphelelwa lithemba kulilize kwimizamo yakhe yokoyisa isiphelo. Eyona nto imbi kakhulu, elizayo isiphelo Iya kutyhilwa kuye ngabathile khumbula. Ubengenakukwazi ukuyenza imisebenzi Okwangoku okhoyo, njengoko kufanelekile ukuba akhathazeke. Unokuzama ukubaleka kude isiphelo okanye ungxamile ungene endaweni yokuhlangana nayo njengoko kufanele. Akakwazanga ukudlula kwizilingo eziziimvavanyo eziyimfuneko kuphuhliso lwe umenzi. Ukwazi isiphumo sangaphambili akangekhe ahendwe, kwaye ke uya kusilela ukufumana uqeqesho kunye nokuthoba umlingiswa kunye namandla okunikezela eso silingo. Nangeyiphi ndlela inkumbulo ayimfuneko kwimfundo ye umenzi.

Imfundo ye umenzi yi inkqubela phambili ubhekise kurhulumente apho uye waba simahla kwaye ugqibelele umenzi. Olu phuculo lwe umenzi iqhubeka phantsi kwe ukukhanya ye Intelligence kwaye ifunyenwe ngokuphinda kubekhona iziqendu ze umenzi kwimizimba yabantu. I umenzi ifunda okuthile njengesiphumo sobukho bodwa bezahlulo zayo ezahlukeneyo. ubomi kwi mhlaba oqhelekileyo kwaye amava Ukusuka kwiimvakalelo ziindlela ezisetyenziselwa uqeqesho. Isifundo siyaqhubeka, hayi kwiimvakalelo kodwa kwi umenzi ngokwayo, njengoko ifunda ngokusebenzisa iinxalenye zayo eziqukelelweyo ezivela amava. Isifundo siqhubeka ngaphandle imemori yokuqonda, nangona kunjalo amava zidityanisiwe kunye iinkumbulo. Ke ngoko, akukho mfuneko yokuba umntu azise kwelangoku ubomi khumbula yeziganeko zobomi bangaphambili.

Inkumbulo yokwenza, nangona kunjalo, iyimfuneko kwimfundo. Ukwenza inkumbulo zizizwe ze imvakalelo-i-umnqweno, yezimo zengqondo kunye nobuchule kunye Andi kwaye ukuzingca. La mazwe akhona ngaphandle kwazo naziphi na izinto ezinokubenza ukuba badlale, kwaye bamele iziphumo amava ngokusebenzisa izinto. Ezi ukwenza-iinkumbulo Qhubeka nobomi bangaphambili kwaye babakhona kwangoku ubomi ngaphandle kwe amava iziphumo zazo. inye Ukhumbula itafile yokuphindaphinda ngaphandle kwe inkumbulo ofundwe ngayo. inye Unesakhono sokufunda kwaye akakhumbuli iinkqubo awayifumana ngazo. Abanye banokusebenzisa iilwimi zasemzini, kodwa bangakhumbuli ukuba bazifunde njani, ngakumbi ukuba bekwenze oko ebuntwaneni. Oko bakukhumbulayo a imemori yokwenza, ebonakala njengokwazi. Kukho umsantsa phakathi kokuphindwaphindwa kwesandi kasixhenxe kasixhenxe, amashumi amabini ananye athe loo nkwenkwe wayenza nayo ingqondo-yomzimba, kwaye i ukuqonda ngendoda ephindwe kasixhenxe yenze amashumi amabini ananye. Ukuphindwaphindwa kwifomathi yophando eyenziweyo imemori yokuqonda, kodwa amandla okwangoku okuyalela ulwazi oluqulathwe kuyo, yi imemori yokwenza. The imemori yokuqonda ukuphindaphinda kuhambile, kodwa imemori yokwenza ihlala njengamandla okusebenzisa iziphumo ngaphandle koncedo lwe imemori yokuqonda. Kunjalo ke nangolwimi lwasemzini, okanye iinkolelo zoqoqosho nesimilo, ukuba umntu akanakubanceda abanye ngaphandle kokuzikhulisa okanye ukwenzakalisa abanye ngaphandle koncedo kuye okanye ukuba umntu onesidima uzibambe, ugqibelele, imbeko, imilinganiselo, kunye nokuqwalaselwa kwe amalungelo zabanye. Obu buchule kunye neenkolelo zikhoyo, kodwa iinkcukacha zisuka kwakudala okanye zangoku ubomi azikhunjulwa. Imfundo ye umenzi luxhaswe ngolohlobo nokufunda, egcinwe njenge imemori yokwenza. Kanye njengoko imemori yokwenza zezehlo ezikhoyo ubomi ihlala xa imemori yokuqonda Zonke ezi zinto azinakukhunjulwa, zinokufumaneka kuyo umenzi isahlulo xa sikhona ngokulandelayo.

The uphawu umntu azalwe ngayo umntu kunye neempawu aziswe ngazo ubomi, amandla akhe, ubuchule kunye notyekelo zi ukwenza-iinkumbulo. Kwakhe kuwo ukwenza-iinkumbulo Iimpawu zokuqonda.

Uphuhliso lwe umenzi isahlulo simiselwa ngamandla ayo okwenza kunene into kwi kunene ixesha, ngaphandle ko inkumbulo Kwangaphambili. Zilishumi elinambini umenzi iziqingatha ezikhoyo kwakhona, nganye ngexesha layo. Icandelo elikhoyo kwakhona belilandelayo kwaye likhokelwa nguwo ingcinga yokulawula, ebuyisela umva ukwenza-iinkumbulo as iimvakalelo, njengoko iminqweno kunye nezimo zengqondo. Eli nxalenye ye umenzi ubunjwe ngokuzinamathela kwizikhululo zayo kunye namalungu njengoko ekhula kwaye njengoko ukubangumntu uyakhula. Ekuqaleni kancinane, emva koko ngaphezulu nangaphezulu kubudala obuqhelekileyo yinto encinci, yenxalenye ekhethiweyo idibene nomzimba. Ukuphuhliswa kwamalungu kunye nefuthe langaphandle kuchaphazela ukusebenza kwenxalenye ye- umenzi. Yiloo nto umbono ubomi utshintsho. Umntwana, umntwana wesikolo, umntu otshatileyo, indoda yeshishini, nendoda endala okanye umfazi, bonke bathatha iimbono ezahlukeneyo ngezinto. Ingakhathalelwanga kwimida njengobungakanani obahlukeneyo kunye nokusebenza kwenxalenye eqingqiweyo ye umenzi, imfundo ye umenzi iqhutywa yi ukukhanya ye Intelligence.

Inxalenye eqingqiweyo ye umenzi ichitha iziyobisi ngumzimba kwaye inxiliswa ziimvakalelo. Ngelixa le meko ikhoyo akukho nonxibelelwano olupheleleyo phakathi kwenxalenye yomzimba kunye nezahlulo ezilishumi elinanye ezingekho emzimbeni, kodwa kunjalo ngokuphathelene. Okwenziweyo okanye okubandakanyekileyo kuchaphazelekile ngokwesiqingatha sezinto ezingafakwanga. Umzimba uphela uyaphuculwa okanye ubuyiswa yinto eyenziwe ngumzimba yinxalenye yayo ebonakalisiweyo.

Nangona yinxalenye enye ye-a umenzi Isisitishi kunye namalungu, kodwa ngamanye amaxesha uwuthanda okanye uvuyo, okanye ngamanye amaxesha Ukoyika or ithemba, okanye umzekelo wokuzonwabisa okanye ukhanyiso, kukho ukubambeka. Oku kuvela kwizigaba ezingekhoyo. Xa kukho ingxwabangxwaba, ngaphezulu kwe umenzi inokuqulathwe emzimbeni kunakwimeko eqhelekileyo, kwaye ngaphakathi isifo okanye i-enfeeblement encinci ikhona.

Icandelo elihlanganisiweyo kuphela kwendlela apho umenzi ingena ngokuphathelene ne mhlaba oqhelekileyo. Oku ngokwako kunokucacisa ukuba kutheni inkqubela phambili of abenzi uyacotha; kodwa into ebalisa ngakumbi yile nyaniso ukuba izinto zangaphakathi ezihamba nenxalenye encinci emzimbeni aziyi kude. Azidli ngokugqitha ngaphaya komgangatho imvakalelo-i-umnqweno, kuba konke oko abantu Ngokwesiqhelo ukukhathalelwa yile nto bayifunayo nokuba izinto ziyathandeka okanye azilunganga. Ke ngoko akukho ziphumo zengqondo ezifunyenwe ngaphaya buchule ekufumaneni izinto abazifunayo. Ngenxa yokuba izinto eziphakathi nendawo azivelisi iziphumo zengqondo nokufunda, ubuntu sele ukutyibilika kwezigidi zeminyaka. Nangona kunjalo, uqeqesho luphunyezwa ngu ukukhanya ye Intelligence.

Kukho izalathiso zokunxibelelana kwenxalenye eqingqiweyo ye umenzi ne ucinga kwaye owaziyo. Eyona nto iqhelekileyo lilizwi lika isazela njengoko ilumkisa ngokuchasene okanye isala iminqweno. Ezinye iimeko kukuba ngamanye amaxesha kwiimeko ezinzima, njengolingo, intlekele okanye utshintsho, umntu unokuziva ehamba ukukhanya okanye amandla, unyuka ngaphezulu kwimeko yakhe eqhelekileyo kwaye ube ngumthetheli wesihlwele awayenguye kodwa; ukuba ngamanye amaxesha ngelixa ufunda incwadi, into ethile esehlakalweni okanye isiganeko esikhankanyiweyo sinokubangela umntu azichaze ngemeko efanayo okanye isigameko, nangona engakaze anxibelelane nantoni na ngohlobo okwangoku ubomi; ukuze umntu athule athi cwaka qaphela njengahluke ngokupheleleyo kule ukubangumntu of iimvakalelo kwaye iminqweno njengesiqhelo ukuba ngamanye amaxesha umntu abe qaphela kwizinto ezingenanto yakwenza neemvakalelo; ukuba ngezihlandlo ezinqabileyo omnye uyakhanyiselwa, okwangoku anyamalale ngaphandle kokushiya nantoni na imvakalelo, I-ecstasy okanye ukuphakanyiswa kwaye kukho ukuzola, i-serene, ebanzi kwaye qaphela ukuziva ngaphaya kweengqondo; kwaye kwiimeko ezinqabileyo umntu unokuba qaphela ye yesazisi, okungaphaya kokuziva kwakhe yesazisi kwaye ngaphambili nangaphaya kwexesha.

Ngenxa yolu nxibelelwano amava igcinwe njenge ukwenza-iinkumbulo ngeenxalenye ezingekhoyo zenziwa ngu ukukhanya ye Intelligence ukufundisa icandelo elihlanganisiweyo ngokuthe chu kwaye uqeqeshe umenzi. Njengoko umntu esiya phambili, ngakumbi umenzi inokungena, de ibe kumzimba ogqibeleleyo zonke izahlulo ezilishumi elinambini zika umenzi inokuthi, ingene. Ke umenzi is qaphela xa iyonke umenzi yinxalenye ye Self Triune.

Uqeqesho luqhubeka hayi kuphela ngaphandle kwe inkumbulo Iziganeko zobomi obudlulileyo kunye nangona izahluko ezahlukeneyo ze umenzi phinda ubekhona ngokulandelelana kwayo abantu, kodwa nangona umntu enobuxoki yesazisi kwaye akamazi ukuba ungubani.

Umntu unegama emhlabeni kwaye ucinga ngesiqu sakhe njengegama. Ngu qaphela zokuqhubeka kwakhe njengomntu onelo gama; ngu qaphela yeyakhe Ubuntu qhubeka, ubuncinci, ukususela kwixesha lokuzalwa kude kube ukufa. Ngokwesiqhelo uvavanyo oluninzi alwenzelwanga ukufumanisa ukuba ngubani lo okanye ungubani na kwaye wenziwe njani kwaye yintoni. Uqulunqwe kuqala, kumzimba okhupha amaza omoya-kunye nokomelela komzimba oqinileyo; okwesibini, kwiimvakalelo ezine ezigcina umzimba omane kwaye ziwudibanise kunye nokunxibelelana nazo indalo; Okwesithathu, kwe uhlobo lokuphefumla ekhoyo kwinkqubo yokungasebenziyo yovalo, inika imo kwi nge-astral umzimba, ulungelelanise kwaye usebenze ngokusebenza kweenkqubo ezine kunye nokuhamba komzimba wenyama kunye nokunxibelelanisa phakathi indalo kwaye i umenzi. Ezi zinto zizithathu zizonke zenza i Ubuntu. Okwesine, kukho icandelo elikhoyo kwakhona umenzi. Ukongeza ikho ukukhanya ye Intelligence apho umenzi ifumana kwaye iyithumela ngaphakathi kwaye iphinde ifumane kwakhona indalo. Kukubonakaliswa kuphela kwenxalenye yomzimba eyomeleleyo; kulo igama liqhotyoshelwe kwaye naloo mntu ubonakalisiwe kwaye azazise.

Akukho mehluko owenziweyo phakathi kwezinto ezingabonakaliyo. Zibanjelwe ukuba zezokubonakalayo, kuba ezi kuphela kwecandelo elibonakalayo. Iingcamango eziphosakeleyo nezingachanekanga zifumana malunga nokungabonakali. Ke uhlobo lokuphefumla ubizwa ngempazamo ebizwa ngokuba yi-subconscious engqondweni okanye ukuzithoba; I nge-astral umzimba kuthiwa Mphefumlo, okanye kwayo imisebenzi ziphosakele ngenxa yazo uhlobo lokuphefumla; iimvakalelo ezine azijongwa njengezinto ezahlukileyo, kodwa ziyabizwa imisebenzi yamalungu; imvakaleloinkalo ye umenzi ngokwayo, ibizwa ngokuba yinto yesihlanu; kunye nokugqibelela ukungazi ikhona malunga neengqondweni. "

Umntu uyiyo qaphela, ngu qaphela nguyena qaphela kwaye unjalo ke qaphela yokuba ne yesazisi, leyo inxulumene nomzimba igama eliqhotyoshelwe kulo kunye nomntu athetha ngaye njengaye. Kodwa loo nto yesazisi, ngelixa uhlobo oluthile lwe yesazisi, ayisiyiyo eyokwenene. Yi nyaniso nguyena qaphela wento ayibiza ngokuthi "Ndim," kodwa yeyakhe ukuqonda yayo kunye neyakhe imvakalelo Kuyo yonke le nto, kukuziqhatha, kwaye ukuba uthe wayifumana, akayifumana kwaoko. Ngamnye ngokwasemzimbeni iseli yi qaphela iyunithi, yi qaphela as ICT imisebenzi; nganye iyunithi of nge-astral, yomoya, yencindi kunye neyomeleleyo kungakhathaliseki Ukwenza umzimba omane, qaphela ngendlela efanayo, oko kukuthi, qaphela as umsebenzi wayo; ingcinga nganye yile qaphela as umsebenzi wayo. Inxalenye eqingqiweyo ye umenzi inobulumko-kungakhathaliseki kwaye akusekho indalo-kungakhathaliseki, qaphela ngendlela eyahlukileyo. Yi qaphela of ICT imisebenzi, kodwa nayo qaphela ukuba kunjalo qaphela. Hayi iyunithi yendalo kunokuba njalo qaphela.

Inxalenye eqingqiweyo ye umenzi is qaphela of ngokwayo njengoko imvakalelo, ukuba iyaziva, kwaye ikho qaphela of imbonakalo yokubona, ukuva, ukunambitha, ukubetha nokunxibelelana. Yi qaphela ukuba iminqweno ukuva le mibono. Yi qaphela ukuba le imvakalelo kwaye ukunqwenela kuyinto emnandi okanye engathandekiyo. Iimpawu ezenziwe imvakalelo-nomnqweno uguqulwe ngu ukucinga Kumagama achazayo asetyenziswa yi imvakalelo okanye umnqweno. Ngaphandle kwe ukucinga akunakubakho uxabiso ngezinto, ngaphandle kwembonakalo yazo ezibi.

Iziganeko zichaphazela i umenzi xa ingqondo idlulisela ku imvakalelo Iimpawu ezifunyenwe kwilungu lengqondo. Ezi mpawu zithathwa umnqweno kwaye zidluliselwe kwi ukulunga. Ukusuka apho aguqulwa njengamagama achazayo, njengokukhanya, ukubanzi, ingxolo, isingqisho, ukrakra, ivumba, kushushu, kuthambile; kwaye ukungahoyi, ukuxabana, ukuthanda ukutya, uthando, ububele, uvelwano, umdlalo. Ayisiyiyo imvakalelo yokuziswa zizimvo kuphela kodwa nokuphendula kwe umenzi Kwimbonakalo ye indalo nakwizenzo zabantu zahlukanisiwe, zacwangciswa, zahlelwa zaza zachazwa ngu ukucinga. ukuziva kwaye umnqweno fumana nje iimpendulo kwaye usabele kubo. Oku kunokubonwa kwindlela igquba leengqolowa okanye ilaphu elibomvu elinalo kwinkunzi. Iziphumo zomntu ziya kuba yinto engenangqondo ukuba khange acinge. Imizwa of uthando kwaye umsindo ingaba krwada kwaye isendle kwaye ngaphandle uvakalelo kwimeko yesilwanyana. Ukuhlaziywa kwengqondo ukhetho, uvakalelo, uwuthanda, ubunewunewu, Ukoyika, ukubandezeleka okanye usizi kubangelwa yinkonzo engqondweni iguqulelwa kwi umenzi.

The umenzi Kuchaphazeleka kuzo zonke ezi zinto kuba zinokucinga, kodwa oku akuniki mbono-nye-nye-ness, isigxina, ukungapheli. Ukanti umenzi, ngelixa kungenjalo qaphela as oku kuqhubekeka, kunqabile imvakalelo ukuba oku kuqhubekeka kwindawo ethile, kwaye iminqweno ukuba yiyo. Inxalenye eqingqiweyo ye umenzi nenxalenye yokunxibelelana ye ucinga bobabini qaphela of ngokwabo, qaphela of yesazisi, kungenxa yobukho be owaziyo, ebanika le imvakalelo kwaye ukuqonda zokuqhubeka kunye kunye-kunye

The ucinga is qaphela as oku kuqhubekeka. I ucinga kwaye i owaziyo banjengeminye. I umenzi Ayinxibelelani ne ucinga, okanye nge owaziyo; ayinakohlula phakathi indalo okanye kwimvakalelo, as Yintoni. Xa izama ukucinga ngesiqu sayo as uqhubekeko kunye kunye-kunye imvakalelo of yesazisi kwaye iminqweno ukuba okanye ukuba yile nto yesazisi. Ayifikeleli koku imvakalelo lo mnqweno, esiza nawo imvakalelo-ingqondo kunye nomnqweno-engqondweni. Zabo ukucinga ayifikeleli kwi owaziyo, kodwa ngenxa yokuba zinxulumene ucinga, banxibelelanisa ubukho be yesazisi ukuba imvakalelo-nomnqweno. Ngenxa yobukho yesazisi le umenzi ucinga ngayo kwaye unamathela koko kunqwenelekayo imvakalelo yokuqhubekeka kwe Ubuntu ukuba negama. Oku imvakalelo bubuxoki “mna.” Yiyo ke loo nto ukucinga ne ingqondo-yomzimba udukisa umntu, ukwanelisa umnqweno kunye no cinga kwaye i imvakalelo of yesazisi njenge Ubuntu.

Inxalenye yoqhakamshelwano ye owaziyo is qaphela as Andi kwaye as ukuzingca kwaye qaphela of Inxalenye eqingqiweyo ye umenzi. Andi, njenge yesazisi, yandiswa ngaphandle komda ixesha; ayinasiqalo kwaye ayinasiphelo. Kukuqhubeka okungagungqiyo. Ukuzithanda Eli candelo le owaziyo olwaziyo lulwazi, engazi kwaphela of ukuqhubeka kunye nokulandelelana kweziganeko ixesha, kodwa zonke izinto as zona zikho kwaye zibekanye. Uyayazi isiphumo se khumbula yayo umenzi njengenxalenye yengqondo kunye neyayo ucinga njengenxalenye yayo yengqondo. Ayazi kuphela ukuba injani Self Triune Uyenzile, kodwa yenziwe yintoni na yonke eminye imisebenzi eyiTransune Selves, kwaye inenxaxheba kwisambuku solwazi oluqhelekile kuzo zonke iiTestune Selves. Njengoko Andi kwaye ukuzingca, i owaziyo iyazi ngokungenasiphelo. I owaziyo Ngaba ngu- "Ndim" kunye noKuqobo uqobo.

Umntu uyiyo qaphela of yakhe imvakalelo-i-umnqweno; ngu qaphela of umsebenzi wakhe wengqondo kwaye unako ukuyisebenzisa ngendlela oyithandayo ukucinga, kodwa akakho qaphela yazo naziphi na izinto owaziyo is qaphela as okanye uyazi. Nangona kunjalo, i owaziyo Ngumthombo we yesazisi emntwini. I umenzi kwaye i ucinga Unezinto owaziyo, ngenxa yokuba Self Triune is inye. Ubukho be Andi uvelisa kwi ucinga Ukusondelelana kunye noxabiso lwalo Andi; kwi umenzi kuvelisa ukubonakalisa, a imvakalelo of Andi kunye a umnqweno kuba Ukuzazi. Oku kubangela ukwenziwa kwe "I" yobuxoki ngu ingqondo-yomzimba. Ke umntu ucinga ukuba "ndinguye" kwaye uzive "

Ke ngoko uthi "Ndiyabona," "Ndiyakuva," "Ndiyashukuma," "Ndiva yolonwabo, ”Kwaye uzive yena as ngu "Ndi" owenza le nto. Le "I" iqhotyoshelwe emzimbeni kunye negama lawo. Umntu akazazi ukuba uza njani kule ndlela yokuqonda “Mna.” I cinga unempazamo kwaye uxhaswe ngu ingqondo-yomzimba phantsi komnqweno weziva kunye noxinzelelo lwe umnqweno. Xa umntu esithi "Ndiva," "Ndiyacinga," u "Ndi" ubuxoki ngu "Ndi", uxhonywe ngu cinga ukwanelisa i imvakalelo efuna ukuba ngu- "Ndi"; nale ngcamango yomelezwa ziikhonkco ze inkumbulo, i khumbula zezenzo kunye neminyhadala, iimeko kunye neendawo.

Uvavanyo lwantoni olu “Ndi” luka ukubangumntu , ufumaneka kwinto akuyo qaphela njenge. Ngu qaphela ngokuqhelekileyo as iimvakalelo kwaye iminqweno, hayi nkqu njenge engqondweni, kwaye ngokuqinisekileyo akunjalo sizathu or ukulunga.

Ubuxoki ngu "Ndi" ngu imvakalelo, imvakalelo ubukho be "Ndi" yokwenyani ye owaziyo. The umenzi imvakalelo ngokwayo njengo "Ndi" iphantsi kwe- ngcamango, kwaye ayazi ukuba ngcamango kungenxa ye- cinga zidalwe ukucinga ukwanelisa umnqweno we umnqweno uqobo ukuba nayo yesazisi njengoko "mna." Xa umntu ecinga, uyazi of le ukucinga, kodwa kungekhona as ukucinga. Uhlala ekhumbula of Ubukho bokuthi “Ndim,” kodwa hayi as “mna” wokwenyani Ke uziva ngathi unayo yesazisi, ukuba ufana ukubangumntu ebeyiveki okanye kunyaka ophelileyo. Kodwa akayifumani le nto yesazisi, into ehlala iyimfihlakalo kuye, kuba akanxibelelani no owaziyo.

“I” ubuxoki yinyani, kodwa kuphela ngokuba imvakalelo-i-umnqweno kwaye njengamandla okucinga; ayisiyonyani njengoko Andi. Kuba izinto zokwenyani zibuyele ngcamango, izinto eziyinyani, eziyinxalenye yomfanekiso we umenzi kunye nayo Imo yengqondo kunye nayo ukwenza-iinkumbulo, inokufikelelwa; Ke umntu unokuqeqeshwa nango "mina" ongenguye. Nokuba kwenzeka ntoni ku "Ndi" wobuxoki kuchaphazela ezinye inyaniso emva kwayo. Ukuzonwabisa, isifo, ukunxila, ukwenzakala, kunye nentuthuzelo yomntu, yinto edlula le ngcamango ye- "Ndi" yobuxoki kwaye ufikelele kwiindawo ezingekho- umenzi. Iziphumo ezivelisa apho zihlala ixesha elide kunomhlaba ubomi kwaye inde kunemigca kwi uhlobo lokuphefumla kwaye i iinkumbulo ziyenziwa. Iziphumo zezi amava. The amava eza ngenxalenye ekhoyo ye umenzi nceda ukuvelisa uphawu ye Imo yengqondo kwaye i iimpawu ye umenziIngxelo yabo kwi utywala emoyeni lulo olo luthetha njengoku isazela.

Uxinzelelo oluqhubekayo, ubunzima, ubunzima, intlungu kunye nokungalunganga okufunyanwa ikamva lomzimba, Qeqesha umenzi kwimigca yokuziphatha kude nokungakhathali, ukuzingca, intiyo, ubuhlanga kunye ububi, ukuya nomonde, uvelwano kwaye ulungile. Ukwenza inkumbulo kula mazwe avela kwi Imo yengqondo as iimvakalelo kwaye iminqweno emntwini. Imvakalelo ka okanye iminqweno ngesisa, nomonde, uvelwano kunye nokuthandwa okuhle okwenzeka endodeni kukhona ukwenza-iinkumbulo yamazwe apho inxenye ekhoyo ye- umenzi idlulile kubomi bangaphambili bayo ubuntu. Eli licandelo elinye loqeqesho lwe umenzi inxulumene nesimo sengqondo sendoda kwabanye.

Kukho elinye isebe, elinxulumene nesimo sakhe sengqondo ngakuye. Esi simo sengqondo sisiphumo sika ukwenza-iinkumbulo kwi Imo yengqondo. Ke kuyakufika, kuba ukwenza-iinkumbulo eziqokelelweyo, a ixesha xa kukho imvakalelo emntwini ukuba ayiyo le nto aziva ukuba yiyo, kwaye oku kuqala ngu umnqweno ukuboniswa into eyiyo kwaye yintoni yesazisi okanye u "Ndi" aivayo. Kancinci, ukucinga, uhlala kwinkonzo ye imvakalelo-i-umnqweno, iya kuyenza icace ukuba yesazisi yahluke ngokupheleleyo ku imvakalelo-i-umnqweno; ukuba imvakalelo-i-umnqweno ingayiyo qaphela of Andi kodwa hayi as Andi, ukuba yesazisi ngaphakathi kunye Andi ye Self Triune kwaye hayi nge imvakalelo-i-umnqweno.

Okwangoku uqeqesho ngokubanzi lwe umenzi ungaqhubeka, kuba iziganeko ezichaphazela i ukubangumntu kwaye i "I" yayo ebubuxoki ichaphazela indawo yokuhlala ye umenzi kwaye emva koko iindawo ezingabandakanyiwanga kwaye kunye neengqondo kunye nengqondo Iimozulu.

Ukubaleka kwe abantu musa ukwenza umzamo wokufumana ukuba ngubani na. Abayicingi nokuyicinga into yabo ubuntu ayingawo amaziko akholelwa ukuba ngawo. Nangona kunjalo imfundo abenzi iyaqhubeka. Iyaqhubeka nangona bengazi kwanto nangaphezu kokuba beyazi ngenkqubo yokungaxhomekeki kugcina imizimba yabo, ukuyigaya ukutya kwaye ujikeleze igazi labo. Isifundo siyaqhubeka nokuba bayanqwenela okanye akunjalo. Umenzi-khumbula, ngaphandle kweziganeko ebezibangele, ziyagcinwa. Kwibala le abantu le nokufunda lincinci, lincinci kakhulu, basafunda kancinci.

The umenzi emntwini ngamnye ngaphandle kokwazi kwangaphambili kwabo bazuza ilifa kubo, khumbula zazo amava kwaye iyaqhubeka ubomi ngeli lifa. Ukuqhubekeka nokunxulumene ukwenza-iinkumbulo, hayi ukuba kunjalo abantu are qaphela of okanye njengabanye.