THE

IWORD

IZITHOMBE ZESIFUNDO

(Iyaqhutywa)

EMINYE i-clairvoyants iyayibona i-fairies, kodwa i-clairvoyants ayiqhelekanga ukuyibona. Isizathu kukuba ii-clairvoyants zixhalabile kakhulu yimidla yesordid, kwaye zifuna ukuguqula esi sipho siye senzelwa inzuzo ethile. Ezinye zezinto eziyimfuneko ukuze ubone iziqwengana zendalo sisimo sendalo kunye nomoya omtsha; kodwa inzondo iyazibulala. Abantu banokuhamba behamba emahlathini xa inyanga iphela, okanye kwindawo efihliweyo babukele imfezeko, kodwa ke ngekhe babone ifanitshala. Iifayile zinokubonwa kuphela xa zinqwenela ukubonwa, okanye xa umntu esazi indlela yokubiza. Iifayile asizizidalwa zasemazulwini.

Ngelixa amanye amabango enziwe ngabantu abakubonileyo kwaye ngamanye amaxesha aye athetha nezidalwa zasezulwini anobuqhophololo kwaye aqhubela phambili ngenjongo ephambeneyo, kwaye ngelixa amanye amabango enje ngenxa yomgaqo ongahambelaniyo kunye nowokuziphatha kwaye ngaphandle kwawo, nangona kunjalo, Injongo yokuxoka, kusekho iimeko ezininzi apho izidalwa zasezulwini zibonwe khona kwaye zanikwa iintsikelelo kunye nemiyalelo kubantu abasemhlabeni. Ayilunganga into yokugculela ingxelo yeembono ezinjalo ngaphandle kokuba iintsomi zenkcazo ziyaziwa kwabo bahlekisayo. Ukubona okanye ukuva izinto zesibhakabhaka kusenokwenzeka ukuba zibangelwa yenye yezizathu ezininzi. Ezinye zezinto ezinje kukusilela kwalowo ubabonayo, ukudityaniswa komzimba wakhe kunye nomzimba wakhe, okanye imeko yeemvakalelo zakhe kunye nengqondo yakhe, okuziswa zizinto zomzimba okanye zengqondo, njengokuwa, okanye ukufunyanwa kweendaba ngequbuliso; okanye unobangela usenokuba yinto ethandekayo, okanye isenokuba kukuqhubeka nokucingisisa malunga nezinto zezulu, okanye liphupha. Ngapha koko, umbono unokuziswa ngokwenziwa kwendalo yasezulwini.

Izidalwa zasezulwini, ngokufanelekileyo, ziyinxalenye yolwahlulo lwezinto eziphambili. Ukuba uthe wabonwa umntu onjalo, ingcamango yemboni leyo kukuba uthatyathwe ezulwini, nokuba sisithunywa sezulu, okanye uthile ongowomfanekiso onjengalowo uye watyelela kuye. Iingcamango zezulu, zezidalwa zasezulwini, izithunywa zikaThixo, zonke zixhomekeke kwiingcamango umboni anazo ngenkolo yakhe. Ukutolika akunika umbono kuhambelana nemigaqo yonqulo lwakhe kunye nemfundo okanye ukungabikho kwemfundo yengqondo yakhe. Ke ngoko iNtombi Enyulu uMariya ebambe uKristu umntwana okanye ngaphandle kwayo, okanye iSt. Peter, okanye iikerubhi neeserafi, okanye abangcwele abakhethekileyo bendawo, badlala indima kwimibono yamaRoma Katolika; kodwa amaProtestanti, nabanye abangengawo amaKatolika, ukuba babona imibono, babona uYesu, izithunywa zezulu, okanye izithunywa zezulu ezingaphantsi; yaye amaHindu abona enye yeeTrimurti, Brahma-Vishnu-Siva, okanye abona i-Indra, okanye nawaphi na kumawaka ezidalwa zasezulwini, iigandharvas, adytias, maruts, maha-rishis, siddhas, unqulo lwawo oluwazisa ngazo; kunye nemibono amaNdiya aseMntla-Amerika anayo yeyoMoya oMkhulu kunye neminye imimoya yamaNdiya. Apho indoda okanye ibhinqa linombono wesidalwa sasezulwini esinjalo esikwimo yeNgcwele kaPetros, okanye umpostile, okanye ingcwele, lo mbono ubonwa ngenjongo ethile edla ngokuchaphazela intlalo-ntle yabaninzi. Isiqu sihlala sinemo yompostile okanye ingcwele okanye ingelosi ebambe eyona ndawo iphakamileyo kwingcinga zomboni. Ezo zidalwa zibonakala zinenjongo, yaye ziyamchukumisa lowo uboniswa kuye loo mbono. Imbonakalo enjalo ayiqhelekanga, kwaye ibingaxhaphakanga nangeentsuku apho iimbonakalo zazixhaphakile kunokuba zinjalo ngoku. Imeko ephawulekayo yemibono enjalo yabonwa nguJoan waseArc.

Ukubona okwahlula-hlula kweengcwele okanye izinto zezulu kunokubangela ukuvela kwamanqaku athile kumzimba wombona. Umzimba uthatha ibala lomlinganiso walowo ubonileyo. Ke ukuba umntu ubona umzobo kaYesu abethelelwe emnqamlezweni okanye njengoko wabonakalayo kuTomas, umzimba womboni unokuphawulwa unamanxeba kwiindawo ezihambelana namanxeba abonisiweyo aboniswe ngopopu abakholwa ukuba nguYesu. Ngale ndlela stigmata ezandleni nasezandleni nasezandleni nasebusweni ibunzi liyabangelwa.

Amanqaku anokuveliswa ngokubona kwenani elicacisiweyo lokumbona, okanye zinokuthi ziveliswe ngaphandle komfanekiso kodwa ngomfanekiso ogcinwe ngokuqinileyo ngumboni wombono wakhe, kwaye ucingela yena ukuba ngumbono. Kuzo zombini ezi meko, ukumakishwa kuveliswa isenzo sengqondo yomoni kwisiporho sakhe somzimba (i-astral okanye uhlobo lomzimba). Xa ingqondo iwava amanxeba kunye neentlungu, umfanekiso uchukunyiswa kwisiporho sokwenyama, kwaye nje ukuba uphawulwe kwisiporho sokwenyama, ngokuqinisekileyo uya kuvela emzimbeni wenyama, njengoko oko kuhambelana nefomathi ye-astral kunye nomzekelo wokuqala.

Nasiphi na isidalwa sendalo sinokubonakala size sinyamalale kwindoda xa sithanda. Indoda ayisiqondi ukuba kutheni kufuneka ivele okanye inyamalale ngaphandle kwakhe engazi oyena nobangela, kwaye ke iyakholelwa ukuba ibiphantsi kolusu xa ibona isiporho sendalo.

Iziphelo zendalo kufuneka zivele kwaye zinokunyamalala kuphela phantsi kweemeko ezithile ezichaziweyo, eziyinqobo yendalo ngokweemeko zomzimba, ezinjengaleyo evumela ukunyuswa kobunzima. Ukuvela, isiporho sendalo kufuneka sazise into yaso kwindalo yethu, emva koko sinokuvela ngokwaso, okanye umntu kufuneka azise imeko yakhe kwimo yesiporho sendalo kwaye kufuneka enze unxibelelwano kumqondo wakhe, emva koko imo yendalo iya kubonakala okanye iviwe ukuba ithethe. Umntu ophawula imbonakalo, akaboni into yesiporho sendalo nangona esibona isiporho. Nje ukuba into irhoxisiwe okanye inqunyulwe kumgca wombono, isiporho siyanyamalala. Ukuba umgca wombono awudibaniswanga nento yesiporho, akukho moya ophuma kuloo nto unokubonwa, nangona iimayile ezininzi kunokuba zikho, njengoko iziporho zinengqondo emntwini kuphela xa zidibene nento yazo.

Esinye sezizathu zokuba umntu angayiva imimoya yendalo kukuba iimvakalelo zakhe zihambelana nomphezulu. Ubona phezulu, uva phezu komhlaba, uva ivumba nokungcamla umphezulu kuphela. Umntu uba uyabona emoyeni, kodwa akaboni. Akakwazi nokuwubona umoya, ekuphela kwento ayibonayo yimbonakalo yezinto ezisemoyeni. Ucinga ukuba uva izandi, kodwa uva nje ukungcangcazela kwezinto ezimbi ezisemoyeni. Xa ebona ingaphakathi lezinto, umphezulu wazo uyanyamalala. Akakwazi ukubona ngaphakathi ngelixa imvakalelo yakhe ijonge phezulu, njengoko ihlala injalo. Ukuva iziporho zendalo, indoda kufuneka itshintshe ugxininiso lweemvakalelo zayo ukusuka kumphezulu ukuya kwezangaphakathi. Xa egxininisa kude nomphezulu, umphezulu wento uya kunyamalala kwaye ingaphakathi liya kuvakala. Ukubona i-elemental, umntu kufuneka abone into yesiporho. Njengoko umntu ebona ngenyama, kwaye nenyama yenziwe zizinto ezine, zonke izinto ezine ziyimfuneko ukuze umntu azive isiporho. Nokuba isiporho sisiporho somlilo, isiporho somoya, okanye isiporho samanzi, okanye isiporho somhlaba, umntu unokuwuqonda nangawuphi na umntu okanye zonke iingqondo zakhe, ngaphandle kokuba, nangona kunjalo, unokujolisa iimvakalelo zakhe ngaphakathi ngaphakathi. isiqalelo somoya. Ke isiporho somlilo sinokubonwa ngokukhanya kwaso, kwaye zonke ezinye izinto zinokunyamalala. Isiporho somoya singabonwa ngaphandle kwayo nayiphi na enye into, kodwa isiporho samanzi, xa sibonwa, siya kuhlala sibonwa kumphunga okanye emanzini, kwaye isiporho somhlaba siya kuhlala sibonwa ngokudibana nomhlaba. Isiporho somlilo siqhele ukubonwa ngokubonwa, kodwa sinokuviwa okanye sinyibilike okanye sivakalelwe. Isiporho somoya siyavakala ngokwemvelo, kodwa sinokubonwa kwaye sivakalelwe. Isiporho samanzi sinokubonwa kwaye sive, kwaye ngokunjalo nesiporho somhlaba. Indlela abajongwa ngayo ngumntu ayipheleliselwanga kuluvo olusisiseko kuye apho into yesiporho ngaphandle ihambelana, kungenjalo isiporho somlilo sinokubonwa kuphela kwaye singaviwa, kwaye isiporho somoya sinokuviwa kuphela kodwa singabonwa. Uluvo ngalunye lubiza abanye kuncedo lwalo, kodwa akukho siporho sinokuqondwa, ngaphandle kokuba ingqiqo ehambelanayo yento emntwini igxile kwisiporho.

Xa umntu ecinga ukuba ubona umlilo akawuboni umlilo; ubona imibala esemoyeni ebangelwa lilangatye. Xa umntu ecinga ukuba ubona ukukhanya kwelanga, akaboni kukhanya kwelanga; iliso lakhe lixhomekeke kwizinto ezibonakalayo. Logama nje umbono wakhe ugxile kwizinto ezisemzimbeni, akanakuzibona izinto ezinokubakho ngaphakathi kwilangatye, engaziboni izinto eziphakathi kwelanga. Iliso lihlala libanjwa kwaye lijolise kwizinto zenyama; Ke zona izinto ezingabonwayo ziyabonakala. Akukho mntu ujonge izinto abangakhange bazilindele.

Kwakhona, umntu akakwazi ukuva isandi, kuba iindlebe zakhe ziqeqeshiwe kwaye zijolise kunyikima yomoya. Kuhlala kushukuma umoya kwaye ke oko ukuva kwakhe kungabanjwa kwaye kugxilwe kwimishukumiso ebonakala kakhulu. Ke ngoko le ndoda ayinakuva isandi, esingashukumi. Ukuba unokujolisa ukuva kwakhe kwisandi, zonke iintshukumo ezinyikayo ziya kunyamalala kwaye uya kubona isandi kunye nezinto zomoya.

Umntu ucinga ukuba uyawabona amanzi kwaye uyawathanda amanzi, kodwa yena akaboni; Amanzi kubalulekile ukunambitha; Oko kukuthi, umsebenzi osebenzayo wezinto ezisisiseko esikuye yinto umntu ayibiza ngokuba yeyingcamango; kodwa awaweli amanzi. Unambitha kuphela ukutya okanye iilwelo ezinceda ukuba angcamle. Ukanti kukho indibaniselwano yeegesi esizibiza ngokuba ngamanzi, ngumbala owahlukileyo. Ukuba ebenokujolisa incasa yakhe yokungcamla kukhetho lwasemanzini uya kuthi azibone iziseko zamanzi kwindawo enamanzi, afumane izinto ezifanelekileyo zokutya, kwaye abe nokuva uhlobo olwahlukileyo xa uchukumisa ukutya, ngaphezu kongcamlo alufumanayo ngoku ukutya kunye nokusela.

Umntu uyachukumisa kwaye awubone umhlaba, kodwa ayisiyiyo indlela umhlaba owaziwa ngayo. Kuyokwaziwa ngokuba yinto esecaleni kuye esebenza njengento yokuphunga. Yonke into esemhlabeni inevumba elahlukileyo. Eli phunga libangelwa kukukhutshelwa kwezinto zokomoya zomhlaba naphakathi kwezinto. Ezi mouction zenza i-aura ejikeleze into. Xa i-aura yomntu idibana naloo aura, into inokuthi ibethwe, kodwa ayisoloko inuka. Ukuba unokujolisa imvakalelo yakhe yokuhoya, hayi kwivumba elimnandi okanye elingelolulo, kodwa kwi-aura yencindi yomhlaba, emva koko into enzulu iya kunyamalala, nembono efunyenwe kuye ngokwenza isenzo somhlaba , ntoleyo abiza ngokuba nengqondo yokuhoya, uyakuveza lo mhlaba wenyama njengesixhobo kwaye wahluke ngokupheleleyo kwinto ngoku-ukuxhomekeka kulwazi oluvela ekuboneni nasekuchukumiseni umphezulu-ukholelwa ukuba umhlaba ukho.

Indlela umntu abona ngayo umphezulu kuphela inokuqondwa ngokujonga ukuba akaboni manzi; ubona nje umphezulu wayo. Nokuba kungamanzi echibini okanye amanzi kwiglasi, zombini azibonakali. Kuphela isenzo sokukhanya okanye ukubonakalisa kwemithi ejikelezileyo kunye nesibhakabhaka ngaphezulu kwaso kuyakubonwa kumphezulu wechibi. Amanzi ngokwawo akabonwa. Ngelixa iliso ligxile kwimithunzi kunye nemibala yendawo etyumkileyo, akukho nto ibonakalayo emanzini. Kamsinya nje xa umbono ugxilwe ngaphantsi komphezulu, nje ukuba umntu ajonge emanzini, akasabuboni ubuso, kodwa iliso lakhe lijolise kuyo nayiphi na into enokuba isemanzini, iphinde ibone izinto, ngeli xesha amanzi; kodwa akaboni manzi. Kwiglasi umphezulu wamanzi ubonakala, akukho nto ngaphandle komphezulu. Kuphakathi ukubonakaliswa kokukhanya kumphezulu kunye nomgca apho kubonwa khona amanzi kwiglasi, okanye, ukuba iliso lijolise ezantsi, amanzi abonakali, kodwa kuphela amazantsi eglasi.

Umntu akanalo nokubona into ayiyo. Akaboni nto iphantsi komhlaba. Akayibona imeko yakhe yasemhlabeni, okanye umoya ojikeleze umhlaba wakhe. Ufana nesilwanyana esinzulu solwandle esikwaziyo kuphela ukubhabha ujikeleze emazantsi olwandle, ungazi nto iphantsi nangaphezulu kwakhe. Ukukhanya kunye nendawo yomoya, ubukhulu bamanzi, kunye nezikumkani zomhlaba zihlala kwizinto angazibonanga angazaziyo. Uya kuthi, nangona kunjalo, azi ngabo xa isahlulelo esincinci sishenxiswa kukugxininisa kwakhe kwimvakalelo-izinto ezifanayo ezisebenzayo kwaye zimkhawulele-kwizinto.

(Iza kuqhubeka)