THE

IWORD

UKUPHILA

KUNINZI amehlo ilitye kubonakala ngathi lifile kwaye umntu ucinga ngalo njengobungenabomi; okwangoku, nokuba ukwakheka kwayo kukusuka kukudibana okukhawulezileyo, ngenxa yentshukumo yentaba-mlilo, okanye ukunyuka okuthe chu ngokufakwa kwemali evela kumjelo obalekayo, ukubetha kobomi kubetha kulwalwa lwelo litye.

Amaxesha anokugqitha ngaphambi kokuba iseli livele kubume obomeleleyo belitye. Ubomi beseli elityeni buqala ngokwenziwa kwekristale. Ngokuphefumla komhlaba, ngokwandiswa nangokuncipha, ngamandla ombane kunye nawombane wamanzi kunye nokukhanya, amakristali akhula elulwalweni. Iliwa kunye nekristale bobukumkani obufanayo, kodwa ubude bexesha obude babahlula kwinqanaba lolwakhiwo kunye nophuhliso.

Ingca iyakhula ize ibambelele eliweni ukuze ixhase. I-oki isasaza iingcambu zayo emhlabeni, igqobhoze ilitye, ize isasaze ngobungangamsha amasebe ayo phezu kwako konke. Zombini zingamalungu ehlabathi lezityalo, enye yinto ephantsi, enesiponji okanye efana nesikhumba, enye ingumthi oguquke kakhulu nobukumkani. Ixoxo kunye nehashe zizilwanyana, kodwa umzimba werhasi awulungelanga kwaphela ukuva ukuhamba kobomi ihashe eligazi liyazi. Kukude lee kuzo zonke ezi zinto ngumntu kunye nomzimba wakhe, umzimba womntu.

Ukuphila yimeko apho icandelo ngalinye lolwakhiwo okanye into ephilayo inxibelelana noBomi ngokuphila kwayo ngoku, kwaye apho onke amalungu asebenza ngokudibeneyo ukwenza imisebenzi yawo ngenjongo yobomi belo sakhiwo, umzimba okanye ubukho , kwaye apho umbutho uwonke uqhagamshelana nomjelo woBomi kunye nemisinga yobomi.

Ubomi lulwandle olungabonakaliyo nolungenakulinganiswa, ngaphakathi okanye ngaphandle kwezinzulu ezizelwe zizinto zonke. Umhlaba wethu nenyanga, ilanga, iinkwenkwezi kunye nezihloko zeenkwenkwezi ezibonakala ngathi ziigugu ezibekwe esibhakabhakeni okanye njengamaqhekeza aqaqambileyo axhonywe kwindawo engenasiphelo, zonke zizalelwe ngaphakathi kwaye zithwelwe zixhaswe bubomi obungabonakaliyo.

Kolu lwandle lubanzi lobomi, noluyinto ebonakalayo kunye necala elibonakalisiweyo, kukho ulwazi olwaziyo oluphefumlayo kwaye bubomi obunengqondo kolu lwandle lobomi.

Umhlaba wethu kunye neatmosfera kunye nomhlaba wethu kwiatmosfere, ngamaziko abonakalayo okanye amaqela emigulukudu emzimbeni ongabonakaliyo wolwandle lobomi.

Umoya wendalo iphela usebenza njengemiphunga ephefumla ebomini ukusuka kulwandle lobomi iye elangeni, ntliziyo yendalo iphela yethu. Ubomi obujikelezayo buhamba ngemitha ukusuka elangeni buye emhlabeni, obukondlayo, buze budlule kumhlaba ojikeleze umhlaba ngendlela yenyanga kwaye ukhutshelwe kwindalo iphela kulwandle lobomi. Umhlaba wethu kunye neatmosferi yawo sisibeleko sendalo iphela, apho kulwenziwa khona umzimba womntu othatha izinto ezincinane okanye oza kutshintsha indalo iphela kulwandle lobomi, kwaye oya kuthi ngawo uphefumle ubomi obunengqondo nobukrelekrele.

Egutyungelwe ngumoya ojikeleze umhlaba, njengakwichorion, umntu udada emhlabeni, kodwa akakhange adibane nobomi obuphuma kulwandlekazi lobomi. Akabuthathanga ubomi. Akaphili. Ulala ekwimeko engaqhelekanga, engekagqitywa, engekazalwa engazi nto ngolwandlekazi lobomi, kodwa udla ngokuphupha evukile, okanye aphuphe ephila. Kunqabile ukuba kubekho umntu phakathi kwamadoda okhula ephuma kwimo yakhe yokuzalwa kwaye ehlala edibana nolwandle lobomi. Njengomthetho amadoda alala ngexesha lawo lobukho be-embryol (abalubiza ngokuba bubomi basemhlabeni), bephazanyiswa ngamaphupha amabi ngamaxesha athile oloyiko, iintlungu kunye nonxunguphalo, okanye ukuvuyiswa ngamaphupha olonwabo novuyo.

Ngaphandle kokuba umntu adibane nomjelo wobomi bezikhukula, akaphili ngokwenyani. Kwimeko akuyo ngoku akunakwenzeka ukuba umntu abenomzimba wakhe onxibelelane nolwandle lobomi kumjelo wakhe wobomi. Unxibelelwano lwezilwanyana zendalo olupheleleyo okanye ubomi ngoku kubomi, kuba umzimba wayo uhambelana nobomi; kodwa ayinakunxibelelana nobomi obukrelekrele kuba akukho ntlantsi yobukrelekrele kuyo yokwenza unxibelelwano olunjalo.

Umntu akanakunxibelelana nolwandle lobomi ngobomi behlabathi, kwaye okwangoku akanakho ukunxibelelana nobomi obunengqiqo. Umzimba wakhe sisilwanyana kwaye kuwo zimelwe zonke iintlobo kunye nezinto eziphilayo, kodwa ngesenzo sengqondo yakhe unqamle ukunxibelelana ngqo kobomi emzimbeni wakhe kwaye wawufihla kwilizwe lakhe, iatmosferi yakhe. Amandla kaThixo obukrelekrele ahlala ekwimo yakhe, kodwa agutyungelwe kwaye afihliwe emehlweni akhe ngamafu eengcinga zakhe, kwaye uyathintelwa ekuyifumaniseni yiminqweno yesilwanyana abotshwe kuso. Umntu njengengqondo akasivumeli isilwanyana sakhe siphile ngokwendalo nangokwendalo yaso, kwaye isilwanyana sakhe siyamthintela ekufuneni ilifa lakhe lobuthixo kunye nokuphila ngobukrelekrele kulwandle lwezinto zobomi.

Isilwanyana siphila xa ubomi baso bukhula kwaye umzimba waso uhambelana nokuhamba kobomi. Iva ukuhamba kobomi ngohlobo lwayo kunye nokuqina komzimba wayo ukumela iintlobo zayo. Umzimba wayo yibhetri ekudlalelwa kuyo ngoku ubomi kunye nobomi obunanditshwa lilungu ngalinye lomzimba wesilwanyana, nangona liliziko elingakwaziyo ukuyeka okanye ukunyusa okanye ukuphazamisa ukuhamba kobomi ngoku. Isilwanyana kwimeko yaso yendalo kufuneka senze ngokuzenzekelayo kwaye sihambelane nendalo yaso. Ihamba kwaye isebenze ngokunyuka kobomi. Yonke indawo iyangcangcazela luvuyo lokuphila kwayo njengoko iqokelela intwasahlobo. Ubomi buhamba ngokukhawuleza xa kusukelwa lixhoba okanye xa ubaleka utshaba. Kude kwimpembelelo yomntu nakwimeko yayo yendalo isebenza ngaphandle kokucinga okanye ukungathandabuzi kwaye ikhokelwe ngokungaphazanyiswa kwaye ngokwendalo kukuhamba kobomi, xa umzimba wayo ululutho olufanelekileyo apho ubomi bunokuhamba khona. Ithuku lalo liyalumkisa ngengozi, kodwa aloyiki bunzima. Okukhona ubunzima ekuphikisaneni nabo bunamandla ngakumbi kukuhamba kobomi, kunye nomnqweno wokuphila.

Iingcinga kunye nokungaqiniseki komntu kunye nokungalungeli komzimba wakhe kumthintela ekufumaneni uvuyo lobomi, njengoko ludlala kumzimba wesilwanyana wedwa.

Indoda inokuyithanda imilenze kunye nelokhwe ebengezelayo, intamo ebotshelelwe kunye nentloko entle yehashe elakhiwe kakuhle; kodwa akawuva amandla obomi kumngxunya wasendle, kwaye uziva njani, xa enikina intloko kwaye ephefumla amathumbu, uyanyikima umoya, ubetha umhlaba kwaye uxhume njengomoya phezu kwamathafa.

Singamangaliswa yimizobo egudileyo yentlanzi, ukuhamba kamnandi kwamaphiko ayo kunye nomsila kunye nokuqaqamba kwamacala ayo elangeni, njengoko intlanzi inqunyanyisiwe okanye inyuka okanye iwe okanye ibaleka ngokulula nangobabalo emanzini . Kodwa asikwazi ukungena kubomi bangoku obunika amandla kwaye sikhokele isalmon kunye neqabane layo, njengoko beshiya ulwandle olubanzi besiya emlanjeni kwikhosi yabo yonyaka kunyuka umlambo, kwaye kupholile kusasa, phambi kokuphuma kwelanga. , xa imilambo yasentwasahlobo yehla ivela kwikhephu elinyibilikayo, vuya kukungxamiseka kwamanzi apholileyo kwaye, ngokulula njengamanzi, ujikeleza amatye akhawulezayo; xa benyuka umjelo kwaye bengena kwigwebu eliphaphazelayo emazantsi esiwa; njengoko zixhuma ukuwa, kwaye, ukuba ukuwa kuphezulu kwaye kubuyiswe ngumthamo, unganikezeli, kodwa uphinde utsibe kwaye udubule ngaphezulu komphetho wokuwa; emva koko baye kwii-nooks kunye namanzi angenzulwanga, apho bafumana khona injongo yohambo lwabo lonyaka kwaye babekele ukuba bazale. Bachukunyiswa yimeko yangoku yobomi.

Ukhozi luthathwa njengophawu lobukumkani kwaye lusetyenziswa njengophawu lwenkululeko. Sithetha ngamandla akhe kunye nenkalipho kunye nokutshayela kwamaphiko, kodwa asinakuluva ulonwabo kwiintshukumo zamaphiko akhe njengoko ejikeleza kwaye ehla kwaye ephakama, enxibelelana nobomi bakhe bangoku kwaye eqhubela phambili kukonwaba ngamandla Ukubhabha okanye ukubhabha kunye nokujonga ngokuzolileyo elangeni.

Asidibani nomthi njengoko unxibelelana nobomi bangoku. Asazi ukuba umthi usetyenziswa njani kwaye womelezwe njani yimimoya, ukondliwa njani nokusela kwimvula, ukuba iingcambu zinxibelelana njani nobomi bayo bangoku kunye nokuba umbala wayo kukukhanya kunye nento esemhlabeni. Kukho intelekelelo malunga nokuba umthi omde uwunyusa njani umsi wawo ukuphakama. Ngaba sinokunxibelelana nobomi bobomi baloo mthi singazi ukuba umthi awunyusi incindi yawo. Singazi ukuba ubomi bangoku buthwala incindi kuwo onke amalungu omthi afanelekileyo ukubufumana.

Izityalo, iintlanzi, iintaka kunye neenkomo ziyaphila, okoko nje izinto eziphilayo zisanda kwaye zikulungele ukunxibelelana nemisinga yobomi. Kodwa xa ukulunga komzimba wabo kungenakugcinwa okanye apho isenzo sawo siphazanyiswayo, emva koko awunakudibana ngokuthe ngqo nobomi babo ngoku kwaye umzimba uqala inkqubo yokufa ngokonakala nokubola.

Umntu ngoku akanako ukuva uvuyo lwezinto eziphilayo ngokunxibelelana nemisinga yazo yobomi, kodwa ngaba angangena ekucingeni kwezi zinto ziphilayo ebeya kuthi azazi kwaye abe namava ombane obukhali wemisinga yobomi kunazo izidalwa ezikuloo mizimba.

(Iza kuqhubeka)