IDEMOCRACY YAYESELWE-URHULUMENTE

UHarold W. Percival

ICANDELO II

UXANDUVA

Ukuba umntu akakholelwa ukuba kukho indalo ethe yavela kuyo, ngekhe aphulukane nembono yakhe ngoxanduva, azive ekhululekile ukwenza njengoko ethanda, kwaye abe yingozi kuluntu?

Hayi! Umntu uyeza yobudala. Ngokufika kobudala, ngamnye kufuneka azenzele isigqibo.

Ekuphuhlisweni kwempucuko yangoku, umntu uye wangena kwaye ugcinwe kwimeko yobuntwana. Kweli xesha lempucuko indoda iyakhula ikhule ngeminyaka yobuntwana. Kubalulekile ke kwaye kuyimfuneko emntwini ukuba azi ukuba ungena ebudaleni bomntu, kwaye unoxanduva lwako konke akucingayo nako konke akwenzayo; ukuba ayilunganga okanye ayilunganga kuye ukuba ixhomekeke kuye nabani na okanye ayeke abanye ukuba bamenzele into abanokuyenza nabamele bazenzele yona.

Umntu akanakwenziwa umthetho ogcina uxanduva kwaye ethatha uxanduva ngokoyika umthetho ongathathanga nxaxheba kuwo, kwaye ngenxa yoko azibona engenatyala. Xa umntu eboniswa ukuba uyanceda ukwenza umthetho aphila ngawo kwaye ulawulwa; ukuba unoxanduva kuyo yonke into ecinga neyenzayo; xa ebona, evakalelwa kwaye eqonda ukuba ikamva lakhe ebomini lenziwa ziingcinga zakhe kunye nezenzo kwaye ukuba ikamva lakhe linikezelwe kuye ngokomthetho omnye wobulungisa ophunyezwe kubo bonke abantu, iya kuba yeyakho -Ubonakele emntwini ukuba akangekhe enze enye into ebengayi kufuna ukuba yenziwe kuye, ngaphandle kokuba naye ajike ukubandezeleka ngenxa yento eye yabangela omnye ukuba abandezeleke.

Umntwana uyayikholelwa into ayixelelweyo. Kodwa njengokuba iba yindoda iya kuqiqa kwaye iya kuqonda, kungenjalo iya kuhlala ingumntwana yonke imihla yobomi bayo. Njengoko amabali axelela umntwana ukuba aphele kwiminyaka ezayo, kanjalo inkolelo yakhe yobuntwana inyamalala phambi kwesizathu sakhe.

Ukuthwala uxanduva, indoda kufuneka ilukhulise ubuntwana bayo. Ukhula ngaphandle kobuntwana ngokucinga. Ngokucinga ngemvelaphi yamava indoda inokuba noxanduva.

Umntu ufuna ukukhuselwa kuye ngokwakhe ngokungaphantsi kokuba efuna ukukhuselwa kwiintshaba zakhe. Iintshaba umntu ekufuneka azoyike kakhulu ziimvakalelo zakhe kunye neminqweno engazilawuliyo. Akukho thixo okanye bantu banokukhusela umntu kwiminqweno yakhe, abanokuthi bayilawule kwaye bayalathise.

Xa umntu esazi ukuba akadingi kutya ngaphandle kokuba esoyika, uya kuba noxanduva kuye. Ukuzibophelela kubenza abantu bangoyiki, kwaye akukho mntu uzibophelelayo ekufuneka umoyike.

Indoda inoxanduva lwempucuko. Kwaye ukuba impucuko iyaqhubeka, umntu kufuneka azimele. Ukuze umntu akwazi ukuzimela, kufuneka azi ngakumbi ngaye. Ukwazi ngakumbi ngaye, umntu kufuneka acinge. Ukucinga kuyindlela yokwazi ngokwakho. Ayikho enye indlela.

Kukho ukucinga ngomzimba kwaye kunokucinga ngesiqu sakho. Uhlobo lwengqondo olusetyenziswe ekucingeni lubekwa kumxholo wokucinga. Xa ucinga ngomzimba, ingqondo-yomzimba iyasetyenziswa. Ukucinga ngesiqu sakho, ingqondo-yovakalelo kufuneka isetyenziswe. Ukucinga kunye nengqondo yomzimba kukhokelela kude ngokwakho; ikhokelela kwiimvakalelo kwaye ihle kwaye iphumele kwindalo. Ingqondo yakho yomzimba ayinakucinga ngesiqu sakho; inokucinga kuphela ngokusebenzisa iidiski, zezinto zeemvakalelo, kunye neengqondo zikhokelele kwaye zikhokelele ekucingeni. Ngokuqeqeshwa kunye nokuziphatha kwengqondo yomzimba ukucinga, isayensi yeemvakalelo inokuphuhliswa kwaye ifunyanwe; isayensi enokuphononongwa kweyona nto iphambili kunye nezinto eziyindalo. Kodwa isayensi yeemvakalelo ayinakuze ichaze okanye iazise umntu ukuba azazi emntwini.

Kude ufumane ulwazi lwakho, ingqondo-yakho yomzimba iya kuqhubeka nokugcina isikrini sendalo esikujikelezile, umenzi wokucinga: uya kubamba ingqalelo yakho emzimbeni wakho emzimbeni nakwizinto zendalo. Ukucinga ngengqondo yakho yomzimba kukufihla, uMenzi, ngokwakho; kunye neemvakalelo zakho zomzimba zikugcina, uMenzi oqiqayo emzimbeni, ekungazini ngokwakho.

Umntu unakho, ngaphakathi, ukuqala kolwazi lwakho, njengenqaku. Inqaku lokuzazi kukuba: uyazi. Xa ucinga ukuba "Ndiyazi," usendleleni yokuqala yolwazi. Ke uyazi ukuba uyazi. Ulwazi lokwazi ukuba umntu uyasiqonda ubungqina bakhe; akukho ndawo yokuthandabuza. Ingqondo yomzimba ayinakukwenza uzive ukuba uyazi. Ingqondo yomzimba isebenzisa ukukhanya kwemizwa ukuba ingazivezi yona kodwa ikwazi ukubona izinto zendalo.

Imvakalelo-yengqondo isetyenziswa yimvakalelo yokucinga njengokwaziyo, kwaye isebenzisa ukukhanya kweConscious ngaphakathi ukucinga.

Ngokucinga ukwazi, ukuKhanya okuqiqayo ekucingeni kwengqondo yeemvakalelo kusele-ingqondo yomzimba, ngelixa uziva ufikelela kulwazi ukuba luyazi. Ke, ngalo mzuzwana omfutshane, ingqondo-yomzimba iyenziwa, izinzwa azinako ukubeka izinto zendalo ukuphazamisa nokukhusela imvakalelo yokungazi ukuba iyazi. Inqaku lolwazi sisiqalo solwazi lwakho ngesiqu sakho: Ukuzazi koMntu ongafiyo emzimbeni.

Ukuze imvakalelo yeDover izazi njengoko injalo, ngaphandle komzimba, imvakalelo kufuneka ikhuphe kude kuyo iimvakalelo zomzimba iphazanyiswe kwaye ifihlakele yona. Ingqondo yomzimba inokuba kunye nokuva amandla omzimba akhukululwe ngokucinga kunye nemvakalelo-yengqondo kuphela.

Ulwazi lokuziva ukuba luyazi ukuba luyazi, linyathelo lokuqala kwindlela eya kulwazi. Ngokucinga kunye nemvakalelo-yengqondo kuphela, amanye amanyathelo anokuthathwa. Ukuthatha amanye amanyathelo ekucingeni ukufikelela kulwazi-lokuzazi, uMenzi kufuneka aqeqeshe imvo-yakhe yokucinga ukuze icinge kwaye kufuneka aqeqeshe umnqweno wakhe-wengqondo ukubonisa iminqweno yabo indlela yokuzilawula. Kuya kuthatha ixesha elingakanani ukwenza oku kuyakugqitywa kukodwa kwaye kuyintando yoMenzi ayenze. Inokwenziwa.

Indoda iyaziva kwaye ngokwemvelo iyazi ukuba ayinalo uxanduva ukuba ayinanto ixhomekeke kuyo ngaphandle kokutshintsha komzimba wayo. Kukho iingcinga zeempawu eziphuma kuMlinganiso wesiqu esingu-Thathu lowo ubamkelayo. Isenzi kumntu ngamnye siyinxalenye engenakuthelekiswa nanto yesiqu sobuntu. Kungenxa yoko le nto umntu enokuqonda ukuba ukhona owazi konke, onamandla onke, okhoyo, ombizayo, anokumbongoza, anokuxhomekeka kuye.

Wonke umntu ulwazelelelo lwangaphandle nolokungafezeki komzimba okwenziwa nguMenzi weZenzo ezinje. Akukho bantu babini bakwi-Triune Self efanayo. Kuwo wonke umntu osemhlabeni kukho iNtlangano yakhe yesiZukulwana esiNaphakade. Zininzi i-Triune Selves ku-Naphakade kunoko kukho abantu emhlabeni. Umntu ngamnye kwi-Triune Self uyiKazi, uMcinga kunye noMenzi. Isazisi njengo-I-ness onolwazi olupheleleyo nolugqibeleleyo lwezinto zonke luphawu lweNolwazi leThutyana lesiTho onokuthi ngalo lonke ixesha abekhona kuyo yonke indawo kwaye owaziyo yonke into ukuba yaziwe kuwo wonke umhlaba.

Ukuchaneka nesizathu, okanye umthetho kunye nobulungisa, kunye namandla angenamda kwaye angenasiphelo ziimpawu zoMcinga weSithathu sezinto ezisebenzisa amandla ngobulungisa ngokubhekisele kuMenzi waso kunye nokulungelelanisa ikamva elizenzele lona iDo ngokwalo kunye nomzimba walo kunye nolwalamano lwalo. kwabanye abantu.

Umenzi uya kuba ngummeli kunye nommeli kweli lizwe eliguqukayo le-Triune Self ku-Naphakade xa sele ewenzile umanyano lweemvakalelo kunye nomnqweno kwaye uye waguqula kwaye wavusa umzimba wakhe wangoku ongafezekanga ube ngumzimba ogqibeleleyo nowanaphakade.

Eso sisiphelo soMenzi ngoku kuluntu ngalunye emhlabeni. Oko kungoku umntu uya kuba mkhulu kunaye nawuphi na owaziwa kwimbali. Ke akusayi kubakho mkhondo wobuthathaka obunjalo lomntu kwi-Doer njengokwamkela isoyikiso, okanye ukuqhayisa ngamandla, kuba kuninzi ekufuneka kwenziwe; kwaye ke yinto enkulu eluthandweni.

Ilungelo lokushicilela 1980 ngu The Word Foundation, Inc.