UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO X

UTHIXO NEENKOLO ZABO

Icandelo 5

Ukutolikwa kwamazwi eBhayibhile. Ibali lika-Adam no-Eva. Ukulingwa kunye nokuvavanywa kwezesondo. “Ukuwa komntu.” Ukungafi. NguSt. Ukuvuselelwa komzimba. Wayengubani kwaye ngubani uYesu? Umyalezo kaYesu. UYesu, umfuziselo womntu. Umyalelo kaMelkitsedeke. Ubhaptizo. Isenzo sesondo, isono sokuqala. UBathathu Emnye. Ukungena ngeyona ndlela intle.

Njengoko kuchaziwe kwiNtshayelelo, eli candelo liyongezwa ukuchaza meaning Zeziphi iindidi ezibonakala zingenakuqondwa kwiTestamente eNtsha; kwaye oko kuyakuba bubungqina obuxhasa ingxelo malunga nomhlaba ongaphakathi.

Kusenokwenzeka ukuba iimfundiso zokuqala zeTestamente eNtsha zazithetha malunga Self Triune, njenge ngamnye ubathathu emnye bazixelele ngohambo okanye 'imvelaphi' ye umenzi yinxalenye yalonto Self Triune isuka e Indawo yokuhlala isigxina kweli lizwe lethutyana lomntu; ukuba yiyo msebenzi nganye nganye umenzi, ngo ukucinga, ukubayi qaphela ngokwayo emzimbeni kunye nokuwukhulisa umzimba, ukuze ube nesazela kunye nawo ucinga kwaye owaziyo njenge Self Triune gcwalisa, kwi Indawo yokuhlala isigxina, —Wayethetha ngayo uYesu 'njengoBukumkani UThixo. "

Iincwadi zeTestamente eNtsha azange zaziwa eluntwini kude kuye kwiinkulungwane emva kokubethelelwa emnqamlezweni kukaYesu. Ngelixesha ixesha Iincwadi ezibhaliweyo zadlula kwiinkqubo zokukhetha kunye nokwaliwa; Abalahliweyo ziincwadi ezingaphefumlelwanga; ezo zamkelweyo zenza iTestamente eNtsha. Iincwadi ezamkelweyo, ewe, bezifanele ukuba ziyahambelana neemfundiso zeCawa.

Ngokuphathelele "Iincwadi Ezilahlekileyo Zebhayibhile kunye neencwadi Ezilibalekileyo ze-Edene," ezikhankanywe kwi-Intshayelelo, kuthiwa kwiNtshayelelo ye "Iincwadi ezilahlekileyo zebhayibhile"

Kule volumu zonke ezi zixa zingaphefumlelwanga zingenisiwe ngaphandle kwengxoxo okanye izimvo. Isigqibo somfundi kunye nengqondo eqhelekileyo kuyabhenelwa kuye. Akuwenzi mahluko nokuba ungumKatolika okanye umProtestanti okanye umHebhere. Inkqubo ye- izibakala zibekwe phambi kwakhe ngokucacileyo. Ezi izibakala ixesha elide ixesha ibeyipropathi ekhethekileyo ye-esoteric yabafundi. Zazifumaneka kuphela kwisiGrike nesiLatini santlandlolo njalo njalo. Ngoku ziguqulelwe kwaye zaziswa ngesiNgesi esicacileyo phambi kwamehlo abo bonke abafundi.

Kwaye "kwiNcwadi yokuQala ka-Adam no-Eva" kwi "Ncwadi eziLityelweyo ze-Edeni," sifunda oku:

Eli lelona bali lakudala ehlabathini-lisindile kuba liqulathe ezisisiseko nyaniso yomntu ubomi. A nyaniso ayitshintshanga iota enye; phakathi kwazo zonke iinguqu ezibalaseleyo zokubonakala kwempucuko, oku nyaniso intsalela: ungquzulwano lweLungile kunye nokubi; umlo phakathi koMntu kunye umtyholi; umzabalazo ongapheliyo woluntu indalo chasene isono.

Omnye umgxeki wathi ngalo mbhalo: “Sikholelwa kwelokuba, sesona sifundo sakha sasaziwa sakha saziwa ehlabathini. Iziphumo zalo kumaxesha eli xesha cinga lixabisa kakhulu ekuxonxeni umgwebo wezizukulwana ezizayo. ”

kwaye:

Ngokubanzi, le ngxelo iqala apho ibali leGenesis lika-Adam no-Eva lishiya khona. (Imvume inikiwe ukucaphula kwezi ncwadi, yiWorld Publishing Co. yaseCleveland, eOhio naseNew York City.)

Ibali lebhayibhile ka-Adam no-Eva yile: INkosi UThixo Wadala umntu ngothuli lomhlaba, waphefumlela emathatheni akhe impefumlo ka ubomi; umntu ke waphila Mphefumlo. Kwaye UThixo wathiywa igama lokuba nguAdam. Ke UThixo yabangela uAdam ukuba ukulala kwaye wathabatha ngaphakathi kuye ubambo wenza umfazi wamnika uAdam ukuba abe luncedo-lokuhlangana. Kwaye uAdam wambiza ngokuba nguEva. UThixo wabaxelela ukuba banokutya kuyo nayiphi na imithi yomyezo, ngaphandle kwesiqhamo somthi wokwazi okulungileyo nokubi; ukuba mhlana batya kweso siqhamo ngokuqinisekileyo baya kufa. Inyoka yahendwa, basidla isiqhamo. Emva koko bagxothwa eGadini; bazala abantwana, bafa.

Ukuza kuthi ga ngoku, yiyo yonke into eyaziwa luluntu ngokubanzi malunga nebali njengoko kuxeliwe kwincwadi yeGenesis. Kwi "Ncwadi ka-Adam no-Eva" kwi "Iincwadi Ezilibalekileyo ze-Eden," uhlobo olunikiweyo kuthiwa lulo umsebenzi yamaJiphutha angaziwayo, aguqulelwe kwezinye iilwimi aze ekugqibeleni afakwa kwisiNgesi. Abaphengululi babe benayo kangangeenkulungwane, kodwa bengazi ukuba yintoni enye enokwenza ngayo, banikwa eluntwini. Kuyakhankanywa apha njengenxalenye yokuqinisekisa kokubhaliweyo kula maphepha malunga nomhlaba ongaphakathi; yeyokuqala ubunye eyomntu; lokwahlulwa kwakhe kubini, oyindoda kunye nomntu obhinqileyo esilingweni sokulinganisa imvakalelo-i-umnqweno; kwaye, kamva bazo kuvela ngaphezulu komhlaba. Ngokwimbali, uAdam noEva bagxothwa eParadesi, umyezo wase-Eden. Baphuma beza kulomhlaba wangaphandle crumb ngendlela yento ebizwa ngokuba yi "Cave of Treasure."

Vumela uAdam noEva ukuba bazithethelele, kwaye UThixoIlizwi kubo:

Isahluko 5: Ke kaloku uAdam noEva bangene emqolombeni, kwaye bema bethandaza, ngolwimi lwabo, esingaziwayo, kodwa ababesazi kakuhle. Bakubon 'ukuba bayathandaza, uAdam waphakamisa amehlo akhe, wabona ilitye, kunye nophahla lomqolomba, lwalugqume ngaphezulu, ukuze angaboni zulwini, okanye UThixoizidalwa. Ke kaloku walila, wabetha kakhulu esifubeni sakhe, kwada kwawa, kwaba ngathi ufile.

UEva uyathetha:

O UThixoNdixoleleni isono, i isono Into endiyenzileyo, ungaze uyikhumbule. Ye (imvakaleloNdinguwe yedwa owabulala umkhonzi wakho egadini.Indawo yokuhlala isigxina) kule propati ilahlekileyo; ukusuka ukukhanya Kusebumnyameni. . . O UThixoKhangela umkhonzi wakho lo uwile, umshiye kwelakhe ukufa . . . Kodwa ukuba awukhulisi, ke, O UThixoThatha eyam Mphefumlo (imo ye uhlobo lokuphefumla), ukuze ndifane naye. . . ngenxa yam (imvakalelo) ngekhe ndikwazi ukuzimela ndedwa kweli lizwe, kodwa ndinaye (umnqweno) kuphela. Kuba nguwe, O UThixo, wabangela ukuba ulale kuye, kwaye wathabatha ithambo ecaleni lakhe (ikholamu yangaphambili), kwaye uyibuyisele inyama endaweni yayo, ngamandla akho oThixo. Kwaye Undithabathile, ithambo, (ukusuka sternum) wandenza umfazi. . . Owu Nkosi, mna naye sibanye (imvakalelo kwaye umnqweno). . . Ke ngoko, O UThixo, mnike ubomiukuze abe nam kweli lizwe, sihleli kulo, ngenxa yokunxaxha kwethu.

Isahluko 6: Kodwa UThixo wabajonga. . . Wathumela ke ngoko ilizwi lakhe kubo; ukuze zime kwaye zikhuliswe kwakamsinya. UNdikhoyo wathi kuAdam noEva: “Nizigqithile kwelakho okufunwa nguwe, ude uphume kumyezo endikubeke kuwo.

Isahluko 8: Ke UThixo Ithe ke iNkosi kuAdam, Xa uthe wazithobela kum, wawukhanyile indalo ngaphakathi kwakho, ngenxa yoko sizathu Ngaba ubunokubona izinto ezikude. Kodwa emva kokreqo kwakho kukhanya kwakho indalo urhoxisiwe kuwe; akwasala kuwe ukuba ubone izinto ezikude, abekude kuphela; emva kobuchule benyama; ngokuba sisityhakala.

Kwaye uAdam wathi:

Isahluko 11: ". . . Khumbula, Owu Eva, umhlaba wegadi, kunye nokubengezela kwawo! . . . Ngeli thuba nje singenile kweli Cala leNdyebo kunokuba ubumnyama bujikeleze thina ngeenxa zonke; side singabi sabonana. . . "

Isahluko 16: Ke uAdam waqala ukuphuma emqolombeni. Yafika ke emlonyeni wayo, yema, yabheka ngasempuma, yabona, liphuma ilanga, kunye nobushushu bayo emzimbeni wayo, yoyika, cinga entliziyweni yakhe ukuba kuphume eli dangatye lokumbetha. . . . Kuba yena cinga ilanga lalikhona UThixo. . . . Kodwa ngelixa enjalo ukucinga entliziyweni yakhe, uLizwi UThixo weza kuye wathi: - “Nyana, Suka ume. Ilanga alikho UThixo; kodwa yenzelwe ukunika ukukhanya Emini, ebendithetha kuwe emqolombeni, ndisithi, iyavela, ibe njalo ukukhanya ngemini. Kodwa ndikhona UThixo ngubani okuthuthuzeleyo ebusuku?

Isahluko 25: Kodwa uAdam wathi UThixo, “Ibikokwam engqondweni ukuba ndizigqibe ngexesha elinye, kuba ndiyithoqile imiyalelo yakho, nokuba uyaphuma kumyezo omuhle. nokukhanya ukukhanya Undidelile nje. . . ngenxa ye ukukhanya ebendigubungele. Ke ngokulunga kwakho, Ndikhoyo UThixo, ungahambi nam ngokupheleleyo (ukuphinda ubekhona); Ndibabale, nonke ixesha Ndiyafa, nindizise ubomi. "

Isahluko 26: Emva koko kwafika uLizwi UThixo kuAdam, wathi kuye, Adamu, ukuba belingekhe ilanga, bendinokuwuthatha, iintsuku, iiyure, iminyaka neenyanga, zonke ezo zinto zinqike, nomnqophiso endiwenzileyo nawe, ngekhe izaliseke. . . . Ewe, endaweni yoko, thwala ixesha elide kwaye uzole Mphefumlo xa ulele ubusuku nemini; kude kufike ukuzaliseka kweentsuku, kunye ixesha Umnqophiso wam ufikile. Ndize kukusindisa ke, Adam, kuba andithandi ukuba ubandezeleke.

Isahluko 38: Emva kwezi zinto lizwi lika UThixo weza kuAdam wathi kuye: - “Owu Adamu, sisiqhamo soMthi ubomi, oyicelileyo andizukunika yona ngoku, kodwa xa sele izalisiwe iminyaka engama-5500. Ke ndiya kukunika isiqhamo soMthi ubomiUya kudla, uphile ngonaphakade, wena, noEva. . . "

Isahluko 41 :. . . UAdam waqala ukuthandaza ngelizwi lakhe ngaphambili UThixo, kwaye wathi: - “Owu Nkosi, xa ndandisesemyezweni, ndabona amanzi avela phantsi komthi ubomi, Intliziyo yam ibingavumi umnqweno, kananjalo umzimba wam awufunanga ukuwasela; ndaye ndingazi kunxanwa, ngokuba bendidla ubomi; ngaphezulu kwale nto ndikuyo ngoku. . . . Kodwa ngoku, O UThixoNdifile; inyama yam yomile linxano. Ndinike amanzi a ubomi ndiyisele, ndiphile.

Isahluko 42: Emva koko kwafika uLizwi UThixo kuAdam bathi kuye: - "Owu, Adam, ukuba uthini, 'Ndizise ezweni lokuphumla,' alililo elinye ilizwe eli, kodwa bubukumkani buka zulwini apho kukodwa kuphumla khona. Kodwa awungekhe ungene ekungeneni kwakho kuwo ngoku; kodwa kuphela emva kokuba umgwebo wakho udlulile kwaye uzalisekisiwe. Ndokunyusela ebukumkanini bukaYehova zulwini . . . "

Yintoni kula maphepha ebhalwe malungaIndawo yokuhlala isigxina, "Inokuba ibikhona cinga njenge “Paradesi” okanye uMyezo wase-Eden. Kwakulixesha lokuba umenzi yayo Self Triune ibinayo ucinga kwaye owaziyo kwi Indawo yokuhlala isigxina ukuba kunyanzelekile ukuba ihlawulwe imvakalelo-i-umnqweno, ngelaxesha lokulingwa kwayo okwethutyana emzimbeni ophucukileyo, "sobabini," ngokwahlulwa komzimba ogqibeleleyo kumzimba oyindoda umnqweno icala, kunye nebhinqa umzimba wayo imvakalelo icala. I abenzi kuzo zonke abantu wanikezela ekuhendweni ngu ingqondo-yomzimba ngokwesondo, apho babesekuthinjweni ku Indawo yokuhlala isigxina ukuphinda ubekho emhlabeni wonke kwimizimba yendoda okanye kwimizimba yabasetyhini. UAdam noEva babengabenzi nto-nye eyahlula-hlulwa kumzimba oyindoda kunye nomzimba womfazi. Xa kwafa le mizimba yomibini umenzio akazange emva koko abekhona kwakhona kwimizimba emibini; kodwa njengoko umnqweno-i-imvakalelo emzimbeni wesilisa, okanye njengoko imvakalelo-i-umnqweno emzimbeni wabasetyhini. Abenzi iya kuqhubeka ukuphinda ibekho kulomhlaba kude kube, nge ukucinga Ngokweyabo imizamo, bafumana iNdlela, babuyela Indawo yokuhlala isigxina. Ibali lika-Adam no-Eva libali lomntu ngamnye osemhlabeni.

Kungoko kungeniswa kumabinzana amabali 'omyezo wase-Edeni,' ka-Adam no-Eva, kunye 'nokuwa komntu'; okanye, ngamazwi ale ncwadi,Indawo yokuhlala isigxina, "Ibali"imvakalelo-i-umnqweno, ”Kwaye 'yemvelaphi ye umenzi”Kweli lizwe loluntu lethutyana. Imfundiso yangaphakathi ubomi, NguYesu, imfundiso ye umenziubuyela ku Indawo yokuhlala isigxina.

Ukungafi komzimba bekusoloko kunjalo ithemba lomntu. Kodwa kumzabalazo phakathi ubomi kwaye ukufa emzimbeni womntu, ukufa bekusolokohlulahlula ubomi. UPawulos ngumpostile wokungafi, kwaye noYesu Krestu uyintloko yakhe. UPawulos uyangqina ukuba xa wayesiya eDamasko neqela lamajoni ukuya kutshutshisa amaKristu, uYesu wavela wathetha naye. Kwaye wamfamfitha amehlo ngu ukukhanya, yawa phantsi, yabuza yathi: "Nkosi, Ufuna ukuba ndenze ntoni?" Ngale ndlela uPawulos wakhethwa nguYesu ukuba abe ngumpostile wokungafi komntu. Kwaye uPawulos wamthatha njengesihloko sakhe: nguYesu, uKrestu ophilayo.

Sisonke isahluko se-15 sencwadi yokuQala yabaseKorinte equlathe iivesi ezingama-58 kukuzama kukaPawulos ukubonisa ukuba uYesu “wehla” kuYise. zulwini kweli lizwe loluntu; ukuba athabathe umzimba womntu ukuba ubonakalise eluntwini ngomzekelo wakhe ubomi umntu angamtshintsha umntu ofayo abe ngumzimba ongafiyo; ukuba woyisile ukufa; ukuba wenyuka waya kuYise ngaphakathi zulwini; ukuba, ngaphakathi nyaniso, UYesu wayengumanduleli, umthengi weendaba ezilungileyo: ukuba bonke abo banako, bangangena kwilifa labo elikhulu ngokutshintsha imizimba yabo yokwabelana ngesondo ukufa kwimizimba engesini yaphakade ubomi; kwaye, ukutshintsha kwemizimba yabo akufuneki kubekwe kwikamva ubomi. UPawulos uthi:

IVesi 3 ukuya 9: Kuba kuqala izinto endazifumanayo, ukuba uKrestu wasifela, izono ngokwezibhalo. Nokokuba wangcwatywa, wabuya wavuka ngomhla wesithathu ngokwezibhalo. Emva koko, wabonwa ngabazalwana abangaphezu kwamakhulu amahlanu ngexesha elinye; uninzi lwazo lusaseleyo nangoku, inxenye yalala. Emva koko wabonwa nguYakobi; ke kubo bonke abapostile. Ekugqibeleni ke kwabo bonke, kwanga kukwinto ezelwe lingekabi lilixa layo, wabonwa nandim ixesha. Kuba mna ndingoyena mncinanana kubapostile, endingafanele kubizwa ngokuba ngumpostile, ngenxa enokuba ndalitshutshisa ibandla UThixo.

UPawulos ulichazile eli tyala lakhe, enikela njengobungqina bokuba ngokwezibhalo, umzimba kaYesu wenyama wangcwatywa; ukuba ngolwesithathu uYesu avuke kwabafileyo; ukuba ngaphezulu kwe-500 yabantu babona uYesu; nokuthi, yena uPawulos, wayengowokugqibela ukumbona. Ngokusekwe kubungqina bokwenyama bamangqina, ngoku uPawulos unika izizathu zakhe zokungafi:

Inqaku le-12: Ukuba ke uKrestu washunyayelwa ukuba uvukile kwabafileyo, batsho njani abanye phakathi kwenu ukuba akukho uvuko ngabafileyo?

Yonke imizimba yabantu yayibizwa ngeendlela ezahlukeneyo ngofileyo, ingcwaba, kunye nengcwaba, kuba 1) imizimba yabantu ayisiyo eyokuqhubeka ubomi; 2) kuba bakwinkqubo ye ukufa kude kube qaphela umnqweno-i-imvakalelo ngaphakathi kokumisa ukuphefumla kwaye ushiya isidumbu, isidumbu; 3) umzimba ubizwa engcwabeni kuba umnqweno-i-imvakalelo isiqu sakho sibambekile kumalahle enyama ndingazi ukuba ingcwatywe; ayinakuzihlukanisa nengcwaba angcwatyelwe kulo. Umzimba ubizwa ingcwaba kuba ingcwaba imo yomzimba ngaphakathi kwaye ibambe inyama, kwaye inyama luthuli oluhlanganisiweyo lomhlaba njenge ukutya Umngcwabo ungcwatyelwe kuwo. Ukuvuka kwaba and leyo kwaye uvuswe kubalulekile umnqweno-i-imvakalelo ukuba qaphela ye kwaye njengoko ngokwayo ibanjiswa emzimbeni, ingcwaba layo, kude kube, ngu ukucinga, isiqu siyayitshintsha imo, ingcwaba lakhe, kunye nomzimba, ingcwaba lakhe, ukusuka kumzimba wesini ukuya kumzimba ngaphandle kwesondo; emva koko bobabini umnqweno-i-imvakalelo isiqu sibe yinto enye, ngokutshintsha, ukulinganisa umnqweno-i-imvakalelo, ngokwayo; nomzimba awusengowesilisa umnqweno nokuba ngowasetyhini imvakalelo, kodwa nguYesu, olungeleleneyo umenzi, Unyana ovunyiweyo UThixo, uYise.

Indinyana 13: “Kodwa,” uyaphikisana, “ukuba akakho uvuko ke ngoko, uKristu akavuki.

Oko kukuthi, ukuba akukho lutshintsho okanye uvuko okanye emzimbeni womntu, ke uKristu akanakuba wavuka. UPawulos uyaqhubeka:

Ivesi 17: Ukuba ke uKrestu akavukanga, kkwa ukholo lilize; usekokwakho izono.

Ngamanye amagama, ukuba uKrestu akavukanga engcwabeni akukho uvuko ukusuka emzimbeni okanye nayiphi na ithemba kuba ubomi emva ukufa; kwimeko apho wonke umntu ebeya kufela kuyo isono, isini. isono Kukudinwa kwenyoka, umphumo wayo ukufa. Eyokuqala neyokuqala isono yayisisenzo sesondo; Kukugcuma kwenyoka oko; zonke ezinye izono komntu ngokwamanqanaba ahlukeneyo ziziphumo zesenzo sesondo. Impikiswano iyaqhubeka:

Ivesi 20: Ke ngoku uKrestu uvukile kwabafileyo, waba yintlahlela yabaleleyo.

Ngoko ke, i nyaniso ukuba uKrestu uvukile wabonwa ngabantu abangaphezu kwe-500, kwaye waba "yintlahlela yabo baleleyo," bubungqina bokuba kubo bonke abanye umnqweno-i-imvakalelo ngokwabo (besalele emangcwabeni abo, emangcwabeni abo), kunokwenzeka ukuba ulandele umzekelo kaKristu kwaye utshintshe imizimba yabo, bavuke imizimba yabo emitsha, bavuswe kwabafileyo.

Ivesi 22: "Kuba," njengoko uPaul esitsho, "njengokuba kuye uAdam bafa bonke, ngokunjalo nakuye uKrestu baya kudliswa ubomi bonke."

Oko kukuthi: Kuba yonke imizimba yesondo iyafa, ke amandla kaKristu, kunye no umenzi of umnqweno-i-imvakalelo, yonke imizimba yabantu iya kutshintshwa yenziwe iphiliswe, ingasayi kuba phantsi kwayo ukufa. Emva koko akusekho ukufa, kwabo boyisileyo ukufa.

Ivesi 26: Olokugqibela utshaba oluya kutshatyalaliswa ukufa.

Iivesi 27 ukuya kwi46 zizizathu ezinikezwe nguPaul zokuba athwale le ngxelo. Uyaqhubeka:

Indinyana 47: Umntu wokuqala ngowomhlaba, ungowomhlaba; owesibini umntu uvela * kuNdikhoyo zulwini.

Oku kubonisa ukuba umzimba womntu ungowomhlaba, kwaye uyahlula umnqweno-i-imvakalelo lomntu, xa athe waba qaphela ngokwayo, njengeNkosi evela zulwini. Ngoku uPawulos wenza intetho eyoyikisayo:

Indinyana 50: Ke, oku ndiyakutsho, bazalwana, ukuba inyama negazi azinakubudla ilifa uBukumkani UThixo; nokonakala akunakukudla ilifa ukungonakali.

Oku kulingana nokuthetha oku: Yonke imizimba yabantu yonakele ngenxa yokuba imbewu yemizimba enesondo yinyama negazi; ukuba abazelwe yinyama negazi bonakele; ukuba imizimba yenyama negazi kufuneka ife; kwaye, ukuba akukho nyama kunye nemizimba yegazi enokuba bubukumkani obu UThixo. Ngaba kunokwenzeka ukuba umzimba womntu uthuthwe ungene Indawo yokuhlala isigxina okanye ubukumkani UThixo iya kufa kwaoko; ayikwazanga ukuphefumla apho. Ngenxa yokuba inyama nemizimba yegazi yonakele, ayinakudla ilifa ukungonakali. Banokuvuswa njani ke? UPawulos uyacacisa:

Indinyana 51: Uyabona, ndikubonisa imfihlakalo: asiyi kuthi sonke ukulala, kodwa sonke siya kutshintshwa.

Kwaye, uPawulos uthi, i sizathu Utshintsho ngu:

Indinyana 53 kuye ku-57: Kuba oku konakalayo kumele ukwambathe ukungonakali, kwaye oku kufayo kumele kwambathe ukungafi. Xa ke oku konakalayo kuthe kwambatha ukungonakali, noku kufayo kuthe kwambatha ukungafi, liya kwandula ukwenzeka ilizwi elibhaliweyo. Ukufa uginyiwe uloyiso. O ukufaLuphi na ulwamvila lwakho? Luphi na, Hadesi, uloyiso lwakho? Ukudinwa kwe ukufa is isono kunye namandla e isono Ingaba i umthetho. Kodwa enkosi UThixo, enika uloyiso ngeNkosi yethu uYesu Krestu.

Oku kuthetha ukuba konke abantu ziphantsi kwe isono ye isini kwaye ke ziphantsi kwe umthetho of isono, oko ikukuthi ukufa. Kodwa xa umntu ecinga, aze avuke nyaniso ukuba njenge umenzi emzimbeni, ayingomzimba apho axhonywe khona, wenza buthathaka uziphumlisi olunamandla olwenziwe kuye ingqondo-yomzimba. Kwaye uqala ukubona izinto hayi nge ukukhanya yeemvakalelo kodwa entsha ukukhanya, nge Unonophelo ukukhanya ngaphakathi, ngu ukucinga. Kwaye ukuya kwinqanaba lokuba ucinga njalo uYise ngaphakathi zulwiniUmkhokele. Bakhe ingqondo-yomzimba yeemvakalelo kunye isini yeyakhe Mtyholi, kwaye iya kumlinga. Kodwa ukuba uyala ukulandela apho ingqondo-yomzimba babeza kumkhokelela kuyo ukucinga; kwaye, ngu ukucinga wakhe ngokuphathelene njengoNyana kaYise, uya kuthi ekugqibeleni awaphule amandla akhe Mtyholi, i ingqondo-yomzimba, kwaye iya koyisa. Iya kuthi ke imthobele. Xa umenzi of umnqweno-i-imvakalelo emzimbeni ulawula eyakhe ukucinga, ngu ukucinga wakhe umnqweno kwaye imvakalelo ingqondo ikwalawula i ingqondo-yomzimba, ngoko ingqondo-yomzimba uyakutshintsha ukwakhiwa komzimba wesini ofayo ube ngumzimba ongenazintlobano zesini ongafiyo ubomi. Kwaye qaphela buqu emzimbeni njengoYesu Krestu oya kuphakama emzimbeni ozukisiweyo wayo uvuko kwabafileyo.

Imfundiso kaPawulos, kubo bonke abayamkelayo, yile: yokuba uYesu wehla kuYise ngaphakathi zulwini kwaye bathabatha umzimba ofayo baxelele bonke abantu ukuba: kunjalo qaphela abenzi Babelele, babhinqiwe, bangcwatywa kwimizimba yabo yenyama, eya kufa; ukuba ukuba banqwenela bavuke ebuthongweni babo, banokubongoza uBawo wabo ngaphakathi zulwini, kwaye bazifumanele bona imizimba yabo; ukuba banokuguqula into yabo efayo ibe yimizimba yokungafi kwaye benyuke babe kunye nooYise kuwo zulwini; ukuba ubomi Kwaye ukufundisa kukaYesu babamisela umzekelo, nokokuba yena waba "yintlahlela" yezinto ababenako ukuzenza.

Ibali leVangeli

Abaphengululi bathi akukho ngxelo iqinisekileyo yokuba uYesu Krestu weVangeli waphila apha emhlabeni; kodwa akukho namnye owakhanyelayo ukuba zazikhona iiCawa zamaKristu ngenkulungwane yokuqala, nokuba ikhalenda yethu yaqala ngomhla awathi wazalwa ngawo uYesu.

AmaKristu anyaniseke, athembekileyo nanobukrelekrele kuwo onke amahlelo akholelwa ukuba uYesu wazalwa yintombi enyulu nokuba wayengu Nyana UThixo. Ingaba la mabango ayinyani kwaye ayaxolelaniswa nengqondo kwaye sizathu?

Ibali lokuzalwa kukaYesu aliyiyo ibali lokuzalwa okuqhelekileyo komntwana; libali elingaqwalaselwanga le qaphela Isidima somntu wonke oye wabuyela kwimeko yesiqhelo, okanye oya kuthi kamva azivelise ngokutsha aze atshintshe umzimba wakhe ofayo ube li-sex elinomzimba ogqibeleleyo, ongafiyo. Njani? Oku kuya kuboniswa ngokweenkcukacha kwisahluko esilandelayo, "Indlela eNkulu."

Kwimeko yosana oluqhelekileyo, i umenzi oko kukuthi, ukuhlala kuyo, nokuba kukwenza ntoni, ubomi ayiqhelekanga ukungena kumzimba wesilwanyana esincinci de kube yiminyaka emibini ukuya kwemihlanu emva kokuzalwa kwayo. Xa umenzi iyathatha nelifa yomzimba, inokuphawulwa xa ibuza kwaye iphendula imibuzo. Nawuphi na umntu omdala unokulinganisa ixesha wangena emzimbeni wakhe ngeenkumbulo zokuqala, khumbula kwinto awayeyithetha nawayeyenza emva koko.

Kodwa uYesu wayenothumo olukhethekileyo. Ukuba ibiyele yena yedwa, ngeningamazanga umhlaba. UYesu wayengenguye umzimba; yayinguye qaphela ubuqu, umenzi emzimbeni wenyama. UYesu wayezazi njengaye umenzi emzimbeni, kanti umenzi emntwini oqhelekileyo akanakohlulahlula emzimbeni wakhe. Abantu babengamazi uYesu. Kwiminyaka eli-18 ngaphambi kokuba ubulungiseleli bakhe bachithwe ekuvuseleleni umzimba wakhe emzimbeni wentombi-enyulu, enyulu, engenabala, -ngamadoda okanye umfazi, ngaphandle kwamathandabuzo.

Abantu bayakholelwa kwibali likaYesu ngokuyintloko ngenxa yokuba iyabukeka kwaye iyasebenza nakwabo qaphela ithengisa njenge umnqweno-i-imvakalelo. Ibali likaYesu liya kuba libali lalowo, ngu ukucinga, uzifumana emzimbeni wakhe. Ke, ukuba uyathanda, uya kuthatha umnqamlezo wakhe aze awuthwale, njengoko uYesu wenzayo, ade akuphumeze oko kwenziwa nguYesu. Kwaye, kufanelekile ixesha, uya kumazi uYise ngaphakathi zulwini.

UYesu, kunye nomsebenzi wakhe

UYesu ongengombali wafika ngexesha elifanelekileyo lebhayisekile kwaye waxelela bonke ababeza kuqonda ukuba umnqweno-i-imvakalelo endodeni okanye emfazini kukuzikhohlisa ukulala kuyo uhlobo lokuphefumla ingcwaba, emzimbeni wenyama, elingcwaba lakhe; ukuba umenzi ubuqu kufuneka buvuke kuyo ukufa-fana ukulala; ngu ukucinga, kufuneka iqonde kuqala ize ke ifumane, ivuke, ngokwayo emzimbeni wayo ofayo; ukuba ngelixa uzifumanisa usemzimbeni, umenzi Uya kubethelelwa emnqamlezweni phakathi kwindoda yakhe umnqweno egazini kunye nasetyhini imvakalelo kwimithambo yomzimba wayo, emnqamlezweni; ukuba ukubethelelwa emnqamlezweni kuya kubangela ukutshintsha kobume bomzimba obufayo bube ngumzimba ongabelani ngesondo ongonaphakade ubomi; Indibaniselwano yomanyano kunye umnqweno-i-imvakalelo enye, ze umenzi iphelisa imfazwe phakathi kuka isini, boyise ukufa, kwaye inyukela kwi owaziyo yayo Self Triune kwi Indawo yokuhlala isigxina-UYesu, uKrestu, wenyuka emzimbeni wakhe ozukisiweyo waya kuYise ngaphakathi zulwini.

Injongo yakhe ayinakufumaneka inkolo, ukufaka okanye uku-odola ukwakhiwa okanye ukusekwa kwebandla elikwindawo yonke, okanye nayiphi na itempile eyenziwe ngezandla. Nabu obunye ubungqina obuvela kwiZibhalo:

UMateyu 16, iivesi 13 ne-14: Akufika uYesu emacaleni aseKesareya yakwaFilipu, wabuza abafundi bakhe, esithi, Bangabantu ke ukuba ndingubani na uNyana woMntu? Babesithi, Abanye bathi, uhlobo UYohane umbhaptizi: abanye, uElias; abanye ke bathi, nguYeremiya, nokuba ungumprofeti:

Lo yayingumbuzo odidayo. Kwakungenakuba ngumbuzo ngokubhekiswa kumnombo wakhe kuba kwathiwa ungunyana kaMariya. UYesu wayefuna ukuxelelwa ukuba abantu bamjonga njengengumzimba wokwenyama okanye njengento eyahlukileyo ngokwasemzimbeni, kwaye iimpendulo zibonisa ukuba bamjonga njengophinde abonwe, ukuphinda ubekhona, yayo nayiphi na kwezi zikhankanyiweyo; ukuba babekholelwe ukuba ukubangumntu.

Kodwa ngu Nyana UThixo ayinakubakho kuphela umntu. UYesu ubuza imibuzo ngakumbi:

Iivesi 15 ukuya ku-18: Athi kubo, Ke nina nithi ndingubani? Waphendula ke uSimon Petros wathi, Wena uhlobo UKristu, unyana wabaphilayo UThixo. Waphendula ke uYesu wathi kuye, Usikelelekile uhlobo wena, Simon Bar-jona: ngokuba inyama negazi azikutyhilelanga oku, kodwa nguBawo ongaphakathi zulwini. Nam nditsho kuwe, ukuthi, uhlobo Peter, kwaye phezu kweli litye ndiyakulakha icawe yam; namasango e isihogo awuyi koyisa.

Apha impendulo ka-Petros ixelela inkolelo yakhe yokuba uYesu ngu-Kristu, unyana wabaphilayo UThixo, -hayi umzimba wenyama awayehlala kuyo uYesu; noYesu iingongoma Umahluko

Ingxelo kaYesu “. . . kwaye phezu kweli litye ndiya kwakha icawe yam; namasango e isihogo awuyi koyisa, "wayengabhekiseli kuPetros, owayengengobungqina nxamnye nomlilo we isihogo, kodwa kuKristu uqobo, njenge 'iliwa.'

Ngecawa, yayithetha 'indlu yeNkosi,' "itempile engakhiwanga ngezandla, kanaphakade kwi amazulu"; Oko kukuthi: ngumzimba ongathandani ngokwesondo, ongafiyo, ongenakonakala, owakhe Self Triune inokuba kwaye iphile kwizinto zayo ezintathu njenge owaziyo, i ucinga, kwaye i umenzi, njengoko kucacisiwe “kwiNdlela eNkulu.” Kwaye umzimba onjalo unokwakhelwa kuphela kwisiseko somntu ohleli ngaphakathi, omele ukuba 'njengelitye.' Kwaye umntu ngamnye kufuneka akhe eyakhe "icawe", yakhe itempile. Akukho mntu unokuwakhela omnye umntu. Kodwa uYesu wamisela umzekelo, umzekelo wendlela yokwakha, -kuxelelwe nguPawulos kwabaseKorinte bokuQala, isahluko se-15th, nakumaHebhere, i-5th kunye ne-7th izahluko.

Kwaye ngaphezulu, uPeter wayengathembeki kakhulu ukuba angaba 'lilitye' lokuseka ibandla likaKristu. Waye wavuma kakhulu kodwa wasilela kuvavanyo. Xa uPetros waxelela uYesu ukuba akazukumshiya, wathi: Ngaphambi kokuba iqhude likhale kabini, uya kundikhanyela kathathu. Kwaye yenzekile.

Umyalelo kaMelkitsedeke — Ongafiyo

Kufanele ukuba kubonwe kusengaphambili ukuba uYesu akazange eze ukusindisa umhlaba, okanye ukusindisa nabani na emhlabeni; ukuba weza kubonakalisa kwihlabathi, oko kukuthi, kubafundi okanye nabaphi na abanye, ukuba elowo unokuzisindisa ngokuguqula umzimba wakhe ofayo ube ngumzimba ongafiyo. Nangona ingeyiyo yonke into awayeyifundisa eyehlele kuthi, kukho okushiyekileyo kwiincwadi zeTestamente eNtsha njengobungqina bokuba uYesu wayengomnye we "Order of Immortals," yomyalelo kaMelkitsedeke, omnye we-Order yabo wayekwenzile oko uYesu wazibonakalalisa kuye, kuluntu, ukuze bonke abaza kulandela umzekelo wakhe. KumaHebhere, isahluko 5, uPawulos uthi:

Indinyana 10 neye-11: Kubizwa ngokuba UThixo Umbingeleli omkhulu emva komyalelo kaMelkitsedeke. Esineendawo ezininzi zokuthetha ngaye, ezilukhuni ukuthetha, kuba nina niziintsingiselo ukuva.

UMelkitsedeke ligama okanye isihloko apho ibandakanyiwe kangangokuba kunzima ukuyixela yonke le nto ukuba igama lenzelwe ukugqithisa, kwaye abo athetha kubo abonwabanga ukuqonda. Nangona kunjalo, uPawulos uxela okukhulu. Uthi:

Isahluko 6, ivesi 20: Apho sangena khona umanduleli, kwanoYesu, wamenza umbingeleli omkhulu ngonaphakade emva kohlobo lukaMelkitsedeke.

Isahluko 7, iivesi 1 ukuya 3: Ngale Melkitsedeke, ukumkani waseSalem, umbingeleli wOsenyangweni UThixo, owadibana no-Abraham ebuya ekuxhelweni ngookumkani, wamsikelela; UAbraham wamnika nesishumi sabantu bonke; kuqala ukuba ngulowo ukutolikayo, enguKumkani wobulungisa, emveni koko emva kokuba engukumkani weSalem, oko kukuthi, uKumkani woxolo. Ngaphandle kotata, ngaphandle komama, ngaphandle kwemvelaphi, akunakuqala kweentsuku, nesiphelo ubomi; kodwa enziwe wafana noNyana wo UThixo; uhlala engumbingeleli ngamaxesha onke.

UPawulos uthetha ngoMelkitsedeke njengoKumkani woxolo ecacisa amazwi kaYesu, kuMateyu 5, iivesi 9: Banoyolo abanoxolo, kuba baya kubizwa ngokuba bangoonyana bakaYesu. UThixo (Oko kukuthi, nini imvakalelo-i-umnqweno ye umenzi bakumanyano olulinganayo kumzimba ongafiyo wokwabelana ngesondo, umenzi Luxolo, ngumenzi woxolo, ke ngaloo ndlela umanyene ne ucinga kwaye owaziyo yayo Self Triune).

Nazi iivesi ezintathu ezingaqhelekanga kwincwadi yabase-Efese, isahluko 2 (ezibhekisa kwimbambano yomanyano imvakalelo-i-umnqweno, kumzimba ongafiyo wokwabelana ngesondo):

Indinyana 14 kuye kweye-16: kuba yena uluxolo lwethu, yena ngokwakhe wenze sobabini, waluqhekeza udonga olwahlulahlula phakathi kwethu; Isusiwe enyameni yakhe ubutshaba umthetho yemiyalelo equlathwe kwimigaqo; kuba ukuzenzela ngokwakhe umntu ezimbini ezintsha, esenza uxolo; Nokuba uxolelanise bobabini kunye UThixo emzimbeni omnye emnqamlezweni, ebulele ubutshaba ngawo.

“Ukudiliza udonga olwahlulahlula phakathi kwethu,” kuthetha ukususwa kokwahlulahlulahlula kunye umnqweno kwaye imvakalelo umahluko phakathi kwindoda nebhinqa. “Utshaba” buthetha imfazwe phakathi imvakalelo-i-umnqweno Kuwo wonke umntu, xa iphantsi ko umthetho of isono, zesondo; kodwa xa ubutshaba buthe chithwa, isono zezesondo ziyaphela. Ke umthetho "ukwenza ngaphakathi kwakhe amadoda amabini man," oko kukuthi, umanyano luka imvakalelo-i-umnqweno, izalisekisiwe, "ngokwenza uxolo," kwaye omkhulu umsebenzi esandleni “sokuhlangulwa,” “usindiso,” “uxolelwaniso,” sigqibile-ungumntu odala uxolo, “Nyana UThixo. " Kwakhona uPawulos uthi:

II kuTimoti, Isahluko 1, iivesi 10: Ngoku ke ibonakalisiwe ngokubonakala koMsindisi wethu uYesu Krestu, othe wabhangiswa. ukufa, uyizisile ubomi nokungafi ukuze ukukhanya ngeendaba ezilungileyo.

Kwi "Ncwadi Ezilahlekileyo Zebhayibhile," II Clement, isahluko 5, intloko: "Isihluzi. Ngobukumkani beNkosi, kubhaliwe kwathiwa:

Ivesi 1: NgeNkosi ngokwayo, icelwa ngumntu othile, Ukuba bufike nini ubukumkani bakhe? waphendula wathi, Xa aba babini baya kuba banye, loo nto ingaphakathi injalo ngaphakathi. oyindoda nenkazana, oyindoda kunye nebhinqa.

Okuthethwa yile ndinyana kubonakala ngokucacileyo xa umntu eyiqonda loo nto umnqweno yindoda, kwaye imvakalelo Ibhinqile kuyo yonke ukubangumntu; kwaye, ukuba bobabini bayanyamalala kumanyano lwabo njengamntu omnye; kwaye, xa loo nto yenziwe, ukuba "ubukumkani beNkosi" buza kuza.

umnqweno kwaye ukuziva

Ukubaluleka kokubaluleka kwamagama amabini, umnqweno kwaye imvakalelo, imele, kubonakala ngathi khange iqwalaselwe ngaphambili. umnqweno ihlala ithathwa njengomnqweno, njengento engonelisiyo, ukuba yimfuno. ukuziva Kukholelwa ukuba yinto yesihlanu yokuchukunyiswa komzimba, imvakalelo, i imvakalelo of intlungu or yolonwabo. umnqweno kwaye imvakalelo azidibaniswanga kunye njengezingahlukaniswanga, ngaphandle "kwamabini," ngu qaphela isiqu somzimba, umenzi kuyo yonke into eyenziwayo kunye nasemzimbeni. Kodwa ngaphandle kokuba umnqweno-i-imvakalelo Iyaqondakala kwaye iqondwe, umntu ayiyi kuthi, akangekhe, azazi yena. Umntu okwangoku unokungafi. Xa efumana kwaye ezazi emzimbeni, uya kuba nesazela esingafiyo.

Akukho nto ikhankanywayo kwiincwadi zeVangeli, ezenziwa nguYesu emva kokuba ethethe ethempelini eneminyaka elishumi elinambini, de kwaba yiminyaka elishumi elinesibhozo emva koko, xa ephinda ekhankanywa ebonakala eneminyaka engamashumi amathathu, ukuba aqalise iminyaka yakhe yobukumkani. Kwakunokwenzeka ukuba kule minyaka ilishumi elinesibhozo wayeyilungiselele kwaye etshintshile, metamorphosed, umzimba wakhe wobuntu ukuze ube kwimeko ethile efana nekrisimesi, ukulungele ukutshintsha, njengoko uPawulos echaza kwisahluko se-15, " ukutyhaphaza kweliso ”ukusuka komntu ukuya kumzimba ongafiyo. UYesu kuloo nto imo-Umntu unokuvela okanye anyamalale naphina kwaye naphi na apho athanda ukuba khona, njengoko kubhaliwe ukuba wakwenza, kwaye nakwelo mzimba wayenokuba nakho ukuba nabani na awugqale, okanye abe naloo mandla aqaqambileyo okwenza ukuba kuchaphazeleke umntu, njengoko wenzayo uPawulos.

Ukutshintsha komzimba womntu akufuneki kubonakale kumangalisa ngakumbi kunokutshintsha kwe-ovum engamiswanga ukuba ngumntwana, okanye ukutshintsha umntwana abe ngumntu omkhulu. Kodwa into eyimbali eyaswelekayo ayibonwanga ukuba yinto yokungafi. Xa oko kuyaziwa ngokuba ngumzimba nyaniso, ayizukubonakala ingummangaliso.

Ubhaptizo

Ubhaptizo luthetha ukuntywiliselwa. I umenzi-ku-kumzimba oqhelekileyo emntwini oqhelekileyo, sisinye kuphela senxalenye ezilishumi elinambini, isithandathu kuzo umnqweno kunye nesithandathu se imvakalelo. Xa kuqhubekeka ukukhula kunye nokuguqulwa kwezinye iinxalenye zenziwa ukuba zingene emzimbeni kwaye indawo yokugqibela yamanqanaba alishumi ingene, umenzi Ubhaptizwe ngokupheleleyo, ubhaptizwe. Ke umenzi kufanelekile, kwamkelwe, kuvunywa, njengenxalenye yo “Nyana” UThixo, uYise.

Xa uYesu wayeqalisa ubulungiseleli bakhe, wehla waya kuMlambo iYordan ukuze abhaptizwe nguYohane; Kwaye emva kokuba ebhaptiziwe, “kwavela izwi liphuma zulwini besithi, lo nguNyana wam oyintanda, endikholisiweyo nguye.

Ibali likaYesu emva kokuba ebhaptiziwe liya kutyhila okuninzi ukuba umntu wayenaso isitshixo kwikhowudi awayeyisebenzisa uYesu kwiintshumayelo nakwimifanekiso yakhe.

UBathathu Emnye

KwiTestamente eNtsha akukho sivumelwano malunga nomyalelo kwaye ngokuphathelene 'bathathu abantu' boBathathu Emnye, nangona uBathathu Emnye ngokufuthi ekuthethwa ngaye njengo UThixo Bawo, UThixo UNyana, kwaye UThixo nguMoya oyiNgcwele. Kodwa ezabo ngokuphathelene Kuyabonakala ukuba ibekwe ecaleni kunye nale nto ibizwa ngokuba yi Self Triune. "UThixo uYise ”uhambelana ne owaziyo ye Self Triune; "UThixo Nyana, ” umenzi; kwayeUThixo UMoya oyiNgcwele ”kwi ucinga ye Self Triune. Apha ngamacandelo amathathu enye engabonakaliyo iyunithi: "UUThixo, "I owaziyo; "UKristu okanye uMoya oyiNgcwele," i ucinga; kunye 'noYesu,' umenzi.

Eyona ndlela inkulu

Akunakwenzeka ukuba ngubani iminqweno ukuhamba ngeNdlela eNkulu, ekuthethwe ngayo kwisahluko esilandelayo, ukuqala nakweyiphi na ixesha, kodwa ke kuphela xa unqwenela ukuyenza ikhosi nganye, kwaye engaziwa lihlabathi liphela. Ukuba umntu uzama ukuqala indlela “yexesha elingaphandle kwexesha,” usenokungabuthwali ubunzima behlabathi cinga; kuya kuba ngokuchasene naye. Kodwa phakathi kweminyaka eli-12,000, yomjikelo owaqala ngokuzalwa okanye ubulungiseleli bukaYesu, kunokwenzeka kuye nabani na oya kuthi, alandele umendo aweza ngawo uYesu, aze yena lowo amisele umzekelo, njengoko uPawulos esitsho, intlahlela uvuko kwabafileyo.

Kule minyaka intsha inokwenzeka kwabo isiphelo banokuvumela, okanye abo bayenzayo babe ngabakho isiphelo ngabo ukucinga, ukuya kwiNdlela. inye lowo unyula ukwenza oko, uya kuphumelela ukoyisa i cinga yehlabathi, kwaye yakha ibhulorho kule ndoda kunye nelizwe lomhlaba phesheya koMlambo ukufa kwelinye icala, ukuze ubomi ngonaphakade kwi Indawo yokuhlala isigxina. "UThixo, "I owaziyo, noKristu, ucinga, kwelinye icala lomlambo. I umenzi, okanye "Unyana," ngumchweli okanye umakhi webridge okanye umakhi, umakhi we bhlorho oya kuba. Xa umntu eyakhe ibhulorho okanye “itempile engenziwanga ngazandla,” ngelixa ehleli kweli lizwe, uya kuba ngumzekelo ophilayo wokuba abanye bakhele. Wonke umntu olungeleyo uya kwakha ibhulorho yakhe okanye itempile yakhe kunye nokuseka unxibelelwano lwayo phakathi kwale ndoda nelizwe lomfazi ixesha kwaye ukufa, kunye neyakhe ucinga kwaye owaziyo 'Kubukumkani buka UThixo, "I Indawo yokuhlala isigxina, kwaye uqhubeke ngenkqubela yakhe umsebenzi ngolungelelwano lwaphakade lweNkqubela.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.