I Sahluko I SOKUCACA NOKUPHILA


INTSHAYELELO




Esi sahluko sokuqala UkuCinga nokuPhelela Yenzelwe ukwazisa kuwe imiba nje embalwa incwadi ejongene nayo. Uninzi lwezifundo luya kubonakala lungaqhelekanga. Ezinye zazo zinokumangalisa. Ungafumanisa ukuba bonke bakhuthaza ulwazelelelo. Njengokuba uqhelene nengcinga, kwaye ucinga indlela yakho ngencwadi, uyakufumanisa ukuba iya icaca ngakumbi, kwaye usendleleni yokuphuhlisa ukuqonda kwezinto ezithile ezisisiseko kodwa ezilapha eziyimfihlakalo zobomi- kwaye ngakumbi ngawe .

Incwadi icacisa ngenjongo yobomi. Leyo njongo ayisiyokufumana nje ukonwaba, nokuba kulapha okanye emva koko. Ayikuko nokuba "usindise" umphefumlo kabani. Eyona njongo yobomi, injongo eya kuthi yanelise ingqiqo kunye nokuqiqa, yile: ukuba umntu ngamnye kuthi uya kuba nolwazi ngokuthe ngcembe ngokwazi; Oko kukuthi, uyayazi indalo, kwaye ngaphakathi nangaphaya nangaphaya kwendalo. Ngokwemvelo kuthetha ukuba yonke into inokwenziwa ukuba yaziwe ngeemvakalelo.

Le ncwadi ikwazisa kuwe ngokwakho. Sikuzisa umyalezo malunga nawe: isiqu sakho esimangalisayo esihlala emzimbeni wakho. Mhlawumbi uhlala uzichaza kunye nomzimba wakho; kwaye xa uzama ukucinga ngesiqu sakho ucinga ke ngesixhobo sakho somzimba. Ngamandla esiqhelo uthethile ngomzimba wakho njengo "Ndi", njengo "mna". Uqhele ukusebenzisa amabinzana anjengokuthi "ekuzalweni kwam," na "ekufeni kwam"; Kwaye "ndazibona ndisesipilini," kwaye "ndaziphumla," "ndazisika," njalo njalo, xa ngokwenyani ingumzimba wakho othetha ngawo. Ukuqonda ukuba uyintoni kufuneka uqale ubone ngokucacileyo umahluko phakathi kwakho nomzimba ohlala kuwo. Into yokuba usebenzisa igama "umzimba wam" ngokulula njengokuba usebenzisa naliphi na kulawo acatshulweyo kungabonisa ukuba awukulungelanga kwaphela ukwenza lo mahluko ubalulekileyo.

Umele ukwazi ukuba awuyena umzimba wakho; kufuneka ukwazi ukuba umzimba wakho awunjalo. Kufuneka ukwazi oku kuba, xa ucinga ngako, uyaqonda ukuba umzimba wakho uhlukile kakhulu namhlanje ukususela oko kwakunjani xa, ebuntwaneni, uqala ukuyiqonda. Ngethuba leminyaka oye wahlala ngayo emzimbeni wakho uyazi ukuba ishintshile: ekudlula kwayo kubuntwaneni nobuncinci kunye nolutsha, kwaye kwimeko yalo yangoku, itshintshile kakhulu. Yaye uyaqaphela ukuba njengoko umzimba wakho ukhule apho kukho utshintsho oluthile kwimbono yakho yehlabathi kunye nesimo sakho sengqondo ngobomi. Kodwa kulo lonke utshintsho uhlale kuwe: oko kukuthi, uziqaphele njengowomntu ofanayo, ofanayo mna, lonke ixesha. Ukucinga kwakho ngale nyaniso elula kukunyanzela ukuba uqaphele ukuba awukho kwaye awukwazi ukuba ngumzimba wakho; kunoko, ukuba umzimba wakho ngumzimba wenyama ohlala kuyo; indlela yokuphila osebenza ngayo; isilwanyana ozama ukuyiqonda, ukuqeqesha nokuqonda.

Uyayazi indlela oweza ngayo umzimba wakho kweli hlabathi; kodwa ukuba ungene njani emzimbeni wakho awazi. Awuzange ungene kuyo de kwaba lixesha elithile emva kokuba izelwe; unyaka, mhlawumbi, okanye iminyaka eliqela; kodwa ngale nto uyazi kancinci okanye akukho nto, kuba inkumbulo yomzimba wakho yaqala kuphela emva kokuba ungene emzimbeni wakho. Uyazi into malunga nezinto ezenziwe ngumzimba wakho oguqukayo; kodwa le nto uyiyo awuyazi; awukazazi ukuba unjani emzimbeni wakho. Uyalazi igama elahlula umzimba wakho kwimizimba yabanye; kwaye oku ufunde ukucinga ngegama lakho. Okubalulekileyo kukuba, kufuneka uyazi, hayi ukuba ungubani, kodwa uyazi ukuba ungubani-uyazazi, kodwa okwangoku awukazazi njengawe, isazisi esingapheliyo. Uyazi ukuba umzimba wakho uyaphila, kwaye ulindele ukuba uya kufa; kuba kuyinyani ukuba wonke umzimba ophilayo uyafa ngexesha. Umzimba wakho ubunesiqalo, kwaye uyakuba nesiphelo; kwaye ukusuka ekuqaleni kuye esiphelweni kuxhomekeke kwimithetho yehlabathi yeziganeko, yotshintsho, yexesha. Wena, nangona kunjalo, awuxhomekekanga kwimithetho echaphazela umzimba wakho. Nangona umzimba wakho utshintsha izinto ubunjwe rhoqo kuzo kunokuba uzitshintsha iimpahla ozinxibileyo, ubunikazi bakho abuguquki. Uhlala ufana nawe.

Njengoko ucinga ngeenyaniso ozifumanisayo, nangona unokuba uzama, awukwazi ukucinga ukuba wena uya kuphelisa, nangona kunokuba ungacinga ukuba wena uke waba nesiqalo. Oku kungenxa yokuba ubume bakho buqala kwaye abupheli; Okwenene mna, oMoya ozivelayo, awufi kwaye akaguquki, ngokungapheli ngaphaya kokufikelela kwimeko yokutshintsha, ixesha, lokufa. Kodwa yintoni le nto yakho eyimfihlakalo engaqondakaliyo, awuyazi.

Xa uzibuza, "Ndiyazi ntoni ukuba ndingubani?" ubukho besazisi sakho ekugqibeleni buza kukubangela ukuba uphendule ngendlela enjengale: "Nokuba yintoni na endiyiyo, ndiyazi ukuba ubuncinci ndiyazi; ndiyazi ubuncinci bokuba nolwazi." Kwaye uqhubeka kule nto unokuthi: "Ke ngoko ndiyazi ukuba ndinguye. Ndiyazi, ngaphezu koko, ukuba ndinguye; kwaye andinguye omnye. Ndiyazi ukuba obu bubungqina bam endibaziyo-- obu buchule bokuzicingela nokuzicingela endibuva ngokucacileyo - abutshintshi kubomi bam bonke, nangona yonke enye into endiyaziyo ibonakala ikwimeko yotshintsho rhoqo. " Ukuqhubela phambili koku ungathi: "Andazi ukuba yintoni le ingaguqukiyo ingaguqukiyo; kodwa ndiyazi ukuba kulo mzimba womntu, endiwaziyo ngexesha lam lokuvuka, kukho into eyaziyo; into evakalayo kwaye uyanqwenela kwaye uyacinga, kodwa loo nto ayitshintshi; into eyaziyo ethanda kwaye inyanzelise lomzimba ukuba wenze, kodwa ngokucacileyo ayingomzimba. Ngokucacileyo le nto iyaziyo, nokuba yintoni, ndim. "

Ngaloo ndlela, ngokucinga, uya kuzibona ngokwakho njengomzimba ophethe igama kunye nezinye izinto ezichazayo, kodwa njengokuba uzibonele emzimbeni. Ukuzibona emzimbeni kuthiwa, kule ncwadi, umenzi-ngomzimba. Umenzi-ngomzimba ngumxholo apho le ncwadi ibandakanyeke ngakumbi. Ngoko ke uya kuyifumana iluncedo, njengoko ufunda le ncwadi, ukuzicingela ngokwakho njengomenzi wenziwe; ukuzijonga njengomenzi ongafi emzimbeni womntu. Njengoko ufunda ukucinga wena njengomenzi, njengomenzi womzimba wakho, uza kuthatha inyathelo elibalulekileyo ekuqondeni imfihlelo yakho kunye nabanye.

Uyazi umzimba wakho, kunye nazo zonke izinto zendalo, ngeendlela. Kuphela nje ngeendlela zakho zomzimba onokukwazi ukuba nonke usebenze kwihlabathi elingokoqobo. Usebenza ngokucinga. Ukucinga kwakho kubangelwa ukuziva kwakho kunye nomnqweno wakho. Uvakalelwa kwaye unqwenela kwaye ucinga ngokuqhubekayo kwimisebenzi yomzimba; Umsebenzi ongokwenyama umane nje umboniso, ukugqithisa, okwenza umsebenzi wakho wangaphakathi. Umzimba wakho ngeengqondo zawo yintsimbi, indlela, ekhuthazwa ngumvakalelo wakho nomnqweno; ngumshini wakho wendalo.

Izivamvo zakho zizinto eziphilayo; iiyunithi ezingabonakaliyo zendalo-yendalo; ezi zinto ziqala ukungena kuwo onke amalungu omzimba wakho; zizinto ezo, nangona zingenangqondo, ziyazi njengemisebenzi yazo. Iimvakalelo zakho zisebenza njengamaziko, ukuhambisa okubonakalayo phakathi kwezinto zendalo kunye nomatshini womntu osebenzayo. Imvakalelo ngoonozakuzaku bendalo enkundleni yakho. Umzimba wakho kunye neengqondo zawo azinawo amandla okusebenza ngokuzithandela; hayi ngaphezulu kweglavu yakho apho ukwazi ukuziva kwaye wenze khona. Endaweni yokuba lawo mandla nguwe, opharetha, isiqu sakho esaziwayo, into oyenzileyo.

Ngaphandle kwakho, umenzi, umatshini akanako ukufezekisa nantoni na. Imisebenzi engazibandakanyiyo yomzimba wakho-umsebenzi wokwakha, wokulungisa, wokulungisa izicwili, njalo njalo-uqhutywa ngokuzenzekelayo ngumatshini wokuphefumla njengoko usebenza kwaye uhambelana nomatshini omkhulu wotshintsho. Lo msebenzi uqhelekileyo wendalo emzimbeni wakho uhlala uphazanyiswa, nangona kunjalo, kukucinga kwakho okungalungelelananga kunye nokungaqhelekanga: umsebenzi wonakele kwaye awunakwenziwa kwinqanaba lokuba ubangele ukonakalisa nokungalingani komzimba ngokuvumela iimvakalelo zakho kunye neminqweno yakho ukuba isebenze ngaphandle kwakho ulawulo lokuqonda. Ke ngoko, ukuze indalo ivunyelwe ukubuyisela umatshini wakho ngaphandle kokuphazamiseka kweengcinga kunye neemvakalelo zakho, kuyabonelelwa ukuba uya kumana ukuyeka; indalo emzimbeni wakho inika ukuba iqhina eligcina wena kunye nemvakalelo kunye ngamanye amaxesha likhululekile, ngokuyinxenye okanye ngokupheleleyo. Oku kuphumla okanye ukuyeka ukuhamba kwengqondo kukulala.

Ngelixa umzimba wakho uleleyo awungeni ngaphandle kwawo; ngandlela ithile ukude nayo. Kodwa ngalo lonke ixesha uvusa umzimba wakho uyaqonda ngoko nangoko ukuba nguwe lo "mna" wawungaphambi kokuba uwushiye umzimba wakho ulele. Umzimba wakho, nokuba uvukile okanye ulele, awazi nto, nanini na. Oko kuyazi, oko kucinga, nguwe ngokwakho, umenzi osemzimbeni wakho. Oku kubonakala xa ucinga ukuba awucingi ngelixa umzimba wakho ulele; Ubuncinci, ukuba ucinga ngexesha lokulala awazi okanye awukhumbuli, xa uvusa izivamvo zomzimba wakho, ubusoloko ucinga ntoni.

Ukulala nokuba nzulu okanye liphupha. Ubuthongo obunzulu yimeko apho urhoxa kuyo, kwaye apho ungadibaniyo neengqondo; Yimeko apho izivamvo ziyeke khona ukusebenza ngenxa yokunqanyulwa kumandla ezisebenza kuwo, leliphi igunya onguwe, umenzi. Iphupha yimeko yeqela elikhethekileyo; imeko apho iingqondo zakho ziguqulwe ukusuka kwizinto zangaphandle zendalo ukuze zisebenze ngaphakathi kwindalo, zisebenza ngokunxulumene nezifundo zezinto ezibonakalayo ngexesha lokuvuka. Xa, emva kwethuba lokulala ubuthongo obunzulu, ungena kwakhona emzimbeni wakho, kwaoko uvusa izivamvo kwaye uqalise ukusebenza ngazo kwakhona njengomsebenzisi okrelekrele kumatshini wakho, uhlala ucinga, ethetha, kwaye esebenza njengemvakalelo- kwaye- Umnqweno onjalo. Kwaye kumkhwa wobomi bonke uzibonakalisa kwangoko kunye nomzimba wakho: "bendilele," utsho; "ngoku ndivukile."

Kodwa emzimbeni wakho nangaphandle komzimba wakho, ngokuchanekileyo uvukile kwaye ulele yonke imihla; ngobomi kunye nangokufa, nakwimimandla emva kokufa; kwaye ukusuka ebomini uye ebomini kubo bonke ubomi bakho-isazisi sakho kunye nemvakalelo yakho yesazisi iyaqhubeka. Isazisi sakho siyinto yokwenene, kwaye sihlala sibukho nawe; kodwa kuyimfihlakalo into engenakuqondwa yingqondo kabani. Nangona ingenakubanjwa ziimvakalelo kodwa uyabazi ubukho bayo. Uyayiqonda njengemvakalelo; unemvakalelo yokuzazisa; imvakalelo yokuzibona, yokuzithanda; uziva, ngaphandle kombuzo okanye ulungelelanisa, ukuba ungumntu ohlukileyo ngokufanayo oqhubeka nobomi.

Le ntliziyo yobukho bobubungqina bakho yinto ecacileyo ukuba awukwazi ukucinga ukuba wena emzimbeni wakho wakha waba nayiphi na ngaphandle kwakho; uyazi ukuba uhlala ufana nawe, ngokuqhubekayo uqobo, umenzi omnye. Xa ubeka umzimba wakho ukuba uphumule uze ulale awukwazi ukucinga ukuba ubunikazi bakho buya kugqitywa emva kokuba ukhulule ukubamba kwakho emzimbeni wakho kwaye uvumeleke; ulindele ngokupheleleyo ukuba xa uya kuphinda uqaphele emzimbeni wakho kwaye uqalise usuku olutsha lomsebenzi kuwo, uya kusasa, wena uqobo, umenzi ofanayo.

Njengokulala, ngoko ke ngokufa. Ukufa kodwa ukulala ixesha elide, umhlala phantsi okwesikhashana kule hlabathi labantu. Ukuba ngethuba lokufa uyazi ingqondo yakho ye-I-ness, yokuzimela kwakho, uya kucinga ngexesha elide lokufa akuyi kuphazamisa ukuqhubeka kobunikazi bakho ngaphandle kokulala kwakho ebusuku . Uya kuziva ukuba ngekamva elingalindelekileyo uya kuqhubeka, njengoko uqhubeka usuku nosuku ebudeni obuphela nje. Loo nto, lo, owaziyo yonke impilo yakho yangoku, unguye uqobo, ufana nawe, oye waqonda ngokufanayo ukuqhubeka imihla ngemihla ngemihla yobomi bakho bokuqala.

Nangona ixesha elidlulileyo elide liyimfihlakalo kuwe ngoku, ubomi bakho bokuqala emhlabeni abukho into emangalisayo kunokuba kubomi obu. Njalo kusasa kukho imfihlelo yokubuyela emzimbeni wakho olele-ongazi-apho-, ukungena kuyo ngendlela yakho-ongazi-njani, nokuziqonda kwakhona eli hlabathi lokuzalwa kwaye ukufa kunye nexesha. Kodwa oku kwenzeke ngokukhawuleza, bekude kube yinto engokwemvelo, ukuba ayibonakali iyimfihlakalo; yinto eyenzeka ngokuqhelekileyo. Nangona kunjalo akufani nhlobo kwenkqubo ohamba ngayo xa, ekuqaleni kobukho bobudala, ungena emzimbeni omtsha owenzelwe wena ngokwemvelo, oqeqeshwe waza walungiswa ngabazali bakho okanye ngabagcini bakho njengabantu bakho abatsha kuhlala kwihlabathi, i-mask entsha njengobuntu.

Ubuntu bubunzima, imaski, apho umdlali, umenzi, uthetha. Ngoko ke ngaphezu komzimba. Ukuba ngumntu umzimba womntu kufuneka uphapheme ngokubonakala komenzi kulo. Ngomdlalo osetshintshayo wobomi umenzi uqhubeka kwaye unxibe ubuntu, kwaye usebenza kwaye uthetha njengoko udlala indima yayo. Njengobuntu umenzi ucinga ngokwakhe njengobuntu; oko kukuthi, i-masquerader iyazicingela ngokwayo njengenxalenye edlala kuyo, kwaye iyakhohlwa ngokwayo njengobuntu obungapheliyo kwi-mask.

Kuyimfuneko ukuba uqonde malunga nokuphila kwakhona kunye nekamva, kungenjalo akunakwenzeka ukuphendula ngumahluko kubuntu kunye nakwimilo. Ukuqinisekisa ukuba ukungalingani kokuzalwa kunye nesikhululo, sobutyebi kunye nentlupheko, impilo kunye nokugula, kubangelwa yingozi okanye ngamathuba kukuchaswa komthetho nobulungisa. Ngapha koko, ukubonakalisa ubukrelekrele, ubungqondi, ubuchule, izipho, amandla, amandla, isidima; okanye, ukungazi, ukungazi, ubuthathaka, ubuvila, ububi, kunye nobukhulu okanye ubuncinci besimilo kwezi, njengokuvela kwilifa lomzimba, zichasene nengqondo ephilileyo kunye nokuqiqa. Ufuzo lunento yokwenza nomzimba; kodwa isimilo senziwa kukucinga komntu. Umthetho nobulungisa buyalilawula eli lizwe lokuzalwa nelokufa, kungenjalo alinakuqhubeka kwiindlela zalo; nomthetho nobulungisa ziyaphumelela kwimicimbi yoluntu. Kodwa isiphumo asisoloko silandela kwangoko unobangela. Ukuhlwayela akulandelwa kwangoko ngokuvuna. Ngokunjalo, iziphumo zesenzo okanye yengcinga isenokungabonakali kude kube semva kwexesha elide lokungenelela. Asinakubona okwenzekayo phakathi kwengcinga kunye nesenzo kunye neziphumo zazo, kanye njengokuba singenakubona okwenzekayo emhlabeni phakathi kwexesha lokuhlwayela kunye nokuvuna; kodwa umntu ngamnye emzimbeni womntu uzenzela owakhe umthetho njengommiselo ngoko akucingayo nangento ayenzayo, nangona isenokungazi ukuba umisel'umthetho na; kwaye ayazi nje ukuba ugqirha uya kugcwaliswa nini, njengephupha, ngoku okanye kubomi bexesha elizayo emhlabeni.

Usuku kunye nobomi bonke ngokufanayo ziyafana; Ngamaxesha aphindaphindiweyo obukho obuqhubekayo apho umenzi asebenzela khona ikamva lakhe kunye nokulinganisa iakhawunti yakhe yobomi ngobomi. Ubusuku nokufa, nako, kuyafana kakhulu: xa utyibilika uyeka umzimba wakho uphumle kwaye ulale, uya kumava afana ncam nalawo udlula kuwo xa ushiya umzimba ekufeni. Amaphupha akho asebusuku, ngapha koko, anokuthelekiswa nemeko yasemva kokufa ethe wadlula kuyo rhoqo: omabini la manqanaba ngamanqanaba omsebenzi owenzayo; kuzo zombini uhlala phezu kweengcinga kunye nezenzo zakho zokuvuka, izivamvo zakho zisasebenza kwindalo, kodwa kwimeko yangaphakathi yendalo. Kwaye ixesha lobusuku lokulala ubuthongo obunzulu, xa izivamvo zingasasebenzi- imeko yokulibala apho kungekho nkumbulo yayo nayiphi na into - iyahambelana nexesha elingenanto apho ulinde embundwini wehlabathi elibonakalayo kude kube ngumzuzu qhagamshela kwakhona ngeemvakalelo zakho kumzimba omtsha wenyama: umzimba wosana okanye umzimba womntwana owenzelwe wena.

Xa uqala ubomi obutsha uyazi, njengentambo. Uvakalelwa kukuba uyinto ecacileyo kwaye ecacileyo. Loo mvakalelo we-I-ness okanye ukuzithemba mhlawumbi yinto yonyani yinto oyazi ngayo ixesha elide. Yonke into imfihlelo. Ngethuba elithile utyhafile, mhlawumbi ucinezelekile, ngomzimba wakho omtsha ongaqhelekanga kunye neendawo ezingaqhelekanga. Kodwa njengoko ufunda indlela yokusebenzisa umzimba wakho kwaye usebenzise iingqondo zawo uthabatha ngokuthe ngcembe ukuba uzibonele. Ngaphezu koko, uqeqeshwe ngabanye abantu ukuziva ukuba umzimba wakho uqobo; wenza ukuba uzizwe ungumzimba.

Ngako oko, njengoko ufika ngokubanzi ngaphantsi kokulawulwa kweengqondo zomzimba wakho, uyazi ukuba uncinci ukuba uyinto ehlukileyo kumzimba ohlala kuwo. Kwaye njengoko ukhula ukusuka ebuntwaneni uya kulahlekelwa ngokuthintana nayo yonke into engabonakaliyo kwintliziyo, okanye ebonakalayo ngokweengqondo; Uza kubanjwa entolongweni kwihlabathi elizimele, uziqaphele kuphela iziganeko, zezinto ezimbi. Ngaphantsi kwezi meko ungumngcwabo ongunaphakade kuwe.

Eyona mfihlakalo inkulu kukuZithanda kwakho okwenene- loo Mntu mkhulu ungekho emzimbeni wakho; hayi kweli lizwe lokuzalwa nelokufa; kodwa, ngokungafi ngokungafiyo kuMhlaba oGcweleyo osisigxina, bubukho kunye nawe ngalo lonke ixesha lokuphila kwakho, ngalo lonke ixesha lokulala nokufa.

Ukukhangela komntu ubomi into eya kuthi yanelise enyanisweni kukufuna isiqu sakhe sokwenyani; isazisi, isiqu sakho kunye ne-i-ness, nganye nganye eyaziyo kancinci, kwaye ivakalelwa kwaye inqwenela ukuyazi. Yiyo loo nto isiQinisekiso sokwenyani siza kuchongwa njengoLwazi-ngokwakho, okwenyani nangona kungaziwa ukuba injongo yokufuna komntu. Kukusisigxina, ukugqibelela, ukuzalisekiswa, okukhangelwe kodwa kungafunyanwa kubudlelwane babantu nakwinzame. Ngaphaya koko, isiqu sakho sokwenene ngumcebisi nomgwebi othetha entliziyweni njengesazela kunye nomsebenzi, njengokulunga kunye nokuqiqa, njengomthetho nobulungisa-ngaphandle komntu ebeya kuba ngaphezulu kwesilwanyana.

Kukho ukuzimela. Yiyo yoBu-Triune Self, kule ncwadi ebizwa ngokuba yiyunithi enye engabonakaliyo yomntu ongu-trinity: inxalenye yesazi, inxalenye yokucinga, kunye nenxalenye yomenzi. Ingxenye enye yenxenye yomenzi ingangena emzimbeni wesilwanyana kwaye yenze loo mntu umzimba. Leyo nxalenye ebonakalayo yinto ebizwa ngokuba ngumenzi-ngomzimba. Ngomntu ngamnye umenzi onguhlobo luyingxenye engabonakaliyo yoLuntu lweZiThathu, eliyunithi ehlukileyo phakathi kwezinye i-Triune Selves. Izicatshulwa kunye nendawo eziziwayo zoMntu ngamnye kwiZiThathu ziNaphakade, uMmandla woBugxininiso, olujikeleza kweli hlabathi lethu lomntu lokuzalwa nokufa kunye nexesha. Umenzi-ngomzimba ulawulwa yintliziyo kunye nomzimba; Ngoko ke akakwazi ukuqonda ukuba inyaniso yeengcamango zengqondo kunye nolwazi lwazo lweZiqendu zabo. U ziphosa; izinto zeemvakalelo ezingaboniyo, iinqwelo zenyama ziyabamba. Ayiboni ngaphaya kweenjongo zeenjongo; ukwesaba ukuzikhulula ngokwawo kwikhoyili yenyama, uze ume yedwa. Xa umenzi ofanelekileyo ebonakalisa ekulungele kwaye ekulungele ukugxotha ubuhle beengcamango, umcingi nomcwazi wakhe uhlala ekulungele ukunika ukuKhanya endleleni eya kwi-Self-knowledge. Kodwa umenzi ongeyena ofuna ukucinga umculi nomazi ukhangele phesheya. Ubunikazi, okanye ukuzimelela kwangempela, kuye kube yimfihlakalo kubantu bokucinga kwimpucuko yonke.

UPlato, oyena mntu ubalaseleyo kwaye ngummeli wezithandi zobulumko zaseGrisi, esetyenziswa njengomgaqo kubalandeli bakhe kwisikolo sakhe sefilosofi, iAkhademi: "Zazi ngokwakho" - gnothi seauton. Ukusuka kwimibhalo yakhe kuya kubonakala ngathi wayenokuqonda kwe-Self uqobo, nangona kungekho nalinye igama alisebenzisileyo elinikezelwe esiNgesini njengayo nayiphi na into eyoneleyo ngaphezu "komphefumlo". UPlato wasebenzisa indlela yokubuza malunga nokufunyanwa kwesiqu sakho. Kukho ubugcisa obukhulu ekuxhaphazeni abalinganiswa bakhe; ekuveliseni iziphumo zakhe ezimangalisayo. Indlela yakhe ye-dialectics ilula kwaye inzulu. Umfundi owonqena ngengqondo, onomdla wokonwatyiswa kunokufunda, uya kucinga ukuba uPlato uyadinisa. Ngokucacileyo indlela yakhe yokuthetha yayikukuqeqesha ingqondo, ukuze akwazi ukulandela ikhondo lokuqiqa, kwaye angalibali imibuzo kunye neempendulo kwincoko; Kungenjalo umntu akanakukwazi ukugweba izigqibo ezifikelelwe kwiingxoxo. Ngokuqinisekileyo, uPlato wayengenanjongo yokunika umfundi ulwazi oluninzi. Kungenzeka ukuba wayezimisele ukuqeqesha ingqondo ekucingeni, ukuze kuthi ngokucinga kwakhe akhanyiselwe kwaye akhokelwe kulwazi ngesihloko sakhe. Le, yindlela yeSocrates, yinkqubo ye-dialectical yemibuzo ekrelekrele kunye neempendulo ezithi ukuba zilandelwe ngokuqinisekileyo ziya kumnceda umntu ukuba afunde indlela yokucinga; nasekuqeqesheni ingqondo ukuba icinge kakuhle uPlato wenze ngakumbi mhlawumbi kunaye nawuphi na omnye utitshala. Kodwa akukho mibhalo yehle ize kuthi apho axelela ukuba ucinga ntoni, okanye yintoni na ingqondo; okanye yintoni uqobo lwangempela, okanye indlela yolwazi ngayo. Omnye kufuneka ajonge phambili.

Imfundiso yakudala yase-India ishwankathelwe kwingxelo efihlakeleyo: "nguwe lowo" (tat tvam asi). Imfundiso ayicacisi, nangona kunjalo, yintoni u "lowo" okanye uyintoni "wena"; okanye indlela u "that" kunye no "wena" zidibene njani, okanye njani ukuba zichongwe njani. Kodwa ukuba la magama anentsingiselo kufuneka achazwe ngendlela eqondakalayo. Isixhobo sayo yonke intanda-bulumko yamaIndiya- ukuthatha umbono ngokubanzi wezikolo eziphambili- kubonakala ngathi emntwini kukho into engafiyo ehlala ihleli iyinxalenye yendibaniselwano okanye into yendalo iphela, njengokuhla Amanzi olwandle yinxalenye yolwandle, okanye njengokuba intlantsi enye inelangatye apho iqala khona kwaye ikhoyo; kwaye, ngokubhekele phaya, ukuba lo mntu into, le nto yenziwe ngumenzi- okanye, njengoko kubizwa kwizikolo eziphambili, i-atman, okanye i-purusha, -yahlulwe kwinto yonke jikelele sisikhuselo sengqondo, maya , nto leyo ebangela umenzi osemntwini azicingele ngokwahlukileyo nanjengokomntu; Ngelixa, ootitshala babhengeza, akukho mntu uzimeleyo ngaphandle kwento enkulu yendalo iphela, ebizwa ngokuba yiBrahman.

Imfundiso, engaphezulu, yeyokuba iziqwenga ze-Brahman yendalo iphela ziphantsi kobukho bomntu kunye nokubandezeleka okungaqondakaliyo, ukungazi ukuba bangobani kunye neBrahman yendalo iphela; Ubotshelelwe kwivili lokuzalwa kunye nokufa kunye nokuphinda ubonakalise indalo, kude kube, emva kwexesha elide, zonke iziqwenga ngokuthe ngcembe ziya kube ziphinde zadityaniswa kwiBrahman yendalo iphela. Isizathu okanye isidingo okanye ukunqweneleka kweBrahman yokuhamba ngale nkqubo inzima kwaye ibuhlungu njengamaqhekeza okanye amathontsi awachazwanga. Kwaye ayiboniswanga indlela ekucingelwa ukuba i-Brahman yendalo iphelele ngayo okanye enokuthi izuze ngayo kuyo; okanye ukuba ziphi na iziqwengana ezizuza ngayo; okanye incedwa njani indalo. Ubomi bonke bomntu bungabonakala njengengxaki engenamsebenzi ngaphandle kwenqaku okanye isizathu.

Nangona kunjalo, indlela ibonakalisiwe apho umntu oqeqeshwe ngokufanelekileyo, efuna "ukuzikhetha," okanye "inkululeko" kubukhoboka bengqondo bendalo, anokuthi ngomzamo wobuqhawe asuke kubunzima, okanye kwindalo engeyiyo, aqhubeke phambili ukusinda ngokubanzi kwindalo. Inkululeko kufuneka ifumaneke, kuthiwa, ngokwenza i-yoga; ngokuba ngeyoga, kuthiwa, ukucinga kunokuba kuqeqeshwe kangangokuba i-atman, i-purusha-umenzi womzimba-ifunde ukucinezela okanye ukutshabalalisa iimvakalelo kunye neminqweno yayo, kwaye ichithe umbono ocinga ukuba kudala ubambekile ; ngaloo ndlela ikhululwe kwimfuno yobukho bomntu, ekugqibeleni iphinda ibuyiselwe kwiBrahman yendalo iphela.

Kukho konke oku kukho imizila yenyaniso, kwaye ke ngenxa yoko kulunge kakhulu. I-yogi ifunda ukulawula umzimba wayo kunye nokuqeqesha iimvakalelo kunye neminqweno. Unokufunda ukulawula iingqondo zakhe ukuya kuthi ga apho anokuthi, ngokuthanda kwakhe, abe nolwazi ngemicimbi yangaphakathi kwabo baqhele ukubonwa ziimvakalelo zomntu ezingafundiswanga, kwaye ke angabanakho ukuphonononga kwaye aqhelane namazwe kwindalo Iimfihlakalo kuninzi lwabantu. Usenokuthi, ngokubhekele phaya, afikelele kwinqanaba eliphezulu lolawulo oluthile lwamandla endalo. Zonke ezo ngokungathandabuzekiyo zibeka umntu ngokwahlukileyo kubuninzi babenzi abangaqeqeshwanga. Kodwa nangona inkqubo yeyoga ifuna "ukukhulula," okanye "ukwahlula," umntu oziqulethayo ekukhohlisweni kweemvakalelo, kubonakala kucacile ukuba ayinakuze ikhokele enye ngaphaya kwemida yendalo. Ngokucacileyo oku kungenxa yokungaqondi malunga nengqondo.

Ingqondo eqeqeshiwe kwi-yoga ingqondo yengqondo, ingqiqo. Kulolu hlobo olukhethekileyo lomenzi oluchazwe kumaphepha alandelayo njengengqondo yomzimba, apha ihlukaniswe nezinye iingcinga ezibini apha ngaphambili ezingafani: iingqondo zengqondo nomnqweno womenzi. Ingqondo yomzimba iyona ndlela kuphela apho umenzi ongenakho angasebenza ngayo. Ukusebenza kwengqondo yomzimba kuphelelweyo kwiimeko, kwaye ngoko ke kulondolozo lwendalo. Ngalo mntu uyayiqonda yonke into ebonakalayo: ihlabathi lexesha, leengcamango. Ngenxa yoko, nangona umfundi ehlaziya ingqiqo yakhe, ngexesha elifanayo liyabonakala ukuba uhlala exhomekeke kwintliziyo yakhe, ehlala exhonywe ngokwemvelo, engaxolelwanga nxamnye nobunzima bokuqhubeka bekhona kwimibutho yabantu. Ngamafutshane, nangona kunjalo umenzi angaba njengomqhubi womshini walo womzimba, awukwazi ukuhlukanisa okanye ukukhulula kwindalo, akanakufumana ulwazi ngokwalo okanye kwi-Self yayo yangempela, ngokucinga ngengqondo yomzimba kuphela; ngokuba izifundo ezinjalo ziyimfihlelo engqondweni, kwaye iyakwazi ukuqonda kuphela ngokusebenza ngokufanelekileyo kwengqondo yomzimba kunye nengqondo yomvakalelo kunye nomnqweno.

Akubonakali ngathi iingqondo zemvakalelo kunye nomnqweno zithathelwe ingqalelo kwiinkqubo zokucinga zaseMpuma. Ubungqina boku bufumaneka kwiincwadi ezine zePatanjali's Yoga Aphorisms, nakwiinkcazo ezahlukeneyo ngalo msebenzi wakudala. I-Patanjali yeyona nto ihlonitshwayo kwaye imele izithandi zobulumko zase India. Imibhalo yakhe inzulu. Kodwa kubonakala kunokwenzeka ukuba imfundiso yakhe yokwenene ilahlekile okanye yagcinwa iyimfihlo; kwii-sutras ezifihlakeleyo ezibizwa ngegama lakhe zinokubonakala ngathi ziyaphazamisa okanye zenze ukuba kungenzeki eyona njongo bajolise kuyo. Ukuphazamiseka okunje kunokuqhubeka kungathandabuzeki ukutyhubela iinkulungwane kuya kuchazwa kuphela ekukhanyeni kwento ebekwe kwesi sahluko nakwizahluko ezimalunga nokuziva kunye nomnqweno emntwini.

Imfundiso yaseMpuma, njengezinye iifilosofi, ijongene nemfihlakalo yokuzazi emzimbeni womntu, kunye nemfihlelo yobudlelwane phakathi kwento leyo nomzimba wayo, nendalo, nendalo iphela. Kodwa ootitshala baseIndiya ababonisi ukuba bayazi ukuba yintoni le ingumntu ozaziyo - u-atman, u-purusha, umenzi-womntu - unje, wahlukile kwindalo: akukho mahluko ucacileyo wenziweyo phakathi komenzi-emzimbeni kunye Umzimba ongowemvelo. Ukusilela ukubona okanye ukubonisa lo mahluko ngokucacileyo kungenxa yokungaqondi okuqinisekileyo okanye ukungaqondi kakuhle kwemvakalelo kunye nomnqweno. Kuyimfuneko ukuba uvakalelo kunye nomnqweno zichazwe ngeli nqanaba.

Ukuqwalaselwa komvakalelo kunye nomnqweno uveza enye yezona zifundo ezibalulekileyo nakwizinga elide ezichazwe kule ncwadi. Ukubaluleka kwayo kunye nexabiso alikwazi ukuxhaswa. Ukuqonda kunye nokusetyenziswa kwemvakalelo kunye nomnqweno kunokuthetha ukuguquka kwenkqubela yomntu kunye noBuntu; inokukhulula abenzi kwiingcamango zobuxoki, iinkolelo zobuxoki, iinjongo zobuxoki, abaye bazigcina ebumnyameni. Ichasayo inkolelo yamanga eye yamukelwa ngokungekho mva; inkolelo enokugxininisa kakhulu ekucingeni kwabantu abonakala ukuba akukho mntu ucinga ukubuza imibuzo.

Yile: Wonke umntu ufundisiwe ukuba akholelwe ukuba izivamvo zomzimba zihlanu ngenani, kwaye uvakalelo olo yenye yezivamvo. Imvakalelo, njengoko kuchaziwe kule ncwadi, ziiyunithi zendalo, izinto eziziziqalelo, ziyazi njengemisebenzi yazo kodwa zingenangqondo. Zine kuphela izivamvo: ukubona, ukuva, ukungcamla, nokujoja; kwimvakalelo nganye kukho ilungu elikhethekileyo; kodwa akukho lungu likhethekileyo lokuziva kuba uvakalelo-nangona luvakala ngomzimba- ayisiyiyo yomzimba, ayiyiyo eyendalo. Yenye yezinto ezimbini zomenzi. Izilwanyana nazo zinemvakalelo kunye nomnqweno, kodwa izilwanyana zihlengahlengiso ebantwini, njengoko kuchaziwe kamva.

Kuyafana okufanayo nangomnqweno, omnye umgangatho womenzi. Ukuvakalelwa kunye nomnqweno kufuneka kuhlale kuqwalaselwa ndawonye, ​​kuba ayinakulinganiswa; ayikwazi ukuba khona ngaphandle komnye; zifana nezibonda zombini zamandla kagesi, macala amabini engqekembe. Ngako-ke le ncwadi isebenzisa i-term compound: i-feelings-and-desire.

Ukuziva-kunye nomnqweno womenzi ngumandla okhaliphileyo ngokuthi imvelo kunye nengqondo ziyashukunyiswa. Kungaphakathi kwamandla okudala ekhoyo; ngaphandle kokuba bonke ubomi bephelile. Ukuziva-kunye-nomnqweno ubugcisa obungenakuqala obungapheliyo kunye nobuchule obungapheliyo obunokuthi zonke izinto ziqondwe, zikhulelwe, zenziwe, ziveliswe, zilawulwe, nokuba ngaba ngababenzileyo kwimibutho yabantu okanye abo baRhulumente wehlabathi, okanye kwi-Intelligences enkulu. Ukuziva-kunye-nomnqweno kukuzo zonke izinto ezinengqiqo.

Emzimbeni womntu, imvakalelo kunye nomnqweno ngamandla aqinisekileyo asebenza kulo matshini wendalo. Akukho namnye kwezi zivamvo zine - uziva. Imvakalelo, inkangeleko yomenzi, kukuba emzimbeni oziva, othi uve umzimba kwaye uve uluvo olugqithiselwe emzimbeni ngeemvakalelo ezine, njengoluvo. Ngapha koko, inokuthi ngokwamanqanaba ahlukeneyo ibone ukubonwa okuphezulu, njengemood, iatmosferi, isibhengezo; iyakwazi ukuva into elungileyo nengalunganga, kwaye iyaziva nezilumkiso zesazela. Umnqweno, into esebenzayo, ngamandla azi ukuba uhambisa umzimba ekufezekiseni injongo yomenzi. Imisebenzi yabenzi ngaxeshanye kuyo yomibini imiba yayo: yiyo loo nto yonke iminqweno ivela kwiimvakalelo, kwaye zonke iimvakalelo zivelisa umnqweno.

Uza kuthatha isinyathelo esibalulekileyo endleleni eya kwi-self-conscious body emzimbeni xa uzicingela ngokwakho njengengqondo ehlakaniphile ekhoyo kwinkqubo yakho yokuzivocavoca, ngokungafaniyo nomzimba ozivelayo, kunye kunye kunye namandla yomnqweno ohamba ngegazi lakho, kodwa oko akuyena igazi. Ukuvakalelwa-kunye-nomnqweno kufanele kuhlanganiswe iingqondo ezine. Ukuqonda kwendawo kunye nomsebenzi wokuvakalelwa-kunye-nomnqweno yiyona nto yokuhamba kwiintlorenko eziye zabangela ukuba abenzi babantu bahlale becinga ukuba bodwa nje ngabantu. Ngaloo nto ingqiqo-nomnqweno kumntu, ifilosofi yaseNdiya ngoku ingaqhubeka ixabiso elitsha.

Imfundiso yaseMpuma iyayiqonda inyani yokuba ukuze umntu afumane ulwazi lokuziqonda emzimbeni, kufuneka akhululwe ekukhohlisweni kweemvakalelo, nasekucingeni okungachananga nakwizenzo ezibangelwa kukusilela ukulawula iimvakalelo neminqweno yakhe. . Kodwa ayidluli kwindlela ephosakeleyo yokuba imvakalelo yenye yezivamvo zomzimba. Ngokuchasene noko, ootitshala bathi ukubamba okanye ukuziva yinto yesihlanu; Lo mnqweno ukwangowomzimba; kwaye imvakalelo kunye nomnqweno zizinto zendalo emzimbeni. Ngokwale ntelekelelo kuyaphikiswa ukuba u-purusha, okanye u-atman-umenzi wezinto, uvakalelo-kunye-nomnqweno-kufuneka ayicinezele ngokupheleleyo imvakalelo, kwaye kufuneka ayitshabalalise, "abulale" umnqweno.

Ekukhanyeni kwezinto eziboniswe apha malunga nokuziva-kunye nomnqweno, kubonakala ngathi ukufundisa kweMpuma kucebisa ukuba akunakwenzeka. Ubungozi obungapheliyo obunobungozi emzimbeni abukwazi ukuzibulala. Ukuba kwakunokwenzeka ukuba umzimba womntu uphile ngaphandle kokuvakalelwa-kunye nomnqweno, umzimba uya kuba yindlela yokuphefumla.

Ngaphandle kokungaqondi kwabo kwemvakalelo kunye nomnqweno ootitshala baseIndiya abaniki bungqina bokuba banolwazi okanye ukuqonda kweThathu yoBuntu. Kwingxelo engachazwanga: "nguwe lowo," kufuneka kuthathelwe ingqalelo ukuba u "wena" ekubhekiswa kuye ngu-atman, u-purusha-umntu ozimeleyo; Kwaye u "lowo" athe "wena" wachongwa ngaloo ndlela ngumntu wonke, uBrahman. Akukho mahluko wenziwe phakathi komenzi nomzimba wakhe; kananjalo kukho ukusilela okuhambelanayo ukwahlula phakathi kweBrahman yendalo iphela kunye nendalo iphela. Ngemfundiso yeBrahman yendalo iphela njengomthombo kunye nesiphelo sabo bonke abantu, izigidi ezingenakubalwa zabenzi zigcinwe zingazazi iiSelves zabo zokwenyani; Kwaye ngaphezulu kulindelwe, kwanokunqwenela, ukuphulukana neBrahman kwindalo iphela eyona nto ibaluleke kakhulu umntu anokuba nayo: isazisi sokwenene, isiqu sakhe, phakathi kwezinye izinto ezingafiyo.

Nangona kucacile ukuba ifilosofi yaseMpuma idla ukugcina umenzi onamathele kwimvelo, kwaye ngokungazi ngokuzimelela kwayo, kubonakala kungenangqiqo kwaye akunakwenzeka ukuba le mfundiso yayingenakukhulelwa ngokungazi; ukuba babeye baqhutyelwa ngenjongo yokugcina abantu bevela enyanisweni, kwaye ke bayazithoba. Kunoko, kunokwenzeka ukuba iifom ezikhoyo, nangona kunjalo zakudala, ziphela izibonelelo ezingasemva kwenkqubo ekhulile eyayivela kwimpucuko yaphela kwaye yaphantse iyalibala: imfundiso enokuba yayikhanyisa ngokwenene; ocinga ukuba unomvakalelo-kunye nomnqweno njengomntu ongafiyo-emzimbeni; obonise umenzi ngendlela eya kwi-Self yoqobo. Impawu eziqhelekileyo zeefom ezikhoyo zibonisa ukuba okunokwenzeka; kwaye ekuhambeni kwexesha imfundiso yokuqala yayingabonakaliyo kwimfundiso yeBrahman yendalo yonke kunye neemfundiso ezixakekayo eziza kuphelisa ukungafi nokungafuneki njengento engavumelekiyo.

Kukho ubuncwane obungafihliwe ngokupheleleyo: IBhagavad Gita, eyona ibaluleke kakhulu kwiigugu zeIndiya. Yiperile yaseIndiya engaphaya kwexabiso. Iinyaniso ezihanjiswe nguKrishna kwiArjuna ziphakeme, zihle, kwaye zihlala ngonaphakade. Kodwa ixesha lembali ekude apho umdlalo usetwa kwaye ubandakanyeka, kunye neemfundiso zakudala zeVedic apho iinyaniso zayo zigutyungelwe zaze zagutyungelwa, zenza kube nzima kakhulu kuthi ukuqonda ukuba bathini abalinganiswa bakaKrishna noArjuna; zidibene njani; yintoni iofisi nganye komnye, ngaphakathi okanye ngaphandle komzimba. Imfundiso kule migca ihlonelwayo ngokufanelekileyo izele yintsingiselo, kwaye ingabaluleka kakhulu. Kodwa ixutywe kwaye yagutyungelwa yimfundiso yezakwalizwi kunye neemfundiso ezingokwesibhalo kangangokuba ukubaluleka kwayo kuphantse kufihlwe ngokupheleleyo, kwaye ixabiso layo lokwenyani liyancitshiswa.

Ngenxa yokunqongophala kokucaca kwefilosofi yaseMpuma, kunye nenyaniso yokuba kubonakala ngathi iyaziphikisa njengesikhokelo solwazi lomntu emzimbeni kunye nesiqu sakho sokwenene, imfundiso yakudala yaseIndiya ibonakala ngathi iyathandabuza kwaye ayinakuthenjwa. . Omnye ubuyela eNtshona.

Ngokuphathelele ebuKristeni: Imvelaphi yembali kunye nembali yobuKristu ayifihlakeleyo. Uncwadi oluninzi lukhulile kwiminyaka emininzi yokuzama ukuchaza ukuba zeziphi iimfundiso, okanye oko kwakufunwa ekuqaleni. Ukususela kumaxesha okuqala kukho imfundiso enkulu yemfundiso; kodwa akukho mibhalo eyehlile ebonisa ulwazi lwento eyayihlosiwe kwaye yafundiswa ekuqaleni.

Imizekeliso namazwi akwiincwadi zeVangeli anika ubungqina bobungangamsha, obulula nobunyaniso. Ukanti kwanabo babenikwe umyalezo omtsha kuqala kubonakala ukuba abawuqondanga. Iincwadi zichanekile, azenzelwanga ukulahlekisa; kodwa kwangaxeshanye bathi kukho intsingiselo yangaphakathi eyenzelwe abanyuliweyo; imfundiso eyimfihlo eyayingajoliswanga kubo bonke abantu kodwa "nabani na oya kukholelwa." Ngokuqinisekileyo, iincwadi zizele iimfihlakalo; kwaye kufuneka kucingelwe ukuba banxibe imfundiso eyayisaziwa ngabambalwa abaqalileyo. UBawo, uNyana, noMoya oyiNgcwele: ziimfihlakalo ezi. Iimfihlakalo, nazo, kukuKhulelwa okungafezekanga kunye nokuzalwa nobomi bukaYesu; kwangokunjalo ukubethelelwa emnqamlezweni, ukufa, nokuvuka kwakhe. Iimfihlakalo, ngokungathandabuzekiyo, izulu kunye nesihogo, kunye nomtyholi, kunye noBukumkani bukaThixo; kuba kunqabile ukuba ezi zifundo zazenzelwe ukuba ziqondwe ngokweemvakalelo, kunokuba zibe njengeempawu. Ngapha koko, kuzo zonke iincwadi kukho amabinzana kunye nemigaqo engacacanga ukuba ingathathwa ngokoqobo, kodwa ngengqiqo eyimfihlakalo; kwaye ezinye ngokucacileyo zinokubaluleka kumaqela akhethiweyo. Ngapha koko, akukho ngqiqweni ukucinga ukuba imizekeliso nemimangaliso yayinokunxulunyaniswa nenyaniso yokoqobo. Iimfihlakalo kuyo yonke indawo - kodwa akukho ndawo ityhiliweyo. Iyintoni yonke le mfihlakalo?

Eyona njongo icacileyo yeVangeli kukufundisa ukuqonda nokuphila kobomi bangaphakathi; ubomi bangaphakathi obuya kuvuselela umzimba womntu buze boyise ukufa, babuyisele umzimba wenyama kubomi obungunaphakade, imeko ekuthiwa iwile kuyo - "ukuwa" kwayo "sisono santlandlolo." Ngexesha elinye kufanele ukuba bekukho inkqubo eqinisekileyo yokufundisa eya kuthi icace gca ukuba umntu angabuphila njani ubomi bangaphakathi: indlela umntu anokuthi, ngokwenza njalo, angene ngayo kulwazi lobuqu bakhe bokwenyani. Ubukho beemfundiso ezifihlakeleyo ezinjalo kuyacetyiswa kwimibhalo yamaKristu okuqala ngokubhekisa kwiimfihlelo nakwiimfihlakalo. Ngapha koko kubonakala kucacile ukuba imizekeliso zizifaniso, izifaniso: amabali asekhaya kunye nemifanekiso yentetho, esebenza njengezithuthi zokuhambisa kungekuphela imizekelo yokuziphatha kunye neemfundiso zokuziphatha, kodwa kunye neenyaniso ezithile zangaphakathi, ezingunaphakade njengenxalenye yenkqubo ethile yokufundisa. Nangona kunjalo, iiVangeli, njengoko zikhona namhlanje, ziswele unxibelelwano oluya kufuneka ukwenza inkqubo; okuhlile kuthi akonelanga. Kwaye, malunga neemfihlakalo ekucingelwa ukuba ezi mfundiso zazifihliwe, akukho sitshixo saziwayo okanye ikhowudi esinikiweyo esinokuthi siyivule okanye siyicacise.

Oyena mntu ubenako kwaye uchaze ngokucacileyo iimfundiso zokuqala esizaziyo ngoPawulos. Amagama awasebenzisileyo enzelwe ukwenza intsingiselo yakhe icace kwabo babhekiswe kubo; kodwa ngoku imibhalo yakhe ifuna ukutolikwa ngokwemihla yangoku. "Incwadi yokuQala kaPawulos eya kwabaseKorinte," isahluko seshumi elinesihlanu, ibhekisa kwaye ikhumbuza iimfundiso ezithile; Imiyalelo ethile ecacileyo malunga nokuphila ubomi bangaphakathi. Kodwa kuya kucingelwa ukuba ezo mfundiso zazingazibophelelanga ekubhaleni- ezinokubonakala ziyaqondakala- okanye kungenjalo zilahlekile okanye zishiyiwe kwimibhalo eyehlileyo. Kuyo yonke imicimbi, "iNdlela" ayiboniswanga.

Kutheni iinyaniso zanikelwa ngemfihlelo? Isizathu esingaba kukuba imithetho yexesha iyakwenqabela ukusasazeka kweemfundiso ezintsha. Ukujikeleza kwemfundiso engaqhelekanga okanye imfundiso kwakuye kuhlawulwe ngokufa. Ewe, umlando kukuba uYesu wabulawa ngokubethelelwa ngokubethela kwakhe inyaniso kunye nendlela kunye nobomi.

Kodwa namhlanje, kuthiwa, kukho inkululeko yokuthetha: umntu angatsho ngaphandle koloyiko lokufa oko akholelwa malunga neemfihlelo zobomi. Into umntu ayicingayo okanye ayaziyo ngomgaqo-siseko kunye nokusebenza komzimba womntu kunye nokuziqonda okuhlala kuwo, inyaniso okanye izimvo umntu anokuba nazo malunga nobudlelwane phakathi komntu oziquleyo kunye nesiqu sakhe sokwenyani, kwaye ngokubhekisele kwindlela yolwazi- -ezi akufuneki zifihlwe, namhlanje, ngamagama emfihlakalo afuna isitshixo okanye ikhowudi yokuqonda kwabo. Kumaxesha anamhlanje zonke "iingcebiso" kunye "neemfama," zonke "iimfihlelo" kunye "nolwaluko," ngolwimi olukhethekileyo lwemfihlakalo, kufuneka zibe bubungqina bokungazi, ukuzingca, okanye urhwebo olubi.

Nangona kukho iimpazamo kunye nokuhlukana kunye nenkolo; Ngaphandle kweentlobo ezininzi zokutolika kweemfundiso zayo eziyimfihlelo, ubuKristu buye kwasasazeka kuzo zonke iindawo zehlabathi. Mhlawumbi ngaphezu kwanoma yiyiphi enye inkolo, iimfundiso zayo ziye zanceda ukutshintsha ihlabathi. Kufuneka kubekho inyaniso kwimfundiso, nangona ingafihlakeleyo, leyo, malunga neminyaka engamawaka amabini, ifinyelele entliziyweni yabantu kwaye yavusa uBuntu kubo.
Iinyaniso ezingunaphakade zivela kwi-Humanity, kwi-Humanity yinto epheleleyo yabo bonke abenzi kwimibutho yabantu. Ezi nyaniso azikwazi ukucinywa okanye ukulibala. Kubuphi na ubudala, kuyo nayiphi na ifilosofi okanye ukholo, iinyaniso ziya kuvela kwaye ziphinde zivele, nokuba ziphi iifom zabo zokutshintsha.

Enye yeendlela apho ezinye zezi nyaniso ziphoswa khona yi-Freemasonry. Inkqubo ye-Masonic indala njengohlanga loluntu. Ineemfundiso ezixabiseke kakhulu; kukhulu kakhulu, enyanisweni, kunokuba kuthathelwa ingqalelo ziMason ezingabagcini bazo. Umyalelo ulondoloze amaqhosha amandulo olwazi oluxabisekileyo malunga nokwakha umzimba ongunaphakade kulowo ungafiyo. Umdlalo wayo oyimfihlakalo uphambili ujongene nokwakhiwa kwakhona kwetempile eyatshatyalaliswayo. Oku kubaluleke kakhulu. Itempile luphawu lomzimba womntu ekufuneka indoda iwakhe ngokutsha, uyihlaziye kwakhona, ibe ngumzimba wenyama oya kuba ngunaphakade, unaphakade; Umzimba oya kuba yindawo efanelekileyo yokwenza into engafiyo. "ULizwi" "olahlekileyo" ngumenzi, ulahlekile emzimbeni womntu - amabhodlo etempile yakudala enkulu; kodwa eya kuzifumana njengoko umzimba uhlaziywa kwaye umenzi wayo ewulawula.

Le ncwadi ikuzisela ukuKhanya okungakumbi, ukuKhanya okungakumbi kwindlela ocinga ngayo; Ukukhanya ukufumana "iNdlela" yakho ebomini. UkuKhanya okukuzisayo, nangona kunjalo, ayikokukhanya kwendalo; kukuKhanya okutsha; intsha, kuba, nangona ibikho nje nawe, ubungayazi. Kula maphepha abizwa ngokuba kukuKhanya okuLungekileyo ngaphakathi; kukuKhanya okunokubonisa izinto njengoko zinjalo, ukukhanya koBukrelekrele odibene nako. Kungenxa yobukho bokuKhanya ukuze ukwazi ukucinga ekwenzeni iingcinga; iingcinga zokukubopha kwizinto zendalo, okanye ukukukhulula kwizinto zendalo, njengoko ukhetha kwaye uza kuthanda. Ukucinga okwenyani kukubamba okuzinzileyo kunye nokujolisa kokuKhanya okuNomdla ngaphakathi kumxholo wokucinga. Ngokucinga kwakho wenza ikamva lakho. Ukucinga ngokuchanekileyo yindlela yokwazi ngokwakho. Oko kunokukubonisa indlela, kwaye kunokukukhokelela kwindlela yakho, kukuKhanya koBukrelekrele, ukuKhanya okuNako ngaphakathi. Kwizahluko zamva zixelelwe indlela oku kuKhanya kufuneka kusetyenziswe ngayo ukuze kukhanye ngakumbi.

Incwadi ibonisa ukuba iingcinga zizinto zangempela, izinto eziyinyani. Izinto eziyodwa kuphela izinto umntu azidalayo iingcinga zakhe. Incwadi ibonisa iinkqubo zengqondo eziza kwenziwa ngayo iingcamango; kwaye iingcinga ezininzi zihlala zihlala ngaphezu komzimba okanye ingqondo apho zidalwe khona. Kubonisa ukuba iingcamango umntu azicingayo ziyizinto ezinokubakho, iimpapasho ezihlaza okwesibhakabhaka, iimpawu, iimpawu apho akha izinto ezibonakalayo eziye zatshintshile ubuso bendalo, wenza into ebizwa ngokuthi indlela yakhe yokuphila kunye impucuko. Iingcamango ziingcamango okanye iifom eziphuma kuyo kunye neyiphi imiphakathi eyakhiweyo kwaye igcinwe kwaye yachithwa. Incwadi ichaza indlela iingcinga ezingabonakaliyo zomntu zigqithisa njengezenzo kunye nezinto kunye neziganeko zobomi bakhe bomntu kunye kunye nokudibanisa ubomi bakhe, ekudaleni iinjongo zakhe ebomini emva kokuphila emhlabeni. Kodwa kubonisa nendlela umntu angafunda ngayo ukucinga ngaphandle kokudala iingcamango, kwaye ngoko ulawula isigqibo sakhe.

Igama lengqondo elisetyenziswa ngokuqhelekileyo lixesha lonke elibandakanya ukusetyenziswa kuzo zonke iintlobo zokucinga, ngokungakhethi. Ngokuqhelekileyo ukuba loo mntu unengqondo enye. Ngokuqinisekileyo, iingqondo ezintathu ezahlukileyo kunye ezihlukileyo, oko kukuthi, iindlela zokucinga ngokuKhanya koNcedo, zisetyenziswe ngumenzi ongenalo. Ezi, ezikhankanywe ngaphambili, ziyi: ingqondo yomzimba, ingqondo-mvakalelo kunye nomqondo wokuthanda. Ingqondo kukusebenza kwengqondo. Ngenxa yoko ingqondo ayisebenzi ngokuzimela ngaphandle komenzi. Ukusebenza kweengqiqo zontathu kuxhomekeke kwimvakalelo-kunye nomnqweno, umenzi.

Ingqondo yomzimba yinto edlalwa ngokuqhelekileyo njengengqondo, okanye ingqiqo. Ukusebenza komvakalelo-kunye nomnqweno njengomqhubi wendalo, njengomsebenzisi womshini womzimba womntu, kwaye ngoko ubizwa ngokuba yingqondo yomzimba. Yona yodwa ingqondo ejoliswe kuyo kwaye isenza isigaba kunye kunye nangengqondo yomzimba. Ngaloo ndlela isixhobo esisetyenziswa ngumenzi kwaye senze izinto ngaphakathi nangaphakathi nangomcimbi wehlabathi.

Ingqondo-mvakalelo kunye nomnqweno womnqweno kukusebenza komvakalelo kunye nomnqweno kungakhathaliseki nokuba kuhambelana neli hlabathi. Ezi zengqondo zimbini ziphantse ziguqulwe ngokupheleleyo kwaye zilawulwe kwaye zilawulwa ngumqondo womzimba. Ngako oko yonke into yokucinga yabantu yenzelwe ukuhambelana nokucinga kwengqondo yomzimba, ebophelela umenzi kwendalo kunye nokuvimbela ukucinga kwayo njengento ehlukileyo emzimbeni.

Oko namhlanje kuthiwa yi-psychology akusiyo isayensi. Iingqondo zanamhlanje ziye zachazwa njengezifundo zokuziphatha kwabantu. Oku kufuneka kuthathelwe ukuba kuthetha ukufundwa kwezinto ezibonakalayo kwizinto kunye nomoya wendalo owenziwe ngeengqondo kwiindlela zomntu, kunye nokuphendula kwendlela yokusebenza kwendlela efunyenweyo. Kodwa oko akusiyo ingqondo.

Akukho naluphi uhlobo lweengqondo njengesazinzululwazi, de kubekho uhlobo oluthile lokuqonda ukuba yintoni i-psyche, kunye nento engqondweni; kunye nokufezekiswa kweenkqubo zengcamango, indlela osebenza ngayo ingqondo, kunye nezizathu kunye neziphumo zokusebenza kwayo. Iingcali zengqondo zivuma ukuba abazi ukuba zezi zinto ziphi. Ngaphambi kokuba inzululwazi ibe yinyaniso yesayensi kufuneka ibe nokuqonda ukusebenzisana okuhlangeneyo kweengqondo ezintathu zomenzi. Esi sisiseko esingaqhutyelwa sisayensi yinyani yengqondo kunye nolwalamano lwabantu. Kule maphepha kuboniswa indlela iimvakalelo kunye nomnqweno ohambelana ngqo nezesondo, uchaza ukuba kumntu umvakalelo ulawulwa ngumnqweno kwaye ngowomfazi umbandela onqwenelekayo ulawulwa yimvakalelo; kwaye kulowo wonke umntu ukusetyenziswa kweengqondo zomzimba ngoku ngokubanzi kufana nomnye okanye enye yale nto, ngokubhekiselele kwisini somzimba apho basebenza khona; kwaye kuboniswa, ngokubhekiselele, ukuba zonke iintsebenziswano zabantu zixhomekeke ekusebenziseni umzimba-iingqondo zabantu kunye nabasetyhini kwiintlalontle zabo.

Oososayikholoji bale mihla bakhetha ukungalisebenzisi igama elithi umphefumlo, nangona belisoloko lisetyenziswa kulwimi lwesiNgesi kangangeenkulungwane ezininzi. Isizathu soku kukuba konke okutshiweyo malunga nento oyiyo umphefumlo okanye into eyenzayo, okanye injongo oyisebenzelayo, ibingacacanga, inamathandabuzo kwaye iyabhida, ukuze kuqinisekiswe ukuba isifundo senzululwazi ngalo mbandela. Endaweni yoko, oochwephesha bengqondo bathathe njengesihloko sesifundo sabo kumatshini wezilwanyana ongumntu kunye nokuziphatha kwawo. Kudala kwaqondwa kwaye kwavunyelwana ngabantu ngokubanzi, nangona kunjalo, ukuba umntu wenziwe "ngumzimba, umphefumlo, nomoya." Akukho mntu uthandabuzayo ukuba umzimba yinto ephilayo yezilwanyana; kodwa ngokubhekisele kumoya nomphefumlo kubekho ukungaqiniseki okuninzi kunye nengqikelelo. Kwezi zifundo zibalulekileyo le ncwadi icacile.

Incwadi ibonisa ukuba umphefumlo ophilayo uyinyani kwaye iyinyani. Ibonisa ukuba injongo nokusebenza kwayo kubaluleke kakhulu kwisicwangciso sendalo iphela, kwaye ayinakutshatyalaliswa. Kucacisiwe ukuba loo nto ibizwa ngokuba ngumphefumlo yiyunithi yendalo- isiqalelo, iyunithi yento ethile; kwaye eli lungu linolwazi kodwa lingenangqondo lelona liphezulu kakhulu kuzo zonke iiyunithi zendalo ekwakhiweni komzimba: lelona candelo liphakamileyo lombutho womzimba, liye laqhubela phambili kulomsebenzi emva kokufunda ixesha elide kwimisebenzi emininzi emincinci kubandakanya indalo. Ngenxa yoku ke isambuku sayo yonke imithetho yendalo, eli candelo likulungele ukusebenza njengomphathi jikelele ngokuzenzekelayo wendalo kwinkqubo yomzimba womntu; Kananjalo ikhonza umenzi ongenakufa kuyo yonke into ephilayo ekhoyo ngokwakha umzimba omtsha wenyama ukuba angene kuyo, kwaye ayigcine kwaye ayilungise loo mzimba ixesha elide njengokufunwa ngumenzi, njengoko kumiselwe ngumenzi ukucinga.

Le yunithi ibizwa ngokuba yifom-fomu. Umgangatho osebenzayo womoya wokuphefumla uyimoya; Umphefumlo bubomi, umoya, womzimba; ihamba kuyo yonke indawo. Olunye uhlobo lwefomu yokuphefumla, uhlobo oluthile, luhlobo okanye imodeli, iphethini, ukubunjwa, ngokoko isakhiwo somzimba sakhiwa sibe khona kubonakala, kubonakale kubakho ngentshukumo yokuphefumula. Ngaloo ndlela iinkalo ezimbini zefom-fom zimele ubomi kunye nefom, apho isakhiwo sikhona.

Ngoko ingxelo yokuba umntu uqulethwe ngumzimba, umphefumlo kunye nomoya unokuqondakala ngokulula njengokuba kuchaza ukuba umzimba womzimba uqulethwe ngento ebalulekileyo; ukuba umoya ubomi bomzimba, umoya ophilileyo, umoya wokuphila; kwaye umphefumlo ungumhlobo ongaphakathi, umzekelo ongapheliyo, wesakhiwo esibonakalayo; kwaye ngaloo ndlela umphefumlo ophilileyo ngumoya ongapheliyo omoya owenzayo, ugcine, ulungise, uphinde wakha umzimba womntu.

Ifomu yokuphefumla, kwizigaba ezithile zokusebenza kwayo, kubandakanya oko i-Psychology eye yabiza ingqondo engqondweni, kwaye ingakwazi. Ilawula inkqubo ye-nervous involuntary system. Kule msebenzi isebenza ngokubhekiselele kwimbonakalo eyayifumana kwimvelo. Kwakhona kuqhuba ukunyuka kokuzithandela komzimba, njengoko kuchazwe ngumbono-ngomzimba. Ngaloo ndlela isebenza njengelungelo lokuhlala phakathi kwendalo kunye nomfokazi ongafiyo emzimbeni; i-automaton isabela ngokungaboniyo kwimpembelelo yezinto kunye nemimoya yendalo kunye nokucinga komenzi.

Umzimba wakho ngokoqobo sisiphumo sokucinga kwakho. Nokuba yintoni enokubonisa impilo okanye isifo, uyenza ngokucinga kwakho kunye nemvakalelo kunye nomnqweno. Umzimba wakho wangoku oyinyani uyimbonakaliso yomphefumlo wakho ongenakonakala, imo yokuphefumla kwakho; yiyo loo nto ingaphandle kweengcinga zamaxesha amaninzi obomi. Ingxelo ebonakalayo yokucinga kunye nokwenza kwakho njengomenzi, ukuza kuthi ga ngoku. Kule nyaniso kukho intsholongwane yokugqibelela komzimba kunye nokungafi.

Akukho nto imangalisa namhlanje kwimbono yokuba umntu uya kufumana ukungafi ngokuthe ngenye imini; ukuba ekugqibeleni uza kuphinda abuye aphelelwe umgangatho wokuphelela apho wawa khona ekuqaleni. Imfundiso enjalo kwiifom ezahlukileyo ngoku ikhoyo ngoku eWest malunga namawaka amabini amawaka. Ngelo xesha liye lasasazeka kwihlabathi kangangokuba amakhulu eemitha zabenzi, aphinde akhona emhlabeni ngokudlulela kwiinkulungwane, sele eziswe ekuqhagamshelaneni ngokuphindaphindiweyo kunye nembono njengenyaniso yangaphakathi. Nangona kusekho ukuqonda okuncinci, kwaye kusenjalo ukucinga ngako; nangona iphikisiwe ukuba iyanelise iimvakalelo kunye neminqweno yabantu abahlukeneyo; kwaye nangona ingaqwalaselwa ngokuhlukileyo namhlanje ngokungabandakanyeki, ukunyaniseka, okanye ukwesaba, le ngcamango inxalenye yendlela yokucinga yomntu okhoyo wangoku, kwaye ngoko ke ufanelwe ukucingisisa.

Ezinye iinkcazo kule ncwadi, nangona kunjalo, ziya kubonakala zingalindelekanga, nokuba ziyinto emangalisayo, kude kubekwe ingcamango eyaneleyo. Ngokomzekelo: imbono yokuba umzimba womzimba ungenziwa ungonakali, unaphakade; inokuphinda ivuselelwe iphinde ibuyiselwe kwimeko yokufezekisa kunye nobomi obungunaphakade apho umenzi wamandulo adlulele khona; kwaye, ngokugqithiseleyo, ingcamango yokuba loo meko yokufezekiswa nobomi obungunaphakade iya kufumana, kungekhona emva kokufa, kungekhona kwimizuzu emininzi engapheliyo, kodwa ehlabathini lomzimba xa umntu ephila. Oku kunokwenzeka kubonakale kunzima, kodwa xa kuhlolwe ingqiqo kuya kubonakala kungenangqiqo.

Yintoni engenangqiqo kukuba umzimba womzimba kufuneka ufe; kusenangqiqo kakhulu isiphakamiso sokuba kukufa kuphela ukuba umntu aphile ngonaphakade. Iingcali zenzululwazi ziye zatsho ukuba akukho sizathu sokuba kutheni ukuba umzimba womzimba awufanele ukwandiswa ngokungapheliyo, nangona kungabonakali ukuba oku kuyenzeka njani. Ngokuqinisekileyo, imizimba yabantu ihlale iphantsi kokufa; kodwa bafa nje ngokuba akukho mzamo owenziwe ukuvuselela kwakhona. Kule ncwadi, kwisahluko INdlela Enkulu, ichazwa indlela umzimba onokubuyiselwa ngayo, ungabuyiselwa kwimeko yokufezekisa kwaye yenziwe itempile ye-Triune Self.

Amandla esondo yenye imfihlelo ekufuneka isonjululwe yindoda. Kuya kuba yintsikelelo. Endaweni yoko, umntu uhlala esenza utshaba lwakhe, umtyholi, ohlala ekunye naye angenakuphuncula kuwo. Le ncwadi ibonisa indlela, ngokucinga, yokuyisebenzisa njengamandla amakhulu okulungeleyo ukuba kufanelekile; kwaye njani ngokuqonda kunye nokuzeyisa ukuze uvuselele umzimba kunye nokufezekisa iinjongo kunye neenjongo zikanqanaba lokuqhubela phambili.

Wonke umntu uyimfihlelo ephindiweyo: imfihlelo yakhe, kunye nemfihlakalo yomzimba akuyo. Unako kwaye uyisitshixo nesitshixo semfihlakalo ephindiweyo. Umzimba sisitshixo, kwaye usisitshixo kulo. Injongo yale ncwadi kukuxelela indlela yokuziqonda ngokwakho njengesitshixo semfihlelo yakho; ungazifumana njani emzimbeni; indlela yokufumana nokwazi isiqu sakho sokwenyani njengoLwazi lokuziQala; indlela yokuzisebenzisa njengesitshixo sokuvula iqhaga elingumzimba wakho; kwaye, ngomzimba wakho, ukuqonda nokuqonda iimfihlelo zendalo. Ungaphakathi, kwaye ungumqhubi womatshini womzimba ngamnye wendalo; isebenza kwaye isabela kunye nangokunxulumene nendalo. Xa usombulula imfihlelo yakho njengomenzi wolwazi lwakho kunye nokusebenza komatshini womzimba wakho, uya kwazi-kwiinkcukacha nganye kunye nakwezinto zonke-ukuba imisebenzi yeeyunithi zomzimba wakho yimithetho yendalo. Uya kuthi emva koko uyazi eyaziwa kunye nemithetho engaziwayo yendalo, kwaye ube nakho ukusebenza ngokuvisisana nomatshini omkhulu wendalo ngomatshini womzimba ngamnye okuwo.

Enye imfihlelo ixesha. Ixesha lihlala likhona njengesihloko esiqhelekileyo sencoko; kodwa xa umntu ezama ukucinga ngako kwaye axelele oko kuyenzeka, kuba yinto engacacanga, engaqhelekanga; ayinakubanjwa, umntu akakwazi ukuyiqonda; iyakwazi, iphunyuke, kwaye ingaphezu kweyodwa. Oko akuzange kuchazwe.

Ixesha lutshintsho lweeyunithi, okanye ubunzima beeyunithi, ngokunxulumene kwazo. Le nkcazo ilula isebenza kuyo yonke indawo naphantsi kwawo onke amazwe okanye imeko, kodwa kufuneka icingwe kwaye isetyenziswe ngaphambi kokuba umntu ayiqonde. Umenzi kufuneka aqonde ixesha ngelixa esemzimbeni, evukile. Ixesha libonakala lahlukile kwamanye amazwe nakwimimandla. Ixesha labenzi bexesha elibonakalayo likhangeleka lingalingani ngelixa uvukile ephupheni, okanye xa ulele ubuthongo obunzulu, okanye xa umzimba usifa, okanye xa udlula emva kokufa, okanye ngelixa ulinde isakhiwo kunye nokuzalwa umzimba omtsha oya kuwudla ilifa emhlabeni. Elinye lala maxesha liba "Ekuqalekeni," ngokulandelelana, kunye nokuphela. Ixesha libonakala ngathi liyakhasa ebuntwaneni, libaleka ebutsheni, kwaye libaleka ngesantya esonyukayo kude kube sekufeni komzimba.

Ixesha yiwebhu yotshintsho, elukiwe ukusuka kunaphakade ukuya kumzimba womntu oguqukayo. Loom ekulukelwe kuyo iwebhu yindlela yokuphefumla. Ingqondo yomzimba ngumenzi kunye nomqhubi womluki, ispinishi sewebhu, kunye nomluki wezigqubuthelo ezibizwa ngokuba "zangaphambili" okanye "zikhona" okanye "ezizayo". Ukucinga kwenza ukuhamba kwexesha, ukucinga kujikeleza iwebhu yexesha, ukucinga ukuluka izigqubuthelo zexesha; kwaye ingqondo yomzimba iyacinga.

IZazela yenye imfihlelo, eyona inkulu neyona inkulu kuzo zonke iimfihlakalo. Igama Ukuqonda lilodwa; ligama lesiNgesi eliqanjiweyo; ukulingana kwayo akubonakali kwezinye iilwimi. Ixabiso elibaluleke kakhulu kunye nentsingiselo ayixabiswanga, nangona kunjalo. Oku kuya kubonakala ekusebenziseni okwenziwe ligama ukukhonza. Ukunika imizekelo eqhelekileyo yokusetyenziswa gwenxa kwayo: Kuviwe kumabinzana anjengelithi "ukwazi kwam," kunye "nokuqonda komntu"; nakwezinye izinto njengokuqonda izilwanyana, ukuqonda komntu, umzimba, ingqondo, i-cosmic, kunye nezinye iintlobo zokuqonda. Kwaye ichazwa njengesiqhelo ukuqonda, kwaye inkulu kwaye inzulu, kwaye iphakamileyo kwaye isezantsi, ngaphakathi nangaphandle, ukuqonda; kunye nokuqonda ngokupheleleyo nangokungaphelelanga. Ukukhankanywa kukwavakala ngokuqala kwengqondo, kunye notshintsho lwengqondo. Umntu uyeva abantu besithi banamava okanye babangele ukukhula, okanye ulwandiso, okanye ulwandiso, lokuqonda. Ukusetyenziswa gwenxa kwegama kuqhelekile kula mabinzana afana nala: ukulahlekelwa sisazela, ukubambelela ezingqondweni; ukubuyisela kwakhona, ukusebenzisa, ukuphuhlisa ukuqonda. Kwaye umntu uyeva, ukuqhubekeka, kwamazwe ahlukeneyo, kunye neenqwelomoya, kunye needigri, kunye neemeko zokuqonda. Ukuqonda kukhulu kakhulu ukuba ungafaneleka, unqunyelwe, okanye umiselwe. Ngenxa yale nyaniso le ncwadi isebenzisa eli binzana: ukwazi, okanye njenge, okanye ngaphakathi. Ukucacisa: nantoni na eyaziwayo nokuba yeyokuqonda izinto ezithile, okanye njengoko injalo, okanye iyazi kwindawo ethile inqanaba lokwazi.

Ubumnono yiyona nto yokugqibela, eyiyo yokugqibela. Ubumnandi kukuba ngokubonakala kwazo zonke izinto. Imfihlelo yazo zonke iimfihlakalo, ayikwazi ukuqonda. Ngaphandle kwayo akukho nto ingayiqonda; akukho mntu unokucinga; akukho nto, akukho nhlangano, akukho mandla, akukho yunithi, inokwenza nayiphi na umsebenzi. Sekunjalo uNgqiqo ngokwawo awunamsebenzi: awusebenzi naluphi na uhlobo; ubukho, yonke indawo. Kwaye ngenxa yobungqina bayo ukuba zonke izinto ziyazi kakuhle nayiphi na into eyaziwayo. Ubulumko akusiyo imbangela. Ayikwazi ukushukunyiswa okanye isetyenziswe okanye nayiphi na indlela echaphazelekayo nayiphi na into. Ingqalelo ayikho imbangela yento, kwaye ayixhomekeke kuyo nayiphi na into. Ayinyuli okanye iyanciphise, yandisa, yandisa, iyakontrakthi okanye itshintshe; okanye ahluke nangayiphi indlela. Nangona kukho iibakala ezingenakubalwa ekuqapheliseni, akukho zigaba zeNkathazo: akukho iiplani, akukho zihlandlo; akukho mabakala, ukwahlukana, okanye ukuhluka kweyiphi na uhlobo; yinto efanayo kuyo yonke indawo, nakuzo zonke izinto, ukusuka kwiyunithi yendalo ephezulu ukuya kwi-Intelligence Intelligence. Ubulumko abukho iipropati, akukho mpawu, akukho zixhobo; ayinayo; ayikwazi ukufumana. Ubulumko abuzange buqalwe; ayikwazi ukuyeka ukuba. Ubulumko.

Kubo bonke ubomi bakho emhlabeni ubukade ufuna ngokungapheliyo, ulindele okanye ukhangele umntu okanye into engekhoyo. Uziva ngokungacacanga ukuba ukuba unokufumana kodwa oko ukulangazelelayo, uyokwaneliseka. Iinkumbulo ezimdaka zeminyaka ziyaqengqeleka; ziimvakalelo ezikhoyo zelixa lakho lilibele; banyanzelisa ukudinwa okokoko kwe-treadmill yamava kunye nokungabi nto kunye nokuzamazama komgudu womntu. Kusenokwenzeka ukuba ukhe wazama ukwanelisa loo mvakalelo nosapho, ngomtshato, ngabantwana, phakathi kwabahlobo; okanye, kwishishini, ubutyebi, i-adventure, ukufumanisa, uzuko, igunya, kunye namandla-okanye nangayo nayiphi na enye imfihlo engaziwayo yentliziyo yakho. Kodwa akukho nto yezivamvo ezinokwanelisa lo mnqweno. Isizathu kukuba ulahlekile-yinxalenye elahlekileyo kodwa engenakwahlulwa yinto engafiyo engu-Triune Self. Amaxesha adlulileyo, wena, njengemvakalelo-kunye-nomnqweno, inxenye yomenzi, ushiye iingcinga kunye nokwazi iinxalenye ze-Triune Self yakho. Ke ulahlekile kuwe kuba, ngaphandle kokuqonda kwakho isiqu sakho esithathu, awunakuziqonda ngokwakho, ulangazelelo lwakho kunye nokulahleka kwakho. Ke ngoko ukhe uzive ulilolo. Ulibale iindawo ezininzi obukhe wadlala ngazo kweli hlabathi, njengobuntu; kwaye ulibele ubuhle bokwenene kunye namandla owaziyo ngelixa ucinga kunye nolwazi lwakho kwi-Realm of Permanence. Kodwa wena, njengomenzi, ulangazelela umanyano olungeleleneyo lweemvakalelo-kunye nomnqweno wakho emzimbeni ogqibeleleyo, ukuze uphinde ube kunye namalungu akho okucinga kunye nolwazi, njenge-Triune Self, kwi-Realm of Permanence. Kwimibhalo yakudala kuye kwakho ukungahambelani kolo hambo, kumabinzana anjengelithi "isono santlandlolo," "ukuwa komntu," njengakwilizwe kunye nommandla lowo wanelisekileyo kuwo. Olo rhulumente kunye nendawo obushiye kuyo ayinakuyeka ukubakho; inokuphinda izuzwe ngabaphilayo, kodwa hayi emva kokufa ngabafileyo.

Akufanele uzive uwedwa. Umcingi wakho kunye nomnazi unawe. Kulo olwandle okanye ehlathini, entabeni okanye elula, ekukhanyeni kwelanga okanye kwisithunzi, kwisihlwele okanye kwedwa; naphi na apho ukhona, ukucinga kwakho nokwazi ukuzimela kunakho. U-Self wakho woqobo uya kukukhusela, ngoku ukuvumela ukuba ukhuselwe. Umcingi wakho kunye nomfundi uyakulungele ukubuya kwakho, nangona kunjalo kukude kukuthathele ukuba ufumane kwaye ulandele indlela kwaye ugcine ngokugqithiseleyo ekhaya kunye nabo njengoTyun Self.

Okwangoku awuyi kubakho, awukwazi ukuba, unelisekile nantoni na ngaphantsi koLwazi loLwazi. Wena, njengemvakalelo-kunye-nomnqweno, unomsebenzi onoxanduva lokuzimela kwakho kweThathu; kwaye ukusuka kwinto oyenzele yona njengesiphelo sakho kufuneka ufunde izifundo ezimbini ezibalulekileyo apho onke amava okuphila afundise. Ezi zifundo zilandelayo:

Kwenziwe ntoni;

kwaye,

Yintoni ongayenzi.

Ungazibekela ecaleni ezi zifundo ubomi bakho bonke kangangoko ufuna, okanye uzifunde ngokukhawuleza kangangoko unakho - oko kukuthi, nguwe oza kuthatha isigqibo; kodwa ekuhambeni kwexesha uya kuzifunda.