IZiko eliSiseko
Yabelana ngeli phepha



THE

IWORD

Vol. 21 SEPTEMBA 1915 6

Ilungelo lokushicilela ngo-1915 ngu-HW PERCIVAL

IZITHOMBE ZESIFUNDO

(Iyaqhutywa)
Iziporho zeNdalo kunye neeNkolo

KUKHO iindawo eziphezulu komhlaba zomhlaba ezinomlingo, oko kukuthi, zithandeka ngokwendalo ukuba zifike ezinxibelelaneni nesiporho sendalo kunye namandla endalo. Kukho amaxesha apho umlingo othile unokwenziwa ngokusebenza ngakumbi nangomngcipheko omncinci kunamaxesha ngamanye.

Abaseki beenkolo zendalo kwaye abanye bababingeleli abaqhuba imisitho yenkolo enjalo, baqhelene nezi ndawo kwaye bakha izibingelelo zabo kunye neetempile, okanye babambe iminyhadala yenkolo yabo apho. Iifom kunye namaxesha esiko ziya kuhambelana nemiba yelanga, njengamaxesha onyaka, ilanga, ii-equinoxes, kunye nelanga kunye nexesha le-stellar, zonke ezinentsingiselo ethile. Ezi zinkolo zendalo zonke zisekwe kokuqinisekileyo kunye nokubi, ubudoda kunye nobukhomokazi, amandla endalo, isenzo kunye nomsebenzi owaziswayo kubabingeleli ngeGreater Ghost Ghost okanye iziporho zomhlaba ezingaphantsi.

Kumaxesha athile kukho iinkolo zendalo ezininzi kunezinye. Ngeliphi na ixesha azisayi kuthi zonke iinkolo zendalo zinyamalale, njengoko iGreatment of the Sphere of Earth kunye neziporho zomhlaba kuye zinqweneleka kuthathelwa ingqalelo ngumntu kunye nokunqula. Iinkolo zendalo ngokuyintloko ziinkolo ezisekelezwe kunqulo lomlilo nasemhlabeni. Kodwa nokuba yeyiphi na inkolo, zonke izinto ezine ziya kufumaneka zidlala indima kuyo. Unqulo lomlilo, okanye unqulo lwelanga, lusebenzisa umoya kunye namanzi, kwaye ke umhlaba unenkolo ngeli lixa unokuba namatye angcwele, iintaba, kunye nesibingelelo samatye, nazo zinqula ezinye izinto, ngeendlela ezinjengamanzi angcwele kunye nengcwele umlilo, imidaniso, ukujikeleza kunye neengoma.

Kwiminyaka enje yale nkulungwane, iinkolo azicimi ngokuhamba kule migca. Abantu abafundiswe phantsi kweembono zenzululwazi zanamhlanje baqwalasele ukunqula amatye, izibingelelo, indawo ngokwendawo, amanzi, imithi, amasango kunye nomlilo ongcwele, iinkolelo zobuhlanga bakudala. Aba banamhlanje bakholelwa ukuba bazidlulisile ezo ngcinga. Unqulo lwendalo luyayenza kwaye luya kuqhubeka emva kokuba umbono wesayensi uphelile. Uninzi lomntu ofundileyo obambe izimvo zesayensi eyakhayo kunye nokuzibiza ngaxeshanye ukholo lwenkolo enye yale mihla, akayeki ukujonga ukuba inkolo yakhe yinkolo yendalo. Ukuba ubuza malunga nalo mbandela uyakufumanisa ukuba inkolo yakhe inenkolo yendalo, ngalo naliphi na elinye igama elibizwa ngalo. Uya kufumana loo ngcinga yomlilo, umoya, amanzi, nomhlaba, yinto emikhosini. Ukusetyenziswa kwamakhandlela, izikhanyisi kunye nezandi, amanzi angcwele kunye neefonti zokubhaptiza, amatye aqingqiweyo ngamatye kunye nesibingelelo, isinyithi kunye nesiqhumiso esivakalayo, ziindlela zonqulo zendalo. Iitempile, iicawe, iicawe, zakhiwe kwizicwangciso kunye neendlela zibonisa ukuba kunqula indalo, ukunqula isini. Isango lokungena etempileni, iipasile, i-nave, iintsika, iipulpiti, izindlu, izigcawu, iikatala, iifestile, iingqameko, iiveranda, iiveranda, imihombiso kunye neengubo zababingeleli, ziyahambelana okanye zilinganise umlinganiso wezinto ezithile ezinqulwa kwiinkolo zendalo. Umbono ngesondo umile ngokuqinileyo kwindalo nakwingqondo yomntu, kangangokuba uthetha ngoThixo wakhe okanye nguThixo wakhe ngokwesini, nantoni na anokuyibiza ngenkolo yakhe. Izithixo zinqulwa njengotata, umama, unyana, nendoda, umfazi, umntwana.

Iinkolo ziyimfuneko ebantwini. Akunakwenzeka ukuba umntu enze ngaphandle kweenkolo. Inkolo ziyafuneka kuqeqesho lweemvakalelo ngokunxulumene nezinto, ezivela kuzo iimvakalelo; kwanokuqeqeshwa kwengqondo ekukhuleni kwayo ngokusebenzisa imizwa, kunye nokukhula kwengqondo kuphume kwiimvakalelo kwaye kwilizwe eliqondakalayo, ilizwe lolwazi. Zonke iinkolo zizikolo, ekuthi ngazo iingqondo eziguqulwe kwimizimba yasemhlabeni zidlule kwinqanaba lezifundo zazo kunye noqeqesho lweemvakalelo. Xa iingqondo zinakho, ngothotho lwezinto ezininzi zakwasemzimbeni, ezithathe ikhosi yoqeqesho enikwa iinkolo ezohlukeneyo, ziqala, ngeempawu zokwemvelo zengqondo, ukuba zikhule ngaphandle kwezo nkolo emva kokuba ziqeqeshelwe zona engqondweni.

Kukho amabakala ahlukeneyo ezenkolo: ezinye zinamandla kakhulu, ezinye ziziimfihlakalo, ezinye zezengqondo. Onke la mabakala angadityaniswa kwinkqubo enye yonqulo, ukubonelela ngokwasemphefumlweni, ngokwasemphefumlweni nangokondliwa kwengqondo kwabanquli benkolo, ngokwesifiso sabo kunye nolwazi. Ngale ndlela iziphelelo zomlilo, umoya, amanzi, nomhlaba banokufumana yonke imirhumo yabo kubanquli benkqubo enye, ukuba iphelele ngokwaneleyo. Nangona iinkolo zendalo zimiselwe kwaye ziqhubekeka phantsi komoya woothixo bokuqala, ezinye zazo zinamandla kakhulu, ukanti zonke iinkqubo zonqulo zijongwa kwaye zijongiwe kwasekuqaleni kwaye ngexesha lokuqhubeka kwazo ngobukrelekrele boMhlaba; ukuze abanquli bangagqithi kwimida yomthetho, ethi ibonelele ngokusebenza kunye nenqanaba lezenkolo.

Iengqondo ezishiya iinkolo, zinqula ubuhlakani beSpain. Phambi kokuba bakulungele ukuhlonela ubuNgcali, babhengeza ukuba amandla nezenzo zengqondo azingabonelisi, njengoko kubonakala kubo ngathi kuyabanda; lo gama indlela eqhelekile yonqulo lwendalo ibanika intuthuzelo yeemvakalelo, ngokubanika into abayaziyo, into abanokuyiqonda, kunye nonyamezelo kwisicelo sobuqu kubo.

Inkolo ethile okanye uhlobo lonqulo abantu abazalelwe kulo okanye ekutsalwa kulo kamva, lubonwa ngokufana kwezinto kubo kunye nesiporho sendalo esinquliweyo kwinkqubo yezenkolo. Inxalenye ethathwa njengenqulo kwinkolo imiselwe kukukhula kwengqondo yakhe.

Kuzo zonke iinkolo ezihlonelwayo ithuba liyavulelwa, kwaye licebise lowo unqulayo, ukuba adlulele ngaphaya konqulo lwezinto ezinobukhazikhazi ezizukisiweyo, ukuqhubela phambili kunqulo loBukrelekrele boMhlaba. Indoda enqwenela ukugqitha ngaphaya konqulo lwezinto ezizukisayo, ukunqulwa kwezithixo azamkelekanga, kwaye umntu onjalo uya kunika imbeko kwiNgqondo yomntu iphela. Ngokobukrelekrele bendoda iya kwenza le Ngqondo i-Universal, okanye ngalo naliphi na igama elikhetha ukulithetha, yiBulumko boMhlaba okanye ubuNgcali obuphezulu. Abo, nangona kunjalo, ababambelela kunqulo lwendalo, baya kunqwenela ukuba kwilizwe elingcwele, kwindawo engcwele, kumhlaba ococekileyo, kumfula ocwengileyo, okanye echibini, okanye entwasahlobo, okanye emanzini, okanye emqolombeni okanye indawo apho umlilo ungcwele uphuma khona emhlabeni; kwaye emva kokufa bafuna ukuba kwiparadesi enezinto ezonwabisayo.

Amatye aNgcwele kunye noMoya weNdalo

Ngaphakathi ngaphakathi kumhlaba oqinileyo kukho imijikelezo yemagnethi, ekhupha kwaye ikhuphe kumphezulu womhlaba ongaphandle. Ezi mpembelelo zamandla ombane kunye namandla aphantsi avela kumphezulu womhlaba achaphazela kwaye ahlawulise amatye athile. Ilitye elityunjiweyo linokuba liziko eliyintloko oya kuthi umlawuli weli enze into ngalo. Amatye anjalo anokusetyenziswa ngabo banamandla okuhlanganisa amandla kunye nelitye, ekusetyenzisweni kobukumkani okanye ekusetyenzisweni kwamandla amatsha ukulawula abantu. Iziko likarhulumente liya kuba naphina apho lithatyathwa khona ilitye. Oku kunokuba okanye kungaziwa ebantwini, nangona kusaziwa kubaphathi bawo. Kule klasi yamatye kungabakho ilitye elalibizwa ngokuba nguLid Faile, elibekwe phantsi kwesihlalo seCoronation, ngoku eWestminster Abbey, apho kuthinjelwe khona ookumkani bamaNgesi ukusukela ukuziswa kukaLidile eScotland.

Ukuba ilitye alimangalelwanga ngokwemvelo, umntu onamandla unokubiza kwaye alixhume nomlawuli osezantsi. Ukutsalwa kwelitye elinjalo bekuya kuthetha ukuphela kobukumkani okanye amandla orhulumente, ngaphandle kokuba ngaphambi kwentshabalalo amandla ebedibene nelitye elinye okanye into. Kuba ukutshatyalaliswa kwelitye elinjalo kuya kuthetha ukuphela kwamandla, oko akuthethi ukuba nabani na ochasana nelo gunya unokulenza ngokulula ngokutshabalalisa ilitye. Amatye anjalo agcinwa, kungekuphela yintsapho elawulayo, kodwa ngamandla asisiseko, kwaye awanakutsalwa ngaphandle kokuba ikarma inike isiphelo sombuso. Abo bazama ukwenzakalisa okanye ukutshabalalisa ilitye elinjalo kunokwenzeka ukuba bacel 'umngeni elabo ububi.

Dynasties kunye nemimoya

Uninzi lwamakhosi aseYurophu kunye neentsapho ezihloniphekileyo zixhaswe ngamandla. Ukuba idynasties ijika amathuba ayo okusisiseko, afumanisa ukuba iziporho zendalo, endaweni yokubanika inkxaso, ziya kujika zibacime. Akukho nto ingako ukuba amandla aphikisayo aphikisiwe, njengokuba ubuchule be-Sphere bungasayi kuvumela amalungu eentsapho ezinjalo ukuba aqhubeke nezenzo zabo zobubi. Imida abanokuthi bahambe ngayo ngokuchasene nomthetho ibekiwe, kwaye i-Intelligence iyabagcina. Ukuba ukwaluka kwesizwe, okanye kwehlabathi kuye kuzwelonke, kuxhaswe yimeko ekhoyo yemicimbi, uninzi loxinzelelo lungabekwa ngoobukhosi kunye nabaphathi kwi-karma yabo, ngaphandle kokuchaza ukonakaliswa kwabo. Abantu kwezi ntsapho bahlawula amatyala abo ngenye indlela.

Ulwaluko kunye noMoya

Ukusuka ekuvulekeni komhlaba ongaphandle, apho isantya somoya sidibana khona nomhlaba ofihlakeleyo wehlabathi, kuza umlilo, umoya, amanzi, kunye namandla kazibuthe. Kwezi ndawo zokuvula ababingeleli kufuneka bangcwaliselwe unqulo okanye unxibelelwano kunye nezinto, baziswa ngokunxibelelana nemimoya yento leyo, benze isivumelwano kunye nabo, kwaye bafumane kubo isipho sokuqonda ukusebenza kweminye yemvelo iziporho, kunye nokuyalela amanye amandla asisiseko, kwaye, ngaphezu kwako konke, afumane ukungakhuseleki kwiingozi ezisongelayo ezo zingangcwaliswanga. I-neophyte inokuthi, ngeziphelo, ibekwe kwilitye apho ahamba khona amandla kazibuthe, okanye inokunntywiliselwa echibini elingcwele, okanye inokuphefumla umoya oya kumvulela amphakamise emhlabeni, okanye aphefumle. kwilangatye lomlilo. Uya kuphuma kumava akhe engenabungozi, kwaye uya kuba nolwazi awayenalo ngaphambi kokuqalwa kwaye oluya kumnika amandla athile. Ngamanye amaphulo kusenokuba yimfuneko ukuba i-neophyte igqibe kuwo onke amava anjalo, kodwa udlula kwizilingo eziqinisekisa kwaye enika ukuthembeka kwizinto ezizezinye kuphela. Ukuba nabani na ongafanelekanga uthatha inxaxheba kwiminyhadala enjalo, imizimba yabo iya kutshatyalaliswa okanye yenzakaliswe kakhulu.

Inkolo yendalo isungulwa ngamadoda akhethwe ngokukhethekileyo kwimimoya yenkolo leyo. Abo bantu abathi kamva babe ngababingeleli bamkelwe, kodwa ngokufuthi ababenganyulwa, uthixo. Ke lininzi inani labanquli, abazithathayo izifungo ezithile, abo bathi bangabakholelwa, abakholelwa. Ngelixa ezi zidlula kwiminyhadala ethile, bambalwa kubo abadlula okanye bazi ngokwenziwa kwezinto, okanye banamagunya angaphantsi kunakwizinto abazinikwe ngulo moya wobambiso. Abo bangeniselwe izinto kufuneka badlule kuqeqesho olude nolukhuthalele ukutshintsha imizimba yabo kumagunya amatsha kunye neempembelelo abanokuthi badibane nazo. Ixesha elifunwayo liyahluka ngokobume kunye nophuhliso lwemizimba, kunye namandla engqondo okulawula kunye nokuzisa izinto emzimbeni ukuze zihambelane nezinto zezinto ezingaphandle kwendalo.

Imibutho yobuGcisa kunye neZiporho zeNdalo

Ngaphandle kwabanquli beenkqubo zenkolo, kukho imibutho eyimfihlo apho kunqulwa khona iziporho zendalo. Kukho abantu abafuna ukwenza umlingo, kodwa bangabi loluntu. Olunye uluntu luzama ukulandela iindlela ezithile ezinikezwe ezincwadini, okanye eziphethwe zizithethe. Amadoda kuwo ahlala engakwazi ukuqonda okanye ukwazi izakhi ngqo, ngoko ke kufuneka athobele imithetho abanikwe yona ukuba banxibelelane nezinto ezizizo.

Amaqela asebenzisa umlingo aneendawo ezithile apho ahlanganela khona. Iindawo ezikhethiweyo zivumela isenzo sezinto eziphambili ngesithintelo esincinci njengoko kunokuba njalo. Igumbi, ulwakhiwo, umqolomba, lithe nkqo, nabalawuli beekota ezine kunye nezinto ezibhengeziweyo, ngokwemigaqo ebekiweyo. Imibala ethile, iisimboli, kunye nezinto zisetyenzisiwe. Lungu ngalinye lamalungu unokucelwa ukuba ulungiselele izixhobo ezithile. I-Talismans, i-amulets, amatye, iijerikhi, iziqhumiso, kunye nesinyithi zinokuqeshwa kwengubo yeqela okanye eyomntu ngamnye. Lungu ngalinye lithatha inxenye ethile yomsebenzi weqela. Ngamanye amaxesha iziphumo ezothusayo zifunyanwa kumaqela anje, kodwa kuninzi igumbi lokuzikhohlisa, kunye nokuqhatha.

Umntu osebenza yedwa uhlala ezikhohlisa kwaye azame, mhlawumbi ngabom, ukukhohlisa abanye malunga neziphumo azifumana kwizenzo zobugqi.

Amanqindi aphesheya emhlabeni ngamaxesha onke nakuzo zonke iindawo. Nangona kunjalo, izinto ezifanayo azisoloko zisebenza kwindawo enye. Ixesha liyatshintsha iimeko kwindawo, kwaye linike iimeko ezahlukeneyo zezinto ezahlukeneyo ukuze zisebenze kwindawo enye. Ngelixa iseti ethile yesiporho ikhoyo okanye isebenza kwindawo ethile ngexesha elinye, enye iseti ikhona kwaye iyasebenza kwelinye ixesha. Ngethuba leeyure ezingamashumi amabini anesine, izinto ezahlukeneyo ezikhoyo kunye nokuzenza, kwindawo enikiweyo. Ngokunjalo, izinto ezisisiseko zisebenza ngendlela eyahlukileyo njengoko inyanga iqhubeka kunye namaxesha okutshintsha. Umntu unokuziqaphela ngokulula ngaphakathi kuye okanye kwabanye iimvakalelo ezahlukileyo eziveliswa kusasa, xa liphuma ilanga, ngexesha langaphambili, kude kube sekutshoneni kwelanga, kwaye ngexesha lomhla wobusuku kunye nokuhlwa, ngokuhlwa nangokuhlwa. Indawo efanayo yahlukile kukukhanya kwelanga, phantsi kwenyanga, kunye nobumnyama. Kukho isizathu somahluko kwiimpawu eziveliswayo. Uvakalelo luphawu oluveliswa ziziseko zangoku kwiimvakalelo.

(Iza kuqhubeka)