I-pentagon, okanye inkwenkwezi emihlanu ekhombileyo, luphawu lomntu. Ngombandela ongezantsi ubonakalisa ukuzalwa kwehlabathi ngendlela yokuzala. Oku kubhekisa ezantsi kubonisa isibeleko entloko, isentloko, indlela engena ngayo emhlabeni. Isibeleko siqala ngesondo, emva koko sitshatwe ngokwesini, emva koko sitshatwe ngesini esinye, kwaye ekugqibeleni siwe ngezantsi kwesangqa (okanye isibeleko), emhlabeni, size sibe ngumnqamlezo owahlukaniswe nesangqa. Ngokungena kwentsholongwane kwiplanethi yesangqa (okanye isibeleko) ubomi bukhula bubekumntu.

—I-Zodiac.

THE

IWORD

I-ZODIAC

XI

Kwi amanqaku angaphambili imbali imijikelo kunye nophuhliso uhlanga loluntu kwixesha lethu langoku le-evolution, umjikelo wesine, wachazwa. Umntwana ongekazalwa ngumzekelo wexesha elidlulileyo.

Isibeleko yenye yezona zinto zibalulekileyo, ezimangalisayo nezibalulekileyo emhlabeni womzimba. Ayisiyo kuphela ukukhula kwayo kukuphononongwa kwakhona kwembali yokuzivelela komntu esidlulileyo, kodwa kuphuhliso lwayo izisa kunye namandla kunye nezinto ezinokubakho njengexesha elizayo njengeengcebiso kunye nezinto ezinokwenzeka kwikamva. Isibeleko kukunxibelelana phakathi kwehlabathi elibonakalayo kunye nomhlaba we-astral ongabonakaliyo. Into ethethwa kukudalwa komhlaba, kunye namandla ayo, izinto, izikumkani, kunye nezidalwa, kuyaphindwa kukwakhiwa kwesibeleko. Lo mntwana lilizwe lidaliwe, lilawulwa, neliza kukhululwa ngumntu, ingqondo, uthixo walo.

Isibeleko sinemvelaphi yesenzo sokwabelana ngesondo. Eyona nto ihlala ithathwa njengezilwanyana isebenza ngenjongo yokwanelisa iminqweno yenyama, kwaye nohanahaniso kunye nokutshutshiswa okwenze ukuba amadoda abe neentloni, enyanisweni kukusebenzisa okanye ukusebenzisa gwenxa amandla aphezulu okomoya enzelwe ukudalwa kwendalo, okwenyama umzimba, kwaye ukuba asetyenziswa ngokwasemzimbeni ngenxa yezinye iinjongo. Ukusetyenziswa gwenxa kwala magunya-kubandakanya njengoko esenza uxanduva olukhulu-unobangela wehlabathi, usizi, ubumnyama, ukubandezeleka, isifo, ukugula, iintlungu, intlupheko, uxinzelelo, ububi kunye nentlekele, eyintlawulo kaKarma yokuxhatshazwa. kubomi bangaphambili nakweli bomi, bamandla omoya.

Ingxelo yamaHindu yee<em>avatar ezilishumi zesithethe zikaVishnu ngokwenene yimbali yokukhula kohlanga loluntu kunye nesiprofeto sekamva labo, ngxelo leyo enokuqondwa ngokweenkwenkwezi. Ii-avatar ezilishumi zikaVishnu ziphawula ukukhula komzimba we-foetus, kwaye zibalwe ngolu hlobo lulandelayo: I-fish avatar, iMatsya; ufudo, uKurm; inkunzi yehagu, uVaraha; ingonyama, uNara-sinha; into encinane, uVamana; iqhawe, iParasu-rama; iqhawe laseRamayana, uRama-chandra; unyana wentombi enyulu, uKrishna; Sakyamuni, okhanyiselweyo, uGautama Buddha; umsindisi, Kalki.

Intlanzi ifuzisela intsholongwane esesibelekweni, “idada” okanye “idada emanzini asemajukujukwini.” Le yayiyimeko yeenkwenkwezi, ngexesha ngaphambi kokuba umntu abe ngokwenyama; ekukhuleni komntwana oku kudlula ekuqaleni kwenyanga yokuqala. Ufudo lufanekisela ixesha lokuvela kwezinto, elalise-astral, kodwa elaphuhlisa umzimba onamalungu ukuze ukwazi ukuhlala kwi-astral okanye ngokwasemzimbeni, njengoko ufudo lunokuhlala emanzini okanye emhlabeni. Kwaye njengokuba ufudo sisirhubuluzi, esiveliswa eqandeni, kwakwanjalo nezidalwa zelo xesha zaphinda zaveliswa kwiimo ezifana neqanda, ezathi zazivelela ngokwazo. Ekukhuleni komntwana oku kudlula kwinyanga yesibini. Inkunzi yehagu ifuzisela ixesha apho imo yenyama yaphuhliswa. Iintlobo zelo xesha zazingenangqondo, zezenyama, zezilwanyana, kwaye zimelwe yinkunzi yehagu ngenxa yokuthanda kwayo; oku ekukhuleni komntwana ongekazalwa kudlula kwinyanga yesithathu. Indoda-ingonyama ifanekisela uphuhliso lwesine olukhulu loluntu. Ingonyama imela ubomi, kwaye ukubonakaliswa kobomi bayo ngumnqweno. Ingqondo imelwe ngumntu. Ukuze indoda-ingonyama imele umanyano lwengqondo kunye nomnqweno, kwaye olu manyano lwenzeka ekuphuhliseni umntwana malunga nenyanga yesine. Eli lixesha elinzima kubomi bemveku, kuba ingonyama yobomi kwaye inqwenela iimfazwe ngengqondo yomntu ukuze ilawule; kodwa kwimbali yoluntu ingqondo ayizange yoyiswe. Ngoko ke ifom yomntu iyaqhubeka ekuphuhlisweni kwayo. Eli xesha lithatha yonke inyanga yesine ekuphuhliseni umntwana. "I-dwarf" ifanekisela ixesha lobomi boluntu apho ingqondo yayingaphuhliswanga, ifana nencinci, kodwa eyathi, nangona yayitshisa ngokumnyama, yaqhubela isilwanyana phambili ekukhuleni kwaso komntu. Oku kugqithiswa kwinyanga yesihlanu. “Igorha” lifuzisela imfazwe eqhutywa yiRama, indoda, ngokuchasene nohlobo lwesilwanyana. Ngelixa i-dwarf imele ingqondo edangele kwithuba lesihlanu, iqhawe ngoku libonisa ukuba ingqondo iyaphumelela; onke amalungu omzimba aphuhlisiwe kwaye isazisi somntu sisekiwe, kwaye iRama ligorha lokoyisa kwakhe emlo. Ekukhuleni komntwana oku kudlula kwinyanga yesithandathu. "Igorha likaRamayana," uRama-chandra, ubonisa ukukhula okupheleleyo kwemizimba yobuntu bomzimba. I-Rama, ingqondo, yoyisile amandla okuqala, anokuthi abambezele ukukhula komzimba kwimeko yawo yomntu. Ekukhuleni komntwana oku kudlula kwinyanga yesixhenxe. “Unyana wentombi enyulu” ufuzisela ixesha apho, ngokusetyenziswa kwengqondo, uluntu lwenziwa ukuba lukwazi ukuzikhusela kwizilwanyana. Kubomi besibeleko umzimba ngoku uphumle kwimisebenzi yawo kwaye uyanqulwa kwaye unqulwa ngamandla asisiseko. Konke okuthethwa ngoKrishna, uYesu, okanye nayiphi na enye i-avatar yebakala elifanayo, iphinda yenziwe,[1][1] Ilizwi lokuThula: IiNdawo eziSixhenxe. “Khangela ukukhanya okuthambileyo okukhukulisa isibhakabhaka saseMpuma. Kwimiqondiso yendumiso zombini izulu nomhlaba zimanyana. Kwaye kuMandla abonakalisiweyo aphindwe kane kuphuma ingoma yothando, kokubini kuMlilo odangazelayo nakumanzi aqukuqelayo, nakuMhlaba onevumba elimnandi nakuMoya obhudlayo.” kwaye ekukhuleni komntwana udlula kwinyanga yesibhozo. "I-Sakyamuni," ekhanyisiweyo, ifanekisela ixesha apho uluntu lwafunda ubugcisa kunye nesayensi. Kubomi besibeleko eli nqanaba libonakaliswa yingxelo kaBuddha phantsi komthi weBo, apho wagqiba ukucamngca kwakhe iminyaka esixhenxe. Umthi we-Bo apha ngumfanekiso wenkaba; umntwana ongekazalwa ulala phantsi kwawo, kwaye uyalelwa kwiimfihlelo zehlabathi kunye nendlela yawo yomsebenzi apho. Ekukhuleni komntwana oku kudlula kwinyanga yesithoba. Emva koko iyazalwa kwaye ivule amehlo kwihlabathi lenyama. I-avatar yeshumi, ukuba yi "Kalki," ifuzisela ixesha apho uluntu, okanye ilungu loluntu, liya kuba ligqibelele umzimba walo kangangokuba ingqondo inokuwugqiba umjikelo wayo wokuzalwa ngomzimba ongafiyo. Kubomi bomntwana ongekazalwa oku kubonakaliswa ekuzalweni, xa inkaba isikwa kwaye usana luphefumla okokuqala. Ngaloo mzuzu u-Kalki unokuthiwa wehla ngenjongo yokoyisa umzimba, ukuseka ukungafi kwawo kunye nokukhulula kwimfuneko yokuzalwa kwakhona. Oku kufuneka kwenziwe ngexesha elithile kubomi bomzimba omnye wenyama, oya kwenza inani eligqibeleleyo leshumi (10), okanye isangqa sahlulwe ngomgca we-perpendicular, okanye isangqa esinenqaku embindini; ngoko umntu uya kuba ngongenakufa ngokwenene.

Inzululwazi yale mihla ukuza kuthi ga ngoku ayikwazanga kuthatha isigqibo malunga nokuba kwenzeka njani okanye njani ukukhulelwa, okanye kutheni, emva kokumitha, umntwana eseludongeni kufuneka adlulele kolo tshintsho luhluke kakhulu nolungenakubalwa. Ngokwenzululwazi eyimfihlo ye-zodiac, sinikwe amandla okubona ukuba kwenzeka njani kwaye kwenzeka njani, kwaye, emva kokumitha, umntwana esedlulayo ngamanqanaba obomi kunye nendlela, akhule ngayo ngokwesondo, kwaye azalelwe emhlabeni njengendalo Yahlukile kubazali bayo.

Kuhlobo lwendalo lwendaleko, ukukhawulwa komntu kwenzeka ngexesha lokudityaniswa, kuphawu lomhlaza (♋︎), ngomoya. Ngeli xesha abo badibanisa ngolo hlobo barhangqwe yingqukuva yokuphefumula, equlethwe yingqukuva yomoya ngaphakathi kuyo amaziko athile angabameli bezidalwa kunye nezidalwa zomjikelo wokuqala; kodwa kwindaleko yethu zikwamele ukukhula kogqatso lokuqala, izidalwa zazo ezaziyimpefumlo. Emva kokumitha ubomi bomntwana ongekazalwa buqala kuphawu leo ​​(♌︎), ubomi, kwaye budlula ngokukhawuleza kuwo onke amanqanaba okukhula kwentsholongwane njengoko bebephilwa kumjikelo wesibini, nakwizigaba ezisixhenxe zobomi bobuhlanga kugqatso lwesibini okanye lobomi bomjikelo wethu wesine. Oku kugqityezelwa kwinyanga yesibini, ukuze kwinyanga yesibini umntwana ongekazalwa agcine ngaphakathi kuyo zonke iintsholongwane zobomi eziye zaphuhliswa kumjikelo wokuqala nowesibini ngeengcambu kunye nohlanga lwazo, ezikhutshelwa ngaphandle. ubomi balo bamva kwaye inikwe imo kunye nokuzalwa.

Njengombono wendlela ende, imigca iya kubonakala ngathi iyaguqukela kwinqanaba kwaye imigama emide iyancitshiswa yaya kwindawo encinci, ke, ekulandeleleni imbali yoluntu ngokuphuhla kwesibeleko, ixesha elincinci liyafuneka kwelona xesha lide kakhulu, ezinde kakhulu, ukuba ziphinde zibekho kwakhona; kodwa umbono ukhula ngokweenkcukacha njengoko kufikiswa kuphuhliso lobuhlanga, ukuze ixesha elide lifuneke ukuze kwenziwe kwakhona kwaye kuphuhliswe izehlo zamva nje.

Kwimbali yokuqala yehlabathi kunye nophuhliso lobuhlanga lomntu inkqubo yokuqulunqwa nokudityaniswa kwayo yayihamba kancinci kakhulu xa kuthelekiswa neemeko zethu zangoku. Kufuneka kukhunjulwe ukuba yonke indalo edlulileyo idlulile ngoku kuhlaziywa, ngumntwana ozelwe esibelekweni, ekukhuleni komzimba, nokuba ixesha lokuhamba kwexesha elide lidlula kwimizuzwana emininzi, imizuzu, iiyure , iintsuku, iiveki, kunye neenyanga, ekukhulelweni kwesibeleko. Umva wethu uye kwimbali yehlabathi ukude ngakumbi kwaye ungacacisi umbono. Ke, emva kokumitha, iinguqu kwi-ovum engafakwanga azinakubalwa kwaye zifane nombane, ngokuthe ngcembe ziya zisiba kancinci njengoko indlela umntu esondela ngayo, de ifike inyanga yesixhenxe yokuphuhliswa kwesibeleko, xa umntwana ebonakala ukuba uphumle kwimisebenzi yakhe kunye Imizamo yokwenziwa de ibe iyazalwa.

Ukuqala kwinyanga yesithathu, usana olungekazalwa luqala ngokuzivelela komntu. Ngaphambi kwenyanga yesithathu ifom ye-fetus ayinakuhlukaniswa kwinja okanye esinye isilwanyana, njengoko zonke iintlobo zobomi bezilwanyana zidluliswa; kodwa ukususela kwinyanga yesithathu imo yomntu iba yahluke ngakumbi. Ukusuka kumalungu angenammiselo okanye abini-mbini i-fetus iphuhlisa amalungu endoda okanye ebhinqa. Oku kwenzeka kwi-sign virgo (♍︎), kwaye ibonisa ukuba imbali yogqatso lwesithathu iyaphindwa kwakhona. Ngokukhawuleza ukuba isondo sizimisele, sibonakalisa ukuba uphuhliso lwesine logqatso, i-libra (♎︎ ), isini, sele siqalile. Iinyanga eziseleyo ziyafuneka ukuze igqibelele isimo sayo sobuntu size siyilungiselele ukuzalwa kweli hlabathi.

Ngokwemiqondiso ye-zodiac, umzimba wenyama womntu wakhiwe kwaye wahlulahlulwahlulwa kathathu. I-quaternary nganye inamacandelo amane, imele imiqondiso yayo, kwaye imigaqo isebenza kuyo. I-quaternary nganye, okanye iseti yesine, imela enye yeelizwe ezintathu: i-cosmic, okanye iarchetypal world; ilizwe lemimoya, lendalo okanye lokuzala kunye ne-mundane, ebonakalayo okanye yehlabathi, ngokwasetyenziswayo. Ngomzimba wokwenyama ngokomzimba, ingqondo, inokusebenza kwaye inxibelelane nomntu wonke womhlaba.

Njengoko igama libonisa, ihlabathi le-archetypal ye-cosmic iqulethe imibono ngokokucwangciswa nokwakhiwa kwihlabathi le-psychic okanye lokuzalwa. Kwilizwe lemimoya, elendalo okanye eliqhakazileyo liqhubeka nomsebenzi wangaphakathi wendalo ukuze uphinde uvelise kwaye ushukumise imikhosi ephinda ibuyiselwe kwilizwe le-mundane, lomzimba okanye lehlabathi. Ilizwe lomzimba yindawo yemidlalo okanye umdlalo apho kudlalwa khona intlekele okanye umdlalo womphefumlo njengoko usilwa namandla asisiseko kunye namandla endalo ngokomzimba wakhe wenyama.

Isiphakamiso sokuqala esisisiseko "seMfundiso eyiMfihlo" [2][2] “Imfundiso eyiMfihlo,” Umqu. I., p. 44:
(1) Ngokugqibeleleyo: iParabrahman yeeVedantins okanye enye iNyani, Sat, leyo, njengoko uHegel esitsho, bobabini bangabakho ngokupheleleyo umntu ongenguye.
(2) IiLogo zokuQala: ukungabinamntu, kunye, nefilosofi, iiLogs ezingadalwanga, umphambili woBonisiweyo. Esi “sizathu sokuqala,” “ukungazi” (i-European Pantheists).
(3) IiLogo zeSibini: UMoya-weMeko, uBomi; "Umoya weNdalo iphela," uPurusha kunye nePrakriti.
(4) IiLogo zeSithathu: iMbono yeCosmic, iMahat okanye i-Intelligence, i-Universal World-Soul; I-cosmic Noumenon yeMatter, sisiseko sezinto ezenziwa ngobuchule kunye nezoBume beNdalo. kukho amagqabantshintshi phantsi kweentloko ezine, eyesibini, eyesithathu neyesine yimiba yokuqala kwaye enxulumene nehlabathi lesithathu.

Iimpawu zodiac, amalungu omzimba, kunye nemigaqo-nkqubo ye-archetypal quaternary iyahambelana, kunye nokukhutshwa kwi "Imfundiso yeMfihlo" ngale ndlela ilandelayo:

Aries (♈︎): “(1) Ukunganyaniseki; iparabrahman.” Ukunyaniseka, konke okubanzi, ukuqonda; intloko.

Taurus (♉︎): "(2) Iilogo zokuqala ezingabonakaliswa." I-Atma, umoya wendalo yonke; umqala.

Gemini (♊︎): “(3) I<em>logos yesibini, ingumoya.”— UBuddhi, umphefumlo wendalo iphela; iingalo.

Umhlaza (♋︎): “(4) Ilogos yesithathu, ingcamango yendalo iphela, i-mahat okanye ubukrelekrele, umphefumlo wehlabathi jikelele.”— Mahat, ingqondo yendalo iphela; esifubeni.

Konke okuthethwa ngako ngokupheleleyo, i-parabrahman inokuqondwa kwimiqondiso ye-aries (♈︎), njengoko lo mqondiso uquka zonke ezinye iimpawu. Ngokwemilo yayo engqukuva, aries (♈︎), intloko, ifanekisela yonke into epheleleyo, ukuqonda. Ngendlela efanayo (♈︎), njengelungu lomzimba, limela intloko, kodwa, njengomgaqo, umzimba wenyama uphela.

Taurus (♉︎), intamo, imela ilizwi, isandi, ilizwi, ezithi ngalo zonke izinto zibekho. Yintsholongwane enokuthi iqulathe into efana nayo yonke into ekhoyo emzimbeni wenyama, i-aries (♈︎), kodwa engabonakali (engaphuhliswanga).

Gemini (♊︎), iingalo, zibonisa ubumbini bento njenge-positive-negative, okanye amalungu alawulayo esenzo; ngokunjalo nomanyano lweentsholongwane zamadoda nabasetyhini, nganye kuzo iye yacaciswa yaza yafaneleka ngomzimba wayo othile, intsholongwane nganye kwezi zimbini imele isini.

Umhlaza (♋︎), isifuba, simele umoya, othi, ngesenzo sawo egazini, ubangele uqoqosho lomzimba lugcinwe. Uphawu lubonisa ukunxibelelana ne-ego ngokudityaniswa kweentsholongwane, apho kuya kuveliswa umzimba omtsha wenyama. Umzimba omtsha uya kuqulatha ukufana kwazo zonke izinto ezazikho kuyo yonke imizimba edlulile kuyo ukusuka kumgca wokuvela kwayo kwaye eyandulela ukubonakala kwayo.

Le seti yala magama eempawu ezine inokubizwa ngokuba yi-archetypal quaternary, kuba zonke iindawo zendalo iphela, umhlaba okanye umzimba womntu ziphuhliswa ngokohlobo olufanelekileyo olubonelelwayo nganye kwezi. Ke ngoko, imiqondiso, njengemigaqo okanye amalungu omzimba alandelayo, yimiba kwaye isekwe kwi-archetypal quaternary, kwananjengemiqondiso emithathu elandela umqondiso aries (♈︎) luphuhliso kunye nemiba yalo.

Amagama aya kuthi abonakalise uphawu lwesibini lweempawu ezine, imigaqo kunye namalungu omzimba, abomi, yimo, isini, umnqweno. Oku kuseta kunokubizwa ngokuba kwendalo, eyengqondo okanye eyokufumana indawo, kuba uphawu ngalunye, imigaqo okanye amalungu omzimba achaziweyo, kukusebenza kweenkqubo zendalo ezinikelwe kumqondiso ohambelana ne-archetypal. I-quaternary yendalo okanye yokufumana ukuzala iyonke nje kukuziswa kwe-analog okanye ukubonakalisa kwe-archetypal quaternary.

Luphawu ngalunye lweempawu ezine nokuba ze-archetypal okanye indawo yokuhlala yendalo inento yayo yokunxibelelana kwaye inxulumene nendoda yengqondo yengqondo, kwaye umntu wokomoya ngemiqondiso, imigaqo kunye namalungu omzimba alandela la maxesha mabini.

Iimpawu ze-quaternary yesithathu ziyi-sagittary (♐︎capricorn (♑︎), i-aquarius (♒︎kunye neepisces (♓︎). Imigaqo ehambelanayo yi-manas ephantsi, ingcamango; iimanas, ubuntu; ubuddhi, umphefumlo; atma, uya. Amalungu ahlukeneyo omzimba ngamathanga, amadolo, imilenze, iinyawo. I-quaternary yendalo, ingqondo okanye i-procreative yayiluphuhliso olusuka kwi-archetypal quaternary; kodwa yona, iquaternary yendalo, ayanele ngokwayo. Ke ngoko, indalo, ekulinganiseni uyilo olubonakaliswe kuye yi-archetypal quaternary, yakha kwaye ikhuphe enye iseti yamalungu amane okanye amalungu omzimba, asetyenziswa ngoku kuphela njengamalungu e-locomotion, kodwa anokuthi, anokuthi abe nawo. amagunya afanayo aqulethwe kwindawo yokuqala, i-archetypal quaternary. Le quaternary yesithathu inokusetyenziswa kweyona ndawo iphantsi, ngokomzimba, ingqiqo okanye ifaniswe kwaye isetyenziswe njengendawo yobuthixo. Njengoko isetyenziswa emntwini kwimeko yakhe yangoku yomzimba, isetyenziswa njengeyona quaternary yomzimba isezantsi. Ngaloo ndlela i-zodiac imelwe yindoda yokwenyama njengomgca othe tye; kanti, xa isetyenziswa njenge quaternary yobuthixo, yi-zodiac ejikelezayo okanye umgca othe ngqo odibanisa nomthombo wayo, apho amandla anokubakho emathangeni, emadolweni, emilenzeni nasezinyaweni, enziwa ukuba asebenze kwaye adluliselwe esiqwini. lomzimba ukuzimanya nomzali archetypal quaternary. Isangqa ke sihla sisuka entloko ecaleni komphambili womzimba, ngokunxibelelene nomjelo wokutya kunye namalungu abekwe ecaleni kwendlela yawo ukuya kuthi ga kwi-prostatic kunye ne-sacral plexuses, ukusuka apho ubheka phezulu ecaleni kwendlela yomqolo, ngokusebenzisa i-terminal filament, spinal. intambo, i<em>cerebellum, ukuya kumagumbi omphefumlo wobuchopho obungaphakathi, ngaloo ndlela idibana nesazinge sokuqala, okanye ingqukuva, intloko.

Xa sithetha ngamalungu omzimba, akufuneki sichole ukuba amalungu omzimba abunjwe ngamacandelo kwaye anamathele kunye njengamalungu edoli yomthi. Kwixesha elide lokudityaniswa kwe-monad ibe yinto, nakwinguqu edlulayo le monad kwaye idlula ngoku, amandla kunye nemigaqo ekuthethwe ngayo yabizwa ukuba isetyenziswe ngokuthe ngcembe njengefomathile ngoku ethi umntu idityaniswe kancinci. Amalungu lawo awadibananga kunye, kodwa ayekhula kancinci.

Indawo yokuhlala yesiqhelo ayinazitho zangaphakathi, njengoko zinokuyalelwa okanye ii-archetypal quaternaries. Indalo isebenzisa la malungu endalo esezantsi yelizwe kwindawo yokuhlala yomhlaba, kunye nokutsala umntu emhlabeni. Singabona kwimfundiso "yemfundiso eyimfihlo" kunye noPlato ukuba umntu wayengumjikelezo okanye umphakamo, kodwa wathi, njengokuba esiba nopheleleyo, indlela yakhe yadlula kwiinguqu ezininzi ezahlukeneyo, kude kube ngoku ubume bomntu. Kungenxa yoko le nto iimpawu zodiac zikwisazinge, ngelixa iimpawu zisetyenziswa kumzimba womntu zikwiqela elithe ngqo. Ikwacacisa indlela i-quaternary emele ukuba yaphezulu kwaye iqhotyoshelwe ngezantsi. Xa eyona iphakamileyo ibuyiselwa umva, iyeyona iphantsi.

Ngamnye wemiqondiso, aries (♈︎), iTaurus (♉︎), gemini (♊︎umhlaza (♋︎), inonxibelelwano lwayo kwaye inxulumene nomntwana ongekazalwa ngeempawu ezine zezodiac, imigaqo kunye namalungu omzimba, alandela i-archetypal quaternary. Le miqondiso mine yile (♌︎), intombi (♍︎), libra (♎︎ kunye nescorpio (♏︎). Imigaqo ehambelana nale miqondiso yiprana, ubomi; linga sharira, ifom; sthula sharira, isini okanye umzimba wenyama; njengokuba, umnqweno. Amalungu omzimba ahambelana nale migaqo yintliziyo, okanye ummandla welanga; isibeleko, okanye ummandla we-pelvic (amalungu okuzala amabhinqa); indawo ye-crotch, okanye amalungu esini; kunye namalungu okuzala.

Umntwana ongekazalwa usenziwa ngamalungu omzimba ngemigaqo esuka kwimiqondiso yawo ngale ndlela ilandelayo: Xa iintsholongwane zidibene kwaye i-ego idibana nomzimba wayo oza kuba yiyo, indalo ibiza yonke indalo ukuba incede. ekwakhiweni kwehlabathi elitsha—imveku. Umgaqo omkhulu we-cosmic we-ego wokuzalwa kwakhona, omelwe ngumqondiso we-aries (♈︎), isebenza ngokomgaqo ohambelanayo womzali ngamnye wosana olungekazalwa. Umzali ngamnye emva koko wenza ngophawu leo ​​(♌︎), umgaqo wayo yiprana, ubomi, nelungu elinomgaqo oyintliziyo. Ukusuka entliziyweni yomama igazi lithunyelwa kwi-villi, lifunnwe yi-placenta kwaye lidluliselwe ngentambo ye-umbilical ukuya entliziyweni ye-fetus.

Umgaqo omkhulu we-cosmic wentshukumo, omelwe ngumqondiso we-taurus (♉︎), isebenza kumgaqo we-atma womzali. U-Atma emva koko usebenza ngophawu lwe-virgo (♍︎), umgaqo othi linga-sharira, okanye i-astral body-form. Ilungu lomzimba ekulo le nto yi-pelvic cavity, ilungu elithile elisisibeleko. Ngokushukuma kwe-atma ngezicubu zomzimba i-linga-sharira, okanye umzimba we-astral, wosana olungekazalwa luyaphuhliswa esibelekweni.

UBuddhi, umgaqo omkhulu wendalo wendalo, omelwa ngumqondiso wegemini (♊︎), wenza ngokomgaqo wobuBhuda womzali. I-Buddhi, into, emva koko isebenza kwi-sign libra (♎︎ ), umgaqo othi sthula-sharira, isini; Ilungu lomzimba sisigqubuthelo, esiphuhliswa ngokwahlukana okanye ukwahlula phakathi nokuba yindoda okanye ngokwesini somfazi, njengoko kwakugqitywe ngaphambili ngexesha lokukhawulwa. I-Buddhi, esebenza eluswini lomzimba kunye neepaseji zangasese, iphuhlisa isondo kwi-foetus.

Umgaqo omkhulu we-cosmic wokuphefumula, omelwe ngumqondiso womhlaza (♋︎), wenza ngokomgaqo ngamnye wemanas yomzali; i-manas emva koko ithatha i-scorpio yomqondiso (♏︎), umgaqo othi kama, okanye umnqweno. Eli lungu lomzimba ngamalungu esini sendoda.

Ngokophuhliso lwemijikelezo njengoko yahluliweyo kwiindawo ezihlala abantu, inkqubo yokukhula kwesibeleko kunye nobudlelwane phakathi kwemigaqo ye-cosmic, umama kunye ne-fetus, yile ilandelayo:

Ukusuka kumjikelo wokuqala owazi konke (♈︎) kuphuma umoya (♋︎), umzimba wokuphefumula womjikelo wokuqala. Ngesenzo somoya (♋︎), isini (♎︎ ) iyaphuhliswa kwaye ikhuthazwe kwisenzo; umoya ngumjelo wokuqonda kwethu. Ngelixa sisebenza ngoku emhlabeni isenzo esiphindwe kabini sokuphefumla ngemizimba yethu yesini siyasithintela ekuqondeni ubunye boLwazi. Konke oku kufanekiselwa ngunxantathu ♈︎-♋︎-♎︎ . (Jonga Ilizwi, Oktobha 1906Ukusuka kumjikelo wesibini (♉︎), intshukumo, kuza ubomi (♌︎), umzimba wobomi bomjikelo wesibini, kwaye ubomi buphuhlisa umnqweno (♏︎)—Unxantathu ♉︎-♌︎-♏︎. Umjikelo wesithathu (♊︎), into, isiseko sefom (♍︎); Umzimba wefomu yomjikelo wesithathu ngumphuhlisi wengcinga (♐︎), yaye, ngokwemo, ingcamango iyaphuhliswa—uTriangle ♊︎-♐︎-♍︎. Umoya (♋︎), umjikelo wethu wesine, sisiqalo kunye nonobangela wesini (♎︎ ) kunye nemizimba yezesondo yomjikelo wethu wesine, kwaye ukusuka ngaphakathi nangaphakathi ngokwesini kufuneka kuphuhliswe—uTriangle ♋︎-♎︎ -♑︎.

Umgaqo omkhulu we-cosmic woLwazi (♈︎) kubonakaliswa ngumphefumlo womntu (♋︎) kubazali bomtshato wabo; ukusuka kolu manyano kuphuhliswa umzimba wesini (♎︎ ) kusana olungekazalwa—Unxantathu ♈︎-♋︎-♎︎ . Umgaqo we-cosmic wentshukumo (♉︎) isebenza kumgaqo wobomi bomntu ngamnye (♌︎) kunina ongumzali, inqanaba lomzimba eliligazi; kwaye kobu bomi igazi livelisa iintsholongwane zomnqweno (♏︎) kusana olungekazalwa—Unxantathu ♉︎-♌︎-♏︎. Umgaqo omkhulu we-cosmic wezinto (♊︎) kuchaphazela umgaqo-siseko wefomu (♍︎) komama, ilungu lalo sisibeleko, iworkshop yendalo, ekuyilwa kuyo umbungu. Kwimo yayo kukho amathuba eengcamango zayo zamva (♐︎). Oku kufanekiselwa nguNxantathu ♊︎-♍︎-♐︎. Umgaqo we-cosmic wokuphefumula (♋︎), isebenza ngomzimba womntu wesini (♎︎ ) kumama, ngaloo ndlela kwakheka umzimba apho umntu ngamnye (♑︎) iza kuphuhliswa, njengoko kubonisiwe nguNxantathu ♋︎-♎︎ -♑︎.

Kwimeko nganye nganye amanqaku wenxantathu abonisa umgaqo we-cosmic; ke imigaqo-siseko yomzali, kunye nesiphumo sesibeleko.

Injalo ke lo mntwana, indalo iphela, ephuhlisiwe ngaphakathi kunina, kwindalo, ngokomgaqo wokujikeleza njengoko ngoku bemi kwizibonakaliso zezimpawu zodiac.

Ngaphandle komzimba wenyama, ingqondo ayinakungena kwihlabathi elibonakalayo okanye linxibelelane nezinto zomzimba. Kwimizimba ebonakalayo yonke imigaqo igxile kwaye isebenza kunye. Into nganye isebenza kwindiza yayo, kodwa zonke zisebenza kunye kwaye zidlule kwindiza ebonakalayo. Zonke izidalwa ezingaphantsi komntu zifuna ukungena emhlabeni ngomzimba wenyama. Umzimba wenyama uyimfuneko ekuphuhlisweni kwengqondo. Ngaphandle komzimba wenyama umntu akanakuba ngofiyo. Uhlanga olungaphaya komntu linda de abantu bavelise imizimba esempilweni ngaphambi kokuba babe nokuzilungiselela ukuba bancedise ekudalekeni kwabo. Nangona umzimba ungoyena uphantsi kuyo yonke imigaqo, kodwa iyimfuneko kubo bonke, njengoko nenza into nganye kwaye idlule kuyo.

Zininzi iinjongo zokusebenzisa ingqondo ngokomzimba. Umntu uza kuzala omnye umzimba, aze ke abonelelwe ngumzimba wonke, njengokuba umzimba wenyama unikezwe ingqondo nomsebenzi wawo wasemhlabeni. Lo ngumsebenzi kubo bonke abantu abanokuthi bavelise inzala esempilweni ngetyala labo, ngaphandle kokuba bathathe isigqibo sokuzinikela ebomini babo kwinto elungileyo yoluntu okanye ukugoba yonke imizamo ekwakheni umzimba ongafiyo. Ingqondo isebenzisa umzimba wenyama ukufumana iintlungu kunye nolonwabo lwehlabathi kwaye ufunde ngokuzithandela okanye phantsi koxinzelelo kunye nokuziphatha komthetho we-karmic imisebenzi kunye nezibophelelo zobomi. Ingqondo isebenzisa umzimba wenyama ukwenza amandla endalo njengoko isetyenziswa kwilizwe langaphandle lomzimba, kunye nokuphuhlisa ubugcisa kunye nesayensi, ukurhweba nobungcali, iifom nezithethe, kunye nentlalo-ntle, eyenkolo kunye nemisebenzi kaRhulumente yehlabathi lethu. Ingqondo ithatha imizimba yenyama ukuze yoyise amandla asisiseko sendalo amelwe yiminqweno, iinkanuko, kunye neminqweno, njengoko idlala umzimba wenyama.

Umzimba wenyama ngumhlaba wentlanganiso yazo zonke ezi zinto zisisiseko. Ukuze unxibelelane nabo, ingqondo kufuneka ibe nomzimba wenyama. Amandla ahamba njengomsindo, intiyo, umona, ubutshinga, ukubawa, inkanuko, ikratshi, ukuhlasela umntu emzimbeni wakhe. La ngamagqiza kwindiza ye-astral, nangona umntu engayazi. Uxanduva lomntu kukulawula kunye nokuhambisa le mikhosi, ukuyinyusa ikumgangatho ophezulu, kwaye ukuyithobela emzimbeni wakhe. Ngomzimba wenyama ingqondo inokudala umzimba ongafiyo. Oku kungenziwa kuphela kumzimba wenyama ozinzileyo kwaye usempilweni.

Isibeleko asisiyo into esinokuthetha ngayo ngokungathandekiyo okanye ngendelelo. Yinto engcwele, ngumangaliso, ngummangaliso wehlabathi. Kuvela kumandla aphezulu okomoya. La mandla aphezulu okudala kufuneka asetyenziswe kuphela ekuzaleni, xa umntu enqwenela ukufezekisa uxanduva lwakhe kwihlabathi kwaye ashiye inzalo esempilweni endaweni yakhe. Nakuphi na ukusebenzisa la mandla okwenzela izinto ukuthanda inkanuko okanye inkanuko. sisono esingaxoleliyo.

Ukuze umzimba womntu ukhulelwe apho imvo yokuzalela imizimba emithathu yomzimba kufuneka isebenzisane-indoda, umfazi, kunye nengcinga yokuba bobabini bazokwakhela umzimba. Kukho izinto ezininzi ngaphandle kwe-ego ebangela ukukopishwa; zinokuba zizinto eziphambili, ii-spooks, iigobolondo zabantu abangabalulekanga, izinto ze-astral zeentlobo ngeentlobo. Ezi zoyikiso ziphila kumandla akhululwe ngesenzo. Esi senzo asisosoloko sinqwenela izinto zabo, njengoko abaninzi besitsho ngobudenge nokungazi. Bahlala bengamaxhoba okulahlekiswa kunye namakhoboka ezi zidalwa zixhaphayo kwaye ziphila phezu kwazo, abo bazifundileyo, ababanjwe begcobile ngelixa ezi zinto zoyikisayo zingena kwindawo yazo yengqondo kwaye zibashukumise ngeengcinga nemifanekiso.

Kwimeko yobukho be-ego, loo ego iprojekthi yokuphefumla, engena kwindawo yokuphefumula kayise nomama ngexesha elithile lokuphefumla kwabo. Ngulo moya obangela ukuba umntu akhawule. Amandla okudala ngumphefumlo (♋︎); ukusebenza ngomzimba wenyama, kubangela umgaqo-siseko (♌︎) ukunyuka (♍︎kwimizimba ehlukeneyo, apho ihlaziywa ibe yi-spermatozoa kunye ne-ovum (♎︎ ). Jonga indlela umoya ofika ngayo emhlabeni. Ngokwenene, lingcwele, isithethe esindilekileyo. Uqhagamshelo lwenziwe kunye neentsholongwane ezinikezelwe nguyise nomama, iintsholongwane ziyamanyana kwaye zithatha ubomi (♌︎). Intambo yomanyano yimpefumlo, yeyomoya (♋︎). Kungesi sihlandlo apho isini somntwana sinqunywe. Uphuhliso lwamva luphuhliso nje lwengcamango. Lo mphefumlo uqulethe ingcamango kunye nesiphelo somntwana ongekazalwa.

Ngelixa umoya, i-ego isebenza kumhlaza wophawu (♋︎) ixesha elifutshane. Xa i-ovum emiliselweyo izirhangqe ngokwamaleko ayo ithathe ubomi kwaye ikuphawu leo ​​(♌︎). Xa ikholamu yomgogodla iphuhliswa, umntwana ongekazalwa uqala ukuthatha ifom kwi-virgo (♍︎). Xa amalungu esini ephuhliswa umbungu kuthiwa ukwi-sign libra (♎︎ ). Konke oku kwenzeka kwi-virgo (♍︎), isibeleko; kodwa isibeleko ngokwaso sisincinci sezodiac esahlulwe yimibhobho emibini yeFallopian (♋︎-♑︎), ngokungena kunye nokuphuma kwihlabathi elibonakalayo ngomlomo (♎︎ ) kwisibeleko.

Ukususela kwixesha lokukhulelwa i-ego ihlala inxibelelana nomzimba wayo okhulayo. Iphefumlela phezu kwayo, igalele ubomi kuyo, iyigcine kude kube lixesha lokuzalwa;♎︎ ), xa iyijikeleza kwaye iphefumlela inxalenye yayo kuyo. Ngelixa i-fetus ikumama, i-ego ifikelela kuyo ngomoya kamama, ogqithiselwa kwi-fetus ngegazi, ukuze ngexesha lobomi bangaphambi kokubeleka usana londliwa ngumama kwaye luphefumla ngegazi lakhe intliziyo. Ekuzalweni inkqubo iyatshintshwa ngoko nangoko, kuba ngokuphefumla kokuqala i-ego yayo yenza unxibelelwano oluthe ngqo nayo ngokuphefumla.

Ngokusuka kubume balo msebenzi uphakamileyo womoya kuyabonakala kwangoko ukuba ukusetyenziswa kakubi kwamandla omoya kubandakanya iziphumo ezibi kwabo benza isono esingaxolelekiyo-isono kuSiqu sikabani, isono ngakuMoya oyiNgcwele. Nangona umnqweno ogqumayo unokulitshitshisa ilizwi lesazela kunye nesizathu sokuzola, i-karma ayinakuguqulwa. Imbuyekezo iza kwabo bona ngokuchasene noMoya oyiNgcwele. Abo benza esi sono bengazi basenokungabandezeleki engqondweni ngokungenakuphepheka kwabo benza izinto ngolwazi. Kanti ukungazi ayisosizathu. Ulwaphulo-mthetho lokuziphatha kunye nokuziphatha okubi ngokwesondo ngenjongo yokuzonwabisa kuphela, ubuhenyu, ukuthintela ukukhawula, ukukhupha isisu kunye nokuzixhaphaza, kuzisa kubadlali bezohlwayo ezibuhlungu. Imbuyekezo ayisoloko ifika ngexesha elinye, kodwa iyeza. Inokuza ngomso okanye emva kobomi obuninzi. Nantsi ingcaciso ebangela ukuba usana olumsulwa luzalwe lunesifo esithile esoyikekayo se-venereal; usana lwanamhlanje ibiyi raki endala ehlekisayo izolo. Umntwana obonakala engenatyala amathambo akhe atyiwa ngokuthe ngcembe sisifo esihlala sihleli ngumsebenzi wokuzithandela wexesha elidlulileyo. Umntwana ofa ekuzalweni, emva kokunyamezela ixesha elide lobumnyama obungaphambi kokubeleka, nguye othintele ukukhawula. Loo mntu ukhupha isisu okanye uqhomfa uye wenziwa ixhoba lempatho efanayo xa ixesha lakhe lokuvela ngokutsha lifika. Ezinye ii-egos kufuneka zilungiselele umzimba omninzi, kufuneka ziwujonge kwaye zilinde umhla wenkululeko kwihlabathi eliphantsi, kwaye zibone ukukhanya kwemini emva kokubandezeleka okude,[3][3] Vishnu Purana, Incwadi VI., Isahluko. 5:
Isilwanyana esithambile (kunye nesingaphantsi) sikhona kumbungu, sijikelezwe bubumdaka obuninzi, sihamba emanzini, sigqobhoze umva wayo, intamo kunye namathambo; Ukunyamezeleka kweentlungu eziqatha, nokuba sekumile ekukhuleni kwayo, njengoko kuchithwe i-acid, iacid, ikrakra, ipungent kunye neelealine zokutya kukanina; ukungakwazi ukwandisa okanye ukunqunyulwa kwamalungu ayo; ukuphendula phakathi kwesiqhelo sokumisela kunye nomchamo; zonke iindlela ezingenamntu; ukungakwazi ukuphefumla; Ukubanika ukwazi, nokukhumbula iinkumbulo ezininzi zeminyaka yokuzalwa kwangaphambili. Yiyo loo nto umbungu ukubandezeleka okunzulu, ukubopheleleka kwihlabathi yimisebenzi yangaphambili. xa usana lwabo olungekazalwa luxhwilwa ngengozi ecacileyo, kwaye baphoswa emva ukuze baqalise umsebenzi kwakhona. Aba ngabo babeqhomfa ngemihla yabo. Abanengcwangu, badakumbile, abacaphukanga, abanelisekanga, banesithukuthezi, abangenathemba, ngabaphuli-mthetho ngokwesondo abazalwa benale mvakalelo njengempahla yengqondo abayilukileyo ngenxa yezenzo zabo ezigwenxa zesini.

Ukungakwazi ukumelana nokuhlaselwa sisifo kunye nokubandezeleka okukho ngenxa yezifo, ukugula kunye nokugula kuhlala kubangelwa kukusilela komzimba ophulukene nokuxhaphaka ngokwesini kunye nenkunkuma kumqolo wokungazinzisi. Myeke lowo azokufunda iimfihlakalo zobomi kunye nemimangaliso yehlabathi afundele umntwana ongenguye ngokwakhe, kwaye ke loo nto iya kumtyhilela unobangela wobukho bakhe emhlabeni kunye nemfihlo yobomi bakhe. Kodwa makayifundisise ngentlonelo.

[1] Ilizwi Lokuthula: IiNdawo eziSixhenxe. “Khangela ukukhanya okuthambileyo okukhukulisa isibhakabhaka saseMpuma. Kwimiqondiso yendumiso zombini izulu nomhlaba zimanyana. Kwaye kuMandla abonakalisiweyo aphindwe kane kuphuma ingoma yothando, kokubini kuMlilo odangazelayo nakumanzi aqukuqelayo, nakuMhlaba onevumba elimnandi nakuMoya obhudlayo.”

[2] “IMfundiso eyiMfihlo,” Umqu. I., p. 44:

(1) Ngokugqibeleleyo: iParabrahman yeeVedantins okanye enye iNyani, Sat, leyo, njengoko uHegel esitsho, bobabini bangabakho ngokupheleleyo umntu ongenguye.

(2) IiLogo zokuQala: ukungabinamntu, kunye, nefilosofi, iiLogs ezingadalwanga, umphambili woBonisiweyo. Esi “sizathu sokuqala,” “ukungazi” (i-European Pantheists).

(3) IiLogo zeSibini: UMoya-weMeko, uBomi; "Umoya weNdalo iphela," uPurusha kunye nePrakriti.

(4) IiLogo zeSithathu: iMbono yeCosmic, iMahat okanye i-Intelligence, i-Universal World-Soul; I-cosmic Noumenon yeMatter, sisiseko sezinto ezenziwa ngobuchule kunye nezoBume beNdalo.

[3] Vishnu Purana, Incwadi VI., Isahluko. 5:

Isilwanyana esithambile (kunye nesingaphantsi) sikhona kumbungu, sijikelezwe bubumdaka obuninzi, sihamba emanzini, sigqobhoze umva wayo, intamo kunye namathambo; Ukunyamezeleka kweentlungu eziqatha, nokuba sekumile ekukhuleni kwayo, njengoko kuchithwe i-acid, iacid, ikrakra, ipungent kunye neelealine zokutya kukanina; ukungakwazi ukwandisa okanye ukunqunyulwa kwamalungu ayo; ukuphendula phakathi kwesiqhelo sokumisela kunye nomchamo; zonke iindlela ezingenamntu; ukungakwazi ukuphefumla; Ukubanika ukwazi, nokukhumbula iinkumbulo ezininzi zeminyaka yokuzalwa kwangaphambili. Yiyo loo nto umbungu ukubandezeleka okunzulu, ukubopheleleka kwihlabathi yimisebenzi yangaphambili.

(Iza kuqhubeka)