I-Karma yokomoya imiselwa ngokusetyenziswa kolwazi kunye namandla omzimba, i-psychic, ingqondo kunye nendoda yokomoya.

—I-Zodiac.

THE

IWORD

IKARMA

IX

Karma yokomoya

UMBONO ngesondo ubonakala ngokukhula komzimba wenyama; kanjalo nombono wamandla. Amandla aboniswa kuqala kumandla okukhusela nokukhathalela umzimba, ke ukubonelela ngeemeko ezithi isini sicebise engqondweni njengento eyimfuneko okanye enqwenelekayo.

Njengoko isini siqhubeka kulawula ingqondo, amandla ayabizwa ekuboneleleni ngezinto eziyimfuneko, intuthuzelo, ubunewunewu kunye namabhongo abonisa ukuba isini siya engqondweni. Ukuze ezi zinto zifunyanwe, umntu kufuneka abe nendawo ephakathi yokuthenga enokuthengiswa. Ezo ndlela zotshintshiselwano kuvunyelwene ngazo ngabantu bonke.

Phakathi kohlanga lwangaphambili, ezo zinto zixabisekileyo nezibonelela ngemfuno ngokubanzi. Amalungu esizwe okanye uluntu luzamile ukufumana nokuqokelela izinto ezinqwenelwa abanye ukuba babe nazo. Ke imihlambi yeenkomo kunye neyeenkomo ikhulisiwe kwaye umnini wenkampani enkulu wayenempembelelo kakhulu. Le mpembelelo yamkelwa njengamandla akhe kunye nomqondiso wekhonkrithi wayo yayiyimpahla yakhe, awayithengisa kuyo ngeenjongo kunye nezinto njengoko zazicetyiswa zizimvo. Ngokonyuka kwezinto zabantu nokukhula kwabantu, imali iye yaba yinto yokutshintshiselana; imali kwiifom zamaqokobhe, imihombiso, okanye iziqwenga zezinyithi, ezenziwe kwaye zanikwa amaxabiso athile, ekuvunyelenwe ngazo ukuba zisetyenziswe njengomgangatho wotshintshiselwano.

Kuba umntu ubonile ukuba imali ngumlinganiso wamandla emhlabeni, unqwenela ngolangazelelo ukufumana imali esebenzisa amandla akhe kunye nokubanika ezinye izinto eziphathekayo. Ke ngoko uzimisele ukufumana imali ngokusebenza nzima, okanye ngokwenza iyelenqe nangokulandela iindlela ezahlukeneyo ukuze afumane imali aze ke afumane amandla. Kwaye ke ngomzimba onamandla wesondo kunye nezixa ezikhulu zemali, uyakwazi okanye unethemba lokusebenzisa amandla kunye nokusebenzisa amandla kwaye onwabise uyolo nokuqonda amabhongo azimiseleyo ngokwesini sakhe kwishishini, kwezentlalo, kwezopolitiko. , inkolo, ubomi bobuhlakani emhlabeni.

Ezi zimbini, isini kunye nemali, ziimpawu ezibonakalayo zokomoya. Isondo nemali ziimpawu zelizwe lenyama, zivela kwimvelaphi yokomoya kwaye zinento yokwenza nekarma yokomoya yomntu. Imali luphawu lwamandla kwilizwe elibonakalayo, elinikezela ngesondo ngeendlela kunye neemeko zokonwaba. Kukho imali yokwabelana ngesondo kuwo wonke umzimba wesondo ongamandla esini kwaye esenza ukuba isondo lomelele okanye lihle. Ukusuka ekusetyenzisweni kwale mali emzimbeni okhupha ikarma yokomoya yomntu.

Ehlabathini, imali imelwa yimigangatho emibini, enye igolide, enye isilivere. Emzimbeni, ngokunjalo, igolide nesilivere zikhona kwaye zenziwe njengonxibelelwano lokutshintshiselana. Ehlabathini, ilizwe ngalinye lineengqekembe zegolide nesilivere, kodwa lizimisa phantsi komgangatho wegolide okanye umgangatho wesilivere. Kwimizimba yabantu, nganye ngokwesini iingqekembe zegolide nesilivere; Umzimba wendoda usekwe phantsi komgangatho wegolide, umzimba wababhinqileyo phantsi kwesilivere. Ukutshintsha komgangatho kunokuthetha utshintsho kwifomathi kunye nolungelelwaniso lukarhulumente kulo naliphi na ilizwe lehlabathi ngendlela efanayo emzimbeni womntu. Ngaphandle kwegolide nesilivere ezinye izinyithi zexabiso elincinci zisetyenziswa kumazwe ehlabathi; kwaye into ehambelana nesinyithi, ubhedu, umkhonto, ityhubhu kunye nentsimbi kunye nokudibanisa kwabo, iyasetyenziswa nasemzimbeni womntu. Amaxabiso asemgangathweni, nangona kunjalo, kwimizimba yesini yegolide kunye nesilivere.

Wonke umntu uyayazi kwaye uyayixabisa igolide nesilivere esetyenziswa emhlabeni, kodwa bambalwa kakhulu abantu abayaziyo ukuba yintoni igolide nesilivere ebantwini. Kulabo bayaziyo, bambalwa abasayixabisayo le golide nesilivere, kwaye kwaba bambalwa, abasembalwa kakhulu abayaziyo okanye abakwaziyo ukubeka igolide nesilivere kuluntu kwezinye izinto ngaphandle kokutshintsha okuqhelekileyo, ukutshintshiselana kunye nokuthengisa phakathi kwezesini.

Igolide emntwini ngumgaqo-siseko. Umgaqo-siseko[1][1] Umgaqo-siseko, apha kuthiwa, awubonakali, awuphatheki, awubonakali kwiimvakalelo zenyama. Yiloo nto ivela kuyo imvula ngexesha lomanyano lwezesondo. emfazini yisilivere. Inkqubo apho umgaqo-siseko we-seminal kwindoda okanye umfazi ujikeleza, kwaye igxininise ingqekembe yemali yayo ngokomgangatho worhulumente othile, ngokohlobo lorhulumente apho umzimba wenyama usekwe khona.

I-lymph kunye negazi, kunye neesistim ezinobubele kunye eziphambili ze-nerve nganye inesilivere negolide, kwaye nganye inempawu zegolide nesilivere. Ngokudibeneyo, zizinto ekuxelisweni yinkqubo yeseminal, ethi ihlawule isilivere okanye igolide ngokwezesondo. Kwizixhobo zendalo zomzimba kunye nokukwazi kwawo ukwenza ingqekembe yegolide nesilivere kuxhomekeke ekubeni unamandla.

Wonke umzimba womntu wokwabelana ngesondo ngurhulumente ngokwawo. Wonke umzimba womntu ngurhulumente onemvelaphi yobuthixo kunye neyokomoya kunye namandla okwenyama. Umzimba womntu unokuqhutywa ngokwesicwangciso sokomoya okanye sezinto ezibonakalayo okanye ngokwendlela yomibini. Bambalwa kunokwabelana ngesondo ngurhulumente womzimba ngokokwazi ngokomoya; uninzi lwemizimba ilawulwa ngokwemithetho yendawo kunye nezicwangciso kwaye imali ebumbeke emzimbeni ngamnye yenzelwe ukusetyenziswa okanye ukusetyenziswa gwenxa korhulumente ngokwesondo kuphela, kwaye akuhambisani nomthetho wokomoya. Oko kukuthi, igolide okanye isilivere yokwabelana ngesondo eyeyona nto iphambili isetyenziselwa ukusasaza iintlobo okanye ukwanelisa iziyolo zesini, igolide nesilivere etyhilwe ngurhulumente othile isetyenziswa ngokukhawuleza. njengoko iyile. Ngapha koko, iimfuno ezinkulu zenziwa kurhulumente womzimba; ubuncwane bayo buthengisiwe kwaye bugqityiwe ngurhwebo kunye neminye imizimba kwaye ihlala iqhutywa ematyaleni ngokugqitha kunye nokuzama ukusebenzisa imali eninzi kurhwebo nabanye kunokuba i-mint iyakwazi ukubonelela. Xa iindleko zangoku zikarhulumente weedolophu zingenako ukurhoxiswa, amasebe orhulumente wawo ayahlupheka; emva koko ulandele ukothuka, ukunqongophala okuqhelekileyo kunye namaxesha anzima, kwaye umzimba uye ungene ekuhlawuleni kwaye ugule. Umzimba ugwetywe ukuba ungabinamali kwaye indoda ibizelwe kwinkundla engabonakaliyo, ligosa lenkundla lokufa. Konke oku kuyahambelana nekarma yokomoya yomhlaba.

Ukubonakaliswa komzimba kunemvelaphi yokomoya. Nangona uninzi lwentshukumo lwalubonakaliso lwenkunkuma kunye nenkunkuma, uxanduva kwimithombo yokomoya ikhona kwaye umntu kufuneka ahlupheke ngekarma yokomoya ngenxa yoko. Umgaqo wesemina ngamandla anemvelaphi yawo emoyeni. Ukuba umntu uyisebenzisela ukubonakaliswa komzimba okanye ukuzanelisa, ufaka iziphumo ezithile, ezinokuba zizifo ezingenakuphepheka nokufa kwindiza ebonakalayo kunye nelahleko yolwazi lokomoya kunye nokulahleka kwengqondo yokuba kunokwenzeka ukungafi.

Umntu oza kufunda kwaye ayazi ikarma yokomoya, yomthetho wokomoya kunye nezinto ezingaphakathi ezibangelwa zizinto zendalo kunye nomntu, kufuneka alawule isenzo sakhe, umnqweno kunye nengcinga yakhe ngokomthetho wokomoya. Ke uya kufumanisa ukuba lonke ilizwe elinemvelaphi yalo kwaye lixhomekeke kwihlabathi lokomoya, ukuba imizimba yengqondo, yengqondo kunye neyengqondo yomntu kwii-zodiacs zazo okanye kwihlabathi liphela zizifundo kwaye kufuneka ahlawule umntu wokomoya kwizinto zakhe. ilizwe lokomoya okanye zodiac. Uya kwandula ke azi ukuba umgaqo-siseko wamandla okomoya omzimba kwaye amandla okomoya awanakusetyenziselwa ukonwatyiswa ngokwasemzimbeni kuphela, ngaphandle kokuba umntu aphulukane nolwenyama kwaye aphulukane nekhredithi kwamanye amazwe. Uya kufumanisa ukuba njengoko exabisa umthombo wamandla kulo naliphi na ilizwe kwaye asebenzela into ayixabisayo, uya kufumana oko asebenzela kona ngokwasemzimbeni, engqondweni nasengqondweni. Umntu oza kujonga kwindalo yakhe ukuze afumane umthombo wamandla uya kufumanisa ukuba owona mthombo wamandla onke kwindalo ebonakalayo ngumgaqo weseminal. Uya kufumanisa ukuba kulo naliphi na ijelo ajika umgaqo-siseko weseminal, kweso seshishini nangeso sitshini uya kudibana nembuyekezo kunye neziphumo zesenzo sakhe, kwaye ngokokusebenzisa kwakhe ngokufanelekileyo okanye ngendlela engalunganga amandla akhe aya kubuyiselwa kuye Iziphumo ezilungileyo okanye ezimbi, eya kuba yikarma yakhe yokomoya yehlabathi awayewasebenzisile amandla akhe.

Nangona umntu ingumntu wokomoya, uphila kwihlabathi elibonakalayo, kwaye uphantsi kwemithetho yenyama, njengokuba umntu ohambelayo elawulwa yimithetho yelizwe langaphandle ayindwendwelayo.

Ukuba umntu ohambela kwelinye ilizwe uchitha kwaye uchithe imali kungekuphela nje imali anayo kodwa umnxeba, athimbe, achithe imali yakhe enkulu kunye nekhredithi kwilizwe lakhe, akanakukwazi nje ukuzigcina kwilizwe langaphandle, kodwa engakwazi abuyele kwilizwe lakhe. Ungumntu okhutshelwe ngaphandle kwekhaya lakhe lokwenene kwaye ulahlwe ngaphandle kwento kwilizwe langaphandle kuye. Kodwa ukuba endaweni yokuchitha imali anayo, uyisebenzisa ngobulumko, uphucula kungekuphela kwelizwe alityelelayo, ngokongeza kubutyebi bayo, kodwa uphuculwa ngutyelelo kwaye wongeza kwikomkhulu lakhe ekhaya ngamava kunye ulwazi.

Xa umgaqo okhulayo wengqondo emva kohambo olude olusezantsi usiya kumhlaba ophelileyo udlulile kumda wokufa kwaye uzalelwe kuwo kwaye uthathe indawo yokuhlala kwilizwe elibonakalayo, uzimilisela ngokwomzimba wesini esinye kwaye kufuneka uzilawule. ngokomgangatho wendoda okanye umfazi. Kude kwazeke kuye umgangatho wakhe okanye uphila ubomi oqhelekileyo nobendalo ngokomthetho wendalo wokuzalwa, kodwa xa umgangatho wesini sakhe ubonakala kuye, ngelo xesha okanye uqala ikarma yabo yokomoya kwilizwe lomzimba.

Abo baya kwilizwe lasemzini bakudidi lwesine: abanye bayahamba nento yokuyenza ukuba babe likhaya labo kwaye bachitha intsalela yeentsuku zabo apho; abanye bahamba njengabarhwebi; Abanye njengabahambi kuhambo lokufumana nokuyalela, kwaye abanye bathunyelwa nge-mission ekhethekileyo evela kumazwe abo. Bonke abantu abaza kungena kulomhlaba wenyama bangokunye kodidi ezine zeengqondo, kwaye njengoko besenza ngokomthetho wodidi lwabo nohlobo lwabo ziya kuba njalo ikarma yokomoya nganye. Eyokuqala ilawulwa ngokuyintloko yi-karma yomzimba, yesibini yesibini ngotyando lwe-psychology, okwesithathu ngokuyintloko nge-karma yengqondo, kwaye okwesine ngokuyintloko ngekarma yokomoya.

Ingqondo ebengena kumzimba wesini kunye nokuzimisela kokuphila imihla yayo apha ubukhulu becala ngulowo ekuthe kwithuba lokugqibela lokungazivezi njengomntu kwaye ngoku ulapha ekuziveleleni okwangoku ngenjongo yokufunda iindlela zehlabathi. Ingqondo enjalo ifunda ukonwabela umhlaba ngokugqibeleleyo emzimbeni wengqondo. Zonke iingcinga zalo kunye neminqweno yazo igxilwe kwihlabathi kwaye ibhantiwe kwaye ithengwe ngamandla kunye nomgangatho wesini sayo. Ihamba kwintsebenzo kwaye idibanise umdla kunye nomgangatho womgangatho ochaseneyo oya kuthi ngokufanelekileyo ubonakalise oko ukufunayo. Ukusetyenziswa okusemthethweni kwegolide nesilivere yemigaqo yeseminal kuyinto okanye kufanelekile ngokwemithetho yezesondo kunye nexesha njengoko kuchaziwe ngokwemvelo, okuthi ukuba kuthotyelwe kuya kugcina imizimba yabo bobabini abantu besini esempilweni ngalo lonke ixesha lobomi babo njengoko kumiselwe ngu indalo. Ukwazi kwemithetho yexesha ngokwesondo kulahlekile luluntu kangangeminyaka emininzi ngenxa yokuqhubeka nokuvuma ukuthobela. Yiyo loo nto iintlungu neentlungu, izifo nezifo, ubuhlwempu nengcinezelo yohlanga lwethu; yiyo loo nto ibizwa ngokuba yikarma engendawo. Sisiphumo zorhwebo lwesondo olungalunganga ngaphandle kwexesha, kwaye zonke i-egos ezifika kubomi bomzimba kufuneka zamkele imeko yoluntu ngokubanzi njengoko zaziswe yindoda ngaphambili.

Ukuba kukho umthetho wexesha kunye nexesha ngokwesondo kubonisiwe phakathi kwezilwanyana. Xa uluntu lwaluphila ngokomthetho wendalo amalungu abelana ngesondo emanyeneyo kuphela ngexesha lokwabelana ngesondo, kwaye isiphumo sokukhuphela okunjalo yayikukuzisa kwihlabathi lomzimba omtsha ngengqondo yokuzalwa. Ke abantu bayayazi imisebenzi yabo, beyenza ngokwemvelo. Kodwa bathi besakucinga ngokusebenza kwesondo labo, abantu beza kubona ukuba umsebenzi omnye unokwenziwa ngaphandle kwexesha, kwaye rhoqo ukonwabela kuphela kwaye ngaphandle kwesiphumo sokuzalwa komnye umzimba. Njengoko iingqondo zikubonile oku kwaye, zithathela ingqalelo ulonwabo endaweni yokusebenza, kamva zazama ukusebenzela ukuzonwabisa nokuzonwabisa, uluntu aluzange luhlale xesha lasemthethweni, kodwa bazonwabise ngokuzonwabisa okungekho mthethweni okuya kuthi, njengoko babecinga, kungenelwe kwezi ziphumo zibandakanya uxanduva. Kodwa umntu akanokwazi ukusebenzisa ulwazi ixesha elide ngokuchasene nomthetho. Ukuqhubeka nokuthengisa ngokungekho mthethweni kwaphumela ekutshatyalalisweni kogqatso kunye nokusilela ekudluliseleni ulwazi kwabo bamlandelayo. Xa indalo ifumanisa ukuba indoda ayithembekanga ngeemfihlo zayo iyamhlutha ulwazi lwayo kwaye imnciphise ekungazi. Njengoko ugqatso lwalusaqhubeka, ii-egos ezenze okungalunganga ngokomoya ngobomi bomzimba, zaqhubeka kwaye ziqhubekeka nokuzilawula, kodwa ngaphandle kolwazi lomthetho wobomi bomzimba. Namhlanje uninzi lweemodeli eziye zangena emzimbeni, zanqwenela abantwana kodwa zahluthwa kubo okanye abanakho. Abanye abanakuba nazo ukuba banokuthintela, kodwa abazi ukuba banokuzalelwa njani, kwaye abantwana bazalelwa kubo nangona bezama ukuthintela. Ikarma yokomoya yohlanga kukuba bahlala ngalo lonke ixesha, ngaphakathi nangaphandle kwexesha, bethontelana kwaye behlutha ngumnqweno wokurhweba ngesondo, bengazi umthetho olawulayo nolawula isenzo sayo.

Abo bexesha elidlulileyo baphila ngokuhambelana nemithetho yezesondo ukuze bafumane ukuqaqamba ngokwasemzimbeni kunye nezibonelelo kwilizwe elibonakalayo, babenqula uthixo wesini onguMoya wehlabathi, kwaye njengoko benzayo njalo bagcina impilo kwaye bafumana imali kwaye babenayo ukuvelela ehlabathini njengohlanga. Oku kwakusemthethweni kwaye kufanelekile kubo njengoko babethatha umhlaba wenyama njengekhaya labo. Ngalezi zinto, iimpahla zafunyanwa ngamandla egolide nesilivere. Babesazi ukuba ngemali banokuyenza imali, ukuba ukuze benze igolide okanye isilivere umntu kufuneka abe negolide okanye isilivere. Babesazi ukuba ngekhe bachitha imali yesini sabo kwaye banamandla anokuthi imali yesini sabo babanike ukuba bayasindiswa. Ke baqokelela igolide okanye isilivere yesini sabo, kwaye oko kwabenza bomelela kwaye kwabanika amandla emhlabeni. Uninzi lwabantu kolo hlanga lwakudala luyaqhubeka ukubonakala lwanamhlanje, nangona bonke bengabazi unobangela wokuphumelela kwabo; abaxabisi kwaye bayeke igolide nesilivere yesini sabo njengoko benzayo ngaphambili.

Indoda yodidi lwesibini ngulowo ufundileyo ukuba kukho elinye ilizwe elingaphaya komzimba kwaye endaweni yoko, kukho oothixo abaninzi kwilizwe lemimoya. Akabeki yonke iminqweno kunye nethemba lakhe kwizinto ezibonakalayo, kodwa uzama ukubonwa ngokwasenyameni konke okungaphaya kwayo. Ufuna ukwenza iikopi kwilizwe le-psychic azisebenzise emzimbeni. Wayefundile wehlabathi wenyama kwaye ethathela ingqalelo ukuba umhlaba wenyama uphela, kodwa akuba eve elinye ilizwe uyeka ukuxabisa izinto zenyama njengoko wenzayo kwaye uqala ukutshintshana ngezinto zokwenyama zabanye behlabathi lezengqondo. Indoda eyiminqweno enamandla kunye nokucalucalulwa, ishukumiseka ngokulula kwinkanuko nomsindo; kodwa nangona unovelwano kwezi zinto, akazazi njengoko zinjalo.

Ukuba amava akhe amenza ukuba afunde ukuba kukho into engaphezulu komzimba kodwa ayimvumeli ukuba ayeke kwaye ayibone kwimo entsha awayeyingenisile kwaye ugqiba kwelokuba njengoko ebegwenxa ngokucinga ukuba umhlaba ongokoqobo ungowehlabathi lokwenyani Kuphela nelizwe elinokuthi liyazi, ukuze abe nokuphambuka ngokucinga ukuba ilizwe lemilikhi lilizwe lokugqibela, kwaye kunokuba kukho okanye kufanele kubekho into engaphaya kwendawo yezengqondo, kwaye ukuba uyayenza Akanquli naziphi na izinto azibonayo kwihlabathi lakhe elitsha, akasayi kulawulwa zizo. Ukuba uqinisekile ukuba le nto ayibonayo ngoku kwi-psychic iyinyani njengoko ebeyazile ukuba yeyokwenyani, uya kuthi ke alahlekelwe ngumvuzo wakhe ngenxa yokuyeka ukuqiniseka ngokwasemzimbeni kwaye angabinathemba kwi-psychic, ngaphandle kwakhe onke amava amatsha.

I-karma yokomoya yodidi lwesibini lwabahambi ixhomekeka ekubeni yimalini kwaye iyiphi na indlela abayisebenzisa ngayo igolide okanye isilivere yesini sabo ukuze batshintshiselane nezinto zabo zokomoya. Kwamanye amadoda, kuyaziwa ukuba ukuze uphile kwihlabathi eli-psychic ukusebenza ngokwesondo kudluliselwa kwilizwe le-psychic. Abanye abazi nto. Nangona kufanelekile ukuba yaziwe ngokubanzi, kodwa uninzi oluya kwiindawo ezibonakalayo okanye abanokunika ulwazi ngokwasemphefumlweni abayazi into yokuba ukuze banikeze amava anjalo, into yabo iyacelwa ngenjongo yokutshintshiselana namava. Le nto yimagneti yesini sabo. Ukuguqula ukunqula uthixo omnye kuthixo woothixo abaninzi kuphumela ekusakazweni kokuzinikela komntu. Ukuyekiswa kwegolide okanye isilivere yokwabelana ngesondo ngabom okanye kungenjalo kukhokelela ekuthini buthathaka kunye nokulahleka kokuziphatha kunye nendlela yokunika iindlela ezininzi zokugqithisa kunye nokuzithoba kulawulo ngayo nayiphi na iikethi umntu anqulayo.

I-karma yokomoya yalowo osebenza kwilizwe le-psychic libi ukuba yena, umntu, ngesazela okanye engazi, engazi okanye enenjongo, unikezela ngalo naliphi na okanye onke amandla esini somzimba wakhe ukuze achaze ilizwe eliqhelekileyo. Oku kwenziwa ngokungaguqukiyo ukuba uyabaleka emva, adlale okanye anqule nayiphi na imeko okanye ulingo, ilizwe lemilingo. Indoda iya kwaye idibane nento enqula yona. Ngokuphulukana nesemina ngokusebenza ngemilingo yendoda inokugqibela ukudibanisa onke amandla ayo kunye nemimoya yendalo. Kwimeko apho aphulukana nobuntu bakhe. I-karma yokomoya ilungile kwimeko yalowo uqaphela okanye azi ngele-psychic world, kodwa uyala urhwebo kunye nezidalwa zelizwe lemimoya de abe uyilawule imbonakalo yangaphandle yendalo kuye, efana inkanuko, umsindo kunye nezinto ezimbi ngokubanzi. Xa umntu enqabile unxibelelwano lwe-psychic kunye namava kwaye esebenzisa wonke umzamo ukulawula imeko yakhe yengqondo engaqhelekanga, isiphumo sesigqibo sakhe kunye nokuzimelela kuya kuba kukufumana amandla kunye nengqondo entsha. Ezi ziphumo zilandela kuba xa umntu ethe wachitha kwi-psychic plane igolide okanye isilivere yesini sakhe, unika loo mandla okomoya awayenawo kwaye engenawo amandla. Kodwa ke lowo ugcina okanye asebenzisa igolide okanye isilivere yesini sakhe ukufumana amandla egolide okanye isilivere ilawula inkunkuma yeenkanuko kunye neminqweno, kwaye afumane amandla angaphezulu njengesiphumo sotyalo-mali.

Indoda yoluhlobo lwesithathu ikolo luhlobo lwee-egos abathi, bakufunda okuninzi bezinto ezibonakalayo, kwaye benamava kwilizwe eliqhelekileyo, ngabahambi abanyulayo nababonisayo ukuba baya kuba ziidili zokomoya kwaye baya kuzibandakanya no abangenaxabiso kunye nabatshabalalisi bendalo, okanye nokuba baya kuba zizityebi ngokomoya kwaye banamandla kwaye bazidibanise nabo basebenzela ukungafi komntu.

Ukuchitha ngokomoya kwizinto zokomoya zezabo bathi, emva kokuhlala kwi-psychic kwaye basebenze engqondweni, ngoku bayenqaba ukukhetha okomoya kunye nokungafi. Ke bahlala okwethutyana engqondweni kwaye bajikisa ingqalelo kwizinto ezilandelwayo zobukrelekrele, emva koko bazinikele ekukhangeleni ulonwabo kunye nokuchitha amandla engqondo abaye bawafumana. Banikezela ngokuzeleyo kwiinkanuko zabo, inkanuko kunye nokuziyolisa kwaye emva kokuchitha kunye nokuphelisa izixhobo zesondo sabo, baphela ekwambeni komzimba njengeziduko.

Into eza kubalwa njengeKarma entle yokomoya yeli klasi lesithathu lamadoda kukuba, emva kwexesha elide lokusebenzisa umzimba kunye nokwabelana ngesondo kwihlabathi elibonakalayo, nasemva kokufumana iimvakalelo kunye nokuthanda kunye nokuzama ukubasebenzisa kakhulu kwaye ukuphuhliswa kwengqondo, ngoku banakho kwaye bakhetha ukuqhubela phambili kwilizwe eliphakamileyo lolwazi. Kancinci, bathabatha isigqibo sokuzazisa kwinto egqamileyo kunokubhala nje ulwazi, ukubonisa kunye nokuhombisa. Bafunda ukujonga oonobangela beemvakalelo zabo, ukuzama ukubalawula kwaye basebenzisa iindlela ezifanelekileyo zokumisa inkunkuma nokulawula imisebenzi yokwabelana ngesondo. Ke bayabona ukuba bangabakhenkethi kwizinto ezibonakalayo kwaye bavela kwilizwe elingaphandle komzimba. Bazama yonke into abanayo kwaye bagcine ngemizimba yabo ngomgangatho ophakamileyo kunowomzimba kunye nokomzimba, kwaye ke imeko yomzimba neyengqondo zibonakale kubo njengoko bezingazange zibonwe ngaphambili. Njengabahambi abadlula kumazwe ahlukeneyo, bayabagweba, bagxeke, badumise okanye bagwebe konke abakubonayo, ngokomgangatho wento abakhulele ilizwe labo.

Ngelixa uqikelelo lwazo lwalusekwe kumaxabiso asemzimbeni, iifom kunye nezithethe abakhutshelwe zona, uqikelelo lwabo lwaluphosakele. Kodwa umhambi ovela kwilizwe leengqondo azazi ngokwakhe unemigangatho eyahlukileyo yokuxabisa kunabo bazigqala njengabemi abasisigxina kwihlabathi elibonakalayo okanye elengqondo. Ungumfundi ofunda ukuqikelela ngokuchanekileyo amaxabiso ezinto zelizwe ahlala kulo, kunye nobudlelwane babo, ukusebenzisa kunye nexabiso kwilizwe avela kulo.

Ngamandla akhe amandla akhe, ungumntu ocinga kwaye uxabisa amandla okucinga nawokucinga ngaphezulu konwabe kunye neemvakalelo zengqondo kunye nokwabelana ngesondo, okanye izinto kunye nemali yehlabathi, nangona esenokuba ukhutshiwe okwethutyana kwaye nombono wakhe wengqondo ugxothwe zezi ixesha. Ubona ukuba nangona imali ingamandla ahambahamba ngokwasemzimbeni, kwaye nangona iminqweno inamandla kunye nezesini ngqo kwaye ilawula loo mali kunye nomhlaba wenyama, icinga ukuba amandla ahambisa ezi zinto zombini. Ke umntu ocinga ngoku uqhubeka nohambo kunye nohambo ukusuka ebomini ukuya ebomini usiya kwinjongo yakhe. Injongo yakhe kukungafi kunye nehlabathi lokomoya lolwazi.

Ikarma elungileyo okanye embi yokomoya yohlobo lwesithathu lomntu ixhomekeke ekukhetheni kwakhe, ukuba ufuna ukuya phambili ekungafini okanye kubuyela umva kwimeko yodidi, nasekusetyenzisweni okanye ekusebenziseni gwenxa amandla akhe engcinga. Oko kugqitywa sisizathu sakhe ekucingeni nasekukhetheni. Ukuba injongo yakhe kukuba nobomi bokuzonwabisa kwaye ukhetha ukonwaba uya kuba nako ngelixa amandla akhe eqhubeka, kodwa njengoko iqhubeka iyakuphela isentlungwini kunye nokulibala. Akasayi kuba namandla kwilizwe lokucinga. Uyawa kwihlabathi leemvakalelo, aphulukane namandla kunye nezesondo zakhe kwaye uhlala engenamandla kwaye engenamali okanye izixhobo kwizixhobo zenyama. Ukuba injongo yakhe kukwazi inyaniso, kwaye ukhetha ubomi bokucinga kunye nomsebenzi, ufumana amandla amatsha okucinga kunye namandla engqondo yakhe ayakhula njengoko eqhubeka nokucinga kunye nokusebenza, de abe ukucinga kunye nomsebenzi wakhe kumkhokelela kubomi apho aqala khona ukusebenzela ubomi bokungafi. Konke oku kugqitywe kukusetyenziswa okubeka kuye amandla okomoya esini sakhe.

Umhlaba wengqondo lilizwe apho amadoda kufuneka akhethe. Kulapho kufuneka bathathe isigqibo sokuba baya kuqhubekeka na okanye ngaphambi komdyarho wee -osos abangowakunye nabo okanye besebenza nabo. Banokuhlala kwihlabathi leengqondo ixesha kuphela. Kuya kufuneka bakhethe ukuqhubeka; kungenjalo baya kuwa umva. Njengabo bonke abantu abazelwe, abanakuhlala bekwimeko yabantwana okanye kubutsha. Indalo ibathwala ngokuya ebudodeni apho kufuneka babe ngamadoda kwaye bathathe uxanduva kunye nemisebenzi yamadoda. Ukungavumi ukwenza oku kubenza babe lilize. Ilizwe leengqondo lihlabathi lokukhetha, apho umntu efumana khona amandla akhe okukhetha. Ukukhetha kwakhe kuxhomekeka kwisizathu sakhe ekukhetheni kunye nakwinjongo yokhetho lakhe.

Koluhlobo lwesine ngumntu osehlabathini onenjongo eqinisekileyo kunye nomsebenzi. Uthathe isigqibo kwaye ukhethe ukungafi njengento yakhe kunye nolwazi njenjongo yakhe. Akanakho, ukuba uyavuma, ukubuyisela indoda yasemhlabeni esezantsi. Ukukhetha kwakhe kunje njengokuzalwa. Akakwazi ukubuyela kurhulumente ngaphambi kokuzalwa. Kuya kufuneka aphile kwihlabathi lolwazi kwaye afunde ukukhula kwinqanaba lobuqu lolwazi. Kodwa ayingawo onke amadoda akwiklasi yesine yekarma yokomoya eye afikelela kwinqanaba elipheleleyo lendoda eyazi ngokomoya. Abo bafikeleleyo abahlali bonke abaphili bomhlaba wenyama, kwaye abo baphila ngokwenyama abachithachitheki phakathi kwabantu abaqhelekileyo. Bahlala kwiindawo ezinjalo zehlabathi njengoko besazi ukuba kufanelekile ukuba benze umsebenzi wabo ukuphumeza uthumo lwabo. Eminye imodeli engafundiswanga eyikudidi lwesine ikumanqanaba ahlukeneyo okufikelela. Basenokuba basebenza ngaphakathi kwaye bangene kwiimeko ezibonelelwe yengqondo, ingqondo kunye nendoda yenyama. Zingavela nakweyiphi na imeko yobomi. Banokuba nezinto ezimbalwa okanye ezininzi kwimpahla yenyama; banokuba bomelele okanye babemhle, okanye babuthathaka kwaye babenekhaya elokwabelana ngesondo kunye neemvakalelo, kwaye banokubonakala bebahle okanye bencinci kumandla abo engqondo kwaye bemihle okanye imbi kwisimo; Yonke le nto igqitywe kukhetho lwabo kunye nengcinga kunye nomsebenzi kunye nokwenza nangomzimba wabo wesondo.

Uhlobo lwesine lwendoda luya kuthi luqonde ngokwasemthethweni ukuba ifanele ilumke kulawulo lwemisebenzi yesini, okanye iyazi ukuba kufuneka isebenzise zonke iindlela kunye neenzame zokulawula inkanuko, iminqweno kunye neminqweno, okanye iya kulibona ngokucacileyo ixabiso kunye namandla okucinga, okanye uya kwazi kwangoko ukuba kufuneka ahlakulele amandla okucinga, asebenzise onke amandla eemvakalelo zakhe kwaye ayeke yonke inkunkuma yesini ekwakheni isimilo, ukufumana ulwazi kunye nokufumana ukungafi.

Phambi kokuwuthathela ingqalelo lo mbandela, abantu behlabathi abacingi ukuba kutheni kwaye kutheni abantu besabelana ngesondo kunye nezinto ezishukumayo ezinokuthi zinento yokwenza nekarma yokomoya. Batsho ke ukuba umoya womoya ukude kakhulu emzimbeni ukuze udibanise ezi zinto zimbini kwaye nokuba ilizwe lokomoya lilapho uThixo okanye izithixo, ngelixa, isini esinye kunye nokusebenza kwayo kungumbandela ekufuneka athule ngawo kukodwa kuyachaphazeleka, kwaye loo nto ibuthathaka kufuneka igcinwe iyimfihlo kwaye ingaziswa eluntwini. Kungenxa yokuba ngenxa yokuthanda ubuxoki, ukuba ukugula nokungazi nokufa kuxhaphakile phakathi kohlanga lomntu. Umntu okhululekileyo onelayisensi unika isenzo sesondo lakhe ngakumbi ukuba aqhubeke athule ngokuzithoba malunga nexabiso, imvelaphi kunye namandla ezesondo. Okukhona ecinga ngokuziphatha, kokukhona uya kuba mkhulu umzamo wakhe wokuqhawula umtshato oko akubizayo nguThixo kwisini sakhe nakwimisebenzi yaso.

Umntu oza kubuza ngokuzola kulo mbandela uya kubona ukuba isini kunye namandla ayo asondela kuyo yonke into echaza izibhalo zehlabathi njengoThixo okanye oothixo abasebenza kwihlabathi lokomoya, nokuba libizwa ngokuba lizulu okanye lelinye igama. Uninzi lwee-analogies kunye nembalelwano ekhoyo phakathi koThixo ngokwasemoyeni kunye nokwabelana ngesondo kwihlabathi elibonakalayo.

UThixo kuthiwa ungumenzi wehlabathi, umgcini walo, nomtshabalalisi. Amandla asebenza ngesondo ngamandla okuzala, abiza umzimba okanye ilizwe elitsha ukuba libe khona, eligcinayo kwezempilo nelibangela ukuba itshatyalaliswe.

UThixo kuthiwa akazange adale abantu kuphela, kodwa zadalwa zizinto zonke ezisehlabathini. Amandla asebenza ngesondo awabangeli kuphela ubukho bayo yonke indalo yezilwanyana, kodwa umgaqo omnye ubonakala usebenza kubo bonke ubomi beseli kwaye ngalo lonke isebe lobukumkani bemifuno, umhlaba wezimbiwa, nangazo zonke izinto ezingafakwanga. Into nganye idibanisa nezinye ukuze ivelise iintlobo kunye nemizimba kunye nehlabathi.

U-Thixo kuthiwa ngumniki womthetho omkhulu abemele baphile ngawo bonke abantu bendalo yakhe, kunye nokuzama ukwaphula ekufuneka bebandezelekile kwaye bafe. Amandla asebenzayo ngokwesondo achaza ubume bomzimba oza kubizwa, ubethelela kuwo iifom ekufuneka uzithobele kunye nemithetho ixesha apho ubukho bayo kufuneka luphile.

U-Thixo kuthiwa nguThixo onekhwele, oya kuthi abulale okanye ohlwaye abo bamthandayo nembeko, okanye abo bangamthobeliyo, bamnyelise okanye bamtshabhise. Amandla ezesondo athande abo bawahloniphayo kwaye awugcina, kwaye aya kubanika zonke izibonelelo ezithiwa kuthi ziyamkholisa abo banaye, abamthandayo nabamnqulayo; okanye amandla ezesondo ayamohlwaya abo bachitha, benze into engendawo, batshabhise, banyelise, okanye bahlazise.

Imiyalelo elishumi yebhayibhile yasentshona njengoko kuthiwa yanikezelwa kuMoses nguThixo iya kubonakala isebenza kumandla ezesondo. Kwisibhalo ngasinye esithetha ngoThixo, ukuba uThixo unokubonwa ukuba unembalelwano kunye nomlinganiso wamandla asebenzayo ngokwesondo.

Uninzi lubone i-analogies ezisondeleyo phakathi kwamandla njengoko zimelwe ngokwesini kunye namandla endalo, kunye nento ethethwa nguThixo njengoko imelwe kwiinkolo. Abanye baba bantu banotyekelo lokomoya baye boyikiswa kakhulu kwaye babangelwa kukuva iintlungu kwaye bazibuze ukuba, emva kwayo yonke loo nto, nguThixo onokuthi abekhona ngokufana ngokwesondo. Abanye abangahloniphanga kakhulu kwaye abanotyekelo lwengqondo, bayonwabela kwaye baqeqesha iingqondo zabo ezintsokothileyo ukuba baphonononge ezinye imbalelwano ezimbalwa kwaye bahlale becinga ukuba inkolo inokwakhelwa kwimbono yesini. Uninzi lweenkolo ziinkolo zesini. Kodwa loo ngqondo igqwethekileyo ecinga ukuba inkolo ilulo kuphela kunqulo lwesini, kwaye zonke iinkolo zibakho ngokwasemzimbeni nangokwasemzimbeni ngemvelaphi yazo.

Abanquli bePhallic baphantsi, bahlazekile kwaye banobunzima. Bangabazazi abaziintshembenxa okanye ubuqhetseba abadlala kwaye basebenzise ubuntu bezesondo kunye nengqondo ethantamisayo yamadoda. Bahlala kwiimilo zabo ezonakalisiweyo, ezigcweleyo nezigqwethekileyo kwaye besasaza izifo ezingamanyala emhlabeni kwiingqondo ezinokuchaphazeleka kwezi zinto. Bonke abantu abathandana besini kunye nabanquli bezesondo phantsi kwazo naziphi na izinto abazenzayo bayanyelisa izithixo kunye nabathukisi boThixo omnye emntwini nakumntu.

Isidima esisemntwini asiyookomzimba, nangona zonke izinto zibandakanywa ngokwasemzimbeni zivela kubuThixo. NguThixo omnye kunye nomntu emntwini ayisiyiyo eyokwabelana ngesondo, nangona ikho ngaphakathi kwaye inika amandla kumntu wenyama ukuba ngesondo lakhe afunde lomhlaba kwaye akhule kuwo.

Lowo uyakuba eloluhlobo lwesine lwendoda kwaye enze ulwazi kwilizwe lokomoya kufuneka afunde ukusetyenziswa kunye nolawulo lwesini kunye namandla ayo. Uya kuthi emva koko abone ukuba uphila ubomi obunzulu kwaye obuphezulu ngaphakathi nangaphezulu kunengqondo nengqondo nemizimba yenyama kunye nehlabathi labo.

Ukuphela

Olu ngcelele lwamanqaku kwiKarma kungekudala luza kuprintwa ngohlobo lweencwadi. Kuyacelwa ukuba abafundi bethu bathumele ngokukhawuleza xa behleliwe ukuba bahlele umhleli ukugxeka kwabo kunye nokuchasa kwabo umba opapashiweyo, kwaye baya kuthumela nayiphi na imibuzo abanqwenela yona malunga nomxholo weKarma. — Uml.

Inqaku lomhleli elapha ngasentla laqukwa kunye nomhleli woqobo we-Karma, owawubhalwe kwi-1909. Ayisasebenzi.

[1] Umgaqo-siseko, apha okubizwa ngokuba, awubonakali, awubonakali, awubonakali kwiimvakalelo zenyama. Yiloo nto ivela kuyo imvula ngexesha lomanyano lwezesondo.