THE

IWORD

IZIKHOKO EZIQHELEKILEYO UKUBA BABekho abantu

(Kuqukunjelwe)

Umsebenzi kunye noxanduva loMntu

Umsebenzi womntu onesiporho sendalo kunye noxanduva lokuwenza ayisiwo amazwi angenanto, kodwa lilinye igama elinomlinganiso weziphumo zakhe zakudala. Wayenguye, kwaye enoxanduva lomoya wokuphatha indalo. Umsebenzi wakhe, nokuba uyawamkela okanye akawuthathi, yayikukuwuchukumisa umbandela kwaye awuphakamise ukuze uqaphele kumanqanaba aphezulu. Ke ngoko, ubudlelwane bendoda, oko kuthetha ukuba yingqondo, kwaye umcimbi ophathiswe wona uyaqhubeka kuwo wonke umjikelo wobomi kunye nexesha.

Ingqondo, xa sele inxulumene nomba othile, ayinakuze ikhulule kulwalamano kude kufike umcimbi ukuba waziwe. Ingqondo, ewe, isazisi kuyo yonke iminyaka, kwaye umba ubhekiswa kuyo, ngelixa kusilela ukungaziwa kwinto ekwimo nengqondo efanayo, ihlala ifana, ingafani nomnye umcimbi. Oku kuqhubekeka kwengqondo, komcimbi ophethwe kuwo, kunye nobudlelwane phakathi kwabo kunokuqwalaselwa kwizinto ezininzi. Nazi iimbono ezinje kwezi ezine zichongiweyo, njengoko zinokuboniswa ngokulula kwizakhelo ezivumela ukuqhubekeka kobudlelwane phakathi kwengqondo kunye neziporho eziselugcinweni lwayo zibonakale zikhululekile. Izifundo ezibini ziyinxalenye yembali yomzimba womntu; owesithathu ujongene ngokukodwa nokwakhiwa kwento yomntu; okwesine ngemijikelezo eyahlukeneyo kubudlelwane.

Amanqanaba kunye nobungakanani apho umbandela othile uyazi ukuba yimilinganiselo yokuqonda nayiphi na kwezi zine.

Umsebenzi, ubudlelwane kunye nokuqhubeka kwayo akuvezwa yiyo nayiphi na into yehlabathi enokufikelela kuluntu. Nangona iminyhadala yeziganeko ebomini bomntu wonke, intsingiselo yazo ifihliwe, njengoko ingenakwaziwa ziimvakalelo. Intsingiselo ityhilwa emntwini kamsinya nje ekrelekrele ngokwaneleyo ukuba ayiqonde kwaye athathe uxanduva. Izinzwa azikwazi ukuzisombulula ezi ngxaki, zona zibonakaliswa ziinyani ezithile. Ukubonwa ziimvakalelo kuhlala kungenele de kudityaniswe ngumqondo kwinxalenye yengqondo yentsingiselo yoko kuboniswa zezi ziganeko. Ingqondo ayisiyondawo yokuqokelela iinyani, okanye imibono. Ingqondo kukubambelela kwengqondo yemigaqo kunye nezinto ezinokuthanani ngokubanzi neziqiqiweyo. Ukuqonda ukuba kuthetha ntoni uxanduva lomntu kunye nendawo ahlala kuyo, kukukhetha indawo yakhe kwindalo iphela, olinganiswe ngamanqanaba kunye nobungakanani bomcimbi obaziyo. Oko kuya kubonisa ulwalamano awayenalo ngaphambili kunye nekamva. Ixesha lakhe elidlulileyo lijolise kwixesha langoku, kwaye, nangaphezulu, ngalo mzuzu isithembiso okanye isoyikiso ngekamva lakhe.

I-Universal inye. Kodwa kukho umgca owahlulele kwindalo kwelinye, kwelinye, ingqondo; ukwazi, okungaguqukiyo, kuyo yonke into kuzo zombini. Indalo iyazi, kodwa ayazi ukuba iyazi; Ingqondo iyazi kwaye iyazi ukuba iyazi. Akukho llungu lingayihloniphiyo le yokungangqinelani iya kuthi, ethubeni, ikhonze ukubuzisa kumanqanaba apho umbandela ukwazi into eyahlukeneyo kwiindiza ezahlukeneyo nakwiilizwe ezahlukeneyo. Ukwahlula-hlula okufana noMntu kunye noMhlaba oManyeneyo; UThixo, uMntu kunye neNdalo; UMoya kunye noMba; UMoya, amandla kunye noMtshato; Matter, Force and Consciousness; kufuneka kukhokelela kwisiphithiphithi, kwaye usilele. Ukwahlula umntu abe nguMzimba kunye noMphefumlo, okanye uMzimba, uMphefumlo noMoya, uyawa ngokufanelekileyo. Amagama anje ngoThixo, oThixo, oMoya oPhakamileyo, uMphefumlo weHlabathi, uThixo kwindalo, akanantlukwano. La manqanaba kunye namagama awonelanga kuba bayasilela ukuveza amanqaku apho umntu obuzayo anokufumana khona ingcebiso malunga nembalelwano kunye nokulungelelanisa kwindalo iphela, kwaye ke anokufunda ngenjongo yobukho; ababonisi ukuba angalandela njani na ukuqhubela phambili kwayo nayiphi na into ukusuka kokuqala kwayo kunye nokulula kwimvelaphi nganye kwilizwe ngalinye kwindlela yalo ukuya ekufikeleleni kwelona nqanaba liphezulu; bengamkhanyisisi nokuba zonke izinto zimanyene ngokudibeneyo; sezantsi ke bamazisa ngesizathu sokuba kutheni izinto zinjengoko zinjalo, zibotshelelwe ubudlelwane obuhlala buhleli. Bayasilela ukuyityhila inyani yakhe, eyimfuneko yakhe engokwengqondo. Ke ngoko benza ukuba kungenzeki ukubonakalisa uxanduva, nangendlela yena, njengengqondo, angena ngayo kwaye asebenza ngendlela yobume yendalo, into ehlala ihleli ikwimo yesiporho, icocwa kwaye iba nolwazi kumanqanaba aphezulu. Kuphela sisilungiselelo esithathela ingqalelo umahluko phakathi kwendalo nengqondo, okanye izinto kunye nobukrelekrele, esiya kuthi sincede umntu ofuna amanqaku emva kwenyani ukuba ahlule ngokwahlulahlula, kuphinda-phindaphindeke kwaye kudideke.

Ukuqonda imisebenzi kunye noxanduva lomntu, ayifuni ngokubanzi ukuya ngaphaya kohlanga oluye lwenza kunye nelizwe lesine ekubonakalisweni kwendalo iphela. Eli lizwe lesine liphawuleka ngokuphuhliswa kohlanga ezisixhenxe. Ezine zokuqala ziquka ugqatso lokuphefumla, ugqatso lobomi, ugqatso lwefom kunye nohlobo lomzimba okanye lwesini. Olu gqatso yimizimba. Zezendalo kuba zisisiseko; Akukho nanye kuzo iingqondo. Imbali yezi zidumbu ibonisa ukuba ukusebenza kwecala lengqondo kulandelwa sisenzo secala lendalo. Ngala mahluko ukwahluka kweembono ezine ezikhethiweyo kuya kuqondwa. Inqaku lokuqala yinxalenye yembali yokuqunjelwa kwezinto kunye nemilo ngokubanzi yoko kungumzimba womntu.

I

Ugqatso lweBreak. Ekuqaleni koku, umhlaba wethu, owomzimba kunye nowesine, ugqatso lokuphefumla lwabakho. Ezi zinto zimbini zazikho indalo nengqondo. Lo mahluko usekwe kwimeko apho umbandela ngamnye wayewazi. Indalo yayinto, kumacala ayo asebenzayo nasekwenzeni, njengamandla nomcimbi; inqanaba apho loo nto yayikhona, kwakusa, ukuyazi, ukuyinika igama, lokuba ngumphefumlo; iimeko zaso zombini beziyinto yokuphefumla kunye nomoya wokuphefumla. Indawo yengqondo yomcimbi imelwe bubukrelekrele. Ubukrelekrele ligama elibonisa inqanaba apho ingqondo isazi khona. Izinto zohlanga lokuqala okanye lokuphefumla zazikho, kwicala lendalo, izinto zomlilo, kwicala leengqondo, iingqondi. Phakathi kwezi zinto zingqondo, iiklasi ezintathu zinokuchongwa ezazinonxibelelwano oluthile nokwenziwa kwento eya kuba luluntu kamva. Abazange baphila emzimbeni, nangona kunjalo, kude kube lixesha elininzi emva kokuba imizimba yenziwe, kwaye isini saphuhliswa kule mizimba, kwaye oku kwenzeka kumbindi wesithathu wehlabathi lesine. Ezi klasi zintathu ziingqondo ezazivela kwindalo iphela-okanye ixesha lokuvela kwezinto nezinto ezazivelayo — zisandula ukwenzeka ngoku, kwaye apho zazishiyeke zinobuntu kumcimbi, ezazibuyela ekuphumleni komthombo wazo, isixhobo. Ezi ngqondo ziqale ukuthathelwa indawo kwendalo ngokusebenza ngenxalenye yomgaqo omkhulu. Inxalenye yeli nxalenye yayiqhagamshelwe kunye nabo kwindalo edluleyo, abanye babengekho apho banxibelelana nabo, kwaye abanye yayingumcimbi omtsha. Kwakukho ke ngoko iindidi ezintathu zeengqondo kunye neendidi ezintathu zezinto zemvelo ekuqaleni kohlanga lokuqala.

Umsebenzi uqalwe ngengqondo, kwaye nengqondo yasebenza kwindalo. Imithombo emithathu yalo msebenzi inokuphawulwa: umsebenzi ophuma kubuNgcali boPhakamileyo, kukwahlulahlulahlula udidi lokuqala lweengqondo, kunye nokwahlulahlulahlula udidi lwesibini lweengqondo. Umthombo wokuqala yayiyimpembelelo enikezwe nguBulumko obuPhezulu. Olu nyanzelo lusebenze kwi-Great Breath, indawo yomlilo iyonke, kubandakanya iintlobo ezintathu zezinto zendalo, kwaye yabangela kuwo ukuthambekela kokwahlula indawo nganye yokuphefumla ngaphakathi nangaphakathi kwendawo yokuphefumla yendalo iphela. Ezo ngqondo zodidi lokuqala, ezazingqinelana nobukrelekrele obuPhezulu, ziyaqondakala. Basebenza njengomthombo wesibini, ngqo kwizigaba zabo, kwaye babenza bahluka kwi-Universal Crystal-Sphere. Basebenza ngokwamanqanaba wabo ngendlela efana ne-Intelligence Ephakamileyo eyenze ngayo kwindalo iphela. Iindawo zokuphefumla ezizodwa ezenziweyo zaba yindawo enekristalu efana nokukhanya kombala (yabona Ilizwi, iv. I-2, iphe. 3). Umba wohlobo lwendalo ibingelolento yomlilo, kwaye yengqondo yengqondo, oko kukuthi, iingqondo ezinokubakho, okanye, into yohlobo olunokuthi, phantsi kwemeko ezithile, ziqonde ngqo ukuba ziyazi. Lo mbandela wawunxulumene ngokusondeleyo neengqondo kwindalo yonke eyadlulayo kwaye uya kuba kumgangatho ophakamileyo wokuphakanyiswa kwingqondo yomlilo xa umlilo osengqondweni onokubakho njengokukhanya kwengqondo. Indawo nganye yekristali-enjengayo indalo kunye nengqondo, kuba inento yokuphefumla ayikhanyiswanga kwaye inokukhanya kwengqondo, leyo eyaye yaba yingqondo emva kwendalo yonke yangaphambili. Lo mbandela wawukho ngokufanayo ngohlobo, kodwa uyazi kwizigaba ezimbini ezahlukeneyo. Ewe kunjalo, kwakungekho ukwahlula ngokwasemzimbeni kwezi ziqendu kumanqanaba, akukho nto efana nokwahlukileyo koko ngoku sikubiza ngokuba ngumzimba nengqondo. Kumanqanaba okuqala, akukho nto yahlula phakathi kwamanqanaba okwenziwa kwawo.

Ngokuthe ngcembe kwenzeka utshintsho. Olu yayizizo iinguqu kuphuhliso lwento esezantsi yamanqanaba. Kwilizwe lomlilo iingqondo zodidi lokuqala lodidi lokuqala, kwinqanaba ngalinye, zenziwa ngoBulumko obuPhezulu, umthombo wokuqala womsebenzi. Abanye abantu abaziingqondo bekwazi oku kwaye abanye abayazanga, ngokokungathi ngaphambili, ekupheleni kwendalo yokugqibela, bafikile kwinqanaba apho babezibeke khona ngokuhambelana nObukrelekrele oPhezulu okanye basilela ukulungelelanisa. Abo baqondayo basebenza njengomthombo wesibini womsebenzi ngokuhambelana nobuchule obukhulu. Abo bangaqondanga, ulwahlulo lwesibini lweklasi yokuqala, abenzanga senzo: bathi cwaka, balala ngaphakathi kwinqanaba labo. Kula manqanaba, indalo, oko kukuthi, into yomlilo, yasebenza ukusuka ekuphembeleleni okunikezwe nguNgcalakazi oPhakamileyo ngokuthe ngqo. Ngale ndlela zonke izinto zomlilo kwicandelo ngalinye zenziwa. Ukusuka koku kuqhubeke imeko ngaphakathi kwenqanaba ngalinye.

Ugqatso lobomi. Xa inqanaba elinye lekristale-efana, eyenziwe yento yomlilo njengombandela kunye neengqondo zodidi lokuqala njengengqondo, ngoko ukubandakanyeka kufikelele kwinqanaba eliphakathi okanye le-libra lokukhula kwabo buhlanga, kwenzeka utshintsho kubo. Ukufikelela kuyo yonke loo nto yayingamaqhekeza ekhristale-homogeneous. Kwelo nqanaba laqala ukuvela kwisiqingatha esingezantsi kwinqanaba ngalinye lesibini, inqanaba lobomi. Udidi lwesibini lweengqondo ke lwangena. Phakathi kwezo ngqondo kukho ezinye ezazingumthombo wesithathu lomsebenzi kwaye zasebenza ngobulumko, ngokwe-Intelligence ePhakamileyo, kumcimbi wenqanaba labo. Intsalela, eyinxalenye yesibini yodidi lwesibini lweengqondo engekayiqondi, yasebenza phantsi kokuphembelela kobuNgcali boPhezulu. Bachukunyiswa, kwaye abakhange benze ngokuzithandela. Ke umsebenzi wabo awuzange wenziwe ngokugqibeleleyo ngokufana nangengqondo ezazisebenza ngobulumko phantsi kolawulo loBulumko obuPhezulu. Inqanaba lesibini leengqondo libangele utshintsho oluvela kwilizwe elinobungqingqwa lomahluko, ulwahlulo, intshukumo.

Le ntshukumo yayisi-pulse-kwaye yabuyiselwa kumanqanaba obomi ngaphakathi kwesiqingatha esincinci senqanaba lokuqala. Iklasi yokuqala yeengqondo ibizwa ngamagama, ukubahlula, iingqondo ze-capricorn, okanye abazi. Abanye babo benza ngengqondo ngokuzithandela nangokuzithandela ngomthetho; abanye, ukwahlula okwesibini kwabo bayaziyo bakwenza, nangona kungengokuzithandela okanye ngokuzimeleyo, kodwa bephantsi kempembelelo ye-Universal Intelligence. Intshukumo yeengqondo ezixabisekileyo xa kuphuhliswa amanqanaba obomi, obizwa ngokuba yinqanaba lesibini leengqondo ukwenza into. Udidi lwesibini lubizwa ngokuba ziingcali zengqondo, okanye iingcinga. Baqala ukwenza into de lafika ixesha logqatso lobomi. Emva koko bavelisa amabakala okwesibini. Udidi lwesithathu lweengqondo, olubizwa ngokuba ziingcali ze-scorpio, abanqwenelayo okanye abachasayo, aluzange lufike kamva. Iingqondo ze-capricorn kunye ne-sagittary zasebenza kunye: ezinye iingqondo zazisebenza phantsi kweempembelelo zabanye, kwaye zonke ziphantsi kwempembelelo yoBukrelekrele oPhezulu. Ezo zigaba zibini ziphuhliswe ngexesha lesine okanye le libra yomdyarho wokuphefumla, kwaye yayilubomi bobugqatso, umba wokuba luhlanga luni olo lwalukudidi olubizwa ngokuba bubomi, kwaye lwalungokwendawo yomoya.

Ugqatso lweFomu. Emva kokuba ugqatso lobomi sele luqalisile, into yobomi yabangelwa ukuba idonsa kwaye ivelise, ngexesha eliphakathi lomdyarho wobomi ngaphakathi kwinqanaba lesibini okanye lobomi, ifom-yeqanda enjenge-loop ene-loop kuyo, njengomjikelezo obonwe ecaleni kwendlela. Ke xa indawo ephakathi yafikayo kugqatso lwesithathu. Uhlanga lwesithathu yayiluhlobo lwefom kwaye yayilungu lezinto zamanzi. Umba wezo ntathu iindondo ujijisiwe, wajikelezisa loo nto; Kwaye ke imo, umzobo, ubalo, umzimba, uqalile, kwimo yomntu, njengoko inje ngoku, waboniswa kuqala.

Ubuhlanga. Umahluko kufuneka ubonwe phakathi kweeklasi ezimbini zokuqala zeengqondo kunye nezo zikudidi lwesithathu. Xa ithuba lesine lohlanga lwesithathu okanye olo fom lufikile, ifomathohlayo yaya ngokuthe chu. Kwakukho owokuqala ugqatso lomzimba. Izinto zohlanga olo zazikhaphukhaphu ngokomzimba, zinobuntu, bendalo, kwaye ngaphakathi zazinamandla nobudoda. Okwangoku ulwahlulo lokuqala lweengqondo ze-capricorn, abo babenolwazi kwaye besenza ngokuhambelana nomthetho, bahlohlwa kwimizimba yokuqala kunye egqibeleleyo eyayiyinto yomlilo, oko kukuthi, umlilo womhlaba. Babesazi ukuba yayingumsebenzi wabo lowo kwaye bayenza. Eli sebe lesibini kwezi ngqondo ze-capricorn zafakwa emzimbeni kwakhona: hayi ngokuzithandela, kodwa phantsi kwesincomo soBukrelekrele boPhezulu. Iingqondo ze-capricorn zambetheka ngezi ndlela zingena kwimizimba yenyama yokuqala okanye yomhlaza woluntu, kwinqanaba eliphakathi okanye le-libra yohlanga lwesithathu okanye lwefom. Udidi lwesibini lweengqondo, olo lwelo klasi lwesibini, aluzange lube namzimba upheleleyo. Bazikhuphela nje ngokwenxalenye yemizimba yabo yenyama, ebekwisigaba sesibini okanye se-lem. Ezi ngqondo, ngaphambi kokuba zizenzele umntu nayiphi na inxenye yazo, ziye zathandabuza kwaye zaqwalaselwa. Inxalenye yabo yagqiba ukuba ilungile kwaye ilungile kwaye ke bafumana inxenye yabo; elinye isebe aliwunanzanga umbuzo wokuba ulungile; kodwa, hleze balahlekelwe yimizimba elungiselelwe bona, nabo babale inxenye yabo. Le mizimba mitsha yaveliswa xa imizimba yakudala yaqala ukubaguga. Imizimba emitsha inceda imizimba emidala, kwaye iingqondo zizidlulisela kwimizimba emitsha-iphinde yazalwa. Emva koko kwalandela ukukhula kamva kwemizimba yenyama eyayilungele iingqondo zes scorpio. Yayiyimizimba yenyama esemzimbeni. Yonke le mizimba, yomhlaza, i-leo, kunye namasebe e-virgo ohlanga lomzimba yayintle kwaye iphilile. Akukho namnye kubo owayebambisene ngelo xesha.

Iingqondo ze-scorpio zenqabile ukuzala umzimba, okanye nokuba zizenzele ngokwazo. Ukuba iingqondo zes scorpio zafakwa emzimbeni, ke imizimba ngebe ivelise eminye imizimba ngamalungu ayo abelana nawo ngesondo. Imizimba elungele udidi lwesithathu lweengqondo iyaqhubeka ukukhula. Akukho zingqondo zifakwe emzimbeni. Isini saye sathethwa, oko kukuthi, imizimba ebinecala elinye icinezelwe kwaye elinye icala isebenza, ngokuthe ngcembe baba yimizimba yabesilisa nababhinqileyo. Iingqondo zecapricorn zaye zarhoxa ngokunjalo neengqondo ezixekileyo, njengokuba bezalisiwe. Imizimba yeengqondo ze-scorpio yaqala ukuba cohabit, kodwa yayingenangxaki de kwaba yiminqweno yeembewu ye capricorn kunye ne-sagittary mind made.

Xa ezo ngqondo zimkileyo, iminqweno ikhululwe kwezinye zazo yenzeka ngokomzimba. Le minqweno yayizilwanyana zokuqala kwaye yanikwa imilo ebonakalayo ngokuhlaliswa koluntu olungenangqondo. Izilwanyana, ngaphambili ezazibizwa ngokuba ziingqondo zabantu, zazahlukile kwizilwanyana eziveliswa yimanyano yezesondo. Umahluko kukuba izilwanyana zazingabantu, oko kukuthi, izinto ezenziwe ngabantu, izilwanyana zazingengobuntu kwaye zazingengobantu. Ukuza kuthi ga ngoku akukho silwanyana sasinemilenze emine. Ngokunjalo nembewu yezinye iintlobo zezilwanyana ezibekwe emhlabeni wonke. Ezi mbewu zazizezintlobo ezimbini: ngokweenjongo ezivuselele ukubakho kwentloko kunye nentambiso yeengqondo zesaxittary, ezi mbewu zishiywe zizo ngoku ebizwa ngokuba zilungile okanye zimbi. Ezinye zazingenabungozi, ezinye zinobuqhophololo. Iiklasi ezilungileyo yayiyiminqweno yembewu ekhululwe ngezo ngqondo zeklasi ye-capricorn eyathathelwa ngokomthetho nangokuzithandela, kwaye ezo zodidi lwesardigri eyathi yazibonakalisa inxenye yazo emizimbeni kuba beyithatha njengelungile kwaye ilungile. Imbewu yobubi yavela kwezi ngqondo zecertricorn zaye zafundiswa umzimba ngenxa yokuba zikhuthazwe ngumyalelo wObukrelekrele oPhezulu, kwaye kwezi ngqondo zingagungqiyo ezazishukunyiselwe ukuba zibonakalise ukwesaba ukulahlekelwa yinto, oko kukuthi, ngeenjongo zokuzingca. Ezi zinto zinqwenelekayo ziya kuthi zikhutshwe ziingqondo kwaye ukufa kwemizimba yabo kuthathe imeko yomzimba njengesiphumo sokuhlala kwabantu abangenangqondo. Into edibanisa iintsholongwane ezimbini zendoda nomfazi yimbewu yomnqweno, ke ikhululiwe. Esi yayisisibini okanye isondo sesondo semizimba yabantu. Uhlobo lokuqala yayiyimveliso eyabelana ngesondo kabini, ngaphandle kokuziphatha gwenxa, xa iingqondo zazithumela umyalezo. Imbewu yomnqweno enxibelelana nomhlaba kunye nokuhlala kuwo. Imizimba, eyiveliswe ingenangqondo, yazala yimizimba yenyama eyayivela kuhlobo lomntu. Izilwanyana zaqala ukubonakala: ezinye zinobuqhetseba, izilwanyana ezaziphila ngokubulala, ezinye zingenabungozi, ezo zazihlala kwimifuno, ngokobunjani beminqweno eshiywe ziingqondo. Eminye yeminqweno yenkululeko ekhululweyo ekufeni yahlula imizimba yenyama, kwaye eminye imizimba yomzimba ebonakalayo emanyene nezilwanyana zenyama.

Iingqondo zes scorpio zikujonga okwenzekayo kunye noko kwakusenzeka kwimizimba elungiselelwe zona, zinokuba nazo zibe nomnqweno ofanayo ngokwazo okanye zoyike ukuphulukana nezinto ebezifanele ukuba yimizimba yazo yomzimba. Emva koko bazama ukubuyela emzimbeni. Kwakuhlwile. Abambalwa baphumelele ekubeni nokuqaqamba kwengqondo yabo kungena kwintloko yomzimba wabo. Kodwa babembalwa. Abanye bakwazile ukunxibelelana nemizimba yabo ngaphandle. Abangenanga. Iseti yesithathu ilahlekile lonke unxibelelwano kunye nemizimba yabo. Le mizimba yayisele ishiyile ngathi ngathi yindawo enezikristalu kwaye ayitshatanga kuwo. Imizimba yabantu eyayiqhagamshelwe ziingqondo yahlala inxibelelana nayo okanye bayitsalela kubuhlalu bayo. Abanye banqunyulwa kwinqanaba labo lekristali kwaye baba zizilwanyana.

Ukusuka kubuhlanga obubonakalayo obuqhubeka nokunxibelelana, behla ubuhlanga babantu banamhlanje, njengoko babenjalo ooM Lemurians nabaseAtlantean. Onke amalungu ezi ntlanga zizizwe zesine kwaye azezinto zomhlaba, nokuba angaziwa ngegama lantoni, ama-Aryan, amaTurani, amaIndiya, amaCopts, amaNegroes, nokuba amhlophe, aphuzi, abomvu, ansundu, okanye mnyama. Zonke izidalwa ezinemizimba yenyama ziluhlanga lwesine. Ukongeza, ezinye zezilwanyana zanamhlanje ngumahluko kwiindidi zezilwanyana eziveliswe ngohlobo olukhankanyiweyo, ukusuka kwiminqweno eseleyo emva kokuba ingqondo idlulile. Iingqondo ezaphulukene nemizimba yazo zinoxanduva kuzo. Kulapho uxanduva luvela khona.

Eli lelinye icandelo lembali yoko ngoku kungumzimba womntu. Yimbali yoko kwenziwa zezi klasi zintathu zeengqondo zaye zashiya okanye zashiya nantoni na kwezi zinto zidityaniswe ngazo. Isininzi esikhulu kwezi klasi zimbini zokuqala zeengqondo zidlulile emhlabeni. Kwabo basesemhlabeni kunqabile nayiphi na intshukumo phakathi kwamadoda. Ubuntu obunjengokwembali yayo kunye neempawu zayo kwaziwa, bubuntu apho udidi lwesithathu okanye lwes scorpio ziingqondo eziselugcinweni, kwaye basilela ukukhathalela, ukukhusela okanye ukuqeqesha. Imithwalo yabantu abasehlabathini namhlanje ubukhulu becala yikarma eyadityaniswa ziingqondo zes scorpio xa besala umsebenzi wabo ngezinto eziziimpawu zoluntu ngoku.

II

Elinye icala lembali yomzimba ebonakalayo linxulumene namalungu alandelelanayo izinto ezenziwe ukuba zithathe imfashini yayo, phantsi kolawulo lweengqondo. Uphuhliso lweli sebe luhambelana kwaye luhambelana, ewe, ngokwamanqanaba embali ukuza kuthi ga ngoku ngokunikezelwa kwezenzo kunye nokushiywa kwengqondo ngexesha lokuphefumla, ubomi, ifom kunye nohlanga lomzimba: kwibala elinjengekristali, ubomi Isigaba, i-ovoid sphere kunye nomzimba womzimba ongenayo.

Umthombo ovela kuwo ukukhula komzimba wasemzimbeni yayiyintsholongwane yobuntu eshiywe kumcimbi wendalo yangaphambili xa yayichithwa. Lo mthombo ukuphinda ubonakale kwindalo iphela yayingumbandela womlilo osulungekileyo. Zintathu iintlobo zeentsholongwane zobuntu ekupheleni kwendalo yokugqibela. Le yayiyimbewu okanye intsholongwane, hayi eyokwenyama, eyayiya kuvela ngexesha elifanelekileyo lemizimba yenyama yomzimba. Nganye kuzo zonke ezi ntsholongwane ibisengqondo kwindalo yangaphambili. Ekuqaleni kwendalo yangoku ezi ntsholongwane zabonakaliswa zivela kwimithombo emithathu esele ikhankanyiweyo, ngqo kwi-Intelligence ePhakamileyo kunye neyokuqala ye-capricorn kunye neyokuqala yeengqondo ezisesikweni.

Ugqatso lweBreak. Ekuqaleni kwendalo entsha ezi ntsholongwane zizifumene ngokwazo kwindawo nganye yokubengezela kwekristale, kwindawo yengqondo ekwakungayo le ntsholongwane. Kwakukho umahluko kwisenzo ngokweendidi ezintathu zeengqondo. Iingqondo ze-capricorn zivuselela ubuntu babo germ, ngokusetyenziswa kwecandelo lokukhanya kwazo. Iingqondo ze-sagittary kunye neengqondo ze-scorpio azenzanga ngelo xesha.

Ukuvuselelwa ziingqondo zeentsholongwane zobuntu babo kubizwe kwicala elifanelekileyo lomlilo, oko kukuthi, amandla eento zomlilo, ukuba asebenze. Iziphumo zesenzo sokuqala esi zaqulunqwa emva kwexesha ezazisenza ukuba sikwazi ukuba namalungu esiso kunye nenkqubo yokuvelisa. Esi yayisisiqalo kwikristale-ngathi yecandelo lezinto kamva zaba ngumbutho wabantu. Yintoni ngoku, iliso, inkqubo yokuveliswa kwezinto kunye nokuchaphazeleka, okuvela kwisenzo sokuqala seengqondo ezi-capricorn kwinto yomlilo. Eyona nto ibonakalisayo yayiyinto yomlilo. Abanye abathathu bebengabizwanga ukuba basebenze. Iengqondo zodwa ezisebenzayo yayizingqondo ze-capricorn. Amalungu, iinkqubo, kunye nemisebenzi zazinoluvo, hayi ngohlobo. Emva kwale mbono kunye nokuphuma kule ngcinga, kulandelwe kamva onke amanye amalungu, iinkqubo, kunye nentuthuko, yomzimba womntu. Umahluko, nganye ngokwemisebenzi ekhethekileyo kunye neemeko, kodwa umbono ugcinwe kuyo yonke. Umbono wafunyanwa yingqondo evela kwiLizwe leMoya loLwazi-ibinzana elisetyenziselwa ukuchaza ubukrelekrele bomlilo.

Ugqatso lobomi. Emva kokuba into yomlilo isebenze kwi-germ yobuntu, yaqhubeka njalo ukwenza kunye nokubandakanya le ntsholongwane. Xa obu buntu buthi bufikelele kwisiqingatha sendlela yokuphuhlisa, kwinqanaba lokuqala, kwento eyathi kamva iliso kunye namalungu angaphakathi engqondo axhunyiwe kuyo kunye nenkqubo yokuvelisa, emva koko ingqondo nganye yanika ukhuthazo olutsha kubuntu bayo isifo, kwizinto zomoya eziqale ukubakho. Oku kuchulumancisa kwenziwa ngesixhobo sexesha kwimeko ye-capricorn kunye neengqondo ze-sagittary, kwaye kwimeko yeengqondo ze-scorpio zenziwa phantsi kwempembelelo evela kwi-Intelligence ePhakamileyo ngokusebenzisa iingqondo ze-capricorn kunye ne-sagittary.

Ngaphantsi kolu luhlu lutsha umoya wawubizwa ukuba usebenze. Yintoni eyaye kamva yaba ngamalungu endlebe, amalungu entloko adityaniswe apho, imiphunga kunye namalungu enkqubo yokuphefumla, enziwe abakho ngenxa yomsebenzi wokuqala wento yomoya. Ezi ziphumo zokuqala, ngokuqinisekileyo, azicingelwa kwaye ziya kuba azisixabisi iimvakalelo zangoku. Nangona kunjalo, iingqondo ezikrelekrele kumazwe abo ziqonda iinkqubo kunye neziphumo kwaye ziqhubeka nomsebenzi wazo. Ezi zinto zimbini, umlilo kunye nomoya, akunakwenzeka ukuba iimvakalelo zethu zangoku zinxibelelane. Iimeko zokufumana ngelo xesha zazingaphaya kwento eyayibizwa ngokuba yeyokomoya. Icala elifanelekileyo lezinto zomoya lingamandla obomi. Oko kwaqalwa kwaye kwaqhubeka kuhamba ngomlilo phantsi kwefuthe lokukhanya kunye nexesha leeklasi zengqondo ephezulu.

Izixhobo eziyindlebe ngoku kunye nenkqubo yokuphefumla ziziphumo zangoku zokusebenza komsebenzi we-positive ngecala elibi lento yomoya, phantsi kwempembelelo yeengqondo. Isicwangciso silandele eyona nto ifihliweyo ukusuka kumbono weLizwe loLwazi. Umbono yiyantlukwano yento eyayiyeyona prototype ye-eye yeso kunye nenkqubo yokuvelisa.

Kwakukho ngelo xesha kuqala iindawo ezithile zekristale-nganye, apho ingqondo yento kunye nendalo yayinto eyahlukileyo. Inqaku lomlilo laqulatha iipleyiti ezinjengekristalethi, ezazazi kwimigangatho emibini, ebizwa ngokuba yi-element and intelligence, okanye indalo nengqondo. Inxalenye yengqondo eyayisebenza yayiyikhanyisi yokukhanya. Kwindawo yomlilo nganye kuye kwakho enye indawo yesibini, apho umoya wawuphambili. Into leyo nayo yahlulahlulwe yangamacandelo amabini, ilinganiswa ngamanqanaba apho umoya wawusazi khona. Amalungu ebengokwemvelo kunye nengqondo, ngakumbi, into yomoya apho ubuhlakani bengqondo babusebenza. Ingqondo inike umahluko kulonto. Ngaphandle kwengqondo bekungekho umahluko kumcimbi. Umsebenzi wezinto ezimbini eziphantsi kwempembelelo yala mandla mabini sele evelise kuqala umfuziselo wento ngoku yento yokujonga kunye neyenkqubo yokuvelisa, eyathi iprootype yaphuhliswa ngesiqingatha sexesha lehlabathi. Ke iprototype yamalungu endlebe kunye nenkqubo yokuphefumla sele izisiwe nje ngento yomoya. Laliqala ixesha lesibini, elokuqala laliselivulekile; kwaye ayikapheli nanamhlanje.

Ugqatso lweFomu. Umsebenzi omtsha osetwe xa ixesha lesibini lifikelele kwinqanaba eliphakathi. Yabangelwa sisenzo somfanekiso weengqondo. Oko kubize ukuba kusetyenzwe kwicala elisebenzayo lezinto zamanzi, ezithi zivele ngaphakathi kwinqanaba lesithathu apho bekukho i-oval hoop, ngaphandle kwento engamanzi, iprototypes yoko kungoku kulilungu lolwimi, inkalakahla, intliziyo kunye Inkqubo yokujikeleza kwegazi. Umba wezinto zamanzi waqala ukubambelela kunye nokuthambisa kunye namasuntswana athile asala ejikeleze loop, ephakama njengoko ukuqhubekeka kokujongwa kwemvula kuqhubekayo.

Lo mmandla wandisiweyo ngaphakathi kwe-oval sphere yayikukuqala komzimba womntu wale mihla. Izinto zamanzi eziphantsi kwempembelelo yefakhalthi yomfanekiso ziyaqhubeka zisenziwa kwaye zibamba ngendlela yamasuntswana ebekhutshelwe kwizinto zomoya. Loop yayiyibhandeji yemagnethi eyayijikeleza macala onke kwizinto zomoya. Ukusuka kwilogu kuphuhliswe kancinci ukuba ibe yintoni ngoku ikholamu yomgogodla kunye nephecana lomlomo. Kwi-ovate sphere isixhobo samanzi esiyekisiwe ukujikeleza indawo kwaye samiselwa ukuba sibe yintoni ukuqala komzimba wenyama wangoku, izandla, iingalo, imilenze, neenyawo. Olu hlobo lomntu lwakudala yayiyinto eyintloko yomzimba ngoku ongumzimba. Ekuqaleni, xa i-condensation yayivaleleke ngokujikeleza i-loop, kwakungekho imilenze, iingalo, akukho nyama, akukho zitho zangaphandle zamehlo okanye iindlebe. Kwakungekho mfuneko yezi zinto, njengoko amalungu olawulo, iingalo nezandla, kunye namalungu enziwe ngendawo engenazinjongo kwaye kwakungekho zisetyenziswayo kuwo, okanye kwakungekenzeki nto kuwo ukuba amalungu.

Isiqalo kuphela samalungu angaphandle sasilapho. Izandla neenyawo zimele namhlanje imikhosi ethile ebikade ikhokela isenzo kwaye ibangele intshukumo yendawo ebanzi. Intshukumo yayifana ne-gyroscope, ibhendi ye-ovoid yayifana nevili elingaphakathi, umphandle wendawo ebiyelweyo njengophawu lwangaphandle. Intshukumo yayiyi-gyroscopic, oko kukuthi, ibhendi ye-ovoid ejikelezwe ngaphakathi kwendawo yokuma kwicala elinye okanye kwelinye icala. Indawo ye-ovate ngokwayo ngamandla ayo emvelo. Njengoko umzimba we-elliptic uqhubeka ushukuma, ifom ebusayo yancitshiswa yaya kumzimba wanamhlanje kwaye yayinxibe ulusu. Ingqimba yolusu yayikukuqulatha kwamacandelo angaphandle. Ngokudlula kolusu indawo enomkhenkce, indawo yobomi, kunye namabala amanzi, kwaqeshwa. Yonke le nto ekuqaleni ibekwimo ye-astral. Umzimba wawunobukrelekrele. Yayingenabunzima. Xa le fomu yomzimba yayifikile kwixesha layo eliphakathi, kwithuba lesithathu logqatso lwefom, emva koko uluhlu lwezinto zomzimba, lwalugqityiwe. Le mizimba ye-astral yayinokuqalisa kwezinto zamehlo, iindlebe, kunye nolwimi kunye neenkqubo ezihambisanayo zokuzala, zokuphefumla kunye nokujikeleza. Ukanti imizimba yayingenangqondo. Babengaboni, besiva nje, bengavani.

Kwakukho iindidi ezintathu zemizimba eye yehla kuhlanga lwesithathu, kwaye yayiza kuba ziziqu ezithathu zobuntu kwezi zifundo zithathu. Umdyarho wokuphefumla wesixhobo somlilo yayikukuba ziimpawu zobuntu beengqondo ezihonjisiweyo. Ugqatso lobomi lwento yomoya yayiza kuba zizinto zeengqondo ezisecaleni. Kwaye udidi lwefom yento esemanzini yayiza kuba yeyobuntu beengqondo ze-scorpio. Elinye lala mizimba yenziweyo yakhiwa ukusuka kubuntu obuthathwe ngengqondo nganye buvela kwindalo iphela yangaphambili. Ukuze ezi zinto zisisiseko okanye ubuntu benziwe bulungele iingqondo ukuze zisebenze okanye zisebenze ngazo, kufuneka umzimba ophuhlisiweyo ngaphakathi kubo.

Umzimba wenyama. Xa ngeli xesha lesithathu, olo luhlobo lwefom, olufakwe kumanzi, indawo ephakathi yafikelelwa, ixesha lesine laqala. Ke icala elisebenzayo lezinto zomhlaba liqalisile ukubonakalisa kwaye lisebenze kwisiphelo; Oko kukuthi, amandla omhlaba aqalise ukusebenza kumhlaba womhlaba. Le mikhosi yomhlaba ifumene impembelelo yayo kwi-capricorn kunye neengqondo ezigadileyo, nganye yazo isebenzisa ubuchule bayo ekugxilwe kuyo. Iingqondo ze-scorpio azange zenze nakanye ekuqaleni, kwaye ke, ezo zenzayo, zasebenza phantsi kwefomathi yeklasi ye-capricorn kunye ne-sagittary. Umzimba wokwenyama wabakho phantsi kwesenzo secandelo lobuchule bokugxininisa kwengqondo ye-capricorn kunye ne-sagittary. Oku kwenziwa ngokuphuhlisa into eyaba yimpumlo kunye nenkqubo yokugaya ukutya, ngaphandle kwento yomhlaba.

Kwinqanaba lesine izinto ezine bezinegalelo kwisabelo ngasinye sento yazo yangaphantsi kokuvuselelwa kokukhanya, ixesha, umfanekiso, kunye nezinto ezijolise kuzo iingqondo, kwaye ke yayakhe indlela yomntu oqhele ukwenza izinto ezinezixhobo ezine . Izitho azange zenziwe ngokupheleleyo kwaye kwakungekho zingqondo zokuzisebenzisa. Iimvakalelo zazingekabandakanywa kolo hlobo. Iinkqubo kunye namalungu ayesenziwa ukuba alungele ukuhlalwa kamva ziimvakalelo, njengoko izindlu zenzelwe abalimi bazo.

Ezi zinto zazitsalwa njengeenkqubo kumzimba omnye. Ngokwenziwa okuqhubekayo kwezinto ezigxilwe kwiingqondo, izinto zalungelelaniswa zaza zaqhubeka zisiya kwiinkqubo nakwizitho, kude kube, ngokuqala kwempumlo kunye nenkqubo yokugaya ukutya yombutho yagqitywa.

Kwakukho eli xesha kuphela uhlobo lomzimba, kodwa okwangoku akukho mzimba wenyama. Iingcingane zekapteni kunye ne-sagittary zisebenzisa ubuchule bazo bokujolisa; kwaye ngokuthe ngcembe oku kugxilwa kokukhanya kweengqondo kuvuselela isixhobo somhlaba, ngokusebenzisa ezinye izinto. Emva koko kwaqala intshukumo kwimimandla ye-ovoid. Njengoko intshukumo yayiqhubeka, amasuntswana ezinto zomhlaba atsaleleka kumculo ngenxa yento yokuphuhla. Zonke izinto ezazisebenza ngokusebenza komhlaba, zaye zadweliswa zangena kwifom ye-ovate, ngaloo nto yaphuhliswa yaya ekubeni ngumphunga. Ilungu levumba laveliswa ngokuthe ngcembe. Imizimba yokuqala yomzimba yakhiwa ngokuphefumla kwamasuntswana omhlaba. Njengoko ezi zaphefumlelwa ngaphakathi, umgudu wokugaya ukutya okungafunekiyo wahlelwa, kwaye emva koko yafika inkqubo yokujikeleza komzimba engafakwanga. Ukutya kwemizimba yinto eyadonswa zizidalwa ngokuya kunuka ivumba. Ukutya bekuhanjiswa kumacandelo awo afanelekileyo enkqubo yokujikeleza kwegazi. Ngale ndlela amalungu akhiwa ngokwasemzimbeni ngokwe prototype yawo. Eyona nkqubo yakudala ye-nerve yabakho. Okwangoku akukho kutya kuqinileyo okanye lulwelo kuye kwathathelwa izidumbu; Babengakhange bavelise imfuneko yokondla okuzinzileyo. Imizimba yayingenalo igazi, kuphela ngumphunga omanzi endaweni yegazi. Babenezitho zengqondo ezigwenxa, kodwa bekwangenazimvakalelo. Eli nqanaba yayiyeyona nto ibalulekileyo emntwini ngaphandle kweenzwa. Ngale ndlela yayakhiwe yakhiwa kubuntu begciwane. Umzimba wenyama wakhiwa ngaphakathi kunye nokujikeleza isakhi somntu. Iimpumlo kunye neenkqubo zokugaya ukutya yayizinto zokuqala zomzimba, emva koko ulwimi lwe-astral kunye nolusu kunye nokujikeleza kwenkqubo, emva koko indlebe kunye nenkqubo yokuphefumla kunye nokunambitheka, emva koko iliso kunye nenkqubo yokuvelisa yaba yinto yomzimba.

III

Isifundo sesithathu esivelisa ukuqhubekeka kobudlelwane phakathi kwengqondo kunye nomcimbi ophethwe kuwo, kukwakhiwa kwento yomntu kwaye kuyahambelana noko kuchazwe yimizobo emibini ukuza kuthi ga ngoku. Xa kwakufuneka isidingo sezinzwa zokunxibelelana nehlabathi, emva koko iimvakalelo zokubona, ukuva nokunambitha nokunukisa zazithathwa kwizinto zazo. Oku kufezekisiwe kwimeko nganye ngamanqanaba amane ezengqondo. Isibane sokukhanya kwengqondo sithathwe kwinto yomlilo eyona yunithi, yenziwa yangqonge umlilo kwinto yomlilo, yahlengahlengisa ilungu leso, kwaye yayirhola yaze yayibopha yaba yinto yomntu. I-faculty yexesha yathatyathwa isuka kumoya womoya iyunithi yokugqibela, yenziwa yajikeleza into yomoya, yalungelelanisa eso siporho kwilungu lendlebe kwaye sayitsala saza sayibopha saya emntwini. Ifakhalthi yomfanekiso kunye nembonakalo yokugxila kukhethwe iiyunithi zamanzi nasemhlabeni ngokugqibeleleyo, kwaye zifakwe ngendlela efanayo kwezi zinto zijikeleze iiyunithi zesiporo kwaye zaze zalungiswa zaza zadityaniswa zaza zangumntu. Emva koko isiseko somntu sasinokubona kwaye sive, sinevumba, kwaye siliphunga ngokusetyenziswa kwezi zipho zendalo ngokusebenzisa amalungu abo awayeboshwe kuwo. Isiseko somntu ngoku sasikwazi ukunxibelelana nezinto zangaphakathi ezazibandakanyiwe kuyo nganye yehlabathi apho imizwa ibikho. Yayinembono eyindumasi kunye neyokwasemzimbeni, ukuva, ukungcamla kunye nephunga.

Ezi zinto zixabisekileyo kwakufuneka ziqeqeshelwe amalungu abo omzimba ukuze zenze imisebenzi yazo yokubona, yokuva, yokunambitha nokunuka. Nanamhlanje uqeqesho luyimfuneko, njengoko kunokuxatyiswa ngokujonga indlela usana olufunda ngayo ukulungelelanisa kunye nokujonga imbonakalo yayo kwizinto ukuze lubone. Ngaphambi kokuba ifunde ukujonga amehlo kunye nokubona kwayo, ayiboni nto ngaphandle kofifi.

Ingqondo yomlilo ibandakanya kude kube yinto yomhlaba; umbono uyehla unuke; Inkqubela phambili ehleliweyo necwangcisiweyo ye -uterution ifumana umhlaba, okanye umphunga, ulungele ukuba yinto yabantu. Le nkqubela-phambili yendalo kwiifom ezisisiseko imiselwe yingqondo, kwaye ingqondo inoxanduva. Ubudlelwane buqhubeka rhoqo ngamanqanaba ophuhliso ngelixa i-elemental iboshwe emzimbeni womntu. Kukho amanqanaba xa i-elemental ikhululekile kwizinto zayo okanye iboshwe kwizikumkani zomhlaba. Ngala maxesha ingqondo ayinabutyala ngqo, nangona ikwanalo noxanduva lwemeko ekwinqanaba layo. Ingqondo yokuhoya ekugqibeleni iba yinto esisiseko somntu, kuba, nangona ivumba lingasemhlabeni kwaye liphantsi leempawu, lisemgama ngakumbi ekuphuhlisweni kwaye liye, lehla ngelixa liqhubela phambili, lidlula kuwo onke amabakala eemvakalelo.

Isenzi ngasinye sisimo esahlukileyo; Isiporho, esingenye yezinto ezine. Nganye inethuba lobukho bayo, xa ke oko kuye kwabizwa ukuba kuphuma kwinto yayo. Iba khona ke emzimbeni wamntu kwaye isebenza ngokwelungu elenzelwe wona ngelixa ubomi belo mzimba busebenzayo, buhleli. Ekufeni komzimba wenyama uyaqhubeka unento yomntu kuwo onke amabakala apho ugqitha khona umntu. Ke ukuba isiqu somntu sesiya ezulwini, iimvakalelo ziyinxalenye yazo kwaye nazo zihamba. Xa kugqitywe ukwenziwa komntu ukubonwa, ukuva, ukunambitha, kunye nokunuka kunuka kuye kwaye kubuyisele nganye kwinto eyayithathwe kuyo. Xa ubuyela kuloo nto iimvakalelo ziphakathi kwezinto zesiporho kwaye ziyinxalenye yohlanga lokuqala. Umbono uba kukushiya kwakhe umntu emva kokuba efile, umlilo ophambili wento yomlilo, ungenanto yakwenza noluntu. Oku kunjalo ngemeko yezinye izivamvo ezinokuthi zibe ziziporho emoyeni, emanzini, nasemhlabeni. Zizidalwa, kungekuphela nje kwezinto. Ukanti aba bantu abanazazisi. Ingqondo kuphela enesazisi, oko kukuthi, eyazi ukuba iyodwa kwaye iyazi. Kwinto yayo isiporho ebesingumzimba emzimbeni womntu, sikhona okwethutyana njengelungu lomdlalo wohlanga olunye, kwaye emva koko luyekile ukubakho. Kusele kukho into ethile (engeyiyo eyokwenyama), kwaye loo nto iyagqitywa de kufike ixesha lokuba umntu avuswe ngengqondo yokuphinda azalwe, ngexesha lokukhulelwa. Ke ukuba into, yengqondo yokubona, ngokomzekelo, ingeniswe emntwini kunye nengqondo iphuhliswe kuyo kunye nengqondo iyahlengahlengiswa kwaye ixutywe kumalungu ayo amatsha enkqubo kunye nenkqubo yokuvelisa. Ilandela ikhosi efanayo njengoko yayidlulile ekwakhiweni kwasekuqaleni. Ke iimvakalelo zomntu zizidalwa zemvelo ezikhonza isiseko sengqondo kunye nengqondo, kwaye kwangaxeshanye ziqeqeshelwe inkonzo enjalo kwaye zithathelwe ingqalelo ziintsika kunye nobukumkani basemhlabeni kude kufike ixesha lokuba neemvakalelo kwinqanaba lokuphuhlisa libe ziimpawu zabantu.

Ngelixa bekhonza baxhomekeke ngokupheleleyo kwizinto zesintu nasemqondweni. Nantoni na eyenziwayo kubo yenziwa ngesiqu sabantu. Bafumana ukuphuculwa kwabo okanye ukwenzakala ngomntu, kodwa ngokuvuma kwengqondo. Ingqondo iyazilawula ngakwicala lomntu kwaye ibabambisa. Isiseko somntu asiloxanduva lwento eyenziweyo kubo; Ingqondo kuphela enoxanduva. Ingqondo inoxanduva lokungakhathali kwayo ekunyamekeleni iithowuni kunye nokwenzakala ngqo kubo, oko kubangela, kuvume, okanye kusilele ukuthintela. (Bona Ilizwi, Umq. I-25, Hayi. I-2, iingozi kwiiGluys kunye nakwabaQeshiweyo.)

Ukuchongwa kweyona yunithi yokugqibela, ejikeleze kuyo imo yeengcinga zempahla yengqondo kwaye abathi ekugqibeleni bayitsale kwinqanaba lomntu njengenye yeemvakalelo, akukho mfuneko yokuba iphikisane. Isicwangciso sikhona esilandelwayo. Ingqondo enye ikhula iye kwenye. Iyunithi yokugqibela ihamba ngokuthe chu kwaye ngokulandelanayo iqhubele phambili kwaye iyabandakanyeka ide ifike njengengqondo yokuhoya kwindawo yokujika kwaye ibe yinto yento yomntu.

Xa ingqondo yayihlanganise iqela lokugqibela lomlilo lomnye umbandela wento yomlilo kwaye uyiqeqeshile ukwenza njengombono wokubona, kwaye umbono ololu hlobo udlulile kulo lonke uqeqesho olunokulufumana njengombono wokubona, Ingqondo ibandakanye iyunithi yento yomoya kwaye ibekwe ngokwelo candelo-ngelo xesha eyayiyiyunithi yomoya, engasenayo indawo yomlilo-omnye umcimbi ophuma kwizinto zomoya, kwaye yayiqeqesha ukuba isebenze njengengqondo yokuva umbutho wabantu. Imvakalelo yokuva, ngokwesicwangciso esifanayo, yafumana uqeqesho kwimibutho yoluntu, kwaye xa yayigqibile uqeqesho lwayo ingqondo yazisa iyunithi kwicandelo lamanzi. Apho ingqondo yahlangana khona iyunithi iphela-eyadlula emlilweni nasemoyeni ngoku yayiyiyunithi lezinto zamanzi-enye into ephuma emanzini, yenziwa isiseko samanzi kwaye yabangela ukuba isebenze njengengqondo yokuthanda kunye nanjengendawo. Umsebenzi kwinkqubo yokujikeleza kwegazi. Emva kwenkonzo ende kunye noqeqesho njengombono wokungcamla kwintlangano yoluntu, iyunithi ibandakanyeka ngengqondo kwicandelo lomhlaba. Apho ingqondo yadityaniswa lijikeleza iyunithi-eyayiyiyunithi yezinto zomhlaba - enye into yento leyo, yenziwa macala onke kwinto leyo yaya kwisiporho somhlaba, yaze loo nto yayenza ukuba iyenze loo nto kwaye iyiqeqesha njengengqondo niphunga kwizinto zomntu. Ingqondo yokuvumba yayidlula kwikhosi ende yoqeqesho kunye nophuhliso njengengqondo emzimbeni womntu, kwaye kamva njengesiporho sendalo sohlanga olusisiseko kwinto yomhlaba, ukubuyela naphaya kwindalo ebonakalayo. Apho yayiyeyona nto yayisisiporho sendalo yodidi olusezantsi, izonwabisa kunye novakalelo Emva kwexesha yaba yinto yokuqala yolungelelwano oluphakamileyo olwafuna ukungafi komanyano lwabantu ngokuba yimoto yengqondo, kwaye ekugqibeleni yaba yinto yomntu ebandakanya iseti yeziporho zengqondo emzimbeni womntu.

Njani ivumba elisisiyunguma somntu kwinqanaba lomhlaba licaciswa ngumsebenzi owahlukileyo weli nqanaba. Indawo yomhlaba iklasi ngokwayo. Ayidityaniswanga njengengqondo yomlilo, ubomi-ingcinga, ifom-umnqweno wehlabathi. Umhlaba oluluqilima, ulungelelene kwaye kwangaxeshanye ulungelelanise, utsala umdla womlilo, umoya kunye nezinto zamanzi kwaye uzibambe ukhuselekile ekubambeni kwawo nakumandla. Umhlaba linyathelo lokugqibela ekufuneka lithathwe ngendalo, libandakanye phantsi kolawulo lwengqondo, ngaphambi kokuba indalo iqale. Umhlaba uzama ukunqanda yonke into esisiseko ekuthabatheni indlela yendaleko kwaye ihlukane nomhlaba. Ichasene nomzamo wengqondo wokuphakamisa umba wokuqala, kwaye ngombandela oyintloko ubamba ingqondo kumandla ayo. Ingqondo yokubetha, ukuba ngumzimba emzimbeni woMntu oMkhulu woMhlaba, ke ngoko unesikhundla ngokubhekisele kwezinye iimvakalelo ezifana nezo zomhlaba ezinxulumene naziindiza ezintathu. Umxholo wevumba ngumda we-othomalaliso lamehlo, ukuva nokuva. Umxholo wokubona nangona uphakamileyo weemvakalelo kwinqanaba lomgangatho uphantsi kakhulu kwinqanaba lokuqhubela phambili; Ingqondo yokubetha nangona owona msebenzi uphantsi usekude kakhulu ukuba uvele kwindalo. Ukuncuthulela yinto ephambili, kwaye kubandakanya nezinye ezintathu. Kukuphazamiseka kwamehlo, ukuva, kunye nokunambitha. Ezi ndawo zomhlaba azaziwa njengezinto eziphambili zezinto ezinyulu, kodwa zizinto zomhlaba-umlilo, izinto zomhlaba zomhlaba, izinto zomhlaba zomhlaba, kunye nezinto zomhlaba. Indawo ephakathi yokuphunga iboniswa kukunxibelelana okukuko ngokutya kunye nokuphefumla, apho kufuneka khona ukufuma, kunye nokwabelana ngesondo. Ukunuka kunje ngesondo. Oku kuboniswa ngokuthe ngqo kwizilwanyana; bathetha ngesondo ngokubetha. Emntwini ingqondo yokuhoya inxibelelana nembono yokubonana ngokwabelana ngesondo. Amalungu esondo aqhagamshelwe ngamehlo ngepeni yomgogodla. Ke ukuhoya kuyawugqiba kwaye kuyijikeleze ngaphandle, kodwa yinto eyahlukileyo kwezinye iimvakalelo ezintathu ngokuba azizihlanganisi nenye into eyenziweyo, njengokubona, ukuva, kunye nokunambitha. Imisebenzi yomzimba wenyama ukuba umntu ebephila ubomi bokucoceka, igcinwe ngokuphunga yedwa. Umzimba obonakalayo ugxila okwexeshana kunye nohlengahlengiso lomhlaba omathathu omlilo, umoya, kunye namanzi, ngokusebenzisa into yomhlaba esebenza phantsi kolawulo lwembonakalo yengqondo. Ukugxila, uhlengahlengiso, ukubambisa kunye nokulinganisa kwenziwa ngokuphunga, phantsi kwembonakalo yengqondo. Xa isiporho esisebenza njengevumba sifakiwe kwixesha lokuphinda-phinda komntu kwaye, kwaye sele sifumene ngaloo nto yomntu yonke imbonakalo enokuthi ifumane isuka kwingqondo, ke sele sifikelele kumda wokungabinamsebenzi. Ijoyina umdyarho ophambili ofuna ukonwatyiswa yimibutho yabantu, kude kungabikho vuyo luqhubekayo okanye imvakalelo ayithandayo. Ke iyunithi yokugqibela-eyiziko okanye ebaluleke eyayijikeleze into yomlilo kuqala emva kokunyamalala kwayo, into yasemoyeni, nasemva kokuba inyamalale, into yasemanzini, nasemva kokuba ihambile, into yomhlaba — iyabongozwa. Ukusuka ngaphakathi kuye phambili. Inqanaba elilandelayo ngumnqweno wokungafi. Bantwana baNtu nabaNtu Ilizwi, Umq. 25, Hayi. 4, uvuka njani lo mnqweno wokungafi. Iyunithi ayinakukufumana oko ngaphandle kokudibana ngqo nengqondo. Ayinakuba naloo ntlangano ngokuthe ngqo ngomntu. Ke imelwe kukuba yinto yomntu. Njengoko umnqweno waso ungasenzelwanga imvakalelo nje kodwa ungokungafi, ugxothwa ngumntu oqhelekileyo, uthando kunye neminqweno yomnqweno. Imele ukuba nobudlelwane nomntu onolawulo oluphezulu, ophilisekileyo nonengqondo kunye nolwazelelelo lwengqondo kunye nolawulo lwengqondo. Indlela yombutho sele ibonisiwe. (Bona Bantwana baNtu nabaNtu Ilizwi, Umq. 25, Hayi. 4.)

Xa umzimba womntu usifa emva koko umntu, njengobuntu, uqhubeka kangangexesha elithile okanye unyibilika kamsinya emva kokuba efile. Kwimeko yokuchithwa, nganye kwezi nzingo zine zibuyela kwinto yayo kwaye ibe lilungu lohlanga olusisiseko, kwaye ijikeleze ngokwamaminerali, imifuno kunye nezilwanyana ngokwahlukana kwendalo, ibuya phakathi kwezi ziqhushululu kwinkululeko yohlanga lwayo lwasiseko. Le khosi ilandelwa de kube kwakhona isiporho sifakwe njengengqondo emzimbeni womntu.

Kukho unxibelelwano oluthile phakathi kohlanga lwenxalenye ezine zomlilo, umoya, amanzi nomhlaba, kunye nezinto zomntu. Olo dlelwane lwenziwa ngamalungu kunye neenkqubo zomzimba ezihambelana nezi zinto. Ukunxibelelana phakathi kwezinto ezine zendalo kunye namalungu abo kunye neenkqubo zomzimba womntu, kunye nezinto zomntu, zenziwa ngerabha. Iseti ekhethekileyo yeeseli yeyelungu ngalinye kunye nenkqubo yalo ehambelana nayo. Zonke izinzwa ezinxulumene nala malungu zinokuchaphazeleka komzimba wonke. Inkqubo yeervebs ezibopha ezi zinto ziphambili kwindalo yomntu yinkqubo yovelwano okanye yeqela lemigulukudu. Ke ukuba nangona isiseko somntu asisiyonto yakudala kodwa ekhoyo ngaphandle kwezinto ezine zendalo, isabotshelelwa kwindalo, kwaye indalo isebenza kuyo nangamacandelo amane ezinto zendalo ngokusebenzisa amalungu kunye namajelo ingqiqo.

Ke iyunithi yokugqibela ibandakanya umlilo, umoya, amanzi kunye namanqanaba omhlaba de ibe yinto yomntu, nengqondo inoxanduva loko ikuvumela. Umahluko phakathi kwento yomntu, i-linga sharira, kunye nobuntu, kufuneka ukhunjulwe. Isiseko somntu sisidalwa sokomoya, esaphuhliswa njengoko kubonisiwe apha. I-linga sharira, okanye ifom, ngumzekelo kunye nenkxaso ye-astral yomzimba wenyama. Ubuntu liziko elintsonkothileyo elenziwa bubomi, i-linga sharira ekulo iimvakalelo ezine, amandla omntu, umzimba wenyama, umnqweno, kunye nezinye izivamvo ezimbini ezichazwe kamva. Ubuntu yimaski yokusebenza kwengqondo. Ngobukho bengqondo bugxininiswa kubuntu ukungafani kwengqondo. Isiseko somntu kunye nomzimba we-astral zikwiplanti efanayo, kodwa azifani. Umzimba we-astral ukwilayini ye-obliution, into yomntu esemgca yokuvela. Zombini ziyafana ngesimo, kodwa zahlukile ngokwamandla. I-astral ifana nomthunzi otyhilekileyo, xa uthelekiswa nezinto zomntu xa sele zenziwe ngokupheleleyo. Umzimba we-astral sisiporho esiyinto eyi-automaton; Isiseko somntu sisiporho esinamandla.

Ukuza kuthi ga ngoku uhlobo olunye oluqhelekileyo lwento eyathethwa ngabantu kuphela. Kukho, nangona kunjalo, amabakala amathathu ekuphuhlisweni kwento yomntu, kwaye umntu ngamnye elemental kufuneka ekugqibeleni adlule kubo. Oku kwahlulwe njengoluvo lweemvakalelo, imvakalelo yokuziphatha, kunye ne-I-sense, ephendula kwiimvakalelo ezintathu zekonco. Ibakala lokuqala ikakhulu yengqondo; owesibini ukwengqondo, kodwa ngakumbi ukunxibelelana kwaye uphantsi kwengqondo; owesithathu ukwengqondo, kodwa usachukunyiswa yingqondo.

Elokuqala linqanaba eliphantsi. Irejista intlungu kunye nokonwaba njengesiphumo sokubona, ukuva, ukunambitha, ukubetha, kunye nokunxibelelana nabo. Sisiseko esenziwa apha kwaye sihlala sithathwa ziimvakalelo. Iimvakalelo zilawula oku. Ikhokelwa yimvelo, kunokuba uthelekise nomgwebo. Inqanaba lesithathu ngumahluko wokuqala. Iyatyhafisa okanye iyabukhumbula ubuntununtunu kwaye ikhokelwa kukuqiqa ngaphandle komvakalelo okanye iimvakalelo. Iimbono, ezirejista kwaye zithathe ulwazi, zomelele, kwaye zomelele ngakumbi kokukhona zikholelwa ekuphakameni kweembono zalo. I-Egotism lolona phawu luphambili lwenqanaba lesithathu, okwangoku. Inqanaba lesibini yinto yokuziphatha. Kwinqanaba langoku lokuvela kwezinto kubaluleke kakhulu. Uhlobo lwayo kukujongisisa ngokulungileyo nokubi. Amanqanaba okuqhubela phambili kwento yomntu kufuneka asuke kwiimvakalelo ukuya kumgangatho wokuziphatha. Nangona kunjalo, okwangoku inqanaba lesibini okanye lokuziphatha alikhathalelwa, kwaye owesithathu ulawula ngaphambi kokuphumelela kwesesibini. Isiseko sabantu ukuba siphathwe ukusuka kwelokuqala ukuya kwesesithathu ngaphandle kokudlula kwesesibini, sincinci okanye asinaso isimilo esiphuhlileyo. Ayibonisi amalungelo abanye xa iminqweno iphambi kwayo. Awuyi kuphazamisa ukuphazamiseka kwiminqweno yakhe. Ngayo, iminqweno yayo ilungile. Zonke izinto ezichasayo kunye neminqweno yayo, ziphosakele. Xa isiseko siphakanyisiwe ukusuka kwesokuqala ukuya kwesesibini, sithathe ikhosi efanelekileyo kwaye simiselwe ukuba sisebenze ngokwengqondo. Xa sele ifikelele kumda wokukhula kwayo kwinqanaba lesithathu njenge-I-mind ukulungele ukukhanyiselwa ngengqondo; kwaye ke iba yingqondo, oko kukuthi, ingqondo enokusebenza ngaphakathi isebenze. Oku kwenziwa ngesenzo esiqhubekayo kwinto yomntu kwi-I-faculty yengqondo edibene nayo.

Koko kubonakala ukunxibelelana kwengqondo. Isiseko somntu asinakukwazi ukuziphakamisa. Kuxhomekeke kwingqondo, ukuba ukhuliswe. Ngelixa kubonakala ngathi ngoku kukho amabakala amathathu ento enye engabantu, kuyakubakho ethubeni lokuzivelela kwezinto ezintathu ezahlukileyo, izidalwa ezisisiseko, iimvakalelo, ezihambelana kunye neempawu zokuva, zokuva kunye nokubona. Oko kuya kuthi, nangona kunjalo, kwenzeke kuphela xa umntu ophakanyiselwe kwinqanaba lokuqonda njengengqondo kwaye ngenxa yoko uyeke ukuba yinto ephambili. Ukungcamla kunye nokuziva kuya kuba kwinqanaba lamanzi, ukuva kunye nokuziphatha kwindawo yomoya, kunye nokubona kwaye ndiva kwinqanaba lomlilo. Isiporho esisebenza ngoku njengengqondo yokubetha, siyakuba sisithintelo kuwo wonke umzimba wenyama. Ke kuyakubakho izinto ezintathu zendalo kunye nezinto ezintathu ezenziwe ngumntu, kwaye ingcinga yokuhoya iya kuba likhonkco elidibanisayo, njengoko umzimba wenyama uyindlu namhlanje apho izidalwa zininzi ziphila zenza indoda.

Inqaku lesithathu ke lokuqhubeka kobudlelwane phakathi kwengqondo nenxalenye ethile yendalo, kubonakaliswa ngamalungu omzimba wento yokuzoba izinto ezivela kwizinto ezi-4 kunye nokuyilahla zibe ziimpawu, eziziqu eziphambili zidlula ngokulandelelana kwezi zinto zine . Amanqanaba adlulela kwezi yunithi zeezesiporho zendalo ezisebenza njengemizwa, de kufike indawo yokufikelela apho kufikelele khona into yokugqibela kwaye umnqweno wokungafi uvele kwaye ukhokelela kwinxalenye yendalo ukudibanisa njengomntu ongumntu ngokwamandla e Ingqondo, eye yasebenza kuloo nto. Ukuvela kwendalo rhoqo ngefuthe lamandla engqondo, kuphuhlisa ezinye iimvakalelo ezintathu, ezihambelana nemimoya emithathu yendalo. Ukubaluleka noxanduva lwengqondo lubonakala kuyo yonke le nto, kwaye kugxininiswa yinkalo yesine echaphazelekayo ngokuthe ngqo nendlela yokuqhubeka kobudlelwane phakathi kwengqondo kunye nomcimbi ophethwe kuwo.

IV

Ngokubanzi into eyintloko yomntu ayinakukhula kwaye iqhubele phambili ngaphandle kwengqondo edityaniswe kuyo. Ingqondo kufuneka ilawule kwaye iqeqeshe izinto zayo zomntu ukuba loo ngqondo iza kuphuhliswa. Ayifanele inike indlela yeengqondo kwaye ivumele ukuba ilawulwe zizo. Amabakala amathathu ezinto zomntu alawulwa ngokulandelelana bubumnyama, izizathu, kunye ne-I Okwangoku indawo emnyama yengqondo inamandla onke. Iimvakalelo zilawulwa okwangoku ngumbala wobumnyama, isiphithiphithi, ubuchule obungenangqondo. Ezinye izinto ezimbini ezenziwayo, injongo kunye neempawu ze-I-am, azisebenzi. Akukho nanye kwezi zinto zintathu ezikhoyo ngoku enomzimba oqhelekileyo kumntu oqhelekileyo. Eyona nto iphambili kwengqondo emzimbeni, ukuba loo ngqondo ifakwe emzimbeni, yinto yesibini ekugxilwe kuyo. Ngomboniso wembonakalo egqubayo ubumnyama, isisusa, kunye namandla e-I-am anokuthatha isenzo. Kodwa azenzi ngqo emzimbeni. Owona mqobo mkhulu kulungelelaniso kunye nokudibanisa isisusa kunye ne-I-am-faculty yokugxila, kukuba ubuchwephesha obumnyama benza umqobo kwaye uvimba amandla aphakamileyo kule nxalenye yengqondo ekuye nomzimba. Ubuso obumnyama bengqondo bunjengombhalo wayo ohambelana nembonakalo yeemvakalelo; Isizathu sokuziphatha kakuhle, imbono yokuziphatha; kunye ne-I-faculty yeyona nto ndiyaziyo.

Unxibelelwano lwengqondo nomzimba lwenziwa ngenkqubo ye-nerve ephakathi. Indawo yokuhlangana kumbindi kunye neesistim ezinobubele zi-gituit. Lilungu apho iinkqubo ezimbini zemithambo-luvo, leyo yona yendalo leyo kunye nengqondo, ukudibana. Ubume buza kumzimba we-pituitary ngokusebenzisa amalungu kunye neenkqubo zezinto ezine zendalo kunye nenkqubo yeemvakalelo enovelwano. Ingqondo iza ngenkqubo ye-nervous central. Umzimba wepituitary, apho indalo kunye nengqondo zidibana khona, sisihlalo esilawulayo sendalo okanye yengqondo, namphi na ophethe itrone.

Ingqondo iphinda ivele. Izinzwa, ezinoxanduva kuzo ingqondo, zibizelwe ndawonye ukulungiselela ukuzalwa kwakhona kwengqondo. Kukho umahluko osisiseko phakathi kokuphindwa kwakhona kwengqondo okubizwa ngokuba kukuphindukuzalwa, kunye nokuphindwaphindwa kwakhona kweempawu, ezibangelwa kukubizwa kweziporho zengqondo ezivela kumbandela wezinto.

Kwelinye icala ingqondo iphinda yazalwe kwakhona-ihlala ithatha eli gama kunye nokusikelwa umda apha ngasentla-ekugqityweni kwenxalenye yomjikelo wakhe wokuya emva kokuphela kobomi bomhlaba. Elo candelo lengqondo ephinda iphinde yenzeke kwakhona, okanye idibanise nje nobuntu, ngelixa lolunye uhlobo lwangaphakathi, okanye unxibelelwano, luzazi njengengqondo eyahlukileyo nokwahlukileyo kwiimvakalelo. Ikwazi ukuzimela njengobuntu olwenziwe okanye olwenziwa ziimvakalelo. Ekufeni, nasemva kwayo, iyaqhubeka ukuzimela njengobuntu; kwaye ke buqhubela phambili ubuntu emva kokubhubha de ubuntu buchithwe kwaye buqhawulwe. Ke, emva kokuphumla, ingqondo ikhala ubizo lweemvakalelo, oluye lwasasazeka, kunye neengqondo zahlangana-iinkukhu ziza ekhaya zizokuhlala. Ingqondo inolwazelelo, ulwazi oluhlala luhleli luhleli lukhona, kodwa iimvakalelo azinalo olu "lwazi." Into eyahlukileyo kukuba izinzwa ziyazi, kodwa azazi ukuba ziyazi, ngelixa ingqondo isazi kwaye ikwazile ndiyazi. Isizathu sokuchongwa kwengqondo kunye nolwazi lwayo yendalo kunye nokuqhubeka kwayo kukuba iqhubeka ngokujikeleza ixesha njengeyunithi, ukubunjani obuphindwe kasixhenxe, oko kukuthi, kumandla esixhenxe engqondo. Ezi zibakala zisixhenxe azizikhuphi, azidibananga, kwaye ziyeki ukuba zingazi. Zihlobene. Ngamnye ulingqina eyazi into enxulumeneyo. Icandelo lobuchwephesha eliphinda liphinde lisebenze kwakhona licandelo ekugxilwe kulo. Ezi zithandathu, nangona aziphindi ziphinde zisebenze, zime emva kwaye ziqinise icandelo lobuchule. Indawo ekugxilwe kuyo inomzobo wesithandathu, njengoko besenza ngayo.

Kwelinye icala, nganye yeemvakalelo iyachithwa emva kokuba ifile. Icandelo lokugqibela lilinye alichithwanga, kodwa yindlela yokwakha iimvakalelo ezintsha, ingcinga nganye evela kwinto yayo ethile. Iimvakalelo zixhomekeka kumandla engqondo. Itekhnoloji nganye inoluvo oluhambelanayo. Xa ingqondo ikhululiwe kwizinto zayo kubuntu bayo nakwingqondo yayo, ayinayo imvakalelo yesazisi. Yinto evakalayo, enokutshintsha kwaye ibole. Xa utsaliwe ubuntu kwaye uziva ubukho bengqondo, ke kuya kubonakaliswa kuphela kuyo. Isazisi sisetyenziselwa ukubonisa ulwazi okanye ubuncinci bziva, ukuqhubeka kwethutyana kunye nokuchazwa kokungafi.

Umanyano lwazo zonke izidalwa kwindalo lubonakala emntwini njengokuqhubekeka kobukho. Ukwazi ngalo lonke utshintsho lubizwa ngokuba lulwazisi apha, oko kukuthi, ulwazi okanye imvakalelo yesazisi ngokwakwinqanaba lokukhula. Ukuqhubekeka kuhlala kukuvuka kunye nokulala, ukusukela ekuzalweni kuse ekufeni, kwaye kuqhubeka ekufeni kuse ekuzalweni. Izithuba ezitshintshileyo kunye notshintsho kumazwe asezantsi nangona kunjalo zidityaniswa yiqumrhu elazi oko konke. Xa kufika ukufa, imicu yobomi iyaqokelelwa kwaye idityaniswe, iziko eliziqondayo liyarhoxa kwaye lilandelwe bubuntu obukuyo, umzimba we-astral. Ukufa kwenxalenye enye okanye engaphezulu komntu asikokufa kwabo bonke. Eli ziko alifezi ekufeni komzimba nangaphezu kokuba kusifa ebusuku.

Ulwahlulo ngalunye lokuvela ngokutsha luphiko, kwaye onke la mawaza aqhutywa ngumfutho omkhulu. Amaza amakhulu nawo enza uthotho, kwaye onke aqhutywa ngumfuziselo wobude bexesha. Eli lifu likhulu liphinde libe lunye kuluhlu oluthi kunye namaqabane alo enze iyonke okanye iyunithi. Kukho ukuqhubekeka okugcina amaza amancinci, apho umhlaba uphila khona yinxalenye nganye, ngexesha kunye nesigqi kunye namaza amakhulu. Onke la mawaza aqhutywa ngumfutho omkhulu we-Universal Mind, kwaye i-Universal Mind yenziwa ziingqondo ezizodwa. Ingqondo i-Universal ngengqondo yayo ixhasa kwaye ibangela ukuhamba kwayo yonke indalo, zonke izinto, zonke intshukumo yazo ye-ebb kunye nokuhamba, ukubonakala nokunyamalala, ukuza nokuhamba, ukuphakama nokuwa. Kwisiqalo sehlabathi, intshukumo yento yokuqalisa kwengqondo iqalisa ukutshintsha kwendalo ngamandla omoya. Embindini wamaza okuphefumla, kuqalisa ukuqala kobomi; embindini welo, ifom yamaza; kwaye phakathi kwindlela kwifom ye-wave kuza amaza omzimba. Amaza omzimba axhasa amaza amaninzi amancinci, ngalinye lijikeleze ubomi nokufa. Ukunyanzelwa akupheleli apho, kodwa kuyaqhubeka ezantsi kuyo yonke i-systole kunye ne-diastole nayo yonke ipali yokubetha. Ukubetha okubuthathaka kwentliziyo yendoda eswelekileyo kusahambelana kwaye kuxhomekeke kukweyiseka okukhulu okuye kwamenza ukuba aphile ngokwasemzimbeni, yayingelobomi bakhe bokwenyama, kwaye ngoku buyamthatha. Umphefumlo oswelekayo uyahambelana kunye nerhasi yokuqala yokuzalwa komphefumlo. Konke ukubetha kwentliziyo nokungenelela kuxhomekeke kwaye kuhambelana nokuphefumla kokuqala kunye nokugqibela kobomi bomhlaba. Zonke iinguqu kubomi kunye nemisebenzi yomzimba ngenxa yentshukumo kunye nokufunxa kwamaza athe amngenisa umntu emhlabeni. Ngokukodwa imisebenzi yesini inxulumene kwaye ichanekile ngokuchanekileyo kunye nefowuni apho wayethatyathwe khona ngaphaya kobukho bomzimba emhlabeni. Kwindlela yokukhulelwa, kukho ukubakhona kukatata kunye nomama wesithathu, nto leyo iyintsholongwane yobuntu bezinto eziza kuzalwa, ezithi iintsholongwane zibophe ispermatozoon kunye ne-ovum, yabazali. Le ntsholongwane ingena ngokuphefumla kwabazali ngelixa kwangaxeshanye iphefumlelwa yingqondo yayo. Imiphefumlo yokuphefumla ayisiyohlobo olunye, kuba ukuphefumla kwabazali kungokwasemzimbeni, lo gama umoya wokuphefumla uphakathi kwengqondo. Oku kubonisa ngandlela thile ukunxibelelana kweentlobo ezahlukeneyo zamaza okuphefumla kunye namaza obomi. Ukuphefumla ngokwasemzimbeni kwabazali kujike kuxhomekeke kwimiphefumlo yabo yengqondo, kunye nemiphefumlo yabo yokuphefumla ixhomekeke kwimiphefumlo yabo yengqondo, ebubomi nengcinga. Kwale ntsholongwane inye yobomi ekwathi ukunxulunyaniswa nobuntu kwisaleli entsha yokuhlangana nabazali, yintsingiselo apho elinye okanye izinto ezincinci zomntwana azelwe khona kamva ebomini bomhlaba, kunye nakumaza afanayo ikwangumgangatho wokukhula komntwana, imisebenzi, imveliso yembewu, iminqweno, iingcinga, zonke kwiindiza zabo ezifanelekileyo. Igama elithi "wave" lisetyenziswa ngenxa yamandla alo okubonisa ngokufuziselayo. Kodwa intshukumo engachazekiyo yenye yeempawu. Ezinye zezi zevortex kunye nomjikelezo. Amaza afanayo, umjikelezo, i-vortex, emva koko ithwala ubuntu ngaphandle komzimba wenyama, ibuyele kwilizwe lemiloloji kunye nangokuhlanjululwa kunye nokuzahlula kwihlabathi lezulu leenjongo zalo. Emva kokuba iimvakalelo ziphakanyiselwe ezulwini ezulwini ukuya kumandla aphezulu anokubakho okuva, ziyahanjiswa kwizinto zazo, apho zijikeleza khona kwifom yendalo. Yindlela efanayo, umjikelezo, i-vortex, eya kubakhupha kwiifom kunye nezinto kunye nomva, kwindlela yobuntu entsha ekubizeni kwengqondo, kwaye emva koko ibe nobunye ubomi bomhlaba.

Ke ngoko ukuqhubeka kunye nokubonakaliswa kwendlela ejikelezayo kubonisiwe kuyo yonke into ethi ingqondo idibane nayo. Iya kuthi ke loo nto ingqondo ingabinakubaleka phantsi kwazo naziphi na iimeko kuxanduva oluqhotyoshelwe kwizenzo zalo, kunye nokungenziweyo, kungangabazeki.

IINXALENYE ZEEMFUYO ZIYA KUTHENGA EMVA

ELI linqaku lokugqibela kumanqaku angoomoya abangazange babengamadoda. Isishwankathelo soluhlu sinokufumaneka kwi inqaku elithi “Iziporho Ezenza Amadoda.” Emva koko kwafika ukuba kwimisebenzi yomntu enemimoya yendalo, apho uxanduva lomntu lwalucatshangelwa kwiingongoma ezine ezahlukeneyo. Eyangoku neyokugqibela ijongene nenkonzo umntu aya kubeka kuyo iziporho ezithile zendalo, xa eya kuba nako ukuzisebenzisa ngobukrelekrele.

Kwixesha elizayo, iziporho zendalo ziya kubizwa kwaye zisetyenziswe ngamadoda athile ngabom kwaye ngokufanelekileyo ukunikezela ngenkonzo. Iziporho ziya kuba zikwimo enesiporho ngayo indalo, okanye zikwimo yomntu emva kokuba aba bantu bebadalele ikakhulu iinjongo zabo. Ukuqonda eli xesha elizayo kufanelekile ukukhumbula okwangoku kunye namaqela asisiseko kunye neeklasi kunye nemisebenzi yabo, kwinqanaba lomhlaba.

Kwindalo izinto eziphantsi zikhoyo kula maqela mathathu, i-causal, i-portal, kunye ne-formal, kuwo onke amabakala omlilo, umoya, amanzi kunye nezinto zomhlaba. Ukuba indoda izazi kakuhle ukuba zenza into ayihambelani nelinye kula maqela mathathu, ngaphandle kokuba iyenza ngobuchule, ngokwamaqela asemthethweni nangaseludinini olunye lolo hlobo zine. Uhlala esenza isiseko senjongo ethile efuna imisebenzi yala maqela mathathu kwinto enye okanye ezingaphezulu kwezine. Ke ngoko, isiporho esidalwe nguye sithatha inxaxheba ngakumbi kwizinto ezintsonkothileyo emntwini.

Abanye abantu baya kuthi kwixesha elizayo nangaphambi koluntu lonke, bafumane ulwazi kunye nokuyalela iziporho zendalo. Iziphumo zenkonzo yezi ziphumo zibonakala, xa zichaziwe, zingaqhelekanga, kwaye ziyamangalisa. Nangona kunjalo, njengoko inokuqokelelwa nkqu kwinto esele ichaziwe kula manqaku, ukukhanya, ubushushu, kunye namandla ziya kufumaneka kumadoda anjalo ngeempawu nangeendlela ezingachazwanga; Amandla amatsha aya kutyhilwa, kwaye afikeleleke kwaye enziwe ukuba abe nakho umntu; imikhosi ngoku iyakwenziwa; umlilo, umoya, amanzi, kunye neziporho zomhlaba ziya kudiza uninzi lwento eyenzekayo kwizinto zabo, kwaye umntu uya kwenza inzuzo ngolwazi; Imbali entsha, iJografi entsha, iNkwenkwezi entsha iya kwaziwa, kunye nobugcisa obutsha. Ukukhululeka kwezinye izithintelo zengqondo ezimeleyo, kunye nokunxibelelana nendalo, iziporho ziya kunika inkonzo ngokukuko ngakumbi kunabantu. Abalusi abanomoya wokwalusa imihlambi, abalimi bomoya bomhlaba nabasebenzi ezigadini, oomoya abazizidlakudla ekhaya, oomatshini abazihambisayo, kunye nabakhi, amapolisa oomoya abanamandla, aya kusetyenziswa, kwaye, ekugqibeleni, amajoni aziphethe kakuhle, kwiimfazwe eziya kwandulela ukunyamalala. yelizwekazi.

Zimbini iindlela ezinokuthi zisetyenziswe ngayo izinto ukuze zincede abantu. Enye indlela yokufumana amandla ngaphezulu kweziporho zendalo kukwenza uqhagamshelo olunikezwe ngumzimba womntu. Oku kwenziwa ngokusebenzisa amandla obugqi bengqondo yomntu. Obu bunjineli kukukhanya okukukhanya, ixesha lobuchwephesha, umfanekiso wefakhalthi, ikhosi ekugxilwe kuyo, ubuchwephesha obumnyama, ubuchwephesha bentsusa, kunye ne-I-I-faculty. Ezi zinto zisixhenxe zisetyenziswa kusetyenziswa ikhono lokugxila. Indawo ekugxilwe kuyo linxalenye yengqondo, ethi ivele emzimbeni, xa ingqondo ifakwe emzimbeni. Xa umntu eyalela izinto ezingaphakathi emzimbeni wakhe ngokwamandla engqondo yakhe, uyenza ngokwamahlulahlulo asixhenxe wobuso obujongiweyo kunye nokusebenza kweempawu. Nantsi indlela yengqondo-yomntu.

Indlela yesibini, indlela yengqondo-yomntu, yeyomntu ukuba afumane inkonzo yeziporho zendalo ngokuxolelanisa kwaye ayalele umlawuli wawo ngamandla anikezwe ngamatywina, amagama nezixhobo ezikhethekileyo. Isindululo kukufumana inkoliseko yomlawuli ngokwenza kwakhe amaxesha ngamaxesha kunye neendawo, ngamadini enzelwe, ngokuxhuzula nokwenza izithambiso kunye neziqhumiso, ngemiqondiso nangezinye iindlela zobugqi.

Ukusetyenziselwa umsebenzi wobugqi, ke, iziporho zendalo zenzelwe ngokukodwa inkonzo, okanye iziporho esele zikhona zibizelwe kwaye zenziwa ukuba zikhonze. Ezo sele zikho zingunobangela wesizathu okanye amaqela asebusweni okanye asemthethweni kwenye yezinto ezine. Ezo zinto zenziwe ngokukodwa ngamadoda athabatha inxaxheba kwiimpawu zento engaphezulu kwento enye kwaye ziyafana nomntu kubunzulu bemeko yazo. Zombini ezi ntlobo zezixhobo, ezo bezingabikho, kodwa zenzelwe injongo kwaye ezo sele zibikho zibizelwa inkonzo, zinokusetyenziswa nokuba yingqondo yomntu okanye yengqondo-yomntu.

Umsebenzi wezandla, ngoku owenziwe ngabantu, unokwenziwa kwaye uya kwenziwa kwixesha elizayo zizinto eziphambili, kwaye kungekuphela umsebenzi olula wokuhambisa, kodwa imisebenzi emininzi yegcisa elinobuchule kunye nabasebenzi bakarhulumente. Ukuba izinto eziphambili zenza umsebenzi zikwenza ngcono kunamadoda, kuba amadoda aqhutywa yiminqweno kunye neminqweno yawo, enokuthi iphazamisane nokwenza imiyalelo, ngelixa izinto ezithobelayo zithobela imiyalelo ngokungqongqo. Yintoni eyenziwayo ngoku ngabantu ngokusebenza nzima, ukudinwa, ukubandezeleka nokungathandeki, kwaye kwenzeka ngokwenzakala komzimba kunye nokuphulukana nobomi, kungenzeka kwaye kuya kubakho kwixesha elizayo ngoncedo lwesixhobo esithile somzimba esilula okanye ngaphandle kwayo, ngokungangqalanga okanye inkonzo ngqo yeziporho ezingazange zenziwe ngabantu.

Ukukhanya, ubushushu, kunye namandla kunganikezelwa nakweliphi na inqanaba kunye nobungakanani bemizimba yendalo, xa umntu esazi indlela yokuyalela. La mandla endalo ayalingana, nokuba zinikezwe ngokuthe ngqo zizinto okanye nokuba zifunyenwe ngokusebenza koomatshini bomzimba. Oomatshini, nangona benobunzima kwaye bebuthathaka, bayathandeka xa kuthelekiswa nokusebenza ngokuthe ngqo kwezinto.

Isibane ngoku siveliswa ziinkuni ezivuthayo, iileyile kwioyile, kwiingcingo zombane ezingasasebenzi ngombane, okanye igesi, kwaye ngombane oguqulwe waba sisibane — zonke zinobunzima, kunye neendlela ezibizayo. Ezi zibane zisebenzisa yonke into kwiifom zazo. Kwiintsuku ezizayo kuya kubakho utshintsho. Ngokulungiselela kunye nokufaka umbane kwaye kugxilwe kwisinyithi esithile ngokubhekisele kwelinye kumandla abizwa ngokuba kukukhanya, athi ekugqibeleni afunyenwe kwizinto zomlilo, ziya kufumaneka ngokuthe ngqo kwaye zingabi nakuphela. Ukukhanya kuya kuba kancinci okanye kukhulu, njengoko kunokuba kunqweneleka. Iya kuvulwa okanye icinywe, ngokugxila kwezi zinyithi okanye ngokuziphosa kugxilwe. Ukukhanya okuvelisiweyo kuya kuqaqamba ngokwaneleyo kwaye kubanzi ukuze kubonelelwe isixeko ngokukhanya, okanye sinokupheleliswa kwigumbi, ukuba loo nto iyifunayo. Ngokubeka iintsimbi ezithile kwigumbi, ukukhanya kuya kuveliswa ngumbane, ukuze umoya uphela ukhanyise, ngaphandle kokuphosa izithunzi zezinto. Ukukhanyisa isixeko, kuya kuba yimfuneko kuphela ukubeka iintsimbi ezithile, okanye amatye, kwiindawo ezithile kwaye ukukhanya kuya kuzalisa umzi. Umoya uya kuphendula kwimpembelelo yokukhanya, ukuba unqwenela njalo, kwaye akukho nxalenye yendawo enikezwe ubumnyama. Konke ukukhanya ngoku kuveliswa ngeethayile ezahlukeneyo ezihlawulwe ngumthengi, zivela kwizinto zomlilo kwaye zikhutshiwe ngokungangqalanga ziindlela zecumsy. Ukuvelisa ukukhanya kwesiseko ngqo kwimithombo yentsimbi ayisiyonto imangalisayo njengokuyifumana ngokusebenzisa ezo zinto zinzima emzimbeni. Izinto zomlilo zizibiyeli zokukhanya kwimeko nganye. Iziphumo zokukhanya kwelanga zinokuveliswa ngexesha lobusuku. Kunokubakho iziko elichongiweyo lezithunzi zokuphosa ukukhanya, okanye ukukhanya kunokuphazamiseka ngaphandle kokuphosa izithunzi. Isibane sinokuhamba kunye nobushushu bayo nayiphi na isidanga okanye sinokukhutshwa kangangokuba bungabubushushu.

Ubushushu bunokuveliswa ngenkonzo yezinto zesiseko somlilo ngqo. Ke amaxesha onyaka anokutshintshwa nakweyiphi na indawo enikiweyo, kwaye kunye namaxesha onyaka kunye nezilwanyana. Igumbi, isakhiwo, isixeko, ilizwe liphela linokufudunyezwa sishushu, isenokuba ivela kumthombo onikelweyo okanye iphawulwe ngokulinganayo emoyeni, njengoko kukhankanyiwe kwimeko yokukhanya. Imida yobushushu, kanye njengokukhanya, ingamiselwa indawo enikelweyo zombini ukuphakama ngaphezulu komhlaba nangaphezulu, okanye izinto zomlilo emhlabeni zingenziwa ukubangela ubushushu buvele ngaphantsi komhlaba kwaye buqhume umphezulu.

Amandla, koomatshini bokuqhuba okanye ukwenza umsebenzi woomatshini, anokunikwa ngqo zizinto ezithile, kunye okanye ngaphandle kobuxhakaxhaka bobuchwephesha. Iinqwelo, izikhephe, izithuthi zalo lonke uhlobo, emhlabeni nasemanzini okanye emoyeni, zinokwenziwa ukuba zihambe kancinci okanye ngokukhawuleza nangasiphi na isantya esifunekayo, ziqhutywa ngokuthe ngqo yimikhosi yomoya.

Amandla athile ngoku, amandla angaphambili, akhawuleza ngakumbi kunomntu onendlela yokulinganisa, imisinga kuzo zonke iindlela ngaphakathi nangaphaya nangaphaya komhlaba. Oku kungasebenza ngokusebenza kwezinto eziza kwenziwa ukunxibelelana nasiphi na isithuthi kwaye senziwe sityhale okanye siyidwebe kuwo nawuphi na umkhombandlela owufunayo. Unxibelelwano lungenziwa ngoqhagamshelo lwasemzimbeni okanye ngentando yomntu. Okwangoku yenye yezinto ezikhuthaza amaphupha oomatshini abashukumayo abangaqhubeki. Ngokuchukumisa kweemolekyuli okanye kwangaphakathi (oko kukuthi, nge-etheric, ngaphandle kwemizimba) phakathi kwawo nawuphi na umatshini nokuba kungoku, ivili linokujikwa ngonaphakade, okanye, ubuncinci, de babe banxile. Xa izinto ezinxulumene nala mandla zisaziwa emntwini, ke izakhiwo nezityalo zokuvelisa ukukhanya, ubushushu namandla ziya kube zingasasebenzi. Iqhutywa zezi zinto zangoku, iileta, imiyalezo, iipakeji, zinokuthunyelwa emoyeni okanye ngokuhamba ngaphaya komhlaba kwiindawo ezikude. Nokuba amajelo aphantsi komhlaba anokungafuneki kwiimeko ezithile, apho ipakeji, incwadi, incwadi, inikwa amandla ayithathayo aze ayidlulise kwizinto ezibonakala ziqinile kwindawo aya kuyo, kwaye kwangoko, ukuba oko kuyimfuneko. Ngaphantsi kwefuthe elisisiseko lomcimbi oqinileyo uvumela ukuba umcimbi othile udlule kuwo, ngokulula njengamanzi ahamba esinyeni.

Izinto zomoya zinokuphakamisa izikhephe, iinqwelo, ukwakha amatye emoyeni kwaye uzigcine apho okanye zihambe nazo nakuphi na umgama. Oku kuyakwenziwa ngokwendalo njengoko iimoto zombane ngoku zihamba ngomkhondo, kodwa kubonakala ngathi kumnandi emntwini njengoko imoto yombane ehamba ngesantya esiphezulu ibonakala i-Eskimo. Into eyimfuneko kumlingo ophetheyo kukunxibelelana phakathi kwamasuntsu esikhepheni okanye ileta okanye ilitye kunye nezinto zomoya, ngokubangela unxibelelwano phakathi kwezinto ezisemthethweni phakathi kwesikhephe, ileta okanye ilitye kunye nezinto zomoya ezizezomhlaba.

Ubuncwane obulele ebhedini yolwandle lunokuthi, ngokusetyenziswa kwezinto zamanzi, ziphakanyiselwe phezulu. Ngoncedo oluyintloko umntu unokuya emazantsi olwandle, engenzakali kwaye engenamngcipheko, kwaye afumane iimfihlakalo zamanzi, kwaye afunde ukwazi izidalwa ezingaqhelekanga ezihlala enzonzobileni. Ngaphandle kwemingxunya okanye imingxunya, imibhobho okanye iziteshi okanye imijelo yamanzi, amachibi amileyo, amachibi, imingxunya kunye ne-moorland inokomiswa kwaye iphinde iphinde isebenze ngokusetyenziswa kwamanzi. Konke oku kuyakwenziwa ngendlela yendalo, ngokwendalo ngokungathi yomiswa yimingxunya ebekwe ziinjineli. Kwenziwa ngezinto zamanzi ezivula umhlaba zize zikhuphe amanzi angaphakathi emhlabeni, okanye ngokukhupha umswakama kwaye uwudonse emoyeni. Ukuqengqeleka okukhulu ngoku kungafakwanga kwaye kungabinomkhuhlane kwaye kungatshintshwa kube ngamasimi achumileyo, kwaye kwenziwe ukuba kuxhaswe izigidi zabantu. Indawo eyinkqantosi, iibhedi zangaphambili zolwandle, zinokuba nemilambo enika ubomi, okanye ukufuma okuvela phezulu, ziziswe zizinto ezingafunwayo ngabantu. Amachibi awomileyo anokugcwaliswa, kwaye imilambo ikhukuliswe ngamanzi ashushu, imilambo iguqulwe ibe yibhedi entsha okanye yenziwe inyamalale emhlabeni, zizinto eziphantsi kolawulo lomntu. Iindlela ezininzi zamanzi ezihamba ngoku ngaphantsi komphezulu. Xa iziporho zamanzi zisenza ukuba kuvulwe imijelo ibaleka iye phezulu, njengemithombo kunye namanzi abalekayo. Ukuba ikhosi imisiwe, iziseko zibangela amasuntswana embandezelo asonjululwe isisombululo, ukuba sibekwe phambili njengezidiphozithi, kwaye ke zizalisa iindawo.

Ngoncedo oluyimfuneko umntu uya kufunda iJografi yomhlaba. Okwangoku uyazi okuncinci ngomhlaba kunye nokudalwa kwawo. Yonke into ayaziyo yinto malunga nokubonakala komphezulu, ulusu lwangaphandle lomhlaba. Ngaphandle kwale nto ibizwa ngokuba yiJografi kukho ubuGcisa bejografi. Ngale nto akukho nto angayaziyo ngaphandle kokuya kufunda ngoncedo lwesiporho sasemhlabeni, okanye ngokusebenzisa amandla athile engqondo yakhe (jonga Ilizwi, Umq. I-11, iphepha 193) ezingasasebenziyo njenge-adamant. Ngaphakathi kolusu lomhlaba kukho amanye umhlaba kunye neziitho zomhlaba, ekungazanga kuthi kanti umntu uphupha enjalo. Ngaphakathi emhlabeni kuneminye imihlaba kunye neelwandle kunye nomoya kunye nemililo, nganye yazo ibunjwe ngabantu, enye yayo ingumntu kwaye enye ingaqhelekanga ngaphezu kobumnandi. Iziporho zomhlaba ziyenye yeendlela umntu anokufumana ulwazi ngayo yonke le nto. Ngoncedo lwezinto zomhlaba unokuba necala lentaba elivulekileyo phambi kwakhe aze avale malunga naye emva kokuba amkelwe kumhlaba wangaphakathi, konke ngokwendalo njengamanzi ngokuvumela ukuqubha kudlule. Umhlaba, nditsho igalikhi kunye nemabhule, linokwenziwa ngokudibeneyo phantsi kwempembelelo esemgangathweni yokuvumela ukugqithisa kwemizimba, kanye njengokuba umhlaba unokwenziwa ulwelo ngobushushu.

Iziporho zomlilo, umoya, amanzi nomhlaba zinokwenziwa ukuba zixele into eyenzekayo kwinto nganye kwaye zichaze kwangaphambili ukuba kwenzeka ntoni apho. Ke iinyikima, izikhukula, izaqhwithi, imililo nangaliphi na ixesha lomhlaba kwaye nangaliphi na ixesha, zinokwaziwa kwangaphambi kwexesha kwaye kwezinye iimeko, zithintelwe ukuba oko kuyathanda. Olu lwazi lunokunikwa ngokuthe ngqo zizinto ezingena emntwini, okanye ngokungathanga ngqo ngezixhobo ezenziwe kwaye zalungiswa kwimpembelelo yesiporho sazo naziphi na izinto. Ngokujonga kwesi sixhobo umntu unokuyibona kwaye ayazi imeko ekuthethwa ngayo, okanye isixhobo sinokwenziwa ukuba sithethe kwaye ukuze ulwazi lunikezwe ngokuvakalayo.

Isixhobo sinokwakhiwa kwaye sidityaniswe ngenqanawa okanye kwindawo yomoya ukuze kunikwe irekhodi lohambo kunye nesikhundla ngalo naliphi na ixesha kwaye yonke into eyenzekayo okanye kwinqanawa, nokuba ingakanani na kude. Umntu unokunxibelelana ngezithunywa eziphefumlelweyo naye nawuphi na omnye umntu nokuba ukude kangakanani. Oku kunokwenziwa ngokuthe ngqo kwisiporho okanye ngoncedo lwesixhobo esisetyenziswe kwisiporho. Iileta zinokuthi zithunyelwe ngabahambi ngeenqwelomoya kwaye zifunyenwe kwimizuzu embalwa kumawaka eekhilomitha.

Isandi samagama athethwayo sinokubhalwa ngento ethile. Ukutshintshwa okunjalo akwenziwa ngomoya, kodwa ngokusebenzisa i-ether, ukwahlulahlulahlula indawo yendawo yamanzi. Isandi selizwi sinika nje ifom ukuba ibalulekile kwaye iyanyanzeliswa yingcamango ebekwe kuyo, enika intsingiselo kwilizwi elithethiweyo. Isigama esithethayo senza unxibelelwano kunye nesiseko kunye nengcinga ibhekisa into ethile kwelinye icala.

Izibuko zinokwenziwa ezibonisa apho umntu othile akhoyo nento eyenzayo, ngokungathi umi phambi kwesipili, kwaye nokuthetha okufanayo kunokuba kube njalo ngesipili, iziporho zidlulisa imifanekiso nezandi.

Amanqaku ayakusebenza ngcono kunabantu abakwizikhundla eziphantsi kuba into esisiseko sendalo iqhutywa kukuthobela ulwaluko lwenkosi yayo, ngelixa abantu benengqondo eziguqukayo kwezinye iingqondo nangokuchasene nezinto zabo ezisesandleni zoluntu. umzimba uhlala kwingqondo.

Kuwo wonke umsebenzi ofuna inkonzo engaphaya okanye engaphantsi, izinto ezizakuzenzelwa kwixa elizayo zenzelwe amanye amadoda ubuncinci, leyo iyeyona iphucukileyo, okwenziwa ngabasebenzi kangaka.

Amanqaku aphezulu aya kwenza abalusi abalungileyo, abalusi beenkomo kunye namahashe. Ziya kuthatha ezi zilwanyana kwiindawo zokuhlala, ziye kumadlelo, kwaye zibuyele ngaphandle kwelahleko okanye ingozi. Aba balusi baya kuyazi imozulu, eyona ndawo intle emadlelweni kunye nohlobo lwezilo, kwaye izilo ziya kuzithobela. Ezi ziporho zihlala zilindile ziya kugada iintlawulo zazo kuhlaselo lwaselwandle nezinye izilwanyana. Eyona ndlela umntu anokuyoyisa ngayo umelusi onamandla kangaka kukuba namandla amakhulu kunamandla omlondolozi ngokuthi akwazi ukulawula izinto. Nangona kunjalo, umntu onamandla anjalo akakwazi ukuba ebe iinkomo. Ngelixa aba balusi kunye nabelusi apha babizwa ngokuba zizipoki imbonakalo yabo yangaphandle inokuba yeyomntu okanye ifane nendoda. Kodwa baya kuba ngaphandle kwengqondo, ziziporho zemvelo kuphela kwaye ziqeshelwe kwinkonzo yabantu kwimpahla emfutshane.

Umhlaba uya kusetyenzwa ngezinto ezizakuthatha indawo yeetawuli zabantu. Abalimi abanomoya wokusebenza njengabantu baya kukhulisa kwaye bahlwayele kwaye bavune kwaye bavune zonke izityalo. Ezi zixhobo aziyi kubandezeleka ngenxa yobushushu, okanye imvula, okanye izaqhwithi. Iiyure zabo zokusebenza kunye nemisebenzi ayiyi kuba phantsi kwengxabano kunye neenkosi zabo. Bayakonwabela ukuthobela imiyalelo. Baza kuhlala beqwalasele kwaye bewugqale umsebenzi wabo ngaphaya koko kunokwenzeka ebantwini. Bayakhathalela ngenzondelelo izityalo ezinikelwe ezandleni zabo. Bayakuthintela ukonzakala kwizityalo kwiinyibiba, ibugs, isigcawu, iimpethu, iinyamakazi, iinyamakazi, kunye neembovane, kumagundane, iimpuku, kunye nemivundla, nakwezinye izifo ezitshabalalisayo esonakalisa izilimo. Ke ngoko izinto eziphambili ziya kusebenza emhlabeni kwaye zigade izityalo zikhathalelo lwazo. Iziqhamo, ezingcono kunaye nabaphi na abantu ngoku, ziya kuveliswa phantsi kogcino oluya kuthambisa iziqhamo kunye nezidiliya. Izitshabalalisi ezinjalo ziya kulungisa umhlaba, kwaye zihlwayele kwaye zondle kwaye zithambekele kwizityalo zazo kunye nemidiliya kunye nasezihlahleni nasemithini, kwaye zibangele iziqhamo zohlobo kunye nobume kunye namavumba kunye neencasa kunye nokuveliswa okuya kuthi inkosi leyo iyalele i-ghost oda. Abalimi beegadi abanomoya baya kukhulisa iintyatyambo ezinombala, zithambekele ngakumbi emthunzini, zityebile ngevumba elimnandi kakhulu kunasiphi na ngoku.

Ayizizo iziporho zomhlaba kuphela eziya kusetyenziswa njengabalimi, abalimi, abavelisi beziqhamo, nabalimi begadi, kodwa kuzo zonke iindidi ezine zomhlaba namanzi nomoya nomoya kunye neziporho zomlilo zengqukuva yomhlaba ziya kubizwa abakhonzi abaziziporho boluntu lwexesha elizayo, ukuba basebenze umhlaba kwaye uncede kwaye ukhusele ukukhula kwezityalo. Umhlaba, ongenakutya okufanelekileyo kwezityalo, uya kubonelelwa ngokunqongophala komhlaba. I-elemental ingabizwa ukuze iqhube amandla afunekayo emhlabeni nakweyiphi na kwezine ielementi, njenge-bacilli, kwiingcambu ze-crimson clover kunye nee-ertyisi zaseCanada, ngoku zaziwa ngokutsala initrogen emoyeni isiya emhlabeni. Ke i-nitrogen, i-phosphoric acid, i-potash iya kukhululwa, igalelwe, ijikelezwe nangaliphi na inani kunye namandla ezityalo, ukuvelisa intsimi okanye isiqhamo segadi njengenkosi yee-oda ze-elemental. Iziporho zamanzi zingenziwa ukuba zikhokele imisinga engaphantsi komhlaba ukuya kumphezulu kwaye amanzi umhlaba owomileyo, okanye ajike ukufuma kube ngamafu emvula, kwaye agalele amanzi kwindawo ekhethiweyo. Izinto zomoya ziya kwenziwa ukuba zithwale iintsholongwane kwaye zincedise kwi-pollenization, kunye nokuqhuba imisinga yobomi. Iziporho zomlilo ziya kwenziwa ukuba zikhule izityalo kwaye zitshintshe iintlobo zeziqhamo kunye neenkozo kunye neentyatyambo. Iziporho zomlilo zinokwenziwa ukulinganisa umbala, iziporho zamanzi incasa, kunye neziporho zomhlaba ivumba leziqhamo kunye neentyatyambo, njengoko inkosi yemimoya ithanda.

Inkonzo yasekhaya iya kwenziwa ngama-elemental. Baya kuba ngabapheki abagqwesileyo, kuba ngokwendalo yabo baya kuba kufutshane nesiseko esisebenza emntwini njengemvakalelo yokungcamla. Baya kuba nako ukudibanisa ukutya okufanelekileyo ngokufanelekileyo ukugcinwa kwemizimba yabantu kunye nokukholisa ukuthanda abantu. Umsebenzi wabancedisi begumbi, amakhoboka, oomatshini bokuhlamba izitya, abatyali, uya kwenziwa ngokucokisekileyo ngakumbi kunabantu, kwaye ukungquzulana kuya kuphetshwa okuvela kwimvukelo yabantu yokungazi nto ngokuchasene nenkonzo. Akuyi kubakho luthuli, iimpukane, izinambuzane, inkunkuma apho kukho izicaka zendlu yesiporho. Yonke into iya kucoceka kwaye icoceke njengoko inkosi yemimoya ikwazi ukwalathisa. Kananjalo akuyi kubakho ukunganyaniseki kubakhonzi, ngaphandle kokuba inkosi leyo ayinyanisekanga. Umntu akanakufumana ngcono kunoko anikela ngako.

Izitovu, i-blasters, oomatshini, abasebenza ngetsimbi, oomatshini bokuchwetheza, oomatshini bokushayela emanzini okanye emoyeni baya kuba zizinto eziphambili. Ngezo zinceku azizukubakho iingxaki zomanyano, iiyure zomanyano, inqanaba lomanyano lwemali, ukukhusela inkululeko kunye nedemokhrasi kunye nokuthoba amandla ezopolitiko. Into yabasebenzi banamhlanje ibonakala njongo yokuba bazabalazela ukuyifumana, ayinakuba lixabiso kwizinto eziphambili. Izinto eziphambili azinqweneli nto ngaphandle kokukhonza nokufumana imvakalelo yokwenza umsebenzi kunye nokunxulumana nabantu, abakwaziyo ukubabiza babe ziinkosi zabo. Ewe kunjalo, izinto eziphambili kufuneka zifumane imbuyekezo kwaye yintoni le kwaye ihlawulwe njani kubo iboniswe apha. Abaqeshi ithuba labo abayi kukwazi ukuhamba nokufunga kwaye bopha igazi kubasebenzi babo njengoko kusenziwa ngoku ngabaninzi abaqeshayo abasebenzi, kuba lowo uya kugxina igazi aze abenakho nokuyalela izinto.

Kwinkonzo kawonke-wonke, abo basentloko sikarhulumente bazakuqasha abasebenzi abangabagcini bemilambo, amahlathi, iipaki, iintyatyambo, kunye namapolisa ukugcina ucwangco kuluntu kunye nemithetho yezempilo, kwaye ke iyakulawula iingqondo zabantwana kubomi lwabongikazi (Bona Ilizwi, Umqu. 7, iphepha 325, 326). Akukho sityholwa saziwayo saziwa kwiirekhodi zamapolisa okanye sapeyintwa silingana nesiporho sendalo esiphelisiweyo sokuphelisa ulwaphulo-mthetho, ukuba kukho nasiphi na isizathu sokubambisa, kufanelekile. Iziporho ziyazi kwaoko, kwaye ngengqibelelo ziye ngqo kulowo unetyala, oyakufumana kungenakwenzeka ukubaleka aba bathunywa banomthetho.

Oomatshini baya kwakhiwa ngokhuni okanye ngamatye okanye ngesinyithi, ezinye ziseza kufunyanwa. Nawuphi na umatshini oya kuthi ubambe kwaye utywinele kuwo into esetyenziswayo, oya kuthi ubangele ukuba umatshini wenze loo nto uyakhiweyo ukuyenza. Aba matshini abayi kudinga basebenzi bomntu okanye abaqhubi kwaye baya kwenza umsebenzi ngokugqibeleleyo nangokuchanekileyo nangakumbi kunakuyo nayiphi na into eqhutywa ngabantu abanononophelo kwaye abanobuchule, abathi emva kwayo konke, baphantsi kwefuthe lokudinwa kunye nokuphazamiseka. Okokugqibela kuyiwa kuloo nto iqhagamshelwe kuyo kwaye ayinakukwazi ukubhukuda.

Okwangoku kukho ubungqina bokubakho kwezinto ezilawula ukusebenza koomatshini abaxhumene nabo. Isalathiso esikhoyo ngoku ikakhulu sisimo esibi, kwaye sichazwa ngokubonakalayo ukuze umatshini onjengendawo ethile, isikhululo seenqwelo moya, okanye ilori yemoto, ungafane uqhubeke ngaphandle kwengozi. Eminye imitshini enjalo yenziwa ngabo bayaziyo ukuba i-hoodooed, ngenxa yezinto ezithile ezenzekayo ezingabangelwa kukuthanda kwabantu. Amadoda kaloliwe amadala kunye nabasebenzi abasebenza emigodini ngokukhethekileyo, bayazazi iziqwenga zomatshini. Unobangela wobukho bento yokuqala kukuba uMenzi uqhagamshele esinye isiporho sendalo enesiphene kunye nenxalenye yomatshini, ngokufaka kumatshini inxalenye yento yakhe eyomntu edityaniswe nesiporho sobubi. Ukophula i-hoodoo, iinxalenye okanye iinxalenye ezibangela inkathazo kufuneka zithathelwe indawo. Ke umatshini uya kuqhuba ngokufanelekileyo. Ukuba isiporho sidibene nomatshini xa usonke, emva koko isiporho sendalo kufuneka sinqunyulwe ngokudropha umatshini. Ngamanye amaxesha ibhondi inokukhutshwa ngokufa kwalowo wenze unxibelelwano. Ngokucekeceke kwento yakhe yomntu ubophelelo lunokuqhawuka.

Ngezo ntsuku zizayo amadoda entloko kurhulumente aya kuba nako ukuyalela nokusebenzisa inkonzo yezinto ekwakhiweni kweendlela zikawonke-wonke ezifanelekileyo, izifundo zamanzi, kunye nezakhiwo zikawonke-wonke ezinkulu kunye nolwakhiwo lokusasaza ukukhanya nobushushu kunye namandla njenge iboniswe ngaphambili.

Kwiindawo ezinkulu zemidlalo kwindawo evulekileyo, iinxalenye zembali yoluntu nezehlabathi ziya kuphinda zenziwe. Apho, ngesandi nangombala, iziza ziya kwenziwa zivelise ubumbeko kunye notshintsho lwelizwekazi, ikhathalogu yomlilo namanzi apho amazwekazi adalwe kwaye anyamalala, utshintsho kwi-fauna kunye nakwiintyatyambo zexesha elidlulileyo, iintlobo zobuntu bokuqala kwaye ukudlula kwabo kudidi lweentsuku ezizayo apho abanye abantu baya kuba ziinkosi zilawula ezinye zeziporho zendalo. Zonke ezi meko ziya kuphindwa zenziwe ngokuchanekileyo. Ixesha lokuwiswa kwalo mthetho linokukhawuleziswa okanye lincitshiswe okanye lenze ubude bexesha lomsitho wokuqala. Imveliso iya kuba ichanekile, kuba izinto ezisisiseko ziya kuvelisa kwakhona ukusuka kwisibane se-astral imifanekiso enezandi ezihamba nazo, kwaye izakhi azinakuphambuka kwirekhodi, zona zenziwe ukuba zikope. Kodwa zinokwenziwa ukuba zenze umngcipheko okanye zandise ixesha lokuvela. Indaleko, njengoko ifundiswe ngolu hlobo ayizukubakho ukuqikelelwa kunye noqikelelo lweesayensi ezinedatha engaphelelanga apho bakhela khona iithiyori, kwaye bafumanisa ukuba amakhonkco awekho. Imifanekiso yezityalo kunye nembali yazo kunye namazulu kunye neentshukumo ezikwi-firmament ziya kuboniswa njengoko zazinjalo njengoko zinjalo ngokoqobo. Akusayi kubakho mathuba okuqagela, okanye ukubalwa kweenkwenkwezi, eziya kuthi emva koko zibonwe zilingana imeko eyahlukileyo kuleya iya kuthi yabonwa iyinyani. Elementes ziya kuvelisa umculo, ziya kuvelisa kwakhona iingoma, kunye nezandi zezinambuzane kunye nobomi obungaziwayo emntwini. Baza kwenza benze izandi ezivakalayo nezingenakuchazeka, nokuba yinto ephantsi kakhulu okanye iphakamileyo kakhulu okanye ingaqondakali kakhulu. Izandi ezinje ngezibambo okanye ezirhabaxa kunye nezikrakra ziya kuboniswa njengenxalenye yeengoma kwindalo zidityaniswa zibe kukuvumelana. Izandi eziqhawulweyo zendalo eziviwayo ebaleni, njengokugawulwa kwemithi, ukuntywila kwamasele, ukugungxula kweentaka, ingxolo yeenkumbi nokugcuma kunye nokugcuma kwezinambuzane, ziqondwe kakuhle iinxalenye zobunye obuxela ibali usuku. Umntu unokuva izandi ezikhutshiwe, hayi ukungqinelana okunxibeleleneyo. Ngezo ntsuku izinto ezisisiseko zingenziwa ukuba zivelise yonke kwaye ke zenza ukuba umntu aqonde ukuvumelana kwendalo. Ezi kunye nezinye iindlela ezininzi zokufundisa kunye nokonwaba ziya kuba kwindawo enkulu yendibano apho iziporho zendalo ziya kuthi zivelise iintloko zamadoda ezinye ngoku iimfihlelo kunye nokusebenza okungaziwayo kwendalo.

Izinto ezisisiseko ziya kusetyenziswa ziinkosi zazo ngeenjongo zemfazwe endaweni yamajoni kunye nendawo yezixhobo, imijukujelwa kunye neendlela zokutshabalalisa nokuzikhusela. Amajoni aya kujongwa ngabantu. Amajoni asisiseko aya kuba zizinto eziyilwe ngokukodwa kwaye aya kuba neemo zabantu ezinentsholongwane yobuntu njengokuba abelusi, abagadi begadi, amapolisa, abapheki, oomatshini kunye neenjineli, ngaphambi kokuba kuthethwe ngazo. Ezinye izinto ezisisiseko ngoku kwindalo okanye emva koko zibe kwindalo zineemo zabantu kwaye zinokutsalwa kwaye zenziwe ukuba zisebenze njengamajoni. Iziqalelo ezingenalo imo yomntu, njengelifu lomlilo, ukukhanya kombane, umoya oqinileyo, ziya kusetyenziswa njengezixhobo zentshabalalo. Ezi ziqalelo aziyi kudalwa ngokukodwa, kodwa, ekubeni zikwindalo, ziya kusetyenziswa emfazweni. Imfazwe iya kutshintsha kule nto iyiyo ngoku.

I-Bayonets kunye nemipu azisayi kusetyenziswa. Ziya kuba zizixhobo ezikrwada nezingasasebenzi. Izixhobo ezisetyenzisiweyo ziya kubulala kakhulu kunegesi yetyhefu kunye nemipu yomatshini kunye nokudubula kwe-barrage. Ukutshatyalaliswa kwamajoni aphantsi akuyi kuba yinto enkulu njengokulahleka kwamadoda okwangoku. Amajoni omzimba aya kuba phantsi kwamanxeba okufa kwaye akwazi ukuphepha ukwenzakala kwezixhobo kunokuba kunokuba ngabantu. Izixhobo ezisetyenziswayo ziya kuba zizixhobo, zenziwe ngesinyithi okanye ngenye indlela, zenzelwe ukwalathisa amandla omlilo, umoya, amanzi, nomhlaba kwizicelo zabo ezininzi ngokuchasene namajoni. Isinyithi ngentsimbi emsulwa emile imilo ethile iya kusetyenziselwa ukwalathisa iibheringi njengombane, okanye imilambo yomphunga okanye yomhlaba otyhidiweyo, ngaphezulu komkhosi. Amajoni aya kulungiswa ngoonogada abathile okanye izihlangu ukuze kuthintelwe iibhloko kunye nomphunga. Ukuba ilifu lomlilo libekwe phezu komkhosi, abo basemkhosini, ukuba babenamandla nolwazi, banokuwucima umlilo, bawubuyisele umva umkhosi wabo bawuvusileyo, okanye bawuqhekeze umlilo kwizinto ezahlukeneyo ezingenabungozi okanye uzikhusele ngokwamafu omlilo.

Imfazwe iya kuba yimfazwe esekwe kulwazi lwezinto kunye iziporho zazo. Kwezi mfazwe kuya kubakho imfazwe yokuhamba komhlaba, inyikima yomhlaba kunye nokunyikima ukwehlisa izakhiwo, ukugwinya imikhosi. Kuya kusetyenziswa amaza e-tidal, i-whirlpools ukuya kwi-engulf navies. Umoya, okanye ioksijini esemoyeni, iya kuvalwa ukuze kunqumame ukuphefumla kwamajoni. Kwimfazwe yasemoyeni, imijikelezo yomoya iya kutshintshwa, ukuze umoya ungabi nakushukuma kwaye wenze ukuba iinqanawa zomoya zitshone emhlabeni. Ukukhanya kwelanga kuya kuvalwa, kudilizwe, ukuze umswakama womoya ubekeke kwaye imikhosi kunye namazwe angeniswe kwimingxunya yomkhenkce. Izikhephe zomoya ziya kwahluka nakweyiphi na into esetyenziswayo ngoku. Umoya okanye umlilo ophambili unokwenziwa ukuba ugutyungelwe kwaye wenze imikhosi yonke engabonakaliyo ngokuvala imisebe yombono. Apho izinto ziya kudibana nezinto okanye zikwimo. Iya kuba yimfazwe yobunzima ngokuchasene nobunzima kunye namandla ngokuchasene namandla, onke aqondiswe ziingqondo zabantu. Umkhosi wemikhosi ungalwa emhlabeni, emanzini, okanye emoyeni.

Iinjongo zemfazwe enjalo ayizukuba kukufumana indawo, ukonyusa urhwebo okanye ukufumana udumo. Xa iimfazwe ezinjalo zilwalwa zilindelwa ngumthetho nakchasene nengxabano. Amandla athetha, ngokubanzi, amandla kwinkonzo yeemvakalelo ezichasene nabo bakwinkonzo yengqondo. Le mikhosi iya kulawulwa ziingqondo ezifundileyo zokulawula amandla angaphandle kwazo, kodwa hayi izinto ezingaphakathi kubo, kwaye ngezo ngqondo, njengabachasi bazo, abalawula izinto zemizimba yabo kunye nezinto zangaphandle, kwindalo.

Ukulwa kuya kuba phakathi kwabanquli bendalo kunye nabanquli boBukrelekrele bobuthixo, phakathi kwabanquli bezesondo kunye nabasebenzi bezengqondo abaziyo beNgqiqo yobuthixo.

Olo hlobo lokuqonda kunye nobukrelekrele bokusetyenziswa kwezinto, ezenziwe ngokukodwa okanye zatyikitywa kwinkonzo njengezinto emfazweni, zibonisa ngokubanzi ukuba impucuko yehlabathi labantu iza kuphela. Ugqatso osebenza ngalo obu bugqwirha kutshutshiswa nelizwekazi ahlala kulo. Isiphelo siza ngokuzithoba. Emva koko amanzi okucoca olwandle aya kuthi ga ngoku kwaye ahlise iimeko ezaziphila phantsi kwelizwekazi. Ityala lokugqibela yayilelaseAtlantis.

Kuzo zonke iimfazwe kude kube ngoku kulwa, izinto ezisisiseko ziye zaqeshwa ngamadoda, kodwa ayekhona kwaye aqeshwa engazi. Kwimfazwe yangoku, eyaqala nge-1914 eYurophu, zonke iindidi zezinto eziphambili zathatyathwa zathatha inxaxheba kumlo. Amadoda akahlali eyazi ukuba imidyarho engabonakaliyo yomlilo, umoya, amanzi nomhlaba zilwa kumlo wamadoda. Abanye abantu bayayikrokrela, bayicaphukise abanye. Izinto eziza kuthatha inxaxheba ngoku zifanekisela zonke izinto ezimbi kunye neenkanuko eziphuhliswe kwiinkulungwane zaseYurophu kwaye bezimisiwe. Oku kuphakathi kwezinto eziphantsi zezinto ezine zomhlaba. Ngaphezulu kwezi zinto zimi phezulu izinto ezinokuthi ngamanye amaxesha, phantsi kwesikhokelo soBukrelekrele, zithathe isandla zikhokele isiphithiphithi ukuze sibanjelwe ngaphakathi kwemida yomthetho.

Ezi zezinye zezinto eziya kwenziwa kwixesha elizayo xa amanye amadoda enokuyalela izinto, nokuba zezo zifunyenwe kwindalo okanye ezo bazenzileyo ngokukhethekileyo. Izinto ezisisiseko ziya kusetyenziselwa iinkonzo zikawonke-wonke kunye nokusetyenziswa ngasese kwaye ke ubukhulu becala ziya kuthatha indawo yabantu emsebenzini ophantsi kunye noomatshini. Oku akuyi kubakhulula abantu emsebenzini, kodwa iindidi ezisebenzayo ziya kuba nexesha abalincamileyo ngoku, lokuphucula, ukuba bafuna, iingqondo zabo kwaye bafumane ukucokiswa.

Kwezolimo kunye nobizo oluhlangeneyo, kwimveliso, kwishishini, kwinkonzo yamapolisa nakwimfazwe inkalo yempucuko iyakutshintshwa kule nto iyiyo ngoku. Kunikwe isibonakaliso sokuba ingqesho engaphezulu ngokubanzi yezinto zesiseko kwinzululwazi iya kuyiveza njani i-cosmogony yobugqi, ubugqi bokuma komhlaba kunye nembono entsha yeenkwenkwezi ebonisa iinkolelo zethu zangoku ukuba zininzi kwiimpawu ezingenakuphikwa kwaye ziyimpazamo.

HW Percival.

Ngabafundi abaBafundi Ilizwi:

Akukho miba iqhubekayo ye Ilizwi ziya kupapashwa okwangoku. Kodwa eli nani, eliqukumbela uMqulu wamashumi amabini anesihlanu, alindelekanga ukuba lelokugqibela. Okwangoku, ushicilelo lwe Ilizwi iya kuphela. Abafundi baya kwaziswa xa Ilizwi iqala uthotho olutsha.

Ukuxabisa kubangelwa kubo bonke abafundi kubaxhasi abahlukeneyo Ilizwi.

Ndibhalele umhleli wenani elipapashiweyo lonke Ilizwi, ukususela ngoku umyalezo wam wabhalwa ngo-Oktobha, 1904, yaye uye waphendula imibuzo enomxholo othi “Moments With Friends,” eyayivela ngamaxesha athile. Amanqaku abhalwe ndim awasayinwanga ngegama lam. Ulwazi olunganikwanga ngaphambili, njengoko lusaziwa, luya kufumaneka kula mahlelo nakweminye “yemizuzu.”

Eyona nto ibhaliweyo kuyo yayikukuzisa abafundi ukuba bakuqonde kwaye bakuxabise ukufundwa kweConsciousness, nokukhuthaza abo bakhetha ukwazi ukuba nguConscious. Ukuza kuthi ga ngoku inkqubo yazisiwe ndim. Ndiyibize ngokuba yiZodiac.

Andizukuchaza ezi nyaniso, ngenjongo kunye nobumbhali, ngaphandle kokuba icetyisiwe, ukuze ndikhusele ekungafumanekiswa kakubi ngabantu abathile ababanga amabango nabanye abanokuzibanga ukuba bazifumene kwenye indawo ngaphandle kwezi Ilizwi, nangabanye abazama ukutshintsha, ukugqwetha okanye ukufihla oko kuchazwe kwezi ziHlelo. Ulwazi endizinike lona Ilizwi yeyabo baya kuyisebenzisa njengedini kwisicwangciso sokuphakamisa umba wokuqonda.

If Ilizwi ithathiwe kwakhona yinjongo yam ukubhala amanye amanqaku. Baza kukhokelela abanye babaFundi ukuba bayazi ukuba yintoni i-Conscious of Consciousness.

IPHAKAMILEYO I-WALDWIN PERCIVAL.

ENew York, ngo-Epreli 15th, 1918.