UKUCINGA NOKUQINISA

UHarold W. Percival

ISAHLUKO XI

INDLELA ENKULU

Icandelo 5

Indlela emhlabeni. I-ongoer ishiya umhlaba. Indlela yefom; akubona apho. Isithunzi sabafi. Izahlulo ezilahlekileyo Ukhetho.

Ukuchazwa kweNdlela emzimbeni kunye neNdlela ye ukucinga, kusekho enye yesithathu yeendlela ezintathu, indlela esehlabathini, leyo inkqubela phambili kuchazwe kumacandelo angaphambili kumiselwe.

Xa ubudlelwane buyekile, xa kungekho zibophelelo kusapho, ekuhlaleni nakwilizwe, kwaye xa engaziva engenamntu, amagqabi omntu alahlekile. umbono ngabahlobo bakhe abasehlabathini. Kwangoko ixesha uziva a umnqweno ukumka kwaye uneendlela zokwenza oko. Uba ngundabamlonyeni kwaye alungiselele imo umendo. Indlela ahamba ngayo ayingqinelani kwaye yendalo. Uza kuhlala phakathi kwabantu elula, hayi ukuba abe-hermit okanye ascetic, kodwa ukukhokela elula, ulungelelwano, engabonwanga ubomi. Apho ukho kwi emoyeni ulula kwaye uhlengahlengisa umzimba wakhe kwiinguqu ezihamba kancinci ezakhe ukucinga kwaye imvakalelo Zisa i. Bakhe umsebenzi, ishishini lakhe, isifundo sakhe yile ukucinga, kuphela ukucinga, ukufumana ukusetyenziswa kunye nokulawulwa kwakhe ingqondo-yomzimba, imvakalelo-ingqondo, yaye umnqweno-ingqondo. Uyakudibana neengozi, hayi njengezilingo ezibonakalayo, kodwa kwindlela yakhe eqhelekileyo ubomi, ukuseka ukuzithemba kunye nokulingana. Nangona ehamba phakathi kwabantu besizwe okanye ilali, unorhwebo oluncinci kunye nabo. Unomlingani omnye kuphela kwaye liqabane.

Kungenzeka ukuba iqabane lihlangana ne-ongoer ngaphambi kokuba amaqhina ahambile okanye emva kokuba uhambo luqalile okanye ngelixa ukuhlala phakathi kwabantu elula kuhlala. Isuka e ixesha Umntu ohamba naye udibana nomhambi, uhlala naye kwaye uhamba naye.

Iqabane ngu ukubangumntu Kodwa inye eqhelene namandla endalo zone zomhlaba nangomntu indalo. Udla ngokuba ngumntu wobuhlobo obakhe Injongo kukufunda kunye nokusebenzisa amandla e indalo kwaye inayo ukuqonda Imbali ye umenzi. Yenziwe ngamadoda ahlala emhlabeni, kodwa kwiindawo ezikhuselekileyo. Ziyindawo yokuphuma kwiindawo ezahlukeneyo zomhlaba; abanye babo babehlala eMelika ngaphambi kokuba kufike amaSpanish. Uninzi lwazo lunokuyalela ezinye isiseko izidalwa kwaye zinamandla anqabileyo okusebenzisa ingqondo kunye nawengqondo. Bayazi kwaye banokusebenzisa ezithile imithetho yendalo isayensi, ekuthelekiswa ngayo, iyazi kancinci okanye ayazi nto. Ngelixa bebodwa banakho, xa kufanelekile, ukuhamba phakathi kweqela; badlale indima kuzo zonke iingxaki embalini; ukuba bakhankanyiwe bahlala babizwa ngamagama meaning buchule kulawulo lwamandla okanye izinto indalo. Obu buhlobo, kunye nee-odolo ezahlukeneyo, sisikhululo sendlela kunye naphandle kwendlela eya kwabahambi ngeNdlela eNkulu, abangenakuqhubeka, bahlala kwaye bafunda. Phakathi kwe imisebenzi yelungu lobu buhlobo bokuba liqabane lomntu ohamba naye xa kufuneka njalo. Iqabane, nangona lingaphila amakhulu eminyaka, liya kufa ngamanye amaxesha, kodwa i-ongoer iya koyisa ukufa.

Xa iqabane lidibana nomhambi kwaye lizazise, ​​linokubuza ukuba liphi na kwaye lixelelwe ntoni, linokuthi: "Ndilapha ukukunceda kwinxalenye yohambo. Ngaba ukulungele ukuqhubeka kwaye ube nam njengesikhokelo sakho? Ukuba uyandithatha kufuneka themba Ndiyeke apho ndiya khona ndikukhokelele. Ukuba awukwenzi oko, awuyi kufumana ndlela yodwa kwaye uya kubuyela emhlabeni. ” Umhambi ulamkela iqabane, ukuqonda ukuba uthunywe ngabo bayaziyo, nangokuvuma kwakhe owaziyo.

Iqabane liyamazisa malunga nefomathi kunye nokwakhiwa komhlaba ongaphandle komhlaba, malunga namazwe kungakhathaliseki, indlela ezinxibelelana ngayo, malunga nophuhliso lobuhlanga nangaphandle indalomalunga nemijikelezo ye zonqulo nangobudlelwane bomntu olilungu lakhe. Ngokudibeneyo iqabane kunye nomqhubi uyahamba kwiindawo ngeendawo. Uhambo lwabo lunokungabi ngaphantsi kweekhilomitha ezilikhulu okanye bathathe indawo enkulu yomhlaba kwaye basebenzise iiveki okanye iminyaka, de lowo uqhubekayo aqhelene nomhlaba, kwaye iingqondo zakhe zivavanywe kwaye ziphantsi kolawulo qhubeka nohambo lwakhe.

xa ixesha Kuza iqabane likhokelela i-ongoer ekuvulekeni komhlaba. Isenokuba sehlathini, entabeni okanye phantsi kwesakhiwo apho kungabonakali kuvulwa khona. Isenokuba phantsi kwamanzi okanye apho igesi ikhupha khona okanye kwintaba-mlilo. Umlingane utshata umhlobo wakhe, owaziyo ukuba akanakuphinda ambone, abuyele kuye, kwaye kuvela isikhokelo esitsha.

Umhambi nesikhokelo sakhe bashiya umhlaba bangene emhlabeni. Oko kukuthi, ukulungiselela i-ongoer, ukuqala kwe imo umendo. Kwakufutshane phambi kwalonto ixesha Kungekudala emva koko, intsholongwane yenyanga ingena kwifilm.

Isikhokelo sinomntu imo, ihlala inemibala enemibala yenyanga, ayisiyo ndoda okanye umfazi. Ungowolunye ugqatso lwabantu, uthetha ulwimi lomntu ongoer kwaye une ukuqonda kude lee kune ukubangumntu. I-ongoer iziva ingaqhelekanga kwaye isikhokelo siyayazi. Akukho sibhengezo. Baqhubeka kunye ukusuka kwimini ukuya ebumnyameni. Ngokuthe ngcembe i-ongoer iya iqhela ubumnyama kwaye ibone ngohlobo olutsha lokukhanya. Isikhokelo iingongoma ngaphandle, apha naphaya, amacandelo adlula kuwo, kwaye ongoer uphuhlisa amandla okubona amanqaku kwaye ahlukane iifomu kunye nemibala, ebumnyameni. Oku kufuna uqeqesho lweliso njengesixhobo, seenkqubo zemithambo xa zizonke, kunye nezo uhlobo lokuphefumla.

Beza kwihlabathi elitsha, ngaphakathi komhlaba crust, ilizwe elikhoyo kumanqanaba amaninzi. Ekuqaleni i-ongoer inqunyelweyo yile ubukhulu, I-on-ness, esisithintelo ekuboneni njengakwingqumba yangaphandle, apho umntu engenakubona ngaphakathi komphezulu. Kancinci, uphuhlisa amandla okufumana owesibini ubukhulu, ngaphakathi, ukubona ngaphakathi kunye naphakathi kobuso.

Umhlaba omtsha unjengezikhala kwisiponji; kodwa amanye amagumbi, iipasile kunye neelebhu zodidi olukhulu ngobukhulu, amakhulu eemayile ubude nobude, kwaye ezinye iipokethi ezincinci. Ubume bemigangatho kunye nodonga bubaxineneyo ukusuka kwinto yentsimbi ukuya kwi-porility kunye nokukhanya kogwebu. Ezinye zazo zinedrab, ezinye zinemibala efanayo kodwa zihlala kamnandi okanye zibukeke ngakumbi kunendawo yomhlaba ongaphandle. Umhambi ubona iintaba ezinkulu, amathafa amakhulu, iiculphons zamanzi ezingena kunye nokugcwala apho imisinga yomhlaba iza kudibana khona nemikhosi yomhlaba ephumayo. Ubona indawo apho amaza omoya ahamba khona izinto Yadangazela idangatye, yenza imilambo yomlilo. Ubona izinto ezingaqhelekanga ngemibala emininzi, phakathi kwazo kukho intlango enkulu ebonakala ngathi ngumgubo omhlophe, ngelixa wona amasango, enye ikristale, iphakama. Ubona indawo ethe cwaka yamanzi kunye nolunye ulwelo, kumachibi amakhulu eemayile ubude.

Akukho ilanga, inyanga, akukho zinkwenkwezi zibonakalayo. Akukho mthombo ubonakalayo phakathi ukukhanya, kodwa ubona uphahla olude lwegumbi okanye umoya ongenamda ukhanyiselwe ngumhlaba ongaphakathi ukukhanya, eyenziwa ngokuxutywa kwexeshana units. Akukho busuku kwaye akukho suku. Akukho zithunzi, ngaphandle kwemida yangaphandle yomhlaba wangaphakathi ukukhanya, kwaye nkqu abanalo uludwe olwahlukileyo.

Kwamanye amagumbi kukho imimoya evuthuzayo, kwezinye izolile. Umoya ubanda kwezinye izithili kunayo nayiphi na into eyaziwayo kwiingqimba. Kwezinye iindawo ubushushu bunzima kakhulu kangangokuba inyama yomntu ayikwazanga ukukunyamezela, kodwa ngokwesiqhelo amaqondo obushushu amkelekile emzimbeni. Uhamba ngeenyawo okanye ngamanye amaxesha kwizithuthi ezenziwe ngentsimbi okanye ngamacangca atsalwa emoyeni, kwaye ehamba ngesantya esingaphezulu komhlaba.

Akukho mimandla mibini ayinakuwela, omnye kuba umhlaba uyibambe, njengoko umazibuthe ubambe inaliti, omnye kuba umhlaba uwushiya umzimba wakhe. Isithuthi sibhabha ngokungathi slede phezu kwelenji yomhlaba, kodwa umhlaba othambileyo awunakuhamba kuye. Kuya kufuneka uwele kwaye uphinde uphinde uphinde uphinde uphinde uphinde ukhuphele amandla omhlaba kumazibuthe akhe ade aphelelwe ngumtsalane kuye. Uya kuthi ke asondele kumhlaba ongxolayo azame ukuwela kuwo, ebuya emva kokungaphumeleli kumhlaba wombane ukuze afumane amandla, kude kube kungakhathaliseki engasenawo amandla okumtsala okanye amgxothe. Ukoyiswa kwale mikhosi kulawula ubume be iiseli emzimbeni wakhe ukuze angazani nandoda.

Uhamba phezu kwamanzi ngesikhephe eshukunyiswa ngumkhosi wamanzi; Uwela iilwandlekazi, enye ngezantsi enye, enkulu kune-Atlantic kwaye inzulu kakhulu. I-ongoer ibona amahlathi, umthi kunye nezityalo, zicwangciswe njengoko zikhula emhlabeni, kodwa kuninzi okunokubonakala kuyinto engaqhelekanga abantu. Olu luhlaza ayilo umbala owoyayo. Kwamanye amacandelo awukho. Kwizithili ezahlukeneyo nakwimigangatho eyahlukeneyo imibala eyahlukileyo predomony. Amagqabi abomvu, aluhlaza okwesibhakabhaka, aluhlaza, apinki, amnyama okanye akhazimlayo mhlophe, kwaye eminye yawo anemibala emininzi. Amanye amagqabi ejometri ngaphakathi imo, ezinye zigubungele umhlaba, ezinye ziikubhite ezimashumi mabini ubude. Kukho iintyatyambo ezidliwayo, iziqhamo, ingqolowa; ezinye zilinyiwe, ezinye zilima endle.

Ubona izilwanyana, ezinye zazo njengalezo zingaphezulu kwengubo yangaphandle kwaye uninzi olungaqhelekanga iintlobo. Kumanqanaba akufuphi naphezulu, ezinye izilwanyana ezoyikisayo. Bahlala apho kukho izizwe eziwohlokayo kunye nohlanga olunzima. Kwimimandla ekude ngaphakathi ngaphakathi kwezilwanyana ayimangalisa, kodwa inobuhlobo kwaye inobuhlobo. Zimbalwa kuzo ezinemisila. Uninzi alunamazinyo. Ngendlela ezinye zazo zinobabalo. I iintlobo isilwanyana iifomu zinikezelwe iingcinga yohlanga lomntu ngaphakathi; Yintoni edibanisa ezi zidalwa ziyinxalenye yokulahlwa iimvakalelo kwaye iminqweno kwezohlanga zabantu.

Njengoko amehlo alandelayo aqhubekeka ukugxila, uyabona ukuba akukho migca ibukhali yokwahlula izinto, kodwa zonke ziqhagamshelwe kukudityaniswa kwe kungakhathaliseki oko kuyabadibanisa. Ke uyawabona amanzi lento kumagumbi nokuba iyaqukuqela kungakhathaliseki, kwaye ukuba enye idlula kwiindonga eziqinileyo ezigcina amasuntswana ayo kwaye yeka ezinye zazo kungakhathaliseki ukuqhuba kuhambo. Ngokwenjenje uqhelana ne-in-ness kunye neyakhe umbono ifikelela ngaphakathi kwaye ibona ngaphakathi naphakathi kobuso bezinto.

Kwezinye iindawo ubona izithunzi zabantu ubomi emhlabeni crust ukufa iphelile. Iithunzi ezinje ngokuba azisenamtsalane kwimizimba yazo yasemhlabeni okanye kwimizimba ebolileyo. Iithunzi zezi uhlobo lokuphefumla, iimvakalelo ezine kunye nenxalenye eqingqiweyo ye umenzi, ngaphandle kwe ukukhanya ye Intelligence. Baphupha ngemeko ye ubomi idlulile. Zabo iingcinga Ngaba imatriki ekuye kuyo ukuqukuqela kungakhathaliseki iyadlula kwaye inika umzimba kwaye ke yenze ukubonwa nendawo yabo amaphupha. Imithunzi ihamba, i-drone, icamngca kwaye ibhadula kumagumbi abo. Ngamanye amaxesha bayabhadula omnye komnye, kodwa ngamnye akazi nto abanye ngayo yonke into ngaphandle kwephupha lakhe. Ngoku emva koko isithunzi siyanyamalala, xa sivuswa ngumntu onamandla umnqweno ukukhutshwa ngenxa ye-necromancy. Imithunzi ebizelwe kumacala aphakathi angahlala okwethutyana kwi Iimozulu zabaphilayo, ngaphambi kokuba batsalwe ukuba baqhubeke emva kwabo ukufa ithi. Iithunzi eziphazamiswe yi-necromancy azikwazi ukubuyela kwiphupha labo; banokulinda bemangele okanye baqhubeke nokulandelayo ukufa ithi.

Kwezinye iindawo ubona iinxalenye ze abenzi Ukusebenza kwemigaqo ebhengezwe kwiiholo zabo zomgwebo. Uyayibona abenzi ukwenza imiboniso yexesha elidlulileyo ubomi Ngokutsho kwe iingcinga babenayo. Wayengayiboni lento ukuba wayengekho kwiNdlela kwaye wayengashiyanga lizwe. I iingcinga kwezi abenzi Kukubumba apho kuhamba khona kungakhathaliseki yenzelwe, iphindaphindwe. I abenzi banazo ukuphefumla-iifomu, ezifana nezangaphambili ubuntu, ubone, uve, ngcamango, livumba kwaye uzive ngandlel 'ithile njengoko benzayo kwisithsaba sangaphandle. I abenzi ngokwazo azibonakali, nangaphezulu kokuba zinokubonwa ngaphakathi ubomi.

Kwindawo ekhethekileyo ubona iinxalenye “ezilahlekileyo” ze abenzi, Abanye belahlekile kwiminyaka engaphambili, kwaye abanye boyile naphakathi kokwakhe ixesha. Ezinye zazo zi-ape-like iifomu ngaphandle kweenwele, ulusu lwabo luba ngwevu, luhlaza-umbala, amehlo abo aqaqambe, imilomo yabo ibe mikhulu kwaye ibuthuntu; ezinye zinkulu, zimhlophe mhlophe ndinezandla neenyawo ezincinci; ezinye zinjengezikhonkwane ezineentloko ezincinci zomntu kunye neengalo ezinde kunye nemilenze ebambelele kuyo; kwaye ezinye ziyavela ezahlukeneyo iifomu-Izonke zibonisa eyona nto ilizothe. Ezi zinto zingamadoda nabasetyhini kwaye zinamaxesha emilozi kunye nokuthanda cwaka. Ngamanye amaxesha ziyanyamalala, zidibanisa ukuya kwindawo yomhlaba, kwaye zishiya i emoyeni lokufa emva. Emva koko baphinda babonakale ngokubhonga okungekho sikweni, kunye nokukhala okucekeceke kunye neeshizi, kwaye baqalise ukuzilolonga. Kodwa ezi azinamsebenzi; Akukho imvakalelo.

Phakathi kwabalahlekileyo abenzi uyabona abo belahlekileyo ngenxa yokuzingca kwabo kunye nobutshaba kuluntu. Bahlulwe kwiinkanuko. Ezinye zinjengezigcawu ezinkulu ezinamehlo angendawo, ezinye zinjengee-vampires okanye i-crabs enobuso bomntu kunye namehlo anedemon, ezinye zineenyoka ezinemilenze namaphiko. Ngamnye kubo uhlala ngokwahlukileyo phakathi kwebhulashi okanye ukuxhonywa kuphahla lwamatye okanye ukufihla phakathi kwamatye emhlabeni. Isigcawu sinokutsiba iinyawo ezingamashumi amahlanu, amalulwane ahamba ngokungakhathali, njengempisi iifomu zineempondo kunye neentloko eziqhawekazi zihambahamba, izinto zenkobe-ezinje ngezinto ezinemizimba emide enentuthuzelo, ukubulala Kodwa kwabanye ukubulala ayisiyiyo kwaphela into; bafuna igazi okanye yolonwabo yokutshutshisa. Uninzi luhlaselana. Kodwa akukho namnye kubo ofumana ulwaneliseko. Kubakho isiphazamiso, ubulwelwe kubo ngamaxesha onke, okubangela ukuba bafune into, abangayifumaniyo.

Ubona ezinye izinto eziphuma kudalo lwangaphandle; abenzi belahlekile ngenxa yokungahloneli konqulo, ababizwa ngokuba "ngabasindileyo abafileyo." Baye bazinikezela bebodwa UThixo or Thixo okanye indalo kwaye banqwenela ukungenelwa ngaphakathi okanye bazichaze ngezithixo zabo okanye indalo. Uninzi lwezi abenzi Ngobudala bangaphambili, kodwa ezinye zezamaxesha akutshanje. Baye banqula ezabo Thixo ngokuzinikela, ngaphandle komgaqo ofanelekileyo, wokuziphatha wanokufikelela kwiinkqubo zonqulo, kwaye bahlala bechasene nesizathu isazela iyaliwe. Bafuna ukuthandwa ngoothixo babo kwinjongo zokuzingca. Benze indalo imisitho kunye nemibhiyozo kwaye banikela ngayo iingcinga ngokudumisa, nangokuthantamisa, nangokuthandazela izipho ezibonakalayo, nokungenisa izithixo ezinamandla. Bathandazela ububele kwaye abazoyisi. Kwabo ukucinga kunye zabo iingcinga baphuma ukukhanya ye Ubukrelekrele. Izithixo bezingakoneliseki.

Xa zonke ukukhanya ziyafumaneka ezingqondweni zabo Iimozulu yathunyelwa, i abantu ngokwenjenje ke bazinqumle kude ukukhanya zazo Ubukrelekrele. Emva koko ukufa ababuyelanga kwiinxalenye zabo ezingafakwanga abenzi, kodwa yaya kweyabo indalo Izithixo. Zilahlekile zazo yesazisi okwethutyana, ngoba indalo Izithixo awunawo yesazisi ngaphandle kwaleyo bafumana ngayo iingcinga Izahlulo zokwenziwa kwimizimba yabantu; kwaye bezingamanzwanga ngenxa yokuba iinxalenye zokwenza umsebenzi azinakuphinda zibe yinxalenye yazo indalo. Ke emva ukufa bangena kwi imo Kwesine Izinto okanye badlulile ukusuka imo ukuba imo.

Umhambi ubabona ematyeni, emanzini, kwimimoya nasemlilweni. Bazi qaphela kwaye bengonelisekanga, njengama-maniac azama ukufumana ukuba ngoobani. Ngamanye amaxesha uva iinyembezi zivela etyeni okanye emthini okanye emanzini: “Ngubani?” Okanye “Phi?” okanye "Ulahlekile, Ulahlekile."

Isikhokelo simthatha ahambe kumazwe amaninzi, apho iintlobo ngeentlobo zazo abantu. Bahamba kwiindawo ezahlukeneyo ezahlukeneyo kwaye ukusuka kumaleko omnye ukuya kwabanye. Iimeko ezahlukeneyo zikhoyo kwiimpawu ezahlukeneyo. Ke amandla omxhuzulane anamandla kufutshane ne crust yangaphandle nasemva koko indawo kudluliswa, kuncipha ngokuthe ngcembe njengoko besiya kwi-crust, kwaye ekugqibeleni bayayeka.

Umhambi ubona abantu abaninzi. Iikufutshane ne-crust iindidi ezi rhabaxa kwaye zibuthathaka; Batya inyama ekrwada kwaye basela iziselo ezinamandla. Kodwa ekude ebantwini banoxolo kwaye banenkolo. Phantse zonke izinhlanga zimhlophe. Abanye babo baqhelene nomhlaba kwaye banamandla emikhosi yawo. Ngephanyazo banokunyibilika, bahlukane kwaye benze okanye bawaqhekeze amatye. Banokususa ubunzima entweni okanye banike ubunzima. Banokuphuhlisa iintlobo ezintsha zezityalo kunye neziqhamo. Kwiimpawu ezininzi ezinye zinokubhabha ngokulula njengoko zinokuhamba phezu komphezulu. Ngamanye amaxesha abaninzi bajoyina kwaye bavukele emoyeni, apho abo ukucinga, ngenxa yohlengahlengiso lwe kungakhathalisekiUjongisa umoya kumaza akhanyayo anemibala. Abanye abantu kwezinye izinhlanga banokubona ngaphakathi nangaphandle kwezinto ezikwisakhelo esikuso, kodwa ngokwesiqhelo abanakubona kumaleko kwelinye icala. Abanye banokubona kumhlaba othe tyaba kwaye babona kungakhathaliseki ngapha nangapha komgangatho. Abanye banokuva ngendlela efanayo, ukanti abanye banokubona kwaye beve.

Abantu basemhlabeni ingqokelela abantu, kodwa abangafanelani nalo naluphi na uhlanga lwabantu ngoku kwi-crust. Abanye abaze bashiye ingaphakathi. Umhambi udibana nabantu bohlanga oluzimeleyo isikhokelo sakhe.

Abanye babantu adibana nabo ixesha ukuba ixesha ulumkise ngokuchasene nesikhokelo sakhe; Abanye bammema ukuba ashiye isikhokelo sakhe aze kuhlala nabo, bamnike uxolo, intabalala namandla abo, okanye bathembisa ukumbonisa izimanga kunye nokutyhila iimfihlakalo ezinkulu kunaye nawuphi na umkhokeli wakhe okanye anokumbonisa; abanye bayamsongela. Isikhokelo sidla ngokuzivezela, kodwa ukuba sikhona asisixhasi nganto. Ukuba nawuphina umntu oqhubeka ethe wavuma ukulukuhla, akasayi kuphinda asibone isikhokelo, kwaye woyiswa ukufikelela esiphelweni sendlela.

Ngeli xesha lokuhambahamba isikhokelo sichaza ubume bomhlaba wangaphakathi, amandla kunye nembali, iziganeko kunye nonobangela wazo, kunye notshintsho njengembali kunye indalo kwamaziko odibeneyo. Uyacacisa ukukhohlisa of ixesha kunye dimensions of kungakhathaliseki kwaye i inyani yokwenene Kuzo zonke ezi zinto, ezibonakalayo njenge ukukhohlisa. Ucacisa amandla kunye nokuziphatha kwe imvakalelo-i-umnqweno, ukuba kuthetha ukuthini ukuhamba i imo Indlela kunye nokukhutshwa ku imo Umhlaba njengendawo yelo lizwe. Uyacacisa ukuba i-ongoer kufuneka ilungelelanise yakhe iingcinga, kwaye ukuba ukuphela kweNdlela kukulinganisa.

Ekuhambeni kwexesha i-ongoer ishiywe yodwa. Ubumnyama buhlala phezu kwakhe, bufika kuye buze buzalise. Ingathanda ukubaleka, kodwa ayivumi. Ubonakala ngathi ufile, kodwa ukho qaphela. Izinzwa zakhe azisebenzi. Ngokuthe ngcembe izidalwa ziyavela, zingabantu kwaye azingomntu. Uyabakhalimela, kodwa abanakubagxotha. Bajonge kuye kwaye bafikelele kuye kwaye uyazi ukuba bayinxalenye yakhe. Ubona abo Injongo. Bafuna ukuqhubeka nokuphila ngokufumana ezabo ubomi ukusuka kuye. Ke uyazi ukuba zezakhe iingcinga. Ubeka imilinganiselo nganye nganye njengoko zisiza. Uninzi lwazo luzayo. Uyabona ukuba bayalingana kwimicimbi yomzimba. Uyawarhoxa kubo amandla okuba ngabomzimba. Uvakalisa umgwebo kubo ngokuphathelene kuye. Esi sigwebo siyabacekisa. Ukuzola kuza kuye. Isikhokelo sakhe siyabuya size simbingelele.

Isikhokelo sithi siza kumnceda ukuba unqwenela ukungena imo umhlaba kumzimba omtsha anawo ngaphakathi; kodwa ukuba uthatha isigqibo sokuthatha ubomi Umendo, uya kumkhokelela kwesinye isikhokelo. Umqhubeki, nangona exolile ngokuhlukana nesikhokelo sakhe ,xela ukuba uyakuqhubeka.

Umendo wawukho ngaphakathi emhlabeni wokuqhekeka kwaye woluleke umgama omalunga nesiqingatha sesithathu somda womhlaba. Ngelixa i-gogoer ihamba kunye imo Indlela umzimba wakhe otshintshe ngayo ngokwendlela nangaphakathi indalo. Ngoku ayinabunzima obuncinci okanye ayinabunzima kwaye ayifuni ukuba iqinile ukutya. Inemigca egqibeleleyo kwaye ilunge kakhulu kwinto ebalaseleyo ufefe Igqwesa nawuphi na umzimba okoko. Umsele wamathumbu uye waba yindawo emfutshane yecala kwaye ibhulorho yakhiwe ngokudibanisa ukungasebenzi ngokuzimeleyo ngaphakathi kwesiqendu somdibaniso ngqo nenkqubo yokuzithandela kwiicoccyx. Ngaphakathi kwifilili sele yenziwe i-embryonic imo umzimba.

Ilungelo lokushicilela 1974 ngu The Word Foundation, Inc.