THE

IWORD

♓︎

IZIXHOBO

(Iyaqhutywa)

Iziporho zokucinga zaMadoda aPhilayo

Iziporho zohlanga okanye zesizwe zibangelwa yingcinga eqokelelweyo yohlanga okanye abantu abazijikeleze isifundo, ngokunxulumene nomoya wengingqi wale ndawo yomhlaba baxhonywe kuyo ingcinga. Phakathi kwezizipho kukho isiporho sesizwe, umoya wobugorha, isiporho sokuthand 'izwe, isiporho somoya, nesiporho senkolo.

Isimo sobomi bohlanga obuphilayo lilonke lilizwe liphela okanye ukukhula kohlanga eluthandweni nasempucukweni, ngakumbi kuncwadi, kwezobugcisa nakurhulumente. Isiporho senkcubeko sikhokelela abantu ukuba bazigqibelele kwimigca yesizwe kuncwadi, kubugcisa, nakwimibhiyozo yokunandipha intlalo kunye nezinto ezixabisekileyo. Isiporho esinjalo sinokukunyanzela ukucinga okanye ukuthathwa ngabantu beempawu ezithile zobomi belinye ilizwe, kodwa isiporho senkcubeko yesizwe siya kuba nefuthe kwaye sihlengahlengise amanqaku asandula ukwamkelwa ukuze ahambisane nobunjani benkcubeko yesizwe.

Isiporho semfazwe yingcamango yesizwe kunye nokuthanda ukuya emfazweni, ukuxhaswa ziingcamango zabantu xa bebonke. Yingcamango yokudityaniswa kwamadoda aphilayo.

I-Akin kwisiporho semfazwe nakwisiporho senkcubeko yimbono yesizwe yokucinga ngokuthand 'izwe, ethi ikhule kwaye ixhotyiswe ngengcinga yakhe wonke unyana womhlaba. Inkunkuma ye-Barren, indawo enamatye, iinduli ezivuthuzayo, umhlaba ongafikelelekiyo, ithandwa ngulo moya omkhulu njengobuninzi okanye ngaphezulu kwemimandla yegolide, amazibuko akhuselekileyo kunye nomhlaba otyebileyo.

Isiporho sezorhwebo sivela kwiingcinga zabantu malunga neemfuno zabo zoqoqosho ngokwamanzi, umhlaba nomoya wenxalenye yomhlaba, oko kukuthi, oovimba abazizibonelelo ezikhethekileyo, imozulu, indalo kunye neemfuno. Abantu abaziswe kwamanye amazwe bongeza izinto ezinokuthi zilungele, kodwa zilawulwa sisiporho sesizwe.

Ngaphantsi kweengcinga eziqokelelayo zokuthengisa, ukuthenga, ukuhlawula, kunye nokujongana phantsi kwezi meko ezithile kuphuhliswa iindlela zengqondo zesizwe. Zisenokubizwa ngokuba yiporho yokucinga yesizwe yezorhwebo. Ubukho besi sporho-nangona sasingabizwa ngeli gama-sivakalelwa ngabaphambukeli abeza kwilizwe, bahlukile kwisimo sokurhweba selizwe labo. Le ngcinga yokuphefumla yamadoda aphilayo iya kuhlala ixesha elide njengoko amadoda eyixhasa ngengcinga namandla abo.

Inkolo yayicinga ukuba isiporho siyahluka kwezinye iziporho zeengcinga zelizwe, kuba ngamanye amaxesha silawula izizwe ezininzi okanye iindawo zezizwe ezininzi. Yinkqubo yonqulo lwenkolo eyakhiwe ngendlela elungelelaniswe ngokwengcamango eyabangela inkolo, ngeengqondo ezithe, nangona zichukunyiswe yiloo ngcamango, zasilela ukubuqonda ubunyaniso bayo nentsingiselo yayo. Abantu balondla umoya ngeengcinga zabo; ukuzinikela kwabo kunye nondoqo weentliziyo zabo bayaphuma ukuxhasa isiporho. Isiporho siba yeyona mpembelelo inobuzwilakhe nenyanzelisa iingqondo zabantu. Abanquli bayo bakholelwa ukuba yeyona nto intle nemangalisayo nenamandla ehlabathini.

Kodwa ke umntu onqula isiporho senkolo uyayibona ikweyiphi na enye inkolo, engazi nto tu, kwaye ezibuza ukuba bangayithanda njani na abantu into engekhoyo, ehlekisayo nekhohlakeleyo. Ewe kunjalo, isiporho senkolo asiyonkolo, okanye ingcinga eyathatyathwa kwinkqubo yenkolo.

Ubudala bugqitywa ngokusebenza kwengqondo kwiinxalenye ezithile zomhlaba, kwaye ngaloo ndlela zibangela impucuko kokunye nokuphambuka kwabanye. Isigaba sobudala, njengokwahlulahlula kancinane kobomi bohlanga kunye nabantu, sinesiporho sengcinga, esisiyonke ingqibelelo yangoku yengqondo ehamba kunye kwicala elithile ngeli xesha lobudala. Kwelinye ilizwe ingcinga ebalaseleyo iya kuba yeyenkolo, iphinde ibe yezezimanga, iphinde ibe noncwadi, ubuhlanga, ubugqi, inkululeko.

Olu sisishwankathelo semvelaphi, indalo, isiphumo kunye nesiphelo somntu, usapho kunye nengcinga yobuhlanga zabaphilayo.

Yonke imimoya yesiporho, ukusuka kwithala ngalinye ukuya kwisiporho sobudala, isiqalo sayo, ixesha lokwakha, ixesha lamandla kunye nesiphelo. Phakathi kokuqala nokuphela, imisebenzi inkulu okanye ingaphantsi komthetho womjikelo wehlabathi. Ixesha lomjikelo libalwa ngokudibana kweengcinga ezenza nokondla umoya. Ukuphela komjikelo wokugqibela sisiphelo sesiporho.

Iziporho zomntu ophilayo — isiporho senyama, isiporho somnqweno, nesiporho sokucinga — zinokudibana kumanqanaba ahlukeneyo kunye nobungakanani. Isiporho somzimba luhlobo lwe-astral, nolwasemzimbeni olubambe iiseli kunye nezinto zomzimba, ezibizwa ngokuba ngumzimba wenyama, endaweni (bona Ilizwi, Agasti, 1913, "Izikhululo"). Umnqweno wesiporho yindlela ethathwa phantsi kweemeko ezithile yinxalenye yomnqweno ovela kwindalo yonke, eyahlukileyo kwaye yabelwa yindoda (jonga Ilizwi, NgoSeptemba, 1913, "Izikhululo"). Isiporho sengcinga yendoda ephilayo yinto eveliswa kwilizwe leengqondo ngokuqhubeka kwesenzo sengqondo yakhe kwicala elinye (jonga Ilizwi, Ngo-Disemba, i-1913,).

Zininzi iindibaniselwano zesiporho somntu ophilayo. Kuyo yonke indibaniselwano enye yezi zinto zintathu iya kuqala ukusebenza. Ingcinga inika umkhombandlela kunye nokuhambelana, umnqweno unika amandla, kwaye umoya ophefumlelweyo ubonelela ngokwasemzimbeni, apho kubonakala khona.

Iingxelo ngamanye amaxesha ziyafunyanwa ngokubonakala komntu kwisihlobo segazi, isithandwa, okanye umhlobo osenyongweni, onomzimba wakhe, nangona kunjalo, ukude. Iingxelo zinayo yokuba eziapparitions zihlala ixesha elincinci kuphela; Ngamanye amaxesha bahambisa umyalezo; ngamanye amaxesha abathethi nto; ukanti umbono abawushiyayo kulowo ubabonayo, kukuba usemsebenzini, okanye usengozini, okanye ukubandezeleka. Inkangeleko enjalo idla ngokudityaniswa kwingcamango yalowo ukude nenxalenye ethile yesiporho sakhe somzimba, kunye nomnqweno wokuhambisa umyalezo okanye ukufumana ulwazi. Ingcinga enzulu yomntu okude, ngokwakhe ekwimo yakhe yomzimba, inxulumana nesalamane sakhe okanye othandekayo; umnqweno njengamandla abangela ulandelelwano lweengcinga zakhe ngenxalenye ethile yesiporho sakhe somzimba, eyimfuneko ukunika ingcinga yakhe kunye nomnqweno wokubonakala kwembonakalo yomzimba, kwaye ke ubonakala ekwimo yakhe yomzimba kwingcamango enye. Inkangeleko ihlala ixesha elide njengoko ingcinga yakhe inamathela kulomntu ucinga.

Umntu onomnqweno onzulu wokufumana imeko yezempilo yesalamane akholelwayo ukuba uyagula, okanye akhumbule isibonakaliso esithile esitalatweni xa athe wabona, okanye indawo athe wayindwendwela, unokuthi, ngengcinga enzulu kunye nomnqweno wokufumana olu lwazi. , thatha into yakhe yomzimba eyimfuneko ukuze inike ifomu kwingcinga yakhe, kwaye azenzele ulwazi, afumane ulwazi, utsho, malunga nempilo kanina, okanye ngegama eliqinisekileyo kumqondiso wesitalato, okanye imeko ethile. Ngelixa ecinga nzulu kwaye indibaniselwano (yomnqweno wakhe wokucinga, kunye nesiporho somzimba) uqikelelwa kwindawo ekude, inokuthi "yena" ubonwa ejonge umqondiso, okanye emi kwigumbi likanina, nangona engazobona mntu ombonayo. Uya kubona kuphela umntu okanye into esekwe phezu kwakhe ingcinga yakhe. Lo mfanekiso ubizwa ngokuba "ngu", obonwe ngabantu besithathu njengabemi kwisitrato esiphambi kwendlela yesitrato, uya kubonakala kwisinxibo sasezitalatweni, njengomthetho, nangona oyena mntu engeyiyo kwaphela. Isizathu kukuba xa ecinga ngesiqu sakhe eme ngasesitratweni ejongene nophawu olucacileyo uyazicingela ngesinxibo sakhe nakwingubo yasesitalatweni.

Ngaphandle kwalowo unamava ngokuziqhelanisa nokuphuma kwindlela yakhe yokucinga aze ke afumane ulwazi, akukho lwazi lu ngqo okanye oluchanekileyo luya kufunyanwa malunga nemeko ekhoyo ngoku, njengaleyo yomama ogulayo, kodwa akukho nto ingaphaya kokubonisa kuya kuba nesiphumo. Kwezi meko ke isiporho sokucinga sidla ngokwanda ngaphezulu kwezinye ezimbini. Ii -apparitions ezinjalo, apho i-ghost yokucinga iphambili khona, ziye zabizwa ngokuba yi-sanscrit term mayavi rupa, oku kuthetha, ifomu yokukhohlisa.

Ityala apho isiporho senyama silawula ezinye izinto ezimbini, ukubonakala komzuzu wokufa kwakhe. Iiakhawunti ezininzi zinikezelwa ngabantu ababonakalise kwimeko yokuntywila, ukubulawa, ukufa kumlo wokulwa, okanye ukwenzakala ngenxa yento ebizwa ngokuba yingozi. Iapparitions zabonwa zizihlobo, abathandi, izihlobo. Kumaxesha amaninzi kwaqinisekiswa kamva ukuba umbono wawubonakala ngalo kanye ixesha lokufa kwalowo wabonwa.

Ngokwesiqhelo iziporho zeli klasi zibonwa ngokucacileyo, kwaye nabantu abangabizwa ngokuba yimilingo. Kwimeko yomntu otshonayo, isiporho sihlala sibonwa ngamaconsi amanzi esiwa kwizambatho ezikhutshelayo, amehlo ngoyiko kwaye ngokuqinileyo abambelele kulo mbonisi, ifom eqinile njengobomi, nomoya uzaliswe kukuphola kwamanzi . Isizathu sokuba yonke le nto ibonwe ngokucacileyo kwaye ifane ibe yinto enje yokuba isiporho senyama sahlukaniswe nomzimba wenyama ngokufa kwaye umnqweno wokufa unike amandla aqhuba istayile mzuzwana phezu komhlaba nolwandle, kunye Ingcinga yokugqibela yendoda efayo yanika umthengi indlela eya kwisithandwa.

Imeko apho umnqweno ulawula ingcinga kunye nefom inikezelwa ngeemeko "zokuqhaqha" kunye "nokutshintsha ulusu," njengoko i-voodoos ibiza njalo. Oku kuhlala kwenziwa ngenjongo yokuya ngokwengqondo kwixhoba. Kumzekelo onikiwe ngasentla wokuphuma kwesiporho sokucinga okanye isiporho senyama, ukuphuma kusenokuba ngenjongo yokuphuma, okanye kunokwenziwa kungekho zingqondweni.

I-Hagging yimbonakalo, ihlala ikwimo yakhe yomzimba, yomntu ofuna ukunyanzela omnye ukuba athobele ukuthanda kwakhe kunye nokwenza into ethile, enokubulala umntu wesithathu, okanye ukuba ngumntu wentlangano ethile. Ayisoloko inenjongo yokuba lowo ubonakalayo abonakale ekwimo yakhe yomzimba. Unokubonakala njengomntu ongamaziyo, kodwa ubuntu bakhe kunye nomnqweno wakhe awuyi kufihlwa ngokupheleleyo. Ukutshintsha ulusu kubhencwa ngoochwephesha xa ubuntu balowo buza kubonakala buchasene nalowo amkhethayo njengento afuna ukuyenza. Ukutshintsha ulusu kwenziwa ngesiqhelo ngenjongo yobumbano bezesondo, obunokuthi bungafunwa ngomnye. Ngokwesiqhelo ubudlelwane besini abunqweneleki kodwa ukumiselwa kwento ethile yesini. Lowo 'utshintsha ulusu lwakhe' usenokungafuni ukubonakala kubuntu bakhe, kodwa kunokuba mncinci kwaye abe nomtsalane ngakumbi. Abo basebenzi, nokuba bangawagunya lini na, abanakumenzakalisa umntu omsulwa. Ukuba ibango lenziwe "Ngubani lo?" Isiporho kufuneka siveze isazisi sakhe kunye nenjongo yakhe.

Abo bazama ukuyila le nto bazimisele ukuba yiyo, okanye abanokuthi babize, iifom zokucinga banokuthatha isilumkiso ngokuthi bakhumbule ukuba ngelixa ezi fomu zinokwenziwa ziinkqubo zengqondo, kodwa akukho mntu ufanele ukuba azibandakanye kwezo zinto zenziwe ngaphandle kokuba ude wazi ngokupheleleyo imithetho elawulayo kubo. Akukho mntu kufuneka enze iifom zokucinga ngaphandle kokuba kungumsebenzi wakhe. Ayizukuba luxanduva lwakhe de abe uyazi.

Iiporho ezicingelwayo xa sele zenziwe kwaye zingalunganga kwaye zibhinqiwe ziya kuba zizithuthi kwangoko ezingenakubalwa ezinamandla, kunye nezinto ezisusiweyo kwabafi, zonke ezo ziluhlobo olunamandla noluziphindezelayo. Amagunya kunye nezixhobo ziya kungena kwi-ghost kwaye ngayo, ihlasele, ichithe umdali wesiporho.

(Iza kuqhubeka)