Isenzo, ingcinga, intsusa kunye nolwazi zizizathu ezikhawulezileyo okanye ezikude ezivelisa zonke iziphumo zomzimba.

—I-Zodiac.

THE

IWORD

IKARMA

II

KUKHO iintlobo ezine zekarma. Kukho i-karma yolwazi okanye i-karma yokomoya; ingqondo okanye ingqondo karma; ingqondo okanye umnqweno karma; kunye nekarma yomzimba okanye yesondo. Nangona i-karma nganye yahlukile ngokwayo, zonke zihlobene enye kwenye. I-karma yolwazi, okanye i-karma yokomoya, isebenza kumntu wokomoya kwizodiac yakhe yokomoya.[1][1] Bona Ilizwi ivol. 5, iphe. 5. Siphinde saphinda savelisa kwakhona kwaye sithetha njalo Umzobo 30 ukuba kuya kufuneka kuphela ukubhekisa apha. Le yi karma yolwazi, umhlaza-capricorn (♋︎-♑︎). I-karma yengqondo okanye yengcinga isebenza kwindoda yengqondo kwizodiac yakhe yengqondo kwaye yeyeleo-sagittary (♌︎-♐︎). Ingqondo okanye umnqweno karma usebenza kwindoda yengqondo kwi-zodiac yakhe yengqondo kwaye ye-virgo-scorpio (♍︎-♏︎). I-karma yomzimba okanye yesondo isebenza kwindoda yenyama ngokwesondo kwi-zodiac yakhe yomzimba kwaye yeye-libra (♎︎ ).

Ikarma yomoya inento yokwenza nerekhodi yekarmic athe umntu, kunye nehlabathi, wayizisa ukusuka kwixesha elidlulileyo ukuya kwimbonakalo yangoku, kunye nayo yonke into ephathelele emntwini kwindalo yakhe yokomoya. Igubungela lonke ixesha nongcelele lokuvela ngokutsha kule nkqubo yehlabathi ikhoyo de yena, njengomntu ongafiyo, azikhulule kuzo zonke iingcinga, izenzo, iziphumo kunye nokuncamathela kwisenzo kulo lonke ihlabathi elibonakalisiweyo. I-karma yokomoya yomntu iqala kumhlaza wophawu (♋︎), apho abonakala engumphunga kwinkqubo yehlabathi aze aqalise ukwenza ngokolwazi lwakhe lwangaphambili; le karma yokomoya iphelela kumqondiso we-capricorn (♑︎), xa efumene ubuntu bakhe obupheleleyo nobupheleleyo emva kokuba efumene inkululeko waza wenyuka ngaphezu komthetho wekarma ngokuzalisekisa zonke iimfuneko zawo.

Ikarma yengqondo yileyo isebenzayo kuphuhliso lwengqondo yomntu nakwizinto azenzayo engqondweni yakhe. Ikarma yengqondo iqala kulwandlekazi lobomi, leo (♌︎), apho ingqondo isebenza ngayo, kwaye iphetha ngengcinga epheleleyo, sagittary (♐︎), ezalwa yingqondo.

I-karma yengqondo inxulumene nelizwe eliphantsi, lendalo ngokomnqweno kunye nelizwe lokomoya ngokulangazelelwa ngumntu. Ilizwe leengqondo, lilizwe apho umntu ahlala ngokwenyani kwaye evela kulo ikarma yakhe.

Ingqondo okanye umnqweno karma unwenwela kwihlabathi leefom kunye neminqweno, i-virgo-scorpio (♍︎-♏︎). Kweli hlabathi kukho iindlela ezichuliweyo, ezivelisa kwaye zivelise iimpembelelo ezibangela zonke izenzo zomzimba. Apha kufihlwa utyekelo olusisiseko kunye nemikhwa ekhuthaza ukuphinda-phindwa kwezenzo zomzimba kwaye apha kumiselwa iimvakalelo, iimvakalelo, iimvakalelo, iminqweno, iminqweno kunye neminqweno ekhokelela kwisenzo somzimba.

I-karma yomzimba inxulumene ngokuthe ngqo nomzimba wenyama wendoda njengendoda yesini, i-libra (♎︎ ). Emzimbeni wenyama kugxininiswe iintlenga zezinye iintlobo ezintathu zekarma. Yimali eseleyo apho ii-akhawunti zezenzo zangaphambili zisetyenzwa kwaye zilungelelaniswe. Ikarma yomzimba isebenza kwaye ichaphazela umntu malunga nokuzalwa kwakhe kunye nonxibelelwano losapho, impilo okanye izigulo, ubude bobomi kunye nendlela yokufa komzimba. I-karma yomzimba inciphisa isenzo kwaye ichaza utyekelo kunye nendlela yesenzo somntu, ishishini lakhe, intlalontle okanye ezinye izikhundla kunye nobudlelwane, kwaye kwangaxeshanye i-karma yomzimba ibonelela ngeendlela zokutshintsha utyekelo, indlela yokwenza iphuculwe. kunye neentsizi zobomi zivuselelwe kwaye ziguqulwe ngulowo ungumdlali kumzimba wenyama kwaye ngokuqonda okanye ngokungazi ulungelelanisa kunye nokulinganisa izikali zobomi emzimbeni wakhe wesini.

Makhe sihlolisise ngakumbi ukusebenza kweentlobo ezine zekarma.

Karma yoMzimba

Ikarma yokwenyama iqala ngokuzalwa kweli lizwe lomzimba; ugqatso, ilizwe, indawo esingqongileyo, usapho kunye nesini, zimiselwe ngokupheleleyo ziingcinga zangaphambili kunye nezenzo zomntu oze emzimbeni. Abazali ababazelweyo banokuba ngabahlobo abadala okanye iintshaba ezikrakra. Nokuba ukuzalwa kwayo kuyahonjiswa ngovuyo olukhulu okanye kuchaswa nkqu nezithintelo, i-ego ingena kwaye ifumane ilifa lomzimba wayo ukuze isebenze ngokuchaseneyo kunye nokuvuselela ubuhlobo obudala kunye nokunceda kunye nokuncedwa ngabahlobo bakudala.

Ukuzalwa kwindawo engahambelaniyo nemeko-bume, njengokuhanjelwa bubuthathaka, intlupheko okanye isikwati, sisiphumo soxinzelelo olwadlulayo lwabanye, ngokubabeka phantsi kwabo okanye ukubaphatha gadalala ukuba bakwimeko ezinje, okanye ubuvila bomzimba, ukuhanahanisa kwengcinga Ubuvila busebenza; okanye ukuzalwa okunjalo sisiphumo sesidingo sokuphila phantsi kweemeko ezichaseneyo ngokwokoyisa kunye nokulinganisa apho kufunyanwa kuphela amandla engqondo, isimilo kunye nenjongo. Ngokwesiqhelo abo bazalelwa kwinto ebizwa ngokuba mihle okanye imbi imeko ilungele iimeko kunye neemeko ezingqongileyo.

Isiqwenga esihle sombhinqo waseTshayina sinokuba lula ukusijonga size sahluke kulwandlalo lwezinto zalo kunye nemibala, ukanti xa umntu eza kujonga ngakumbi iinkcukacha, uqala ukumangaliswa kukungena komoya okuntsonkothileyo kwemisonto eyila uyilo , kunye nokudityaniswa kwemibala. Kuphela kusemva kokufunda ngesigulana anokulandela ukuhanjwa kwemisonto ngokokuyilwa kwawo kwaye abe nakho ukuqonda iiyantlukwano kwimizobo yeskimu semibala kunye nothintelo imibala kunye nokudityaniswa nokwenza imibala kunye nokulingana kombala kunye nefom. Ke ngoko sibona umhlaba kunye nabantu bawo, indalo kwiindlela zayo ezininzi ezisebenzayo, inkangeleko yasemzimbeni yamadoda, isenzo sabo kunye nezinto abazenzayo, konke kubonakala kungokwemvelo ngokwaneleyo; kodwa xa siqwalasele izinto ezenza ubuhlanga, indawo esihlala kuyo, iimpawu, imikhwa kunye neminqweno yendoda yodwa, sifumanisa ukuba njengesiqwengana sesambatho, ubonakala emhle ngokwendalo iphela, kodwa iyamangalisa kwaye iyimangalisa ngendlela Zonke ezi zinto zisebenza kunye kwaye ziyahambelana ekwakhiweni kwengcinga, umoya ojikelezayo weengcinga ezininzi, kunye neziganeko ezilandelekileyo ezichaza ukuba isini, ifom, iimpawu, imikhwa, ukuthanda ukutya kunye nokuzalwa komzimba wenyama kusapho, ilizwe kunye nokusingqongileyo. apho ibonakala khona. Kuya kuba nzima ukulandela yonke imigca yeentambo zeengcinga kunye nothintelo kunye nombala wezinto ezinike umlinganiso kwiingcinga nakwizenzo kwaye wavelisa imizimba esempilweni, enesifo okanye ekhubazekileyo, imizimba enezinto ezizodwa, ukubetha, okanye izinto eziqhelekileyo, imizimba mide, imfutshane, ibanzi, okanye ijiyile, okanye imizimba ilula, inzima, ivila, ilukhuni, isisithsaba, isikrweqe, i-angular, izele, inomdla, iyaphazama, imagnethi, iyasebenza, i-elastiki, i-awkward, okanye i-boreezy, imibhobho , Shicilela okanye epheleleyo, iitoni ezinobunzulu kunye nezandi ezihlekisayo. Ngelixa zonke izizathu zokuvelisa naziphi na okanye ezininzi zezi ziphumo zinokuthi zingabonwa okanye ziqondwe ngaxeshanye, kodwa imigaqo kunye nemigaqo yokucinga kunye nesenzo esivelisa ezo ziphumo zinokubakho.

Izenzo zomzimba zivelisa iziphumo zomzimba. Izenzo zomzimba zibangelwa yimikhwa yokucinga kunye neendlela zokucinga. Imikhwa yokucinga kunye neendlela zokucinga zibangelwa kukuvuselelwa ngokuzenzekelayo komnqweno, okanye ngokufunda kweenkqubo zengcinga, okanye ubukho bobuThixo. Ukuba yeyiphi indlela yokucinga esebenzayo egqitywa sisizathu somntu.

Isizathu sibangelwa lulwazi lokufikelela kude, olunzulu lwe-ego. Ulwazi lokomoya okanye lwehlabathi zezona zinto zibangela izizathu. Isizathu sinika ukukhokelela kwingcamango yomntu. Ukucinga ucinga isigqibo ngezenzo, kwaye iintshukumo zivelisa iziphumo zomzimba. Isenzo, ukucinga, intsusa kunye nolwazi zizizathu ezikhawulezileyo okanye ezikude ezivelisa zonke iziphumo zomzimba. Akukho nto ikhona kwi-domain yendalo engeyiyo ifuthe lezi zinto zibangelwa. Bazilula ngokwabo kwaye zilandelwa ngokulula apho yonke imigaqo ebandakanyekayo isebenza ngokuvisisanayo ukuvelisa iziphumo ezibonakalayo; kodwa ngamanqanaba ahluka-hlukeneyo okungaqondakali, ukuvumelana kwangoko akupheli, kwaye yonke imigaqo echaphazelekayo ayisebenzi ngokudibeneyo; kungoko ubunzima bokulandela isiphumo somzimba zonke izinto kunye nezizathu ezichaseneyo kwimithombo yazo.

Ukuzalwa komzimba wenyama kweli lizwe lomzimba luluhlu lomlinganiso womnwe wokuhlala njengoko ubuziswa kubomi bangaphambili. Yikarma yakhe yasemzimbeni. Imele imali eseleyo ebhankini yekarmic kunye neentlawulo ezihlawulwayo xa kuthelekiswa neakhawunti yakhe. Oku kusebenza kuzo zonke izinto eziphathelele kubomi bomzimba. Umzimba wenyama ziidiphozithi ezihlanganisiweyo zezenzo ezidlulileyo ezizisa impilo okanye izifo, kunye nokuziphatha okanye utyekelo lokuziphatha okubi. Oko kubizwa ngokuba lilifa lomzimba kuphela, iphakathi, umhlaba, okanye ingqekembe, apho ikarma yokwenyama iveliswa kwaye ihlawulwe. Ukuzalwa komntwana kwafana nokufumana imali itsheki ebazalini, kwaye uyilo luziswe kubo ophethe umntwana. Ukuzalwa komzimba kuhlahlo-lwabiwo mali lwetyala kunye namatyala e-karma. Indlela le bhajethi yekarma eza kujongana ngayo ixhomekeke ekuhlaleni ngaphakathi, umenzi wohlahlo-lwabiwo mali, onokuthi aphathe okanye atshintshe iiakhawunti ngexesha lobomi bomzimba. Ubomi bomzimba bunokuthi bukhokelwe ngokuhambelana nokuthambekela ngenxa yokuzalwa kunye nokusingqongileyo, kwimeko apho umntu ongekazibeki ehlonipha iimfuno zosapho, isikhundla kunye nohlanga, esebenzisa ikhredithi amnika yona aze andise iiakhawunti kunye nezivumelwano zeemeko ezifanayo zokuqhubeka; okanye umntu unokutshintsha iimeko kunye nemali yonke imali ebolekwa ngumntwana ngokuzalwa nangokwesikhundla ngenxa yemisebenzi edlulileyo kwaye kwangaxeshanye ale ukwazisa amabango okuzalwa, isikhundla kunye nohlanga. Oku kucacisa ukungangqinelani okubonakalayo apho amadoda abonakala ngathi akafaneleki kwizikhundla zawo, apho azalelwa khona kwimeko engacacanga, okanye athintelwa kokuzalwa kunye nendawo abamele kuyo.

Ukuzalwa kwesidalwa sokuzalwa ngokutsha kukulinganisa iiakhawunti zezenzo zangaphambili zobomi obuninzi, apho kukho kuphela ukungabinamdla komnqweno wesenzo kunye nokungalunganga komzimba. Isithsaba yintsalela yeakhawunti yezenzo zomzimba ezingamatyala onke kwaye kungekho tyala. Isidalwa sokuzalwa esingenayo iakhawunti asinayo i-akhawunti yebhanki ekuzobhekiswa kuyo ngenxa yokuba onke amatyala asetyenzisiweyo asetyenzisiwe kwaye exhatshazwa; isiphumo soku ilahleko iyonke yomzimba. Akukho sizingca sokuziqonda ukuba ndinguye, ngokomzimba, emzimbeni wento yokuzalwa, njenge-ego ekumele ukuba inomzimba ilahlekile kwaye ayiphumelelanga kwishishini lobomi kwaye ayinayo imali yokusebenza enokuthi isebenze nayo kwaye wasebenzisa kakubi imali yakhe kunye nekhredithi.

Isidenge esiba njalo emva kokuzalwa sinokungabikho sinqunyulwe ngokupheleleyo kwaye sahlukaniswe ne-ego yaso; kodwa nokuba kunjalo okanye akunjalo, umntu oba yintsobi emva kokuzalwa ufika kweloozwe njengeziphumo zobomi bangaphambili bokungakhathali, ukuzithemba, ukuthanda ulonwabo, kunye nokuzonwabisa, nalapho kukhathalelo kunye nokulinywa kwengqondo Unxibelelwano nemithetho-siseko yokuphila ngokulungileyo ishiyiwe. Ukungalingani okunje, njengee-odiots ezineempawu ezithile eziphuhliswe ngendlela engaqhelekanga, umzekelo, umntu onesidima kuyo yonke into ebomini ngaphandle kokutsho, imathematics, ngumntu othi, njengesiqu sezibalo, uye wayityeshela yonke imithetho yomzimba, eyangena kwiimvakalelo Uhlakulele utyekelo olungaqhelekanga lwesini, kodwa oye wenza isifundo sakhe kwaye wazinikela kwisibalo. I-idiot yomculo yenye yobomi bayo obuye banikezelwa ngokufanayo kwiimvakalelo, kodwa abanye ixesha labo belisebenzile nangona kunjalo kufundo lomculo.

Ubomi emzimbeni bunenjongo ephindwe kabini: sisizwana semibhiyozo yeentsana kunye nesikolo sabelwe phambili. Njengotyando lwengqondo yosana, ibonelela ngeendlela apho ingqondo inokufumana khona iimeko kunye nokudibana kobomi emhlabeni. Kule ndawo yokufundela, iiklasi zihlelwe ukusuka kwizidenge, izidenge kwaye zingafundeki, zizalelwe kwindawo efanelekileyo, kubantu abathobekileyo, abantliziyo zilukhuni, abanobukrelekrele, abakholwayo, abathandayo kuluntu, abathanda uluntu. Onke amabakala eziko le-nursery lidlulile; Elowo uxhasa ulonwabo kunye neentlungu zawo, uvuyo lwalo kunye neenkxwaleko zalo, uthando lwayo kunye nentiyo, iyinyani kunye nobuxoki bayo, kwaye yonke loo nto ifunwayo kwaye ifunyenwe ngengqondo engenalwazi ngenxa yemisebenzi yayo.

Njengesikolo sokuqhubela phambili, ubomi behlabathi bunzima kakhulu, kwaye, ngenxa yoko, izinto ezingakumbi zingena kwiimfuno zokuzalwa komntu ohambele phambili kunokuba kunjalo kwimeko elula. Zininzi iimfuno zokuzalwa esikolweni solwazi. Oku kumiselwa ngumsebenzi othile wobomi bangoku, okuqhubekayo okanye ukugqiba komsebenzi wexesha elidlulileyo. Ukuzalwa ngabazali abangabonakaliyo endaweni yendawo, apho iimfuno zobomi zifunyanwa ngobunzima obukhulu kunye nomzamo omkhulu, ukuzalwa kusapho olunempembelelo, okumiswe kakuhle kwaye kufutshane nedolophu enkulu, ukuzalwa phantsi kweemeko ukusukela ekuqalekeni ukuphosa i-ego kwimithombo yayo, okanye ukuzalwa apho i-ego inandipha ubomi bokuzonwabisa kwaye emva koko idibana nokubuyela umva kwentlahla eyifuna ukuba ikhule ngokwamandla omlingiswa okanye kumgangatho ophantsi wobonelelo iza kubonelela ngamathuba kwaye ibonelele ngeendlela eziyimfuneko zomsebenzi owenziwa kwilizwe I-ego yelo mzimba kufuneka isebenze. Ukuzalwa, nokuba kukwisikolo solwazi okanye kwisebe lokugcina abantwana, yintlawulo efunyenweyo kunye nethuba lokusetyenziswa.

Uhlobo lomzimba oluzelweyo luhlobo lomzimba olufunyenwe yi-kwaye sisiphumo semisebenzi edlulileyo. Ngaba umzimba omtsha unesifo okanye usempilweni kuxhomekeke ekuphathweni gadalala okanye kukhathalelo olwanikezelwa kumzimba ophelileyo we-ego. Ukuba umzimba owenziwe njengelifa usempilweni oko kuthetha ukuba imigaqo yempilo yomzimba ayithobelwanga. Umzimba osempilweni sisiphumo sokuthobela imithetho yempilo. Ukuba umzimba uyagula okanye uyagula, sisiphumo sokungathobeli okanye ukuzama ukophula imithetho yendalo.

Umzimba onempilo okanye onesifo ngokuyinhloko kwaye ekugqibeleni ngenxa yokusetyenziswa okanye ukusetyenziswa kakubi komsebenzi wesondo. Ukusetyenziswa kwesondo ngokusemthethweni kuvelisa umzimba wesondo osempilweni (♎︎ ). Ukuxhatshazwa ngokwesondo kuvelisa umzimba onesifo esigqitywe bubume boxhatshazo. Abanye oonobangela bempilo nezifo kukusetyenziswa ngokufanelekileyo okanye ngokungafanelekanga ukutya, amanzi, umoya, ukukhanya, umthambo, ukulala nemikhwa yokuphila. Ngoko ke, umzekelo, ukuqunjelwa kubangelwa ukungabikho kokuzivocavoca, ukonqena komzimba, ukungakhathaleli ukulungelelaniswa okufanelekileyo; ukusetyenziswa kubangelwa ukutya okunjalo kwemifuno njengoko kungenakugotywa kwaye kufakwe ngumzimba kwaye okubangela idiphozithi enombiliso kunye nokuvutshelwa, ngokuxinzelela kunye nokungasebenzisi imiphunga, kunye nokudinwa kwamandla abalulekileyo; Izintso kunye nesibindi, isisu kunye nezifo zamathumbu nazo zibangelwa yiminqweno engaqhelekanga kunye nomnqweno wokutya, ngokutya okungafanelekanga, ukungazilolongi kunye nokungaselwa kwamanzi aneleyo phakathi kwezidlo zokunkcenkceshela kunye nokucoca amalungu. Ukuba utyekelo kolu kuphazamiseka lukhona xa ubomi buphelile, bungeniswa okanye bubonakale kamva kubomi obutsha. Lonke uthando lomzimba olunje ngamathambo athambileyo, amazinyo amabi, ukubona okungafezekanga nokuwa, amehlo anzima okanye anesifo, ukukhula komhlaza, kungenxa yezizathu ezikhankanyiweyo nokuba zenziwa ngoku okanye kubomi bangaphambili kwaye zibonakaliswa ngoku. umzimba mhlawumbi ukususela ekuzalweni okanye ukukhula kamva ebomini.

Iimpawu zomzimba, imikhwa, iimpawu kunye notyekelo, zisenokuba ngokucacileyo zezomzali omnye kwaye ngakumbi ke kwasebutsheni, kodwa ngokuyintloko zonke ezi zinto zibangelwa kukubonakaliswa kweengcinga kunye notyekelo lobomi bangaphambili. Nangona ezi ngcinga kunye notyekelo zinokuthi zilungiswe okanye zongezwa ngumkhwa okanye utyekelo lwabazali, kwaye nangona ngamanye amaxesha ukunxulumana ngokusondeleyo kubangela ukuba iimpawu zabantu ababini okanye ngaphezulu zifane, kodwa zonke zilawulwa yikarma yomnye. Ngokungqinelana namandla eempawu kunye nobuntu ezizodwa kunye neenkcazo ziya kuba zezakho.

Iimpawu kunye nemilo yomzimba ziirekhodi eziyinyani zomntu azenzileyo. Imigca, ii-curves kunye nee-angles ngokunxulumene nenye ngamagama abhaliweyo azenzileyo iingcinga kunye nezenzo. Umgca ngamnye unobumba, inqanaba ngalinye ligama, ilungu ngalinye isivakalisi, icandelo ngalinye umhlathi, onke enza ibali lexesha elidlulileyo njengoko libhalwe ziingcamango kulwimi lwengqondo kwaye lubonakalisiwe emzimbeni womntu. Imigca kunye neempawu zitshintshiwe njengendlela yokucinga kunye nokutshintsha kwentshukumo.

Zonke iintlobo zobabalo kunye nobuhle kunye nezo zixineneyo, ngokuthothisa, izothe kunye nefihlayo ziziphumo zeengcinga ezenziwe. Umzekelo, ubuhle bubonakaliswa kwintyatyambo, imibala kunye nefom yentaka okanye umthi, okanye intombazana. Iimpawu zendalo ziimpawu ezibonakalayo kunye neziphumo zengcinga, ukucinga ngokuthatha umba wobomi behlabathi kunika ifom enye into engenasidima, njengoko isandi sibangela ukuba amasuntswana othuli ahlelwe kwiintlobo ezichanekileyo, nezinokuhambelana.

Xa umntu esona umntu obhinqileyo onobuso okanye umzobo obuhle ayithethi ukuba umbono wakhe muhle ngoluhlobo. Ihlala ibuyela umva. Ubuhle babafazi uninzi lobuhle bendalo obungesosiphumo sokwenza ngqo kwengqondo okuhlala ngaphakathi. Xa ubunye bengqondo bungaphikisani nendalo ekwakheni nasekwenzeni imibala yendlela imigca ijikelezwe kakuhle kwaye inobubele, le fomu intle ukujongwa, kunye neempawu zilungile kwaye zilungelelaniswe kakuhle njengamacandelo adityanisiweyo kulungelelwano rhoqo ngesandi. Obu buhle bokuqala. Kuko ubuhle bentyatyambo, iinyibiba okanye iar rose. Obu buhle bokuqala buza kwahlulwa buhle obubangelwa yingqondo ekrelekrele nengqondo entle.

Ubuhle beenyibiba okanye i-rose yinto esekwe. Ayibonisi ubukrelekrele, nobuso benkazana engenatyala. Oku kuyakwahlula kubuhle njengesiphumo sengqondo eyomeleleyo, ekrelekrele nenobuhle. Ezi azifane zibonwe. Phakathi kwezinto ezimbini ezigqithileyo zobuhle bokungabikho kokusesikweni kunye nobulumko ziimpawu kunye neefom zamabali angenakubalwa okuzenzela, amandla nobuhle. Xa ingqondo isetyenzisiwe kwaye kuhlakulelwe ubuhle obusisiseko sobuso kunye nomfanekiso kuyalahleka. Imigca iya isiba nzima kwaye ibambe ngakumbi. Ke ngoko siyawubona umahluko phakathi kweempawu zendoda kunye nomntu obhinqileyo. Xa umfazi eqala ukusebenzisa ingqondo imigca ethambileyo kunye neyobuhle iyalahleka. Imigca yobuso iba mandundu ngakumbi kwaye oku kuyaqhubeka ngexesha loqeqesho lwengqondo yakhe, kodwa xa ingqondo iphela ilawulwa kwaye amandla ayo esetyenziswe ngobuchule, imigca engqongqo iphinda itshintshwe, ithambe kwaye ivakalise ubuhle uxolo oluza ngenxa yesimo sengqondo esinezifiso kunye nohlanjululweyo.

Iintloko ezakhiwe ngokungafaniyo kunye neempawu ziziphumo ngokukhawuleza okanye kude kwesenzo kunye nokusetyenziswa kwengqondo. Iziqwengana, iibhulegi, ukungaqhelekanga okungafunekiyo, ii-angles, kunye neempawu ezibonisa intiyo evuthayo, ukubangathi yimvana, ubuqhetseba okanye uthando lwendalo, ubugqwirha kunye nobuqili, ubuqili kunye nobuqili, zonke iimfihlo zokufihlakala kunye nokufuna ukwazi, zonke iziphumo zesigqibo se-ego efakwa emzimbeni iintshukumo. Iimpawu, ifom, kunye nempilo okanye isifo somzimba, zizuzwe njenge-karma yomzimba esisiphumo sesenzo somntu. Iyaqhutywa okanye itshintshwe njengesiphumo sesenzo.

Imo engqongileyo umntu azalelwe kuyo kungenxa yeminqweno kunye namabhongo kunye neenjongo ebezisebenzela kwixesha elidlulileyo, okanye sisiphumo soko ke anyanzele abanye kwaye kufanelekile ukuba asiqonde, okanye indlela yokuqalisa komgca omtsha weenzame athe wakhokelela kuzo. Indawo esingqongileyo yenye yezinto ezibonakala ngayo iimeko zempilo yobomi. Indawo esingqongileyo ayisosizathu ngokwayo. Sisiphumo, kodwa, njengesiphumo, imeko-bume ihlala inika izizathu zesenzo. Imo engqongileyo ilawula ubomi bezilwanyana kunye nemifuno. Okona kungcono, inokuchaphazela kuphela ubomi bomntu; ayilawulwa. Umzimba womntu ozelwe phakathi kwendalo ethile uzalelwe kuyo kuba indalo ibonelela ngeemeko kunye nezinto eziyimfuneko ukuze i-ego kunye nomzimba usebenze ngaphakathi. Nangona, imeko yokusingqongileyo ilawula izilwanyana, umntu ubuntu obutshintsha imeko yakhe ngokwamandla engqondo yakhe nentando yakhe.

Umzimba womzimba wosana ukhula ebuntwaneni bukhule buye ebutsheni. Uhlobo lwayo lobomi, imikhwa yomzimba, ukuzala kunye nemfundo ayifumeneyo, ifana nelifa njengekarma yemisebenzi yayo kwaye iyimali ephambili ekufuneka isebenze kuyo ngoku. Ingena kushishino, kwiiprofessional, kwezorhwebo okanye kwezopolitiko, ngokwemikhwa yexesha elidlulileyo, kwaye yonke le karma yomzimba liliphelo layo. Ayisiyonkamva lilungiselelwe yona ngamandla athile okuxhathisa, ukuba, okanye ngamandla eemeko ezithile, kodwa ikamva eliyiyo yonke imisebenzi yayo edluleyo, iingcinga kunye neenjongo kwaye lazisiwe kuyo ngoku.

Ikamva lomzimba alinakuchaphazeleka okanye lingenakuguqulwa. Ikamva eliqingqiweyo kuphela licandelo lesenzo esicwangciswe ngumntu kwaye simiselwe yimisebenzi yakhe. Umsebenzi obandakanyekileyo kufuneka ugqitywe ngaphambi kokuba umsebenzi akhululwe kuwo. Ikamva lomzimba liyatshintshwa ngokutshintsha kweengcinga zakho ngokwezicwangciso ezintsha okanye ezandisiweyo zomsebenzi, nasekusebenzeni kwangaphambili oko sele kunikezelwe.

Ngelixa isenzo sokomzimba kufuneka senziwe ukwenzela ukuvelisa ikarma yomzimba, kodwa ukungasebenzi ngexesha lesenzo kulingana nesenzo esibi, kuba ngokushiya imisebenzi kunye nokwala ukwenza xa omnye kufanelekile, umntu uzisa iimeko ezingathandekiyo nezohlwayo. yokungasebenzi. Akukho mntu kwaye unokuba kwindawo okanye kwindawo apho umsebenzi othile ungenakufikeleleka okanye wendalo, ngaphandle kokuba umsebenzi wezomzimba wenziwe okanye ushiywe ungasetyenziswanga, ovelisa imeko kunye nesikhundla.

Intshukumo yomzimba ihlala yandulelwa ngumbono, nangona kunganyanzelekanga ukuba isenzo esifanayo kufuneka silandele ngokukhawuleza ingcinga. Umzekelo, umntu akanakubulala, okanye ebe, okanye enze isenzo esinganyanisekanga engakhange acinge ngokubulala, aceba ukubamba okanye afake iingcinga zokunganyaniseki. Lowo ucinga ukubulala okanye ubusela okanye inkanuko uya kufumana indlela yokwenza iingcinga zakhe zisebenze. Ukuba ligwala okanye ubukrelekrele yimvelo, uya kuba lixhoba leengcinga zabanye, okanye kwimpembelelo yeemvakalelo ezingabonakaliyo ezinokuthi, ngokuchasene nomnqweno wakhe, ukuba naye ngexesha elinzima kwaye zimnyanzele ukuba enze uhlobo lwesenzo awayenaso ndicinge njengonqwenelekayo kodwa uloyiko kakhulu ekuphumezeni. Isenzo sinokuba sisiphumo seengcinga ezigxilwe kwingqondo kwiminyaka engaphambili kwaye ziya kwenziwa xa ithuba linikezelwa; okanye isenzo sinokwenziwa xa silele ngenxa yokucinga okude, umzekelo, umntu othile usenokucinga ukukhwela ecaleni leendlu, okanye ecaleni kwodonga oluxineneyo, okanye umandlalo, ukufumana into ethile ayinqwenelayo, kodwa , eyazi ingozi yokuthatha isenzo somzimba, wakwenza oko. Iintsuku okanye iminyaka inokudlula ngaphambi kokuba iimeko zilunge, kodwa loo ngcinga ichukumiseke kakhulu kwisomnambulist inokubangela ukuba, xa ekwimeko yokulala, afake lo mbono aze anyuke ubude obunzima kwaye abeke umzimba wakhe esichengeni sokungcungcutheka. ngekhe ndibeke emngciphekweni.

Iimeko zomzimba ezinjengobumfama, ukuphulukana nemilenze, izifo ezibalekayo ezivelisa iintlungu zomzimba, yikarma yomzimba njengesiphumo sentshukumo okanye ukungasebenzi. Akukho nanye kwezi meko zomzimba ziyingozi zokuzalwa, okanye kwenzeka. Sisiphumo somnqweno kunye nengcinga yesenzo somzimba, isenzo esanduleleyo siphumo, nokuba kunjalo okanye ukude.

Umntu oneminqweno engathinteleki yokumqhubela kwisenzo sesondo esingalunganga unokudlulisela kwisifo esithile esibi okanye esisigxina njengesiphumo sokurhweba ngokungekho mthethweni. Ukuzalwa rhoqo, unomzimba onesigulo esinjalo, kungenxa yokosulela isifo esinjalo kwesinye, nangona sisazi isiphumo kunye nesiphumo sesenzo. Iziphumo ezinjalo ezibonakalayo ziyingozi, kodwa zinokuba yingenelo. Umzimba owenzakeleyo nowenzakeleyo emzimbeni, uvelisa ukubandezeleka kunye nentlungu emzimbeni kunye noxinzelelo lwengqondo. Izibonelelo eziza kufunyanwa zezi, kukuba isifundo sinokufundwa, kwaye, ukuba sifundile, kuya kuthintela ukungaxolelwa ebomini ngenxa yobomi obuthile okanye kubo bonke ubomi.

Imilenze kunye namalungu omzimba abonisa amalungu okanye izixhobo zemigaqo enkulu, amandla kunye nezinto kwilizwe elikhulu. Isixhobo okanye isixhobo somgaqo we-cosmic asinakusetyenziswa gwenxa ngaphandle kokuhlawula isohlwayo, kuba elowo unamalungu endalo ukuze azisebenzise ngokwasemzimbeni ukuze kungenelwe yena okanye abanye. Xa la malungu asetyenziselwa ukwenzakalisa abanye yinto ebaluleke kakhulu kunokuba ibonakala kuqala: Kukuzama ukwaphula imithetho kunye nokucaphukisa injongo ye-cosmic okanye icebo kwingqondo yendalo iphela ngokuguqula umntu achase yonke into Ityala xa omnye wenzakalisa omnye okanye yena, isenzo esihlala sisohlwaywa.

Izandla zizixhobo okanye izitho zamandla olawulo oluphezulu kunye neekawusi. Xa la malungu okanye amandla esetyenziswe gwenxa okanye aphathwe gadalala ngokwenza isenzo somzimba ukuze aphazamisane namalungelo amanye amalungu omzimba okanye asetyenziswa ngokuchasene nemizimba okanye izilangazelelo zenyama zabanye, umntu uyahluthwa ukusetyenziswa kwelungu elinjalo. Umzekelo, xa umntu esebenzisa elinye lamalungu omzimba wakhe ukuphatha gadalala umzimba wokomzimba, ukukhahlela ngenkani okanye ukubetha elinye, okanye ukusayina ngokungekho mthethweni, okanye ngokuphula umthetho ngokungafanelekanga, okanye ngokunqunyulwa kwengalo yomnye, okanye xa omnye eyithoba ilungu okanye ilungu lomzimba wakhe ukuba liphathwe ngokungekho sikweni, ilungu okanye ilungu lomzimba wakhe liya kulahleka kuye ngokupheleleyo okanye unokupheliswa ukusetyenziswa kwalo.

Kwimpilo yangoku ukulahleka kokusetyenziswa kwelungu kunokubangelwa kukungasebenzi kancinci, okanye kwinto ebizwa ngokuba yingozi, okanye ngempazamo kagqirha otyandayo. Isiphumo siya kuba kuhlobo lokulimala okwenziwe emzimbeni okanye komnye umntu. Izinto ezibangela kwangoko azizizo ezona zibalulekileyo okanye zibangelwa. Kuphela zizizathu ezibonakalayo. Umzekelo, kwimeko yalowo uphulukene nelungu ngempazamo engathandekiyo kagqirha okanye ngunesi, unobangela wokuphulukana naye ngokukhawuleza kuthiwa kukungakhathali okanye ingozi. Kodwa oyena nobangela uyintloko sisenzo esigqithileyo somguli, kwaye kukuhlawula nje okufanayo ukuba ehluthwe ukusetyenziswa kwelungu lakhe. Ugqirha ongakhathaliyo kwaye ongakhathaliyo okanye ogatya abaguli bakhe, uya kuba ngumguli ophethwe zezinye iingcali zonyango. Umntu owaphula okanye ophula ingalo yakhe, omnye wabangela enye into ukuba ilahlekelwe. Intlungu isentlungwini yokumazisa ngendlela abanye abavakalelwa ngayo phantsi kweemeko ezifanayo, ukumthintela ekubeni angaphindi enze okufanayo, kwaye nokuxabisa ngaphezulu amandla anokusetyenziswa kwilungu.

Ukungaboni kakuhle kobu bomi kunokubangelwa zizizathu ezininzi kubomi bangaphambili njengokungakhathali, ukusetyenziswa gwenxa kwesondo, ukusetyenziswa gwenxa kunye nokuchaphazeleka kweempembelelo ezingalunganga, okanye ukuphanziswa komnye umbono wakhe. Owayesoloko enako ukuzonwabisa kakhulu ngesondo kunokuvelisa kobu bomi buthathaka emzimbeni okanye kwilungu lobuchopho kunye namalungu eso. Ukusetyenziswa gwenxa gwenxa okanye ukusetyenziswa gwenxa kweliso njengokuyila kakhulu okanye ukutyeshela kunokuvelisa ubumfama kubomi bangoku. Ukungaboni kakuhle xa kuzalwa kunokubangelwa kukosulela abanye ngezifo zesini okanye ukwala ngabom okanye ngokungakhathali. Ukuphulukana nokubona kuyinkxwaleko enkulu kwaye kufundisa umntu ongaboniyo ngemfuneko yokhathalelo lwezinto ezibonakalayo, kumbangela ukuba avelane nabanye phantsi kwengxaki efana neyakhe kwaye imfundise ukuxabisa ukuqonda namandla okubona, ukuze thintela iimbandezelo zexesha elizayo.

Abo bazalwe bengeva kwaye bezizidenge ngabo bathe baphula ngabom bamamela kubuxoki obuthethwa ngabantu nababenze ngabom abanye ngokuxoka ngabo, ngokunika ubungqina bobuxoki ngabo kwaye bababangela ukuba babonakale kwiziphumo zobuxoki. Ukudakumba kwasekuzalweni kunokubangela unobangela wokuxhatshazwa kwemisebenzi yesondo ebeka enye yeentsholongwane kunye nentetho. Isifundo esinokufundwa yinyani nokunyaniseka ngesenzo.

Zonke iziphene zomzimba ziinkxwaleko zokufundisa ukuba i-ego ehlala ngaphakathi ikhuphe kwiingcamango nakwizenzo ezivelise iziphumo ezinjalo kwaye ibenze baqonde kwaye baxabise amandla kunye nokusetyenziswa apho amalungu omzimba enokuthi abekwe kuwo kunye nokuxabisa impilo yasemzimbeni. kunye nokuqina komzimba, ukuze uwugcine njengesixhobo esisebenzayo apho umntu unokufunda ngokulula aze afikelele kulwazi.

Ubunini bemali, imihlaba, ipropathi, sisiphumo sezenzo ezenziweyo kobu bomi bangoku okanye, ukuba sizuze ilifa, sisiphumo sezenzo zangaphambili. Ukusebenza ngokwasemzimbeni, umnqweno onamandla, kunye nengcinga eqhubekayo ekhokelwa sisizathu zizinto ekufunyanwa imali ngazo. Ngokwendlela ebekwa phambili ngayo nayiphi na kwezi zinto okanye umdibaniso wokudityaniswa kwazo kuya kuxhomekeka kubungakanani bemali efunyenweyo. Umzekelo, kwimeko yomqeshwa apho kusetyenziswa ingcinga encinci kwaye umnqweno ungalathiswanga ngononophelo, umsebenzi omninzi owenziwayo kufuneka ufumane imali eyaneleyo ukuze ufumane ubukho. Njengoko umnqweno wokufumana imali usiba nzulu ngakumbi kwaye ukucinga ngakumbi kunikwa umsebenzi lowo uya kuba nobuchule kwaye akwazi ukufumana imali engakumbi. Xa imali iyinto enqwenelekayo ingcinga ibonelela ngeendlela apho inokufunyanwa khona, ukuze ngengcinga eninzi kunye nokuqhubeka komnqweno umntu afumane ulwazi lwamasiko, amaxabiso, kunye nezorhwebo kwaye ngokwenza ulwazi aluqhubele phambili uqokelela imali engaphezulu umsebenzi. Ukuba imali yinto yomntu, ingcinga mayibe yindlela yakhe, kwaye unqwenele amandla akhe; Amabala ebanzi afunwa apho imali inokufunyanwa khona, kwaye amathuba amakhulu abonwa kwaye asetyenziswe. Indoda enike ixesha kwaye icinga kwaye ifumene ulwazi kulo naliphi na icandelo lesenzo inokudlulisa umbono kwaye inike isigqibo kwimizuzu embalwa ayifumanayo njengomvuzo isixa esikhulu semali, ngelixa umqeshwa onengcinga engephi angasebenza ubomi ixesha elincinci ngokuthelekiswa. Ukufumana isixa esikhulu semali umntu kufuneka enze imali ibe yeyona nto ibalulekileyo ebomini bakhe kwaye ancame ezinye izinto azifunayo ukuze afumane into yakhe. Imali yinto ebonakalayo, enikezwe ixabiso ngokuvuma kwengqondo. Imali iyisebenzisa ngokwasemzimbeni kwaye njengezinto ezibonakalayo imali inokusetyenziswa. Ngokwendlela efanelekileyo okanye engalunganga yokusebenzisa imali uya kuhlupheka okanye wonwabe yile nto iziswa yimali. Xa imali iyinto ekuphela kwayo yobomi bakhe umntu akakwazi ukuzonwabela ngokupheleleyo izinto zomzimba ezinokubonelela. Umzekelo, umntu ochitha ixesha elininzi efaka igolide yakhe, engakwazi ukonwabela ukonwaba kunye neemfuno zobomi ezinokumnceda, kwaye imali imenza abe zizithulu zokukhala kwembandezelo nosizi lwabanye, nakwimizimba yakhe iimfuno. Uyazinyanzela ukuba alibale iimfuno zobomi, enikezela kukudelela nokugculela abanye abantu kwaye usoloko esifa ngendlela engeyiyo. Imali kwakhona yiNemesis eliyiqabane elisondeleyo nelisoloko lihleli kwabo bayisukelayo. Ke umntu ofumana uyolo ekuzingeleni imali, uyaqhubeka ade abe lixesha lokuphambana. Ukunika yonke ingcinga yakhe ekuqokeleleni imali, uphulukana nolunye unomdla kwaye angabinakufumana kubo, kwaye imali ethe kratya ayifumanayo ngakumbi uya kuyisukela ukuze anelise umdla wokuxoshwa. Akakwazi ukonwabela uluntu lwabakhulelweyo, ubugcisa, ezenzululwazi, kunye nehlabathi leengcinga athe wakhokelela kulo kugqatso lobutyebi.

Imali inokuvulela eminye imithombo yosizi okanye usizi kumzingeli wemali. Ixesha elichithwe ngumzingeli ekufumaneni imali lifuna lithintelwe kwezinye izinto. Uhlala etyeshela ikhaya lakhe kunye nenkosikazi kwaye efuna uluntu lwabanye. Yiyo ke le nto uninzi lwamanyala noqhawulo-mtshato kwiintsapho zesityebi esizinikele ekuhlaleni. Babakhathalele abantwana babo, babashiye kubongikazi abangakhathalelwanga. Abantwana bayakhula babe ngabazazisi, izidenge ekuhlaleni; Ukwahlulahlula kunye nokugqithisa yimizekelo ebeka abanye abazizityebi bangathathi ntweni, kodwa ibafanisa. Inzala yabazali enjalo izalwa inemizimba engenamandla kunye notyekelo lokuziphatha okuhle; yiyo loo nto kuqatshelwe ukuba isifo sephepha kunye nokuhlanya kunye nobuzaza zihlala zihleli phakathi kwenzala yezityebi kunalowo ungathandiswanga sisityebi, kodwa banomsebenzi olungileyo ekufuneka wenziwe. Ngeli thuba labo aba bantwana bazizityebi baba ngabazingeli beminye imali, ababelungiselela iimeko zabantwana babo. Uncedo kuphela kwikarma enjalo iya kuba ngabo ukuba batshintshe iinjongo zabo kwaye bajolise iingcinga zabo kwezinye iziteshi kunalawo abambe imali. Oku kungenziwa ngokusebenzisa imali ebihlawulwe ngokungathandabuzekiyo, ngenjongo yokunceda abanye kwaye ngokwenza oko kuxolelwe ngomlinganiso onokuthi ube njalo ngenxa yokuphambuka ekufumaneni kobutyebi. Nangona kunjalo, ukubandezeleka ngokwasemzimbeni okubangelwe ngubani, ukubandezeleka anokuthi akubangele abanye ngokukhupha kunye nokubanika ubutyebi, kunye neendlela zokuziphilisa, bonke kufuneka babandezeleke ngaye xa engabaxabisi kwaoko kwaye angakwazi inqanaba apho iimeko ziya kuvuma.

Lowo ungenamali ngumntu ongayinikanga ingcinga yakhe, umnqweno kunye nentshukumo yokufumana imali, okanye ukuba ebezinikile kwaye engenamali, kungenxa yokuchitha kwakhe imali ebeyifumene. Umntu akanakusebenzisa imali yakhe kwaye abe nayo. Umntu oxabisa iziyolo kunye nokuxolelwa okunokuthengwa yimali aze asebenzise yonke imali yakhe ekuthengweni kwezi zinto kufuneka ngaphandle kwemali ngexesha kwaye azive eyimfuneko. Ukusetyenziswa gwenxa kwemali kuzisa intlupheko. Ukusetyenziswa ngokufanelekileyo kwemali kuzisa ubutyebi obunyanisekileyo. Imali ethengiweyo ngokunyaniseka ibonelela ngeemeko zokomzimba zokuthuthuzela, ukonwaba kunye nokuzisebenzela kunye nabanye. Umntu ozelwe ngabazali abazizityebi okanye ozuze njengelifa imali uyifumene ngentshukumo edibeneyo yengcinga kunye neminqweno yakhe kunye nelifa elikhoyo intlawulo yomsebenzi wakhe wangaphambili. Akukho ngengozi yobutyebi kunye nelifa ngokuzalwa. Ilifa yintlawulo yezenzo zangaphambili, okanye iindlela ezinikezelwa ziingqondo zabantwana ngemfundo kwisebe lezemfundo kwisikolo sobomi. Oku kudla ngokubonakala kwimeko yabantwana abazizidenge zamadoda azizityebi athi, ngokungathobeli umsebenzi womzali aze angalazi ixabiso lemali, achitha ngokungakhathali oko kufunyenwe ngumzali ngobunzima. Umgaqo umntu anokujonga kuwo ukuba yeyiphi iklasi azalwe nayo okanye ayifumana njengelifa, kukubona into ayenzayo ngayo. Ukuba uyisebenzisela ukonwaba kuphela, ungowodidi lweentsana. Ukuba uyisebenzisela ukufumana imali ngakumbi okanye ukwanelisa amabhongo akhe okanye ukufumana ulwazi kunye nomsebenzi kwihlabathi, ungowesikolo solwazi.

Abo bonzakalisa abanye, abathi ngabom benzakalise abanye kwaye bangenise abanye kwiziza apho iziphumo zokubandezeleka emzimbeni zibonakalayo kwaye zibonakala ngathi ziyaxhamla kwisenzo esibi esenziwe kwabanye kwaye zikonwabele ukufunyanwa ziziphumo zokufumana inzuzo, azonwabisi Oko bakufumene ngempazamo nangona kusenokubonakala ngathi bayakonwabela. Banokuphila ubomi babo bonke kwaye babonakale ngathi bayazuza kwaye banandipha oko bakufumene ngempazamo. Kodwa akunjalo, kuba ulwazi lokungalunganga lusenabo; abanakuphuma kuyo. Izehlo kubomi babo babucala ziya kubabangela ukuba babandezeleke ngelixa baphila, kwaye ekuzalweni kwakhona ikarma yezenzo zabo kunye nezenzo zabo zibizwa phantsi. Abo ngequbuliso babuyela umva kwithamsanqa ngabo bakudala bancama abanye kwithamsanqa labo. Amava akhoyo sisifundo esifunekayo sokubenza ukuba baziva betshutshiswa ngokwasemzimbeni kunye nokubandezeleka okuye kuphulukana nobutyebi kwaye kuvelise abanye abanamava, kwaye kufanele kufundise lowo ubandezelekileyo ukuba azilumkele iimpazamo zexesha elizayo.

Ogwetywe ngokungekho mthethweni kwaye asebenze isigwebo sokuvalelwa, ngubani obomi bangaphambili okanye obukhoyo obangele ukuba abanye bancitshiswe inkululeko yabo ngokungekho sikweni; Uhlangabezana nokuvalelwa entolongweni ukuze abe nokuva kwaye avelane neentlungu zabanye kwaye aphephe ukumangalelwa abanye, okanye enze abanye bavalelwe kwaye bohlwaywe ngokuphulukana nenkululeko nempilo yabo ukuze intiyo okanye umona okanye inkanuko. yamandla akhe. Izaphuli-mthetho ezelwe zingamasela ayimpumelelo kubomi obudlulileyo obebonakala ephumelela ukuphanga okanye ukuqhatha abanye ngaphandle kokufumana ubunzima kwiziphumo zomthetho, kodwa ngoku abahlawula amatyala amadala ebebengene kuwo.

Abo bazalelwe kubugxwayiba, abaziva besekhaya kubugxwayiba kwaye bengazami kuzama ukoyisa ubuhlwempu babo bangabantu abathobekileyo, abangenakwazi, nabangenanto, abenze okuncinci kwixesha elidlulileyo kwaye abanako okuncinci ngoku. Baqhutywa kukuxhuzula yindlala kwaye bafuna okanye batsaleleke ziintshatsheli zothando ukuba basebenze njengeyona ndlela yokubaleka ukugcwala kwendlala. Abanye abazalelwe kwintlupheko ngeenjongo okanye iitalente kunye namabhongo amakhulu ngabo bangazihoyanga iimeko zomzimba kwaye bazonwabise ngokuphupha kwemini nakwisakhiwo senqaba. Basebenza ngaphandle kwemeko yentlupheko xa besebenzisa iitalente zabo kwaye basebenzela ukufezekisa amabhongo abo.

Zonke izigaba zokubandezeleka ngokwasemzimbeni kunye nokonwaba, impilo ngokwasemzimbeni kunye nezifo, ukwaneliseka kwamandla omzimba, amabhongo, isikhundla kunye nokuxhotyiswa kwihlabathi kunika amava ayimfuneko ekuqondeni umzimba wenyama kunye nomhlaba wokoqobo, kwaye uya kufundisa i-ego ehlala ngaphakathi ukwenza owona mzimba usetyenzisiweyo, kwaye wenze ngawo loo msebenzi ungomnye umsebenzi wawo emhlabeni.

(Iza kuqhubeka)

[1] khangela Ilizwi ivol. 5, iphe. 5. Siphinde saphinda savelisa kwakhona kwaye sithetha njalo Umzobo 30 ukuba kuya kufuneka kuphela ukubhekisa apha.