UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO XI

INDLELA ENKULU

Icandelo 1

“Imvelaphi” yomntu. Akukho nto ivela ngaphandle, okokuqala, Imfihlakalo yophuhliso lweeseli zeentsholongwane. Ikamva lomntu. Eyona ndlela inkulu. Bhuti. Iimfihlelo zamandulo. Ukuqalisa. I-Alchemists. Rosicrucians.

KUYO yonke iminyaka bambalwa abantu bafumana eyona Ndlela inkulu. Bayakoyisa ukufa Ngokuhlaziya kwakhona nokubuyisela imizimba yabo Indawo yokuhlala isigxina. Kodwa le yinto yomntu ngamnye neyabucala nganye nganye umenzi. Umhlaba awazi; nezinye abantu andazi. Umhlaba awazi ngoba kawonke wonke uluvo kwaye ubunzima bomhlaba buchasene nayo, kwaye babubamba abenzi abakhetha ukuphinda basebenze ngokutsha imizimba yabo bayibuyisele ku Indawo yokuhlala isigxina.

Phambi kokuba umntu avume umbono we "Ndlela" ku "Indawo yokuhlala isigxina, ”Uya kubanjelwa kumbandela wokuba“ anyuke ngomntu ”okanye“ ngendaleko ”; Oko kukuthi, loo mntu, ngezipho zakhe ezinkulu, unyuke evela kwichaphaza le kungakhathaliseki. Ngokuchasene noko, uya kuba eqinisekile "ngokuphuma" komntu, ukusuka kwipropathi ephezulu ukuya kwimeko yakhe ephantsi yomzimba owonakalayo lomntu.

Indaleko yandulelwa yinto engafunekiyo. Akunakubakho indalo ngaphandle kokuba kwabakho enye into eyenzekileyo Yintoni i ukuvela.

Ayisiyonto engenangqondo kwaphela, akungokwezesayensi ukucinga ukuba ikho imo of ubomi inokuvela kwintsholongwane iseli ebengabandakanyekanga kuyo iseli. Umthi wom-oki awunakuvela kwisuntsu yeklabishi okanye ngefern, nakukhula oluninzi kwezi ntsholongwane. Kufuneka kubekho ukutshintshwa kwe-oki kwi-acorn yayo ukwenzela ukuba kubekho indaleko yomthi oki uye kumthi wom-oki.

Kwangokunjalo nayo yonke indoda okanye owasetyhini uye wehla wangena kweli lizwe labantu lenguqu esuka kwisinyanya esingumntu Indawo yokuhlala isigxina. Imvelaphi yenziwe ngotshintsho, uguquko, ukuguqulwa, kunye nolwahlulahlulo. Ubungqina bale nkqubo bubonakaliswa yi-spermatogenesis kunye ne-ovulation, yesipermatozoon kunye ne-ovum kwi-gametes, ezinokutshata iiseli. Iseli nganye kufuneka itshintshwe ukusuka kwimeko yayo yasekuqaleni okanye kwimeko yayo, kwaye ilungiswe kwaye yahlulwe, de ibe yindawo yesini eyindoda okanye eyasetyhini eyaziwa ngokucacileyo. Olu tshintsho kunye nokwahlulahlula kuzisa irekhodi lebhayiloji yembali ye iiseli, isuka e ixesha yohlobo lookhokho bokungabi neentlobano zesini de ibe babe yindoda okanye umfazi iiseli.

Apha okwangoku akukho nkcazo ichaziweyo inike i-akhawunti malunga nokungaqondakali izibakala, kodwa a ukuqonda ukuba isini Kukuwohloka nokumka kwimeko yangaphambili yokungafiyo ungene kwilizwe eliphantsi lomntu lokuzalwa nokufa ukuphinda ubekhonaUza kucacisa izibakala kwaye uvule indlela ukuqonda ukuba kuya kubakho ukubuya ebantwini uye kwisimo esingaphakamileyo. Nantsi inxenye yobungqina:

Isayensi inike ubungqina bokuba kuzo zombini i-spermatogeneisis kunye ne-ovulation yintsholongwane iiseli Kuyahlulahlula kabini ngaphambi kokuba i-spermatozoon ingene kwi-ovum kwaye iqale isizukulwane esitsha somzimba oyindoda okanye owasetyhini. I sizathu kukuba i-spermatozoon ekuqaleni iseli engenazintlobano zesini. Ngokwahlulwa kwayo kokuqala ikhupha oko kungokwokwabelana ngesondo kwaye kuguqulwe kube yinxalenye eyindoda-umfazi; kodwa ke okwangoku akukakulungeli ukutshata. Ngokwesahlulo sayo sesibini iphosa ilungu layo lowasetyhini kwaye emva koko ibe yigamete, iseli enokutshata, kwaye ilungele ukwenziwa. Ngokufanayo, i-ovum ekuqaleni kwesondo; kufuneka itshintshwe iselfowuni ngaphambi kokuba itshate. Ngokwahlulwa kwayo kokuqala izikhupha kwinto yayo engabelani ngesondo kwaye ke iyiseli eyindoda-eyindoda, engakulungelanga ukutshata. Ngokwahlulwahlulwahlulwa kwayo kwesibini isahlulo sesidoda siyalahlwa kwaye ililungu lesini lowesifazana elungele umtshato.

Yanganye ubomi Imbali yotshintsho olusuka kumzimba ongathathi-ntweni ngokwesini yenziwe kwakhona yintsholongwane nganye iiseli. Utshintsho olwenzekayo lubekwa ngu ukucinga ibhalwe kwi uhlobo lokuphefumla okanye kuphila Mphefumlo yomzimba ngokusebenzisa uthotho olude lobomi bokubethelelwa kunye novuko, nganye ubomi ukubethelelwa emnqamlezweni, kulandelwe kukubuya okanye ukuvuka. I uhlobo lokuphefumla Unoludidi lwantlandlolo lomzimba ongenasondo, kodwa lutshintshwe lube yindoda okanye libhinqileyo ngokwa ukucinga of imvakalelo-i-umnqweno.

The qaphela ubuqu emzimbeni yi imvakalelo-i-umnqweno, ebethelelwe ngokomzimba emzimbeni wesondo emnqamlezweni wayo.

Umnqamlezo wayo yinto engabonakaliyo uhlobo lokuphefumla yomzimba obonakalayo. Umzimba sisixhobo sokwenyama somnqamlezo.

ukuziva-i-umnqweno Ubotshelelwe emnqamlezweni-ngomzimba ngeerve, umnqweno ubotshelelwe kumnqamlezo womzimba ngegazi.

phambi, ukuva, ngcamango, yaye livumbaIimpawu ezine ezizezazo zomnqamlezo kwaye zizazisi zokomfuziselo apho qaphela iziqu zibethelelwe kuyo uhlobo lokuphefumla ukuwela.

Ngokuphefumla, isiqu sakho imvakalelo-i-umnqweno igcinwe kumphefumlo wayo-imo Wela kulo lonke eli ubomi yomnqamlezo wayo

Xa ukuzithemba kwe imvakalelo-i-umnqweno unikezela ukuphefumla, umzimba ufile. Ke isiqu siyawushiya umnqamlezo womzimba.

Kodwa, njenge qaphela self, iyaqhubeka kunye yayo uhlobo lokuphefumla weqa emva kwayo ukufa ithi, (Umzekeliso. VD).

Ngayo uhlobo lokuphefumla umnqamlezo, isiqu uya kuthatha omnye umnqamlezo wenyama negazi: -ukuze ulungiselelwe owayo olandelayo ubomi emhlabeni.

The qaphela isiqu sakho imvakalelo-i-umnqweno uya kuphinda athabathe umnqamlezo wenyama negazi, kwaye uya kubethelelwa kwizinto indalo by umbono kwaye ukuva, kwaye ngcamango kwaye livumba.

Ngoko qaphela imvakalelo-i-umnqweno kufuneka iqhubeke nokubethelelwa emnqamlezweni ubomi emva ubomi kweli lizwe lokuzalwa kwaye ukufa, de iphinde iphinde yenze kwakhona umzimba wayo ukufa kumzimba ongapheliyo ubomi. Ke, njengo Nyana, uyenyuka kwaye uzimanya kunye nawo ucinga kwaye owaziyo njengoYise, Self Triune gcwalisa kwi Indawo yokuhlala isigxina Ukusuka kwayo ivela khona.

Iimfundiso malunga neemfihlakalo kunye nokuqalwa zazingezizo ezona Ndlela inkulu.

Ulwazi malunga neNdlela eNkulu alunakwaziswa kubalawuli kunye naboyisi, kwaye abantu abaye benza impucuko banqabile kwaye banobukrakra. Impucuko ibisusela kunqobeni ngokubulala.

Lo ngowokuqala ixesha ngalo naliphi na ixesha leembali xa, kuthiwe, kukho inkululeko intetho; kwaye lowo unokukhetha ukuba, ukucinga, nokwenza into acinga ukuba yeyona nto ilungileyo, ngakumbi ukuba oko kungenelwe abanye. Kungenxa yoko ulwazi malunga neNdlela eNkulu ngoku linikezelwe-kulabo abanyulayo nabayithandayo.

Xa indlela enkulu yaziswa kwabambalwa, baya kuyazisa ebantwini. Xa isaziwa ngokubanzi, abo bantu batyhafileyo kukunyathelwa ngumntu ubomi, abafuna into engaphezulu kozuko lwe iimpahla kwaye udumo kunye nokubonakala kwamaphepha kunye namandla, kuyakuvuyela iindaba ezilungileyo zeNdlela eNkulu. Ke abantu abambalwa abazenzileyo isiphelo kuba iNdlela iya kukhululeka ukuba inikeze ulwazi kwabo umnqweno kwaye ukhethe ukuba sendleleni.

Kwixa elidlulileyo, ukukhula kwi-worlds yangaphakathi kwakungeyonto ingaqhelekanga; ngaphakathi nyaniso, yayilixesha eliqhelekileyo eli inkqubela phambili. Ngaphandle kokuba le mpucuko ipheliswa ngokudlwengula okuqhubekayo kunye nokuzibandakanya ngokwesondo ngaphandle kwexesha, baya kuthi baphinde kwakhona. Ke abantu Akuyi kufuneka uhambisane nayo yonke indalo, kuba imizimba yabo yokwenyama iya kuphuhliswa kunye nemigca ebonisiweyo apha. Baza kuqalisa ngokwakha ikholamu ye-vertebrate ngaphambili, (Umzekeliso. VI-D), equlathe umphambili- okanye indalo-ibhokisi. Kule ntambo yangaphambili idityaniswe kunene kunye neentambo zesobunxele zenkqubo yangoku yenzululwazi yokungasebenzi. Amasebe entambo aphuma kamva kwaye aye kwi-pelvis, isisu, kunye ne-thorax, athabatha amalungu angaphakathi apho ngoku; Amadolo ayo azalisa le mijelo ngemithambo-luvo ngandlela thile njengoko ingqondo yecephalic ngoku igcwalisa imingxunya yenkcaso. Ke ekugqibeleni kuya kubakho ubuchopho abane, -ngqondo, nganye, kwilungu lomzimba elifanelekileyo, esiswini umenzi, kwi-thorax ye ucinga, nakwiintloko ze owaziyo. Imizimba iya kuba nayo iifomu apho ku kungakhathaliseki iya kuba qaphela kumanqanaba aphezulu ngokulula kunokuba esenza ngoku.

The umenzi-kuye-kumzimba ngu qaphela kakhulu of imvakalelo-i-umnqweno kwaye, ukuya kwinqanaba elincinci, of ukucinga, kodwa akunjalo qaphela as imvakalelo-i-umnqweno, okanye as ukucinga; kusezantsi koko qaphela as ICT yesazisi. Yi qaphela Umahluko phakathi imvakalelo ndinqwenela, kodwa ungafuni qaphela Umahluko phakathi ukulunga-i-sizathuNjengezinto ezimbini ezahlukeneyo ze ucinga ye Self Triune. Kwaye ayiyo qaphela kwabathathu ingqondo ngokuba abantu Sebenzisa ikakhulu i ingqondo-yomzimba. Ye- isazela, evela ukuzingca ndithetha ngokusebenzisa ukulunga, ayiyo qaphela Njengokuvela kumthombo ophezulu. Yiyo ayiyo qaphela kumacala amathathu ayo Self Triune kwaye ayikho qaphela ye ukukhanya ye Intelligence. Yi qaphela of indalo njengoko kuchazwe ziimvakalelo ezine, kodwa akunjalo qaphela as indalo, okanye of indalo kwinyama ahlala kuyo. Iyabuva ubuhlungu okanye intuthuzelo kumalungu omzimba, kodwa emva koko ibe njalo qaphela of imvakalelo a imvakalelo kwaye akunjalo qaphela as indalo or as imvakalelo. Xa zikho ukushukumisa, yiyo i, izinto zokuqala Ukudlala kwiithambo apho imvakalelo icandelo le umenzi , umntu akunjalo qaphela of or as le izinto zokuqala, okanye ukuba kunjalo izinto zokuqala, okanye as imvakalelo ngaphandle kwezi izinto zokuqala, kodwa ukho qaphela of le imvakalelo as ukushukumisa. inye Akayazi indlela yokwahlula phakathi kwakhe njengoko imvakalelo kwaye i ukushukumisa oko akuvayo, kwaye ke kufuneka abe qaphela of ngokwakhe as evakalayo, eyahlukileyo kwimbonakalo ye indalo Yenziwe kwi imvakalelo. Ukoyisa le miqobo umntu kufuneka abe qaphela wakhe uhlobo lokuphefumla, yendlela yokusebenza kwayo, kunye nezenzo zeempawu ezine. Xa oku kusikelwe umda koyisiwe, i umenzi isahlulo si qaphela as imvakalelo-i-umnqweno, kodwa imvakalelo-i-umnqweno bayaphakanyiswa kwaye bacocekile. Bangenisa i imvakalelo-i-umnqweno kuzo zonke ubuntu, kwi indalo emzimbeni, nangayo ngaphakathi indalo ngaphandle.

Kweli xesha langoku amanqanaba apho abantu are qaphela ziphantsi kakhulu ukuba uqeqesho olukhethekileyo luyafuneka. Bona ngokwabo kufuneka belungiselele; abanakufumana mntu ukuba abafundise okanye enze umsebenzi ukwenzela bona. Benza le nto nokufunda isuka kubo amava, ngokusebenzisa ukucinga.

Kodwa uthini ngabafundisi-ntsapho, amaphulo, ubuzalwana kunye neendawo zokuhlala ezivakala kangaka? Yintoni imfihlo iimpawu, ulwimi olufihlakeleyo kunye "Nendlela"? Impendulo kukuba ezi azikhathalelanga kwiNdlela eNkulu ekuthethwa ngayo apha, efunyenwe kwaye yahamba ngoncedo lwe ukukhanya ye Intelligence. Baxhalabile kwindlela edumileyo, ethi xa isemagqabini ibe yinxalenye kuphela ehambelana neyona ndlela inkulu. Bamele benze iimpawu kunye nolwimi lubhekisa kwintsholongwane yenyanga, nangona kungenjalo ngegama, kunye nenguqu kumzimba wenyama ozisa ukugcinwa kwezi ntsholongwane.

Kukho ubuzalwana obubunjwe ngabo banamandla ngaphezulu kwemikhosi ye indalo, kwaye banolwazi lweyona nto ifihliweyo kwiimvakalelo zokubaleka abantu kwaye ayaziwa ngokulinganayo kumadoda afundileyo ehlabathi. Kobu buzalwana bangamalungu anabafundi, abakhutshwe emhlabeni ixesha ukuba ixesha. Akukho ndlela banokuthi ngayo abantu okanye abangafanelekanga bangene kwezi zikolo. Xa ukukhula kwangaphakathi komntu kumbonisa ukuba kufanelekile ukuba abe ngumfundi kwenye yezi ndawo zokuhlala, ubizelwa kuyo. Kuya kufuneka athobele imigaqo ethile kwimihla yakhe ubomi, landela ikhosi yokufunda, yiya kuvavanyo, izilingo, iingozi, ukuqalisa kunye neminyhadala. Ezi ndlwana zikhona Injongo yokuphuhlisa umntu ukuba anqule isithixo.

Kukho amanye amaqela abaqalisi abengekho maninzi namhlanje njengoko ayenjalo ngaphambili xa ayekhula ngeMfihlakalo yamandulo. Into yazo zonke iimfihlakalo-i-Eleusinian, Bacchic, Mithraic, Orphic, i-Egypt ne-Druidic, - indalo unqulo; yabo Izithixo zaye indalo Izithixo. Kwimisitho yala maziko ezenkolo yayihlala iyinto enika, ukuba umntu ukhathalele ukuyifumana, ulwazi malunga indalo namandla eNkosi umenzi-kuye-emntwini. Ke ukufundiswa kweholo yeNyaniso ezimbini yayisisigwebo esifanelekileyo somgwebo olindele umntu emva ukufa, xa imile ze-inxibile, uhlobo lokuphefumla-kwi ukukhanya wakhe Intelligence. Kwiimfihlelo ze-Druidic Imitha yokuqala xa ilanga liphuma lingena kwisangqa samatye kwindawo ye-equinox yasekhaya, yahlala yindawo engaziwayo engaphambili Isimboli Ukuxinana kwe ukukhanya ye Intelligence ukudibana ne intsholongwane yelanga ekungeneni kwayo entloko, kubonakaliswa yisangqa amatye awayekho iimpawu kolusu kunye nengqondo. I-Druids itolika olu phawu, kunjalo, ngokunxulumene nokuvuka kwe indalo okanye kwisenzo sokuzala, kwaye kwangoko isangqa selitye elingaphandle yayiyi-pelvis kunye nengaphakathi lesibeleko.

Ngokubanzi, kwiiMfihlakalo, ukubingelela ngezilwanyana bekufanekisela ukumelwa komfundi esenza idini lakhe inkanuko, ebefanekisela inkunzi okanye ibhokhwe; Imibingelelo yabantu yayilulwaziso oluphosakeleyo lokuyekiswa komntu ngokwesini sakhe ubomi Ukuhlaziywa ubomi. Kodwa ezi zangaphakathi iintsingiselo kwinto eyaba buburhalarhume, imisindo, imbonakalo, yalahleka.

Iimfihlakalo, oko kukuthi, ezifihlakeleyo, zazilungelelaniswe namaxesha onyaka. I meaning yayimalunga ne ubomi ye umenzi in indalo. Thixo kunye noothixokazi ababantu indalo. Ukuza kwenxalenye ye umenzi emzimbeni ubomi, ukuhla komzimba, iingozi kunye nokulukuhla okudibeneyo ngexesha ubomi, yaye ukufa kunye nemeko ye umenzi emva ukufa, zaziswa ngokumangalisayo.

Kwakukho nolwazelelo ekwakudingeka ukuba kudlule i-neophyte. Amalungelo kunye nokubandezeleka, iingozi, ukuhlangana kunye nezithintelo kuye kwafuneka koyiswe ngaphambi kokuba aqaliswe kwaye ajoyine ukucocwa. Emva kokuba efumene elona zinga liphezulu, wafumanisa ukuba iminyaka ebeyithathile ukuze agqibe yayizaliswe ziimfundiso zokomfuziselo emva koko ukufa Iza kuba njalo, ukuze xa ukufa ngokwenene ufike kwaye kwafuneka adlule ukufa, wayefundiswe ezi mfihlakalo kangangokuba wayeyazi into amakayenze. Leyo yayiyinto ephakathi yemfihlakalo kwaye ngokuqinisekileyo ayixelelwanga kwihlabathi, kwaye ayifumanekanga kubo bonke abathathe inxaxheba kuyo. Akukho namnye ngaphandle kwabantu ababalaseleyo onokuthi adlule kuzo. Umfundi wokwenene, nakwiphi na iminyaka, unakho ukuzisebenzisa iifomu Fumana ukuqonda kwendlela yangempela ngaphandle kwabo. Uqeqesho alufumanayo yayililungiselelo lokumlingana kwezinye ubomi yeNdlela eNkulu.

Phakathi kwezihlobo zomhla kamva iiAlchemists kunye neRosicrucians zifumene i-notoriety. Ukungathandeki apho bahlala kubanjwa khona kungenxa yabakhohlisi kunye ne-charlatans abazenza ngathi bangabomyalelo wenene.

I-Alchemists, ngelixa babefunda okanye babonakala ngathi bazokufunda imithetho yangaphandle indalo, bazixakekise ngokuhambisa kunye nokuphucula iziseko zesinyithi somzimba wenyama, oya kuthi ke ucoceke nge-astral umzimba ngabo babizwa ngokuba ngumzimba "wokomoya". Amagama abo athandekayo anokutolikwa njengokubhekisa kwiinkqubo zekhemikhali emzimbeni wenyama ngazo ezi zinto zine kungakhathaliseki yahlanjululwa kwaye yadluliselwa. Ilitye le-Philosopher, iNgonyama ebomvu kunye ne-White Eagle, i-White Tincture kunye neBomvu, i-White Powder kunye ne-Red Powder, iLanga kunye neNyanga, iiPlanethi ezisixhenxe, iTyuwa, iSulphur neMercury, i-Elixir kunye namagama amaninzi angaqhelekanga kunye kwi-jargon engaqondakaliyo, fihla ngokuqinisekileyo iintsingiselo. Bakuba befikile kwinqanaba elithile, apho babenako ukuxoxa ngemizimba yabo indalo, banokuguqula ikhokelela kunye nezinye iziseko zegolide. Kodwa njengoko babengenayo umnqweno okanye usebenzise i iimpahla, ukwenziwa kwegolide kwakungeyonto. Amanyathelo obuchwephesha akhokelela ekwenzeni igolide yayiziinkqubo kwimizimba yabo kwaye yakhiwa kwaye yabaluleka kakhulu kumalungu ukuze ibambe i-elixir ye ubomi. I-elixir yayingumxholo ogciniweyo womthombo wokuzala kwinkqubo yokuvelisa. Xa amalungu abenakho ukubamba i-elixir, i intsholongwane yenyanga unokukhupha ukukhanya kwimixholo yezitho. Xa iphelele yaqokelelwa ngu intsholongwane yenyanga, i intsholongwane yelanga kwafunyaniswa ukuba aliLitye leFilosofi.

IiRosicrucians zazifana kakhulu neeAlchemists. Yayingumzimba wamadoda awayezama ukukhula ngaphakathi ubomi ngelixesha babehlala kwimaski yezikhululo zabo zehlabathi. KumaXesha Aphakathi bavumela ubukho be-odolo yabo ukuba yaziwe ngegama likaMntakwabo we-Rosy Cross okanye iRosicrucians, ukulungiselela nabani na ongazifumaniyo ngokuhambelana neCawa, kwaye owayefuna ukukhokela ngaphakathi ubomi. Iimpapasho zabo zavela kunye iimpawu kunye nolwimi olungaqhelekanga. Abo baziwa kwihlabathi abanakufane babekho ukuba babe ngabaFa bokwenene nangona abanye babo isenokuba babengabafundi. Nabani na ovileyo kwiimfundiso zakhe, wazama ukuhlala ngaphakathi ubomi, wafunyanwa kubo ngenzondelelo yakhe enyanisekileyo. Waye wabizwa, kwaye ukuba wayenokuthi aqhubele phambili nezifundo zabo, waba ngu-Bhuti we-Rosy Cross. IRose ebomvu yintliziyo entsha evulekileyo ukukhanya ye Intelligence in ukucinga, kwaye iGolden Cross yintsha nge-astral Umzimba ophuhliswe ngaphakathi komzimba oqinileyo womzimba. Intliziyo eqhelekileyo ifana ne-rose ene-petals evaliweyo. Xa ivula i ukukhanya kwaye iyaziva iimfuno zelizwe, ifuziselwe yi-rose kunye ne-petals evulwe. Yayiyinto “yokomoya” kubo ke kwaye yayingumzimba omtsha, nangona wawuphakathi inyaniso I-rose evuliweyo yayiyinqanaba, oko kukuthi, inqanaba leengqondo le-psychic degree, kwaye umzimba omtsha yayili nge-astral umzimba owathi ukhule waba negolide. Lo mzimba wegolide wawunokukhutshelwa ngaphandle komzimba oqhelekileyo, ofana nelothe. Idlula kwi-lead ukuya kwi-mercury, kwisilivere nakwigolide. Intliziyo yayibizwa ngokuba kukuphila okuphilayo emnqamlezweni wegolide. Kwakufuneka benze i-alchemical umsebenzi ukuhambisa umzimba wokhokelo emzimbeni wegolide. Izixhobo zokubethelwa, iminqamlezo, ukubuyiswa kunye ne-alembics zazingamalungu emzimbeni. Iimpuphu ziiferments emzimbeni, ezibangelwe ngamanqanaba anzulu, njengeekhathalogu, utshintsho oluvela kwenye lento okanye inqanaba libe lelinye. Ngelitye kunye ne-elixir bayitshintsha kula malungu iintsimbi zomzimba ukusuka ekukhokeleni ukuya kwigolide.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.