THE

IWORD

IZIXHOBO

(Iyaqhutywa)

Iziporho ezingazange zibengaMadoda

INDALO esisiseko, uthixo, umoya, isiporho, ilawula ngalinye kula manqanaba amane. Kukho uthixo womhlaba, lowo ungumoya okanye isiporho somhlaba, nothixo womhlaba wamanzi, kunye nothixo wendawo yomoya, kunye nothixo wendawo yomlilo-zonke ezi zinto zidalwa zokuqala, babo bakrelekrele. Uthixo weli thuba lomhlaba kunye uthixo wale ndawo yamanzi ukhulelwe ngokwemihlaba yeemvakalelo. Uthixo wenxalenye yomoya kunye uthixo weli ziko lomlilo awukhathalelwanga kwaye akafumaneki ngokwemibono yeemvakalelo. Umntu ngamnye unqulwa kwizinto eziyinxalenye yendawo yakhe, ngokokukhula kwakhe. Umntu unokuthi rhoqo aqubude aba thixo bokuqala. Umntu uzinqula ezi zigogo ngokokukhula kwengqondo. Ukuba unqula ngemizwa, unqula isiporho. Ezinye izidalwa ezingengomntu zingenangqondo, kwaye zinqula kwaye zithobele ngokumalunga nokukhula kwazo, ngokufanayo njengoko izilwanyana zenza ngokwemvelo yazo.

Uninzi lwesiporho esingaphantsi komphefumlo kwaye lungenisa uxinzelelo kubantu abazahluleleyo bakhe ukuba anqulwe njengoyena Mntu Uphakamileyo. Isimo kunye neempawu zikathixo ngamnye, nangona kunjalo, zinokubonwa kuye kwaye ukunqula kwamhlawula kunye nezenzo ezenziweyo ukuzukiswa kwakhe.

Wonke uthixo ophantsi uyaziwa kuMoya oPhakamileyo welo nqanaba. Inokutshiwo ngokuqinisekileyo ngabantu kwindalo nganye, ngokubhekisele kuthixo ophakamileyo weli nqanaba: "Kuye sihlala kuye kwaye siyashukuma sikho." Bonke abanquli bayo nayiphi na imiphefumlo bafumaneka emzimbeni wayo isiporho.

Kwisithixo somhlaba somhlaba, isiporho somhlaba, zibandakanyiwe zonke ezinye iziporho zomhlaba eziphantsi; kwaye zininzi kunendlela eyaziwayo ngokubanzi okanye ekucingelwa ngayo. Izithixo zesizwe, oothixo bohlanga, kunye noothixo bezizwe ziphakathi kwenani, nokuba libizwa ngegama lantoni.

Indoda yengqondo, ikrelekrele. Ingqondo yakhe iyanqula. Inokunqula ngokwentuthuko yayo kuphela. Kodwa nokuba yeyiphi na into ephuhliswayo, kwaye nokuba yeyiphi na into eqingqiweyo yoothixo bayo, ingqondo nganye iyabinqula uthixo wayo njengoBalaseleyo. Ukuba umntu unenqwaba yoothixo, ngoko ke Oyena Uphakamileyo kuye unamandla koothixo bakhe, njengoko u-Zeus phakathi kwezithixo zeOlympian wawusenziwa ngamaGrike amaninzi.

Nokuba umntu unqula uMntu oPhakamileyo njengoBukrelekrele bendalo iphela ngaphandle kwemo kwaye hayi ngokweemvakalelo, okanye uyinqula njengesiporho, i-anthropomorphized kwaye inikwe iimpawu zobuntu nokuba igqwese kangakanani kwaye ibanzi kangakanani, okanye inqula iziporho okanye imifanekiso nje, iya waziwa ngamagama athetha ngawo okanye athetha ngawo ngeziporho zakhe.

Kukho ubuNgcali boPhezulu, obulawula kuwo omane amanqanaba. Yintoni na ubuNgcali boPhakamileyo obungenakuchazwa okanye ukuqondwa ngokwengqondo. Ukuthi buLwazi oluphezulu, kukwaninzi ngokwaneleyo ukuze umntu akwazi ukulufikelela ngobukrelekrele bakhe. Ngaphezulu koothixo abane abaphambili benqanaba, ziingqondi, oko kukuthi, iingqondo. BobuNgcali boMane beSpheres.

Ngaphakathi kwinqanaba kunye naphantsi kwezithixo ezikhulu, njengoko zahlulahlulwe kubukrelekrele bamaqhekeza, kukho izinto ezixabisekileyo. Zonke izinto ezisisiseko zizidalwa ezingenangqondo. Into yecandelo ngalinye luphawu lomgangatho wonke. Ezi zinto ziphambili zinqulwa njengoothixo, kwaye kungekuphela ngezinto ezisezantsi ezikhoyo ngaphakathi kulo ndawo kodwa ngabantu.

Kukho ke, kwinqanaba lomlilo, into yomlilo, kunye nobukrelekrele bendawo. Into ephambili kwinqanaba. Eso sisekelo ngumlilo omkhulu, umoya omkhulu, umoya omkhulu. Indawo yomlilo xa iyonke yeyokuba ikho, kwaye ngaphakathi zizidalwa ezingaphantsi komlilo. Indawo yomoya yinto enkulu. Bubomi xa bebonke; Ngaphakathi kukho ubomi obuncinci, izidalwa. Umntu okrelekrele ngumniki-mthetho apha, njengobukrelekrele bomlilo kuloo ndawo. Ke, ngokufanayo, indawo yecala lamanzi yinto enkulu, uhlobo olukhulu, olunezinto ezincinci ngaphakathi, iifom; ke umntu okrelekrele ungumniki-mthetho. Indawo yomhlaba yinto enkulu esisiseko, kuyo izinto ezingaphantsi kwayo. Esona sidalwa sikhulu, sisiporho somhlaba, ngumoya wesondo. Kukho ubuNgcali boMhlaba oMhlaba unika umthetho kwinqanaba lomhlaba kwaye uqhubeke ngokubonwa kunye nokungabonakali kwemithetho yeminye imikhombandlela.

Umoya wesondo unikezela ngesondo kwizinto ezingena kwicandelo lomhlaba ukusuka kwinqanaba lamanzi. Umoya wefom unika ifom kwizinto ezingena kwinqanaba lomoya zingene kwindawo yamanzi. Umoya wobomi unika ubomi kwizinto ezingena kwindawo yomlilo kwindawo yomoya. Umphefumlo uphefumla kwaye uvelisa utshintsho kuzo zonke.

Oku kungasentla kuyimfuneko ukuqonda okuya kuthethwa malunga neziporho ezingazange zibe ngamadoda, kunye nokubona umahluko phakathi kobukrelekrele obukwizigaba ezine kunye nezinto ezisisiseko okanye iziporho kwezi zigaba, kwaye ubone ukuba umntu unokunxibelelana kuphela naloo macandelo eengqukuva kunye nezidalwa ezisisiseko ezikuwo, ezidityaniswe nendalo iphela, ukuba kukho indalo, kunye nophuhliso lwengqondo olwaneleyo. xubana kwiindawo ezithile zomda wamanzi.

Olu lwandlalo lubonisa isicwangciso ngokweenkalo njengoko ziko kuzo kwaye zinxulumene enye kwenye. Inxalenye elapha enxulumene nomba wemimoya engazange ibe ngabantu, ichaphazela inqanaba lomhlaba kumacala awo angabonakaliyo nabonakalisiweyo. Kodwa kufanele kukhunjulwe ukuba amaqumrhu akweminye imimandla emithathu ayangena kulo mmandla womhlaba. Ingqukuva yomlilo kunye nengqukuva yomoya yenzeka kwingqukuva yamanzi ukuba ibonakala kwingqukuva yomhlaba, kwaye kufuneka ibonakale kwingqukuva yomhlaba ukuba umntu wokwenyama uyayibona ngemizwa yakhe enye okanye ngaphezulu kwezintlanu.

Amagama apho iindidi ezine zezinto ezazithethwa phantsi kwazo ngoochwephesha kunye neeRosicrucians, isalamanders zezinto zomlilo, iisilphs zezinto zomoya, iziseko zamanzi, kunye nee-gnomes zezinto zomhlaba. Igama elithi "salamander" elisetyenziswe ngoochwephesha ekuchongeni iziporho zomlilo, sisigama esinezinto ezizimeleyo, kwaye singaphelelanga nakulo naluphi na ubume be-lizard. Ukunyanga apha izinto ezithile, isigama sezithandi zobulumko ngeke sisetyenziswe. Amagama abo ayasebenza kwaye aqondwa phantsi kweemeko ezikhoyo xa kwakuhlala la madoda, kodwa ngaphandle kokuba umfundi wanamhlanje akwazi ukuzibamba ngokuhambelana nomoya wamaxesha oososayensi, ngeke akwazi ukulandela ingcinga yabo njengoko kubonisiwe ku ulwimi lwabo olungafaniyo nolwimi, okanye nokufikelela kwiziporho ababhali ekubhekiselwe kubo.

Iingqondo zinesicwangciso somhlaba, kwaye ezi zidalwa zisisiseko zakha ngokwesicwangciso. Abakhi abanangqondo; alenzayo amacebo engqondo. Izicwangciso zivela phi kwaye yeyiphi imithetho enikezela ngazo izicwangciso akuthethwa ngazo apha. Umbandela sele ubangele phantse kakhulu ukwanda ukuze ukwazi isikhundla esinxulumene neziporho ezingazange zibe ngamadoda.

Yonke imisebenzi yendalo yenziwa zezi zinto ziphambili, apha ekuthiwa ziziporho ezazingengomadoda. Indalo ayinakusebenza ngaphandle kwezinto; bawenza umzimba wakhe uphela; bakwicala elisebenzayo lendalo. Eli lizwe lendalo yintsimi ekusetyenzwa phantsi kuyo ekungafunekiyo kunye nokuvela kwendalo. Umzimba womntu wenziwa, ugcinwe kwaye utshatyalalisiwe, ngezinto ezizizixhobo.

Isizathu sokungafunekiyo kunye nokuzivelela kwezinto ezine kukuba izinto zendalo zibe zizinto zomntu, oko kukuthi, ukulungelelanisa imigaqo-siseko yokwakha yemizimba yenyama yomntu, okokukhanya kukhanye kukhanya. Isiseko somntu sithwala imisebenzi yokungasebenzi ngokuzimeleyo kwamalungu omzimba kunye nomzimba wonke, ngokuzimeleyo kwengqondo. Iyayenza ngokwemvelo, kodwa ingqondo inokuphazamisa, kwaye ihlala iphazamisa.

Kungenxa yokudityaniswa kwamanqanaba amathathu kwinqanaba lomhlaba, ukuba imiba yezinto ezibonakalayo iyatshintshwa isuka ekuqineni iye kolwelo kunye nokugcwala kunye nokubengezela, nasemva. Zonke iinguqu kwinkangeleko yezinto ezinje emhlabeni kungenxa yesenzo, kwizinto ezine zesilingo. (Iya kuqondwa ukuba ezi ngxelo zinxulumene nentshukumo yezinto ezine zobugqi, ezisebenza ngaphakathi kwendawo yomhlaba). Amasebe amane omsebenzi ophathekayo ziziphumo zokudibana kwezinto ezintathu kwinqanaba lomhlaba. Inkqubo kunye nonobangela azibonakali; Iziphumo kuphela zibonakaliswa ngokubonakalayo. Ukuvelisa ukubonakala komzimba, okubizwa ngokuba yinto ebonakalayo, izinto ezine kufuneka ziboshwe kwaye zibanjwe ngokudibeneyo ngendlela ethile yento. Zinyamalala njengezinto xa zivela njengesixhobo. Xa zikhutshiwe, xa udibaniso luye lwanyibilika, emva koko into iyanyamalala kunye nezinto ezaziyilo iphinde zivele ngokwazo imigangatho.

Izinto zihlanganisiwe kwaye zidityaniswe emzimbeni womntu ngaphakathi kwakwilizwe lomntu. Umntu unakho ngaphakathi kunye nokusebenza ngokubonakala ngokwasemzimbeni okubizwa ngokuba yindoda, isahlulo senxalenye nganye yezine zobugqi. Ezi nxalenye zezakhe; yeyendoda nganye. Yeyakhe yonke le ntambo yobunjani bakhe. Ziyinto eziphambili. Nganye kwezi zinto zine. Ke umzimba womntu obonakalayo uyabonakala, kwiziporho ezine ezingabonakaliyo, umlilo, umoya, amanzi nomhlaba. Inqaku ngalinye kwezi zinto zine linezinye izinto eziphambili. Izithixo zisebenza emntwini, kwaye ke yena uhlangana nezi thixo, ngokusebenzisa izinto zomzimba wakhe.

Ngokunjalo nomhlaba obonakalayo wenziwe zizinto ezine zobugqi ezinkulu, ezijikeleza ngokwasemzimbeni obonakalayo, ubonakale usuka kokungabonakali ngelixa bedlula kwaye bephosa kumgca okanye umphezulu womhlaba obonakalayo; azibonakali emva kokuba zidlulele ngaphakathi zaza zaphoswa zangaphandle komhlaba.

Iziporho kwinqanaba ngalinye kula mazwe amane ahluleke baba ziinqwelomoya ezine: ugqatso lomlilo, ugqatso lomoya, ugqatso lwamanzi, kunye nogqatso lomhlaba. Ke ukuba kwinqanaba lomlilo kukho ugqatso lomlilo, ugqatso lomoya, ugqatso lwamanzi, ugqatso lomhlaba, lomhlaba womlilo. Kwindawo yomoya luhlanga lomlilo, ugqatso lomoya, ugqatso lwamanzi, kunye nogqatso lomhlaba, lwelo nqanaba. Kwinqanaba lamanzi kukho ugqatso lomlilo, ugqatso lomoya, ugqatso lwamanzi, kunye nogqatso lomhlaba. Kwinqanaba lomhlaba ugqatso lomlilo, ugqatso lomoya, ugqatso lwamanzi, ugqatso lomhlaba, lomhlaba. Uhlanga ngalunye lunezahlulo ezininzi.

Lonke ilizwe elisisiseko xa lisenza into yenyama yomntu lithabatha inxaxheba kwinqanaba elithile lolunye ubuhlanga obuthathu bomhlaba. Ke indawo esemhlabeni yomhlaba inendawo kuyo yomlilo kunye nomoya kunye nohlanga lwamanzi; kodwa umhlaba uphambili.

Ukukhanya, isandi, ifom, kunye nomzimba zizinto eziphambili. Zizidalwa, ezingaqhelekanga nangona oku kungabonakala ebantwini abathile. Nanini na xa indoda ibona nantoni na, ibona amandla omlilo, kodwa ingawuboni umlilo. Into engaphakathi kuye, esebenzayo njengokubona, imenza akwazi ukubona umbono wento ebonakalayo. Isiseko sesandi asinakubonwa okanye sivewe ngumntu, kodwa senza ukuba elemental esebenzayo njengoko, ngento umntu abiza ukuyiva, ukuyiva into. Isiseko sefom ayinakho ukubonwa okanye ukuziva ngumntu, kodwa iyamenza, ngokusebenzisa into esebenza ngaphakathi kuye, ukubona uhlobo. Apha kunokubonakala ngathi kukunqongophala kokucacileyo ngokunxulumene nefom kunye nengqondo yento leyo ifunyanwa ngayo. Ngokucacileyo ifom ibonwa ngokubona, okanye ukuva, okanye iimvakalelo, kodwa ngaphandle kwamanzi, nto leyo ethi, emzimbeni womntu, isebenze njengokungcamla, imbono yefom ayinakwenzeka. Ke umntu unikwe amandla, ngokokusebenza okusebenzayo kuye njengokungcamla, ukubona uhlobo. Isiseko soqiniseko lwangaphandle siyabonakala ngokwenxalenye ngaphakathi esebenzayo kunencasa, apho umntu abona into eqinileyo.

Umbono wokuziva ungengowamntu kula manqanaba amane ezinto eziphambili.

Ukusetyenziswa kwenye yezi zine zezivakalelo-oya kuthi ukhunjulwe, zizinto eziphambili-kuzisa intsingiselo kwezinye izinto. Xa sibona iapile, emva koko isandi sesandi sisalungiswa, incasa, ivumba kunye nokuqina, ziyaqondwa okanye zifane ngaxeshanye. Oko kunjalo kuba isenzo sesinye sezixhobo zokubizwa kwaye sibandakanya nezinye izinto ezisisiseko.

Isenzi kunye nomxholo woluvo olunomdla, zizinto zento enye. Ingqondo sisixhobo esibonakaliswa sisiseko sendoda; into yento engaphandle komntu. Umxholo ngawobuqu, into yomntu kwizinto. Yintoni uhlobo lwendalo yinto esemzimbeni womntu; kwaye into emntwini yinto ethile, kwindalo yinto ethile. Nangona kunjalo, endaweni yokuziva kukho into eyahlukileyo kwizinto ezine.

Emhlabeni sphere kukho izikumkani ezine zezinto ezihambelana nezinto ezaziwa ngumntu njengezimbiwa, imifuno, izilwanyana kunye nobukumkani babantu. Kwizikumkani ezintathu zokuqala, iintshukumo zezinto eziphambili ezi zikhululo zazingayi kuvunywa njengezesiporho. Ukanti bakwinqanaba lesiporho esingazange sibe ngamadoda. Banoku, ukuba umntu unokubazi, avele okanye enze ngokungathi yimililo yomlilo, okanye amavili avutha umlilo, imigca yemibala, izandi ezingaqhelekanga, ukungafundeki, imilo yomphunga, kunye neziphunga, ezimnandi okanye ezizezinye. I-Clairvoyant okanye i-clairaudient yabantu banokuthi babone njengesiqhelo, kodwa umntu wemihla ngemihla akaziboni, ngaphandle kokuba imeko ethile izisa ukubonakalisa.

Obu bukumkani bezinto eziphambili, ezihambelana nobukumkani bomntu, iifom ezithatyathwe ziziporho xa zivela emntwini, zingabantu okanye zinokuma komntu. Iimpawu ezinjalo zinenxalenye ephezulu yomntu kunye nezantsi kwebhokhwe okanye ixhama okanye intlanzi, okanye zineempawu zomntu, zigqwethiwe, okanye iimpondo zongezwa kuzo, okanye zinemilo yomntu, kodwa zinamaqhina afana namaphiko. Le yimizekelo embalwa yantlukwano emininzi.

(Iza kuqhubeka)